Chronological
22 Jesus went on speaking in parables.
Jesus: 2 The kingdom of heaven is like a king whose son was getting married. The king organized a great feast, a huge wedding banquet. 3 He invited everyone he knew. The day of the wedding arrived, and the king sent his servants into town to track down his guests—but when the servants approached them with the king’s message, they refused to come. 4 So the king sent out another batch of servants.
King: Tell those people I’ve invited to come to the wedding banquet! Tell them I have prepared a great feast! Everything is ready! The oxen and fattened cattle have all been butchered, the wine is decanted, and the table is laid out just so.
5 And off the servants went, and they carried the king’s message to the errant guests—who still paid not a whit of attention. One guest headed into his field to work; another sat at his desk to attend to his accounts. 6 The rest of the guests actually turned on the servants, brutalizing them and killing them. 7 When he learned of this, the king was furious. He sent his army to kill the murderers and burn their towns. 8 But there was, of course, still a wedding to celebrate.
King (to his remaining servants): The wedding banquet is ready, but those I invited didn’t rise to the occasion. 9 So go into the streets and invite anyone you see; invite everyone you meet.
10 And the servants did just that—they went into the streets and invited everyone they met, rich and poor, good and bad, high and low, sick and well. Everyone who was invited came, and the wedding hall practically burst with guests.
11 The king looked around the wedding party with glee, but he spotted one man who was not dressed appropriately. In fact, he was dressed rather plainly, in clothes not at all fitting for a fine nuptial feast.
King: 12 Kind sir, how did you get in here without a proper suit of wedding clothes?
The man was speechless. He had been invited in off the street, after all! 13 Getting no response, the king told his servants,
King: Tie him up, and throw him out into the outer darkness, where there is weeping and grinding of teeth.
14 For many are invited, but few are chosen.
15 At that, the Pharisees left. They determined to trap this Jesus with His own words—hang Him by His own rope, you might say. 16 They sent a batch of students to Him, along with a group that was loyal to Herod.
Students: Teacher, we know You are a man of integrity and You tell the truth about the way of God. We know You don’t cotton to public opinion. 17 And that is why we trust You and want You to settle something for us: should we, God’s chosen people, pay taxes to Caesar or not?
18 Jesus knew these men were out to trap Him.
Jesus: You hypocrites! Why do you show up here with such a transparent trick? 19 Bring Me a coin you would use to pay tax.
Someone handed Him a denarius.[a] 20 Jesus fingered the coin.
Jesus: Of whom is this a portrait, and who owns this inscription?
Students: 21 Caesar.
Jesus: Well then, render to Caesar what is Caesar’s and to God what is God’s.
22 And those who had come hoping to trick Jesus were confounded and amazed. And they left Him and went away.
23 That same day, a band of Sadducees—a sect of Jewish aristocrats who, among other things, did not expect a resurrection or anticipate any sort of future life at all—put their own question to Jesus.
Sadducees: 24 Teacher, the law of Moses teaches that if a married man dies with no children, then his brother must marry the widow and father children in his brother’s name. 25 Now we knew a family of seven brothers. The eldest brother married and died, and since he had no children, the next brother married his widow. 26 And shortly thereafter, that second brother died and the next until there were seven marriages with the same woman. 27 Eventually the wife died. 28 So now, Teacher, whose wife will she be at the resurrection? Will she have seven husbands, since they were each married to her?
According to Deuteronomy 25:5–6, a family member is supposed to marry a relative’s widow to carry on the deceased’s family name. Each man in this story dies, having fathered no children; that poor widow keeps marrying these brothers, and they keep dying. So in heaven, who is the husband?
Jesus: 29 You know neither God’s Scriptures nor God’s power—and so your assumptions are all wrong. 30 At the resurrection, people will neither marry nor be given in marriage. They will be like the messengers of heaven.
In heaven all will be devoting themselves to praise. It will not be a simple continuation of life on earth.
31 A key to this resurrected life can be found in the words of Moses, which you do claim to read: 32 “I am the God of Abraham, the God of Isaac, and the God of Jacob.”[b] Our God is not the God of the dead. He is the God of the living.
33 And again the crowd was amazed. They were astonished at His teaching.
34 Hearing that Jesus had silenced the Sadducees, a group of Pharisees met to consider new questions that might trip up Jesus. 35 A legal expert thought of one that would certainly stump Him.
Pharisees: 36 Teacher, of all the laws, which commandment is the greatest?
Jesus (quoting Scripture): 37 “Love the Eternal One your God with all your heart and all your soul and all your mind.”[c] 38 This is the first and greatest commandment. 39 And the second is nearly as important, “Love your neighbor as yourself.”[d] 40 The rest of the law, and all the teachings of the prophets, are but variations on these themes.
41 Since the Pharisees were gathered together there, Jesus took the opportunity to pose a question of His own.
Jesus: 42 What do you think about the Anointed One? Whose Son is He?
Pharisees: But, of course, He is the Son of David.
Jesus: 43 Then how is it that David—whose words were surely shaped by the Spirit—calls Him “Lord”? For in his psalms David writes,
44 The Master said to my master
“Sit here at My right hand,
in the place of honor and power,
And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[e]
45 How can David call his own Son “Lord”?
46 No one had an answer to Jesus’ question. And from that day forward, no one asked Him anything.
The religious leaders ask Jesus where His authority comes from. What gives Him the right to heal people on the Sabbath, teach about God, do miracles, and cast out demons? Who exactly does He think He is—and where does His authority come from? This question is a trap: if He claims His authority is from God, then they can argue that God does not endorse someone who breaks His laws; but if He says His authority is His own, then He will be in trouble with the crowds and perhaps even with the Roman governor.
Jesus, however, issues a challenge: I’ll tell you what you want to know if you’ll answer My question first. But He asks them an impossible question—impossible not because they don’t know the answer, but because they cannot say the answer.
12 Then He told a story.
Jesus: There was a man who established a vineyard. He put up a wall around it to fence it in; he dug a pit for a winepress; he built a watchtower. When he had finished this work, he leased the vineyard to some tenant farmers and went away to a distant land.
2 When the grapes were in season, he sent a slave to the vineyard to collect his rent—his share of the fruit. 3 But the farmers grabbed the slave, beat him, and sent him back to his master empty-handed. 4 The owner sent another slave, and this slave the farmers beat over the head and sent away dishonored. 5 A third slave, the farmers killed. This went on for some time, with the farmers beating some of the messengers and killing others until the owner had lost all patience. 6 He had a son whom he loved above all things, and he said to himself, “When these thugs see my son, they’ll know he carries my authority. They’ll have to respect him.”
7 But when the tenant farmers saw the owner’s son coming, they said among themselves, “Look at this! It’s the son, the heir to this vineyard. If we kill him, then the land will be ours!” 8 So they seized him and killed him and threw him out of the vineyard.
9 Now what do you suppose the owner will do when he hears of this? He’ll come and destroy these farmers, and he’ll give the land to others.
10 Haven’t you read the Scriptures? As the psalmist says,
The stone that the builders rejected
has become the very stone that holds together the entire foundation.
11 This is the work of the Eternal One,
and it is marvelous in our eyes.[a]
12 The priests, scribes, temple leaders, and elders knew the story was directed against them. They couldn’t figure out how to lay their hands on Jesus then because they were afraid the people would rise up against them. So they left Him alone, and they went away furious.
The leaders are stunned to learn they will face judgment themselves. It goes against everything they believe about themselves and about God.
13 Then some Pharisees and some of Herod’s supporters banded together to try to entrap Jesus. 14 They came to Him and complimented Him.
Pharisees: Teacher, we know You are truthful in what You say and that You don’t play favorites. You’re not worried about what anyone thinks of You, so You teach with total honesty what God would have us do. So tell us: is it lawful that we Jews should pay taxes to the Roman emperor or not? 15 Should we give or not?
Jesus (seeing through their ruse): Why do you test Me like this? Listen, bring Me a coin[b] so that I can take a look at it.
16 When they had brought it to Him, He asked them another question.
Jesus: Tell Me, whose picture is on this coin? And of whom does this inscription speak?
Pharisees: Caesar, of course.
Jesus: 17 Then give to the emperor what belongs to the emperor. And give to God what belongs to God.
They could not think of anything to say to His response.
Jesus turns the question back on them. It isn’t about taxes. It is about knowing and being faithful to the one true God.
18 Later a group of Sadducees, Jewish religious leaders who didn’t believe the dead would be resurrected, came to test Jesus.
Sadducees: 19 Teacher, the law of Moses tells us, “If a man’s brother dies, leaving a widow without sons, then the man should marry his sister-in-law and try to have children with her in his brother’s name.”[c]
20 Now here’s the situation: there were seven brothers. The oldest took a wife and left her a widow with no children. 21 So the next oldest married her, left her a widow, and again there were no children. So the next brother married her and died, and the next, and the next. 22 Finally all seven brothers had married her, but none of them had conceived children with her, and at last she died also.
23 Tell us then, in the resurrection [when humans rise from the dead],[d] whose wife will she be? For all seven of them married her.
Jesus: 24 You can’t see the truth because you don’t know the Scriptures well and because you don’t really believe that God is powerful. 25 The answer is this: when the dead rise, they won’t be married or given in marriage. They’ll be like the messengers in heaven, who are not united with one another in marriage. 26 But how can you fail to see the truth of resurrection? Don’t you remember in the Book of Moses how God talked to Moses out of a burning bush and what God said to him then? “I am the God of Abraham, the God of Isaac, and the God of Jacob.”[e] “I am,” God said. Not “I was.” 27 So God is not the God of the dead but of the living. You are sadly mistaken.
28 One of the scribes who studied and copied the Hebrew Scriptures overheard this conversation and was impressed by the way Jesus had answered.
Scribe: Tell me, Teacher. What is the most important thing that God commands in the law?
Jesus: 29 The most important commandment is this: “Hear, O Israel, the Eternal One is our God, and the Eternal One is the only God. 30 You should love the Eternal, your God, with all your heart, with all your soul, with all your mind, and with all your strength.”[f] 31 The second great commandment is this: “Love others in the same way you love yourself.”[g] There are no commandments more important than these.
Although Jesus is asked for only the single most important commandment, He answers by naming two commands: love God and love others. He includes both because these two teachings can never be really separated from each other. Some people think they can love God and ignore the people around them, but Jesus frequently makes it clear that loving God apart from loving His people is impossible.
Scribe: 32 Teacher, You have spoken the truth. For there is one God and only one God, 33 and to love God with all our heart and soul and mind and strength and to love our neighbors as ourselves are more important than any burnt offering or sacrifice we could ever give.
34 Jesus heard that the man had spoken with wisdom.
Jesus: Well said; if you understand that, then the kingdom of God is closer than you think.
Nobody asked Jesus any more questions after that.
35 Later Jesus was teaching in the temple.
Jesus: Why do the scribes say that the Anointed One is the son of David? 36 In the psalms, David himself was led by the Holy Spirit to sing,
The Master said to my master,
“Sit at My right hand,
in the place of power and honor,
And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[h]
37 If David calls Him “Master,” how can He be his son?
The crowd listened to Him with delight.
Jesus: 38 Watch out for the scribes who act so religious—who like to be seen in pious clothes and to be spoken to respectfully in the marketplace, 39 who take the best seats in the synagogues and the place of honor at every dinner, 40 who spend widows’ inheritances and pray long prayers to impress others. These are the kind of people who will be condemned above all others.
41 Jesus sat down opposite the treasury, where people came to bring their offerings, and He watched as they came and went. Many rich people threw in large sums of money, 42 but a poor widow came and put in only two small coins[i] worth only a fraction of a cent.[j]
Jesus (calling His disciples together): 43 Truly this widow has given a greater gift than any other contribution. 44 All the others gave a little out of their great abundance, but this poor woman has given God everything she has.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.