Chronological

Footnotes

1. Proverbs 1:1 The final formulation of the Book of Proverbs—which took place in the fifth or fourth century B.C.—represents the end of a lengthy process. This set of collections in which very diverse maxims and sayings are piled up, often without any order, requires an introduction. This has been composed by a writer whose concern is to emphasize the value of wisdom for the life of the people of his time.
   In accordance with an ancient custom in the matter of wisdom, the masters who taught it placed it under the patronage of a sage; our author chooses Solomon and attributes the whole Book of Proverbs to him (see 1 Ki 4:32; Eccl 1:1; Song 1:1). The sapiential reflection of Israel certainly did not cease after this exceptional king, whose prestige was based first and foremost on his balanced and sound discernment. It was perhaps in his time (tenth century B.C.) that the line of these teachers of morality, the sages, began.
   Wisdom is an ancient value, and it is handed over only to the person who knows how to listen and study and to become a disciple: “Listen, my son” is a formula that recurs endlessly. This conception of things has been formed in the experience of life, the reflection of schools, and the consciousness of a people. In making use of ancient sayings, one is initiated not into formulas but into an act of doing and thinking, into a way of life that is both human and religious. Wisdom is certainly knowledge but not one that is theoretical; rather, it is a knowledge of how to act, a teaching and understanding of life. It can find its deepest source in the fear of the Lord, i.e., in faith and devotion, in fidelity to the law, in a word, in the certainty that the Lord is present in one’s life.
   Wisdom is ancient but it is also a treasure! For everyone is invited to learn it, i.e., to experience the values that give true meaning to a person’s life.
2. Proverbs 1:1 Solomon: the First Book of Kings (5:12) mentions the wisdom of Solomon as well as his creation of proverbs and songs. He also appears in the headings of Proverbs in 10:1; 25:1 (see also Eccl 1:1, “son of David”; Song 1:1).
3. Proverbs 1:2 Wisdom: i.e., skill in living, in accord with God’s plan. The Book of Proverbs advises its readers to obtain wisdom (4:5), for it is more valuable than silver or gold (3:13-14). In the New Testament, Christ is called the wisdom from God (1 Cor 1:30; see Col 2:3). Discipline: a way of forming people that eliminates ignorance and leads them away from evil.
4. Proverbs 1:4 Prudence: right judgment and good sense (see Prov 15:5; 19:25). Simple: those lacking in maturity and experience and hence easily persuaded for good or evil (see Ps 19:8).
5. Proverbs 1:7 This verse sets forth the foundation of all religion and the theme of the Book (see Prov 9:10; 31:30) as well as the motto of the Wisdom Books (Job 28:28; Ps 111:10; Eccl 12:13; Sir 1:18, 24; 19:17). Fear of the Lord: reverential respect for God that leads to submission to his lordship and obedience to his commands (Eccl 12:13). Fools: those who oppose knowledge (Prov 1:22), resent any kind of correction (Prov 12:1), get into quarrels (Prov 20:3), give in to anger (Prov 29:11), are complacent (Prov 1:32), and trust in themselves (Prov 28:26) rather than in God (Ps 14:1).
6. Proverbs 1:8 My son: in the sapiential literature, the relationship of master-disciple is expressed by that of parent-child.
7. Proverbs 1:10 The values dear to the heart of our author are uprightness, sincerity, docility, good behavior, and, above all, fear of God, i.e., the believer’s upright life in relation to God, to himself or herself, and to others. And the evils opposed to these are also set forth: falsehood, suffering, bad company, and violence. It is the catalogue of virtues and vices that the Book of Proverbs regulates endlessly in the history of Israel. Here, one evil is flogged more particularly: adultery, possibly because it was more prevalent than others at that time.
   These first nine chapters are on the whole the work of a fairly recent author, probably in the fifth century B.C. He is not satisfied to string together widely different maxims, but seeks to think about them in a more coherent way. A clear line is drawn between the followers of wisdom and the slaves of folly; by the latter the author means the foolish or senseless persons who let themselves be duped by the appearances of the moment. The author aims, above all, to influence the decisions of the simple and the careless who have not yet made a choice.
   In this fine address, Wisdom herself comes on the scene as a person who directs her invitation to men and women in the squares of the city and who calls to each in the depths of their hearts.
8. Proverbs 1:10 The author does not use the demanding or upsetting tone of the Prophets. He excels in counseling and putting on notice, indicative of a moralist attentive to the realism of daily life. He is keenly aware of the temptations that lie in wait for people from the moment they let themselves be drawn into participation in evil. He sets forth an appeal to resist the pressure exerted by entourages of evil.
9. Proverbs 1:13 Riches of every sort: Proverbs teaches that, contrary to the belief of sinners, it is wisdom that gives people the greatest riches they could ever have (see Prov 3:14-16; 16:16; see also Job 28:12-19).
10. Proverbs 1:16 This verse is the same as the first two lines of Isa 59:7, and part of it is cited in Rom 3:15. See Prov 6:17-18.
11. Proverbs 1:17 When birds see a hunter spread out his net, they do not fall into it. In the same way, the young person who understands the dangers facing those who follow sinners will be able to avoid them.
12. Proverbs 1:20 Here and in three other places in Proverbs (3:15-18; 8:1-36; 9:1-12), Wisdom is personified. People think of Wisdom as confined to palaces and schools, but she is present in public squares. Like the Prophets, she has a strong voice to preach, threaten, and encourage. Indeed, it is right in the middle of the daily affairs that one must listen to the call to conversion. We are called to state our views clearly; if we fail to do so, our days will slip away into meaninglessness. False securities cannot bring about the changes necessary in an existence devoid of deep attention.
13. Proverbs 1:22 Mockers: i.e., those who are haughty (Prov 21:24), filled with insults, hatred, and strife (Prov 9:7-8; 22:10; 29:8), and reject correction (Prov 13:1; 15:12) that is due them (Prov 19:25; 21:11). Another name for them is “scoffers.”
14. Proverbs 1:26 Wisdom laughs in reaction to the foolishness of the mockers who have rejected her warnings and brought ruin on themselves. They suffer the same fate as the scoundrel (Prov 6:12-15).
15. Proverbs 1:28 When they are in trouble, the foolish will search for wisdom—but without success (e.g., see Jn 7:34; 8:21).
16. Proverbs 1:29 Fear the Lord: see note on verse 7.
17. Proverbs 1:31 Sinners reap the consequences of their actions (see Wis 11:16), and those who do find wisdom find life and blessing (see Prov 1:32; 3:13; 8:17, 35; 14:14). “A person will reap only what he sows” (Gal 6:7).
18. Proverbs 2:1 Coming from God, wisdom serves to enlighten our lives and is indeed the best of the inspirations that guide us. Her ideal far surpasses the human passions. For the ancients, there are two modes of life, two components, and two ways. On the one side are those whose conduct is marked by respect for God and uprightness and who are destined for the Promised Land, the covenant, i.e., true success. On the other side are people full of rebellion, thievery, and injustice. To which side do we belong, and what convictions mark our daily projects and attitude? This text remains capable of posing such a question to us. (Here we also find the theme of the adulterous woman on which the author will often dwell, notably in chs. 5–7.)
19. Proverbs 2:3 Wisdom . . . understanding . . . discernment: these are names for the same gift.
20. Proverbs 2:5 Fear of the Lord: see note on Prov 1:7.
21. Proverbs 2:10 Knowledge will delight your soul: in the same way that the words of a wise man are “sweet to the soul” (Prov 16:24; see Prov 3:17).
22. Proverbs 2:12 Speech is perverse: deceitful speech is also mentioned in Prov 6:12; 8:13; 10:31-32; 17:20; 19:1, 28; see also Eph 4:29; Jas 3:6.
23. Proverbs 2:13 Straight paths: see Prov 3:6; 9:15-16. Roads of darkness: humans love darkness rather than light (see Jn 3:19-21; see also Job 24:15-16; Isa 29:15; Rom 13:12).
24. Proverbs 2:16 Wife of another . . . adulteress: literally, “stranger” and “foreigner” (see Prov 5:20; 7:5). The “immoral woman” (Prov 6:24) and “prostitute” (Prov 23:27) correspond to “wife of another.” The Prophets made use of the metaphor of adultery to indicate that the people had abandoned the true God to run after false gods—an apostasy that leads to the netherworld (see v. 18; 5:5-6; 7:26-27).
25. Proverbs 2:18 Leads downward to death: see Prov 7:27: “Her house is the pathway to the netherworld.” Immorality leads to death (see Prov 5:5; 9:18).
26. Proverbs 2:21 The upright will live in the land: i.e., in the land of Canaan that had been promised to the people by their God (see Gen 17:8; Deut 4:1). The psalmist (Ps 37:9, 11, 29) says that the upright will possess the land (see also Mt 5:5: “The meek . . . will inherit the earth”).
27. Proverbs 3:1 Wisdom is religious fidelity, attentiveness to God. Those who observe this are under the eye of the Lord like a child. The author has no doubt, that even in the present, the best of rewards are coming to him. In fact, true happiness is much more than our desires to possess things and to put on appearances, and the author already experiences it. In verses 14-18, he suggests something of this profound secret of life, which Christ will call the hidden treasure or pearl of great price (Mt 13:44-46). Wisdom is a tree of life, not the fruit prohibited to human beings that sprouted on the tree in paradise (see Gen 3).
28. Proverbs 3:2 Bring you length of days, more years of life: the “fear of the Lord” brings health to the body (v. 8) and “prolongs life” (Prov 10:27; see also Prov 9:10-11). Abundance of prosperity: generally speaking, the righteous are prosperous and happy while the wicked are overwhelmed with misfortune and miserable (see Prov 12:21). However, sometimes the wicked prosper and lead a carefree life (see Ps 73:3, 12)—at least for a time (see Ps 73:17-19)—while the righteous suffer (see Job 1–2).
29. Proverbs 3:9 Firstfruits of all your crops: the people of God were commanded to give to the priests the first part of the crops of olive oil, wine, and grains well as other products they grew each year (see Lev 23:10; Num 18:12-13).
30. Proverbs 3:10 Filled with plenty: those who bring their offerings to God will receive still greater blessings from him (see Mal 3:10; see also Deut 28:8-12; 2 Cor 9:8).
31. Proverbs 3:11 As already seen (v. 2 and note), the righteous are not always prosperous. They suffer affliction as a way of learning how to live (see Prov 12:1; Job 5:17; 36:22; Ps 119:71). The author of Hebrews quotes these two verses (Heb 12:5-6) and then adds: “[God disciplines us] for our benefit” (Heb 12:10).
32. Proverbs 3:13 Blessed: see note on Prov 31:28.
33. Proverbs 3:15 [Wisdom] is more precious than pearls: similar to Job 28:18. A worthy wife is also “more precious than pearls” (Prov 31:10).
34. Proverbs 3:19 The author has a lofty idea of the knowledge of life proposed to humans. Is it not the reflection of the thought that presides in the very projects of God (see Prov 8:22-31) and about which Job (chs. 38–40) never ceased being astounded?
35. Proverbs 3:21 There is a serenity that one sometimes discovers in a person whose life is above all profound fidelity. True wisdom is found neither in beautiful ideas nor in fine sentiments but in the practice of peace, trust, self-offering, and true human relationships. Opposed to it are wickedness, vain mockery, foolishness, and the like. To call down God’s maledictions upon this folly is, for the ancients, a way of breaking away from it.
36. Proverbs 3:24 When you lie down, you will not be afraid: this is one of the blessings of the covenant (see Lev 26:6; Job 11:18-19; Mic 4:4; Zep 3:13; see also Prov 1:33). Your sleep will be sweet: see Prov 6:22; Ps 4:9.
37. Proverbs 3:25 Sudden terror . . . destruction: the Lord shields the righteous from harm of any kind (see Prov 10:25; Job 5:21; Ps 91:3-16). The wicked: see Prov 1:26-27.
38. Proverbs 3:33 The contrasting fate of the wicked and the righteous at God’s hands indicated in this verse is also set forth in Deut 11:26-28. Curse of the Lord falls on the house of the wicked: see Jos 7:24-25; Zec 5:3-4. Blesses the abode of the righteous: see Job 42:12-14.