Print Page Options
Previous Prev Day Next DayNext

Chronological

Read the Bible in the chronological order in which its stories and events occurred.
Duration: 365 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
2 John

The ho elder presbyteros to the elect eklektos lady kyria and kai · ho her autos children teknon, whom hos I egō love agapaō in en truth alētheia ( and kai not ou I egō alone monos, but alla also kai all pas who ho know ginōskō the ho truth alētheia), because of dia the ho truth alētheia that ho abides menō in en us hēmeis and kai will be eimi with meta us hēmeis for eis all ho time aiōn: Grace charis, mercy eleos, and peace eirēnē will be eimi with meta us hēmeis, from para God theos the Father patēr and kai from para Jesus Iēsous Christ Christos the ho Son hyios of ho the Father patēr, in en truth alētheia and kai in love agapē.

I rejoiced chairō greatly lian because hoti I have found heuriskō some of ek · ho your sy children teknon walking peripateō in en the truth alētheia, just as kathōs we received lambanō commandment entolē from para the ho Father patēr. And kai now nyn I ask erōtaō you sy, dear lady kyria not ou as though hōs I were writing graphō a new kainos commandment entolē to you sy, but alla the one hos we have had echō from apo the beginning archē that hina we love agapaō one another allēlōn. And kai this houtos is eimi · ho love agapē: that hina we walk peripateō according to kata · ho his autos commandments entolē. This houtos is eimi the ho commandment entolē, just as kathōs you have heard akouō from apo the beginning archē, that hina you should walk peripateō in en it autos.

For hoti many polys deceivers planos have gone out exerchomai into eis the ho world kosmos, people who ho do not confess homologeō that Jesus Iēsous Christ Christos has come erchomai in en the flesh sarx. Any such person houtos is eimi the ho deceiver planos and kai the ho Antichrist antichristos! Be on your heautou guard blepō, so that hina we may not lose apollymi the things hos we worked for ergazomai but alla may receive apolambanō a full plērēs reward misthos. Everyone pas who ho goes on ahead proagō and kai does not continue menō in en the ho teaching didachē of ho Christ Christos, does echō not ou have echō God theos. Whoever ho continues menō in en the ho teaching didachē has echō both kai the ho Father patēr and kai the ho Son hyios. 10 If ei someone tis comes erchomai to pros you hymeis and kai does pherō not ou bring pherō this houtos · ho teaching didachē, do not receive lambanō him autos into eis your house oikia or kai give legō him autos any greeting chairō, 11 for gar the ho one who gives legō him autos a greeting chairō becomes a partner koinōneō in ho his autos evil ponēros deeds ergon. · ho

12 Although I have echō many polys other things to write graphō to you hymeis, I do not ou want boulomai to use dia paper chartēs and kai ink melas; instead alla, I hope elpizō to be ginomai with pros you hymeis and kai speak laleō face stoma to pros face stoma, so that hina · ho our hēmeis joy chara may be eimi complete plēroō.

13 The ho children teknon of ho your sy elect eklektos sister adelphē · ho send aspazomai you sy greetings aspazomai.

3 John

From the ho elder presbyteros, to Gaius Gaios my ho dear brother agapētos, whom hos I egō love agapaō in en truth alētheia.

Dear friend agapētos, I pray euchomai that in peri every way pas you sy may prosper euodoō and kai be in good health hygiainō, just as kathōs your sy soul psychē is prospering euodoō. · ho For gar I rejoiced chairō greatly lian when the brothers adelphos came erchomai and kai testified martyreō to your sy fidelity to the ho truth alētheia, as kathōs indeed you sy do walk peripateō in en the truth alētheia. I have echō no ou greater joy chara than this houtos: to hina hear akouō that · ho my emos children teknon are walking peripateō in en the ho truth alētheia.

Dear brother agapētos, you are poieō faithful pistos in what hos you are doing ergazomai for eis the ho brothers adelphos, even though kai they houtos are strangers xenos. They hos have testified martyreō to your sy · ho love agapē before enōpion the church ekklēsia. You will do poieō well kalōs to help them hos on their way propempō in a manner worthy axiōs of ho God theos, because gar they set out exerchomai for the sake hyper of the ho Name onoma, accepting lambanō nothing mēdeis from apo · ho nonbelievers ethnikos. Therefore oun we hēmeis ought opheilō to show hospitality hypolambanō to ho such men toioutos, so that hina we may be ginomai coworkers synergos for the ho truth alētheia.

I sent graphō a tis letter to the ho church ekklēsia, but alla Diotrephes Diotrephēs, who ho likes to be in charge philoprōteuō, does not ou acknowledge epidechomai our hēmeis authority . 10 For dia this reason houtos, should ean I come erchomai, I will bring up hypomimnēskō the ho things ergon he is doing poieō, disparaging phlyareō us hēmeis with malicious ponēros talk logos. And kai not satisfied arkeō with epi that houtos, he autos refuses oute to welcome epidechomai the ho brothers adelphos. He kōlyō even kai prevents kōlyō those ho who would like to boulomai and kai puts ekballō them out of ek the ho church ekklēsia.

11 Dear friend agapētos, do not imitate mimeomai what ho is evil kakos but alla what ho is good agathos. The ho one who does good agathopoieō is eimi of ek · ho God theos; the ho one who does evil kakopoieō has not ou seen horaō · ho God theos. 12 Everyone pas has testified martyreō favorably regarding Demetrius Dēmētrios, and kai so has the ho truth alētheia itself autos. And de we hēmeis testify martyreō for him as well kai, and kai you know oida that hoti · ho our hēmeis testimony martyria is eimi true alēthēs.

13 I have echō many things polys to write graphō to you sy, but alla I do not ou wish thelō to write graphō with dia ink melas and kai pen kalamos. 14 But de I hope elpizō to see you sy in the near future eutheōs, and kai we will speak laleō face stoma to pros face stoma. 15 Peace eirēnē to you sy. The ho friends philos here send you sy greetings aspazomai. Greet aspazomai the ho friends philos there by kata name onoma.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.