Bible in 90 Days
1 This is the vision Isaiah son of Amoz saw concerning Judah and Jerusalem ·while [L in the days when] Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah [792–686 bc].
God’s Case Against His Children
2 Listen, heavens, and pay attention, earth [L witnesses of the covenant; Deut. 30:19],
because the Lord is speaking:
“I raised ·my children [or sons; C the nation Israel] and ·helped them grow [brought them] up,
but they have ·turned [rebelled] against me.
3 An ox knows its ·master [owner],
and a donkey knows ·where its owner feeds it [L the feeding trough/crib of its owner/master],
but the people of Israel do not know me;
my people do not understand.”
4 ·How terrible [Woe; Alas]! ·Israel is a nation of sin [L Sinful nation!],
a people ·loaded [weighed] down with guilt,
·a group of children [offspring; brood; seed] ·doing evil [or born from evildoers],
·children [or sons] who ·are full of evil [act corruptly; are depraved].
They have ·left [abandoned; forsaken] the Lord;
they ·hate [despise; or have rejected/spurned] the Holy One of Israel [C Isaiah’s favorite title for God],
and have ·turned away [become alienated/estranged] from him.
5 Why ·should you continue to be [or do you insist on being] ·punished [battered; struck down]?
Why do you continue to ·turn against him [rebel]?
Your whole head is ·hurt [bruised; wounded],
and your whole heart is ·sick [faint; weak].
6 There is no ·healthy spot [soundness]
from the ·bottom [sole] of your foot to the top of your head;
you are covered with ·wounds [bruises], ·hurts [sores; welts], and ·open sores [raw/infected wounds]
that are not ·cleaned [L pressed out] and ·covered [bandaged],
·and no medicine takes away the pain [L not soothed/softened with oil].
7 Your land is ·ruined [desolate];
your cities have been burned with fire.
·While you watch [Right in front of you],
·your enemies [L foreigners; strangers] ·are stealing everything from [destroy; devour] your ·land [fields; crops];
it is ruined like a country ·destroyed [overthrown] by ·enemies [L foreigners; strangers].
8 Jerusalem [L Daughter Zion; C the location of the Temple] is left alone
like an ·empty shelter [or watchman’s hut] in a vineyard,
like a ·hut [shelter] left in a field of ·melons [or cucumbers],
like a city ·surrounded by enemies [besieged].
9 If the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
had not ·allowed a few of our people to live [left us a few survivors],
we would have been like the cities of Sodom and Gomorrah [C completely destroyed; Gen. 19].
10 ·Hear [Listen to] the word of the Lord,
you rulers of Sodom [C Jerusalem is compared sarcastically to evil Sodom and Gomorrah]!
listen to the ·teaching [instruction] of our God,
You people of Gomorrah!
11 The Lord says,
“·I do not want all these sacrifices [L What are your many sacrifices to me?].
I ·have had enough of [am stuffed full with] your burnt sacrifices [Lev. 1:1–17]
of male sheep and fat from ·fine [fattened] ·animals [beasts; cattle].
I ·am not pleased by [take no pleasure in]
the blood of bulls, lambs, and goats.
12 You ·come to meet with [appear before; worship] me,
but who asked you to do
all this ·running in and out of [trampling/parading through] my ·Temple’s rooms [courts; courtyards]?
13 Don’t continue bringing me ·worthless [meaningless; futile] sacrifices!
·I hate the incense you burn [L Incense is detestable/an abomination to me].
I can’t stand your New Moons, Sabbaths, and ·other feast days [convocations; sacred assemblies];
I can’t ·stand [endure] ·the evil you do in your holy meetings [L sin and assembly].
14 I hate your New Moon ·feasts [festivals; Num. 28:11–15]
and your ·other yearly [annual; appointed] feasts.
They have become a ·heavy weight on [burden to] me,
and I ·am tired of carrying it [or can no longer tolerate them].
15 When you ·raise your arms to me [L spread out your hands] in prayer,
I will ·refuse to look at [look the other way; L hide my eyes from] you.
Even if you say many prayers,
I will not listen to you,
because your hands are ·full of [covered with] blood.
16 Wash yourselves and make yourselves clean.
·Stop doing the evil things I see you do [L Take away your evil deeds from my eyes].
Stop doing wrong.
17 Learn to do ·good [right].
Seek justice.
·Punish those who hurt others [Rebuke the oppressor; or Encourage the oppressed].
·Help [Defend; Bring justice to] the ·orphans [fatherless].
·Stand up for the rights of [L Contend/Strive for] widows.”
18 The Lord says,
“Come, let us ·talk about these things [reason together; or settle this matter; or consider your options].
Though your sins are like scarlet [C stained with blood; vv. 15, 21],
they can be as white as snow.
Though your sins are ·deep red [L red as crimson/purple],
they can be white like wool.
19 If you become willing and ·obey [listen to] me,
you will eat ·good crops from [the good of] the land.
20 But if you ·refuse to obey [resist] and ·if you turn against me [rebel],
you will be ·destroyed [L devoured] by your enemies’ swords [C the options are to eat the crops or be eaten by the swords].”
The Lord himself ·said these things [has spoken].
Jerusalem Is Not Loyal to God
21 [L See how; or How…!] The ·city of Jerusalem once followed the Lord [L faithful city],
·but she is no longer loyal to him [L …has become a prostitute/whore; C a metaphor for spiritual treachery].
She used to be filled with ·fairness [justice];
·people there lived the way God wanted [Righteousness/Justice lived/lodged there; C personification].
But now, murderers live there.
22 ·Jerusalem, you have become like the scum left when silver is purified [L Your silver has become dross/scum];
you are like ·wine [beer; alcohol; L drink] ·mixed [diluted; weakened] with water.
23 Your ·rulers [princes] are rebels
and ·friends [companions; associates] of thieves.
They all ·accept money for doing wrong [L love bribes],
and they ·are paid to cheat people [pursue rewards/gifts].
They don’t ·seek justice for [defend the cause of] the ·orphans [fatherless]
or ·listen to the widows’ needs [or defend the widows’ rights; L the widows’ disputes do not come before them].
24 So the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
the Mighty One of Israel, says:
“[L Woe; Alas; Aha,] I will ·take revenge on [vent my wrath against; or get relief from; console myself by destroying] my ·foes [enemies; adversaries].
I will pay back my ·enemies [foes].
25 I will turn [L my hand] against you
and ·clean away all your wrongs as if with soap [or purify you as metal is refined; L purge your dross as with lye/potash/soap];
I will ·take all the worthless things out of you [L remove all your impurities/slag].
26 I will ·bring back [restore] judges as you had ·long ago [formerly; at the first];
your ·counselors [advisors] will be like those you had in the beginning.
Then you will be called the City ·That Is Right with God [of Righteousness/Justice],
the ·Loyal [Faithful; Trustworthy] City.”
27 By ·doing what is fair [justice],
·Jerusalem [L Zion; C the location of the Temple] will be ·free again [redeemed; restored].
By ·doing what is right [righteousness],
her ·people who come back to the Lord [penitent/repentant ones; or returnees] will have freedom.
28 But ·those who turn against him [rebels] and sinners will be destroyed;
those who ·have left [abandon; forsake] the Lord will ·die [perish; come to an end; cease].
29 “You will be ashamed,
because ·you have worshiped gods under the oak trees [L of the oaks you have desired; C pagan worship sites].
You will be ·disgraced [embarrassed],
because ·you have worshiped idols in your gardens [L of the gardens you have chosen; 66:17].
30 You will be like an oak whose leaves are ·dying [withered]
or like a garden without water.
31 Powerful people will ·be [or become] like ·small, dry pieces of wood [tinder; kindling],
and their works will be like sparks.
They will burn together,
and no one will be able to put out that fire.”
The Message About Jerusalem
2 Isaiah son of Amoz saw this ·message [vision; word] about Judah and Jerusalem:
2 [L It shall be] In the ·last [final; latter] days
the mountain ·on which the Lord’s Temple stands [L of the house of the Lord; C Mount Zion]
will ·become [be established as; endure as] the ·most important [chief; or highest] of all mountains.
It will be ·raised [exalted] above the hills,
and ·people from all nations [L all nations] will come streaming to it.
3 Many ·nations [peoples] will come and say,
“Come, let us go up to the mountain of the Lord,
to the ·Temple [L house] of the God of Jacob.
·Then [or So that] he will teach us his ·ways [standards; path],
and we will ·obey his teachings [L walk in his paths].”
·His teachings [The Law; Instruction; L Torah] will go out from Jerusalem;
the ·message [word] of the Lord will go out from Jerusalem.
4 He will ·settle arguments among [judge/mediate between] the ·nations [peoples]
and will ·make decisions [settle disputes] for many ·peoples [nations].
Then they will ·make [beat; hammer] their swords into ·plows [T plowshares; C the metal tip of the plow]
and their spears into ·hooks for trimming trees [pruning hooks].
Nations will no longer ·fight [L raise the sword against] other nations,
nor will they train for war anymore [Mic. 4:1–3].
5 Come, ·family [descendants; L house] of Jacob,
and let us ·follow the way [L walk in the light] of the Lord.
A Terrible Day Is Coming
6 Lord, you have ·left [abandoned; rejected] your people,
the ·family [descendants; L house] of Jacob,
because they have become filled ·with wrong ideas from people in the East [or with superstitions from the East; L from the East].
They ·try to tell the future [consult soothsayers; practice divination] like the Philistines [Lev. 19:26; Deut. 18:9–14],
and ·they have completely accepted those foreign ideas [or they clasp hands/make alliances with foreigners; or the children of foreigners are everywhere].
7 Their land has been filled with silver and gold;
there ·are a great many [L is no end/limit to their] treasures there.
Their land has been filled with horses;
there ·are many [L is no end/limit to their] chariots there [C Israel was to rely on God, not on horses and chariots; Deut. 17:16–17].
8 Their land is full of idols.
The people worship ·these idols they made with [L the work of] their own hands
and shaped with their own fingers [Rom. 1:23].
9 People will ·be humbled [be brought low; or bow down to worship]
and will bow low ·with shame [or in worship].
God, do not ·forgive [spare; L lift] them.
10 Go into the ·caves of the cliffs [L rocks];
·dig holes and hide in the ground [L hide in the dust/ground]
from the ·anger [terror; terrible presence] of the Lord
and from ·his great power [the majesty/glory/splendor of his majesty]!
11 ·Proud people [L The eyes of the proud] will be ·made humble [brought down],
and ·they [human arrogance/loftiness] will ·bow low with shame [be humbled].
·At that time [L In that day] only the Lord will still be ·praised [exalted].
12 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has a ·certain day planned [L day]
when he will ·punish [bring judgment on; turn against] all the proud and all those who ·brag [are lifted up],
and they will ·no longer be important [be humbled/humiliated/brought low].
13 ·He will bring down [L …against] all the ·tall [exalted and mighty/lifted up] cedar trees from Lebanon
and all the great oak trees of Bashan,
14 all the ·tall [lofty; exalted] mountains
and the high hills,
15 every ·tall [lofty] tower
and every ·high, strong [fortified] wall,
16 all the ·trading ships [L ships of Tarshish; C large trading vessels capable of going to distant ports; Tarshish may have been in Spain (Tartessus) or an island in the eastern Mediterranean; 23:1; Jon. 1:3]
and the beautiful ·ships [vessels].
17 ·Proud people [Human pride] will be made humble,
and ·they [arrogant people] will ·bow low with shame [be brought low].
·At that time [L In that day] only the Lord will be ·praised [exalted],
18 but all the idols will ·be gone [disappear; pass away].
19 People will run to caves in the ·rocky cliffs [rocks]
and ·will dig holes and hide [L to holes] in the ground
from the ·anger [terror; terrible presence] of the Lord
and ·his great power [the majesty/glory/splendor of his majesty; v. 10],
when he ·stands [rises] to shake the earth.
20 ·At that time [L In that day] people will throw away
their gold and silver idols,
which they made for themselves to worship;
they will throw them away to the bats and moles.
21 Then the people will hide in ·caves [caverns/crevices in rocks]
and ·cracks [clefts] in the rocks
from the ·anger [terror; terrible presence] of the Lord
and ·his great power [the majesty/glory/splendor of his majesty; v. 19],
when he stands to ·shake [tremble; or terrify] the earth.
22 Stop trusting in people to save you [L Cease from man/people],
·because people are only human [L whose breath is in his nostrils];
·they aren’t able to help you [what good are they; or why do you esteem them?].
God Will Punish Judah and Jerusalem
3 ·Understand this [L Look/T Behold now]:
The Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
·will [or is about to] take away ·everything [L every support and supply] Judah and Jerusalem need—
all [L supplies of] the food and water,
2 the ·heroes [mighty ones] and ·great soldiers [men of war],
the judges and prophets,
·people who do magic [diviners; fortune-tellers] and elders,
3 the ·military leaders [L captain/ruler of fifty] and ·government leaders [people of influence/high standing],
the ·counselors [advisers], the skilled ·craftsmen [or magicians], and ·those who try to tell the future [skillful enchanters/astrologers].
4 The Lord says, “I will cause ·young boys [youths] to be your ·leaders [rulers; princes],
and ·foolish children [or capricious youths] will rule over you [Eccl. 10:5–7, 17].
5 People will ·be against [oppress] each other; everyone will be against his neighbor.
Young people will ·not respect [arrogantly defy] older people,
and ·common people [the despised/dishonorable] will not respect ·important people [the honorable].”
6 At that time a man will grab one of his brothers
·from his own family [L in his father’s house] and say,
“You have a ·coat [cloak; C a sign of a little wealth], so you will be our leader.
These ruins will be under your ·control [charge; rule; L hand].”
7 ·But [L In that day] that brother will ·stand up [or cry out] and say,
“I ·cannot help you [L am no binder (of wounds)],
because I do not have food or ·clothes [cloak] in my house.
You will not make me ·your leader [L leader of the people/nation].”
8 This will happen because Jerusalem has stumbled,
and Judah has fallen.
The things they say and do are against the Lord;
they ·turn against [rebel against; defy] ·him [L his glory/glorious presence].
9 The look on their faces ·shows they are guilty [testifies against them];
like the people of Sodom [Gen. 18–19], they ·are proud of [flaunt; parade; declare] their sin.
They don’t ·care who sees [conceal; hide] it.
·How terrible it will be for them [L Woe to their soul],
because they have brought ·much trouble [disaster; evil] on themselves.
10 Tell ·those who do what is right [the righteous] that things will go well for them,
because they will ·receive a reward for what they do [L eat the fruit of their actions].
11 ·But how terrible it will be for [L Woe to] the wicked!
·They will be punished for all the wrong they have done [L Because the reward/recompense of his hands will be done to him].
12 Children ·treat my people cruelly [oppress my people],
and ·women [or creditors; usurers] rule over them.
My people, your guides lead you ·in the wrong way [astray]
and ·turn you away [mislead you; or confuse you] from ·what is right [the right road; L your paths].
13 The Lord takes his place ·in court [to judge/contend]
and stands to judge the people.
14 The Lord ·presents his case [or comes forward to pronounce judgment]
against the elders and other ·leaders [rulers; princes] of his people:
“You have ·burned [ruined; ravaged] the vineyard.
·Your houses are full of [L In your houses are] what you ·took [stole; plundered] from the poor.
15 What gives you the right to crush my people
and grind the faces of the ·poor into the dirt [L poor]?”
The Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says this.
A Warning to Women of Jerusalem
16 The Lord says,
“The ·women of Jerusalem [L daughters of Zion] are ·proud [haughty; arrogant].
They walk around with ·their heads held high [L an outstretched neck],
and they flirt with their eyes.
·They take quick, short steps […prancing/mincing along],
·making noise with their ankle bracelets [L jingling with their feet].”
17 So the Lord will put ·sores [scabs; skin lesions] on the heads of those ·women in Jerusalem [L daughters of Zion],
and he will ·make them lose their hair [lay bare/make bald their forehead].
18 ·At that time [L In that day] the Lord will take away ·everything that makes them proud [their beauty/glory]: their beautiful ankle bracelets, their headbands, their ·necklaces shaped like the moon [L crescents], 19 their ·earrings [or pendants], bracelets, and veils, 20 their ·scarves [headdresses], ·ankle chains [or armlets], the ·cloth belts worn around their waists [sashes], their ·bottles of perfume [sachets], and ·charms [amulets], 21 their signet rings, nose rings, 22 their ·fine robes [festal robes; fine gowns], capes, ·shawls [cloaks], and purses, 23 their mirrors, linen ·dresses [garments; undergarments], ·turbans [or tiaras], and ·long shawls [or flowing veils].
24 Instead of ·wearing sweet-smelling perfume [spice; fragrance], ·they will stink [there will be stench/decay].
Instead of ·fine cloth belts [a sash], ·they will wear the ropes of captives [L a rope].
Instead of ·having their hair fixed in fancy ways [an elegant coiffure], ·they will be bald [baldness].
Instead of ·fine clothes [an expensive robe], ·they will wear clothes of sadness [burlap; sackcloth].
·Instead of being beautiful, they will wear the brand of a captive [L Branding instead of beauty].
25 At that time your men will ·be killed with swords [L fall by the sword],
and your ·heroes [mighty/strong ones] will die in war.
26 ·There will be crying and sadness near the city gates [L Her gates will lament and mourn].
·Jerusalem will be like a woman who has lost everything and sits on the ground [L Deserted/Destitute, she will sit on the ground].
4 ·At that time [L In that day] seven women will grab one man [C war will have decimated the male population]
and say, “We will eat our own bread
and ·make [wear] our own clothes [C things a husband would normally provide],
but ·please marry us [L let us be called by your name]!
Please, take away our ·shame [disgrace; C from having no husband or children].”
The Branch of the Lord
2 ·At that time [L In that day] the Lord’s branch [C either the produce of the land or a title for the Messiah (11:1; Jer. 23:5)] will be very beautiful and ·great [glorious]. ·What grows on the land [The fruit of the land] will be the pride and ·joy [glory] of the ·people still living in the land [L survivors in Israel]. 3 Those who ·are still living in Jerusalem [L remain in Zion and those who are left in Jerusalem] will be called holy; ·their names [L all who] are recorded among the living in Jerusalem. 4 The Lord will wash away the ·filth [vomit; excrement] from the women of Jerusalem. He will ·wash [cleanse] the bloodstains out of Jerusalem ·with the spirit of fairness and the spirit of fire [or with a wind/spirit of judgment and burning fire; or by the Spirit of judgment and burning fire]. 5 Then the Lord will ·cover [L create over] Mount Zion and ·the people who meet there [all her assemblies] with a cloud of smoke during the day and with a bright, flaming fire at night [Ex. 13:21; 14:19–20]. There will be a ·covering of glory over every person [or canopy over all the glory]. 6 This covering will ·protect the people [L be a shelter for shade] from the heat ·of the sun [by day] and ·will provide a safe place to hide [a refuge and shelter] from the storm and rain.
Israel, the Lord’s Vineyard
5 Now I will sing for my ·friend [or beloved] a song about his vineyard [C Israel is the vineyard and God is its owner].
My ·friend [or beloved] had a vineyard
on a ·hill with very rich soil [fertile hillside].
2 He ·dug [or fenced it] and cleared the field of stones
and planted the best grapevines there.
He built a ·tower [watchtower; C for protection] in the middle of it
and ·cut [carved] out a winepress as well [C symbolizing God’s protection of Israel].
He ·hoped [expected; looked to see if] good grapes would grow there,
but ·only bad ones grew [L it produced only wild/sour grapes].
3 [C The vineyard owner now speaks:] “You ·people living in [residents/citizens of] Jerusalem,
and you people of Judah,
judge between me and my vineyard [C the scene changes from a love song to a courtroom indictment].
4 What more could I have done for my vineyard
than I have already done?
Although I ·expected [waited/looked for] good grapes to grow,
why ·were there [did it produce] only ·bad [sour; wild] ones?
5 Now I will tell you
what I will do to my vineyard:
I will remove the hedge,
and it will ·be burned [be purged/destroyed; or become a pasture].
I will break down the stone wall,
and it will be ·walked [trampled; C referring to the Assyrian conquest in 722 bc].
6 I will ·ruin my field [make it a wasteland; leave it untended].
It will not be ·trimmed [pruned] or hoed,
and ·weeds [briers] and thorns will grow there.
I will command the clouds
not to rain on it.”
7 [L For; Because] The vineyard belonging to the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
is the ·nation [L house] of Israel;
and the people of Judah
are the ·garden [vines; plants] that he ·loves [delights in].
He looked for justice, but ·there was [look; behold] only ·killing [bloodshed; or oppression; injustice; C the Hebrew words for “justice” and “killing” sound alike].
He hoped for ·right living [righteousness], but ·there were [look; behold] only ·cries of pain [cries of distress; or an outrcy; C the Hebrew words for “righteousness” and “cries of pain” sound alike].
8 ·How terrible it will be for [L Woe to] you who add more houses to your houses
and more fields to your fields [C accumulating wealth at the expense of others, in violation of God’s command that tribal allotments be permanent; Lev. 25:23]
until ·there is no room left for other people [no space is left].
Then you are left alone in the land.
9 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] said this ·to me [L in my ears]:
“·The fine [The great; or Many] houses will ·be destroyed [become desolate];
the large and beautiful houses will be left empty [L of inhabitants].
10 At that time a ·ten-acre [L ten-yoke; C unknown measurement, though clearly a large area] vineyard will make only ·six gallons [L one bath] of wine,
and ·ten bushels [L a homer] of seed will grow only one bushel [L an ephah; C one tenth of a homer] of grain.”
11 ·How terrible it will be for people [L Woe to those] who rise early in the morning
to ·look for [run after; pursue] ·strong drink [or beer; C alcoholic beverage made from grain],
who ·stay awake late at night [linger into twilight],
becoming ·drunk [L inflamed] with wine.
12 At their ·parties [banquets; feasts] they have lyres, harps,
tambourines, flutes, and wine.
They ·don’t see [or have no regard for] what the Lord has done
or ·notice [see; comprehend] the work of his hands.
13 So my people will ·be captured and taken away [be deported; go into exile/captivity],
because they ·don’t really know me [or lack understanding].
·All the great people [Their nobles/men of honor] will die of hunger,
and the ·common people [multitudes; masses] ·will die of [or will be parched with] thirst.
14 So ·the place of the dead [or the grave; L Sheol] ·wants more and more people [L opens wide/enlarges its throat],
and it opens wide its mouth.
·Jerusalem’s [L Her] ·important people [nobility] and ·common people [multitude; masses] will go down into it,
with their ·happy and noisy ones [noisy revellers; drunken mob].
15 ·People [Humanity] will be humbled, ·everyone [each person; mankind] will be brought down;
·those who are [L the eyes of the] ·proud [haughty] will be humbled.
16 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] will ·receive glory [be exalted] by ·judging fairly [his justice];
the holy God will show himself holy by ·doing what is right [righteousnes].
17 Then the ·sheep [or lambs] will ·go anywhere they want [L feed as if in their pasture],
and ·lambs [or strangers; foreigners] will feed ·on the land that rich people once owned [among the ruins of the rich].
18 ·How terrible it will be for [L Woe to] those people!
They pull ·their guilt and sins behind them
as people pull wagons with ropes [L wickedness with the ropes of emptiness and sin with cart ropes].
19 They say, “Let God hurry;
let him do his work ·soon [quickly]
so we may see it.
Let the plan of the Holy One of Israel [1:4] ·happen soon [approach and draw near]
so that we will know what it is.”
20 ·How terrible it will be for people [L Woe to those] who call ·good things bad
and bad things good [L evil good and good evil],
who ·think darkness is [or make darkness] light
and ·light is [or make light] darkness,
who ·think sour is [or turn sour/bitter to] sweet
and sweet ·is sour [or to sour/bitter].
21 ·How terrible it will be for people [L Woe to those] who ·think they are wise [L are wise in their own eyes; Prov. 3:7; 26:12; 27:1; 28:11, 26]
and ·believe they are clever [L clever/understanding in front of themselves].
22 ·How terrible it will be for people [L Woe to those] who are ·famous for [heroes/champions at] drinking wine
and are ·champions [valiant men] at mixing ·drinks [beer; v. 11].
23 They take ·money [a bribe] to ·set the guilty free [acquit the wicked]
and ·don’t allow good people to be judged fairly [deny justice/righteousness to the innocent/righteous].
24 [L Therefore] They will be destroyed
just as ·fire [L tongues of fire] ·burns [L devours] straw
and dry grass ·is consumed by [L sinks in the] flames.
They will be destroyed
like a plant whose roots rot
and whose flower dies and blows away like dust.
They have ·refused to obey [rejected; spurned] the ·teachings [law; L Torah] of the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
and have ·hated [despised] the message from the Holy One of Israel [1:4].
25 So the ·Lord has become very angry with [L Lord’s anger burns against] his people,
and he ·has raised [extends; stretches out] his hand to ·punish [strike] them.
Even the mountains ·are frightened [shake; tremble].
·Dead bodies [Corpses] lie in the streets like garbage.
·But the Lord is still angry [L In all this, his anger is not turned away];
his hand is still ·raised [extended; stretched out] to strike down the people.
26 He raises a ·banner [standard; signal flag] for the nations far away.
He whistles to call those people from the ends of the earth.
·Look [T Behold]! ·The enemy comes ·quickly [swiftly; with great speed]!
27 Not one of them becomes tired or ·falls down [stumbles].
Not one of them ·gets sleepy [slumbers] and falls asleep.
·Their weapons are close at hand [L No belt is loosened],
and their sandal straps are not broken.
28 Their arrows are sharp,
and all of their bows are ready to shoot.
The horses’ hoofs ·are hard as rocks [or make sparks like flint],
and their chariot wheels move like a ·whirlwind [wind storm].
29 Their ·shout is like the roar of [L roar is like] a lion;
it ·is loud [L roars] like a young lion.
They growl as they grab their ·captives [prey].
They carry it off and no one can ·save [rescue] it.
30 On that day they will roar [L over it]
like the ·waves [L roaring] of the sea.
And ·when [if] people look at the land,
they will see only darkness and ·pain [distress];
all light will become dark ·in this thick cloud [or because of clouds].
Isaiah Becomes a Prophet
6 In the year that King Uzziah died [C 740 bc], I saw the Lord sitting on a ·very high [L high and exalted] throne. ·His long [L The train/trailing part of his] robe filled the Temple. 2 ·Heavenly creatures of fire [L Seraphim; C the word means “burning ones” and points to purity, power, or judgment] ·stood above [or attended] him [Rev. 4:6–9]. Each creature had six wings: It used two wings to cover its face [C as a shield from God’s awesome glory], two wings to cover its ·feet [or body; C indicating humility; “feet” can be a euphemism for genitals], and two wings for flying. 3 Each creature was calling to the others:
“Holy, holy, holy is the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
His glory fills the whole earth.”
4 ·Their calling [The sound/noise from each one’s voice] caused the ·frame around the door [doorposts; threshold foundations] to shake, as the Temple filled with smoke.
5 I said, “·Oh, no [L Woe to me]! I ·will be destroyed [am ruined/doomed]. I am ·not pure [L a man with unclean lips; C that is, spiritually unworthy], and I live among people ·who are not pure [L with unclean lips], but I have seen the King, the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].”
6 One of the ·heavenly creatures [L Seraphim; v. 2] flew to me with a hot coal [L in his hand] he had taken from the altar with a pair of tongs. 7 ·The creature [L He/It] touched my mouth with the hot coal and said, “·Look [T Behold], your ·guilt [iniquity] is taken away, because this hot coal has touched your lips. Your sin is ·taken away [forgiven; covered; atoned for].”
8 Then I heard the Lord’s voice, saying, “Whom ·can [will] I send [C to speak for God to Israel]? Who will go for us [C referring to God and his heavenly court, or possibly to the Trinity]?”
So I said, “Here I am. Send me!”
9 Then the Lord said, “Go and tell this to the people:
‘You will ·listen and listen [keep on hearing; or listen intently], but you will not ·understand [comprehend].
You will ·look and look [keep on seeing; or look intently], but you will not ·learn [perceive; comprehend].’
10 Make the ·minds [heart; C the center of mind, will, and emotions in Hebrew thought] of these people ·dumb [dull; calloused; hardened].
·Shut [Plug; L Make heavy] their ears. ·Cover [Blind] their eyes.
Otherwise, they might ·really understand
what they see with their eyes [L see with their eyes]
and hear with their ears.
They might really understand in their ·minds [hearts]
and ·come back to me [turn; repent] and be healed [Matt. 13:14–15; Mark 4:12; Luke 8:10; Acts 28:26–27; C God seals Israel’s rejection of him and uses it to accomplish his purpose].”
11 Then I asked, “Lord, ·how long should I do this [or how long will this rejection last; L how long]?”
He answered,
“Until the cities ·are destroyed [lie in ruins; are laid waste]
and ·the people are gone [uninhabited],
until there are no people left in the houses,
until the land is ·destroyed [ruined; laid waste] and ·left empty [desolate].
12 ·The Lord will send [or …until the Lord has sent] the people far away [C into exile],
and the [L midst of the] land will be ·left empty [utterly/completely abandoned].
13 Even if only one-tenth of the people are left in the land,
it will be ·destroyed [or burned] again.
These people will be like ·an oak tree [L a terebinth or an oak]
whose stump is left when the tree is chopped down.
·The people who remain will be like a stump that will sprout again [L The holy seed is its stump].”
Trouble with Aram
7 ·When [L In the days of] Ahaz, son of Jotham and grandson of Uzziah, was king of Judah [C 735–715 bc], Rezin king of Aram [C 740–733 bc; Aram is the Hebrew name for Syria] and Pekah son of Remaliah, the king of Israel [C 752–732 bc], went up to Jerusalem to fight against it [C in about 735–734 bc]. But they were not able to ·defeat [or mount an attack against] the city [2 Kin. 16:5–18; 2 Chr. 28:16–21].
2 ·Ahaz king of Judah received a message [L It was reported to the house of David; C the reigning dynasty] saying, “The armies of ·Aram [Syria] and ·Israel [L Ephraim; C influential northern tribe of Israel, used here to refer to the whole northern kingdom] have joined together [C in an alliance against the Assyrian empire].”
When Ahaz heard this, ·he [L his heart] and the ·people [L heart of his people] were ·frightened [L shaken]. They shook with fear like trees of the forest blown by the wind.
3 Then the Lord told Isaiah, “You and your son Shear-Jashub [C the name means “a remnant will return”] should go and meet Ahaz at the ·place where the water flows into [end of the aqueduct/conduit of] the upper pool, on the road ·to the field where people do their laundry [or that goes to Launderer’s Field/T the fuller’s field]. 4 Tell Ahaz, ‘Be careful. Be ·calm [quiet] and don’t ·worry [fear]. Don’t be afraid of the ·fierce [burning] anger of Rezin and Aram and the son of Remaliah [C Pekah; v. 1], because they are like two ·barely burning sticks that are ready to go out [L smoldering stubs of firewood; C their power would soon be extinguished; Damascus and Israel suffered defeat by the Assyrians in 732 bc; Israel went into exile in 722 bc]. 5 [L Because] Aram has ·plotted [planned evil] with ·Israel [L Ephraim; v. 2] and the son of Remaliah against you, saying, 6 “Let’s ·fight against [invade; attack] Judah and ·tear it apart [or terrorize it]. We will ·divide the land [or conquer it; or breach its walls; L break it open] for ourselves and make the son of Tabeel the new king of Judah [C replacing the legitimate king from David’s dynasty with a usurper].” 7 But I, the Lord God, say,
“‘·Their plan will not succeed [L It will not stand];
it will not happen,
8 because ·Aram is led by the city of Damascus [L the head of Aram/Syria is Damascus; C its capital],
and ·Damascus is led by its weak king, [L the head of Damascus is] Rezin.
Within sixty-five years ·Israel [L Ephraim; v. 2] will no longer be a nation [C probably 670 bc, when Esarhaddon, king of Assyria, brought foreign settlers into Israel; their intermarriage with the remaining Israelites produced the Samaritans].
9 ·Israel is led by the city of Samaria [L The head of Ephraim is Samaria; C its capital],
and ·Samaria is led by its weak king, [L the head of Samaria is] the son of Remaliah [C these human kings were no match for God].
If ·your faith is not strong [you do not stand firm in faith],
you will not ·have strength enough to last [endure/stand firm at all; C the words translated “your faith is strong” and “have strength enough to last” are related in Hebrew].’”
Immanuel—God Is with Us
10 Then the Lord spoke to Ahaz again, saying, 11 “Ask for a sign from the Lord your God [C to confirm the truth of this prophecy; Deut. 18:21–22]. It may be a sign from as deep as ·the place of the dead [or the grave; L Sheol] or ·as high as the heavens [L to the heights above].”
12 But Ahaz said, “I will not ·ask for a sign [L ask] or test the Lord [Deut. 6:16; C probably a statement of false piety].”
13 Then Isaiah said, “·Ahaz, descendant of David, listen carefully [L Hear now, house of David]! Isn’t it bad enough that you ·wear out the patience of [L weary] people? Do you also have to ·wear out the patience of [L weary] my God? 14 The Lord himself will give you a sign: The ·virgin [or young woman] will ·be pregnant [conceive] and will have a son, and she will name him Immanuel [“God is with us”]. 15 He will be eating milk curds and honey [C probably because the crops have been destroyed in the invasion] ·when he learns [by the time he learns; or so that he will learn] to reject what is evil and to choose what is good [C probably ages twelve or thirteen, when he would be accountable to the law; the destruction of Israel would occur in twelve or thirteen years: 722 bc]. 16 ·But [or For] before the child ·learns [knows] to choose good and reject evil, the lands of the two kings you fear [C Israel and Aram/Syria] will be ·empty [desolate; laid waste]. 17 The Lord will bring ·troubled times to [L upon] you, your people, and to ·the people of your father’s family [L your father’s house; C David’s dynasty]. ·They will be worse than […days unlike] anything that has happened since Israel separated from Judah [C the civil war dividing Israel into north (Israel) and south (Judah) after David’s son Solomon died, two centuries earlier]. ·The Lord will bring the king of Assyria to fight against you [L …—the king of Assyria].
18 “·At that time [L In that day] the Lord will whistle for ·the Egyptians, and they will come like flies from Egypt’s faraway streams [L the fly that is at the farthest streams of Egypt]. ·He will call for the Assyrians, and they will come like bees [L … and for bees from the land of Assyria; C Israel and Judah were caught in a tug-of-war between these two great powers]. 19 ·These enemies will camp [L They will rest/settle] in the deep ravines and in the ·cliffs [L crevices/clefts of the rocks], by the thornbushes and ·watering holes [or pastures]. 20 [In that day] The Lord will ·hire Assyria and use it like a razor to punish Judah [L shave with a razor hired beyond the River (Euphrates)—the king of Assyria]. ·It will be as if the Lord is shaving the hair from Judah’s head and body and beard [L …—the head, the hair of the feet and cutting away the beard; C “hair of the feet” is likely a euphemism for pubic hair; such shaving was an act of humiliation].
21 “·At that time [L In that day] a person will be ·able to keep alive only [fortunate to have left] ·one young cow [a heifer] and two sheep. 22 ·There will be only enough milk for that person to eat milk curds [or Because of the abundance of milk, he will have curds to eat]. All who remain in the land will ·go back to eating just [or have enough to eat from] milk curds and honey. 23 [In that day] In every ·vineyard [L place] where there were a thousand grapevines worth ·twenty-five pounds [L a thousand pieces] of silver, there will be only ·weeds [briers] and thorns. 24 People will ·come there only to hunt [L come] with bow and arrow, since the land will be covered with nothing but ·weeds [briers] and thorns [C with no crops, the land will be useful only for hunting]. 25 People once ·worked and grew food on [L hoed with a hoe] these hills, but at that time people will not go there, ·because the land will be filled with [L for fear of] ·weeds [briers] and thorns. ·Only sheep and cattle will go to those places [L It will become a pasture for cattle/oxen and a trampling place for sheep].”
Assyria Will Come Soon
8 The Lord told me, “Take a large ·scroll [or tablet] and write on it with ·an ordinary pen [or ordinary letters/script; L the stylus of a man]: ‘Maher-Shalal-Hash-Baz [C “quick to the plunder; swift to the spoil”].’ 2 ·I will call [or So I called; or Call…!] some men to be reliable witnesses: Uriah the priest and Zechariah son of Jeberekiah.”
3 Then I ·went to [C euphemism for sexual relations] the prophetess, and she became ·pregnant [conceived] and had a son. The Lord told me, “Name the boy Maher-Shalal-Hash-Baz [v. 1], 4 because the king of Assyria will ·take away [carry off] the wealth of Damascus and the ·possessions [spoil; plunder] of Samaria before the boy learns to say ‘my father’ or ‘my mother’ [C about age two; the first stage of the destruction, which culminated in 722 bc; see 7:15–16].”
5 Again the Lord spoke to me, saying,
6 “[L Because] These people refuse to accept
the ·slow-moving [gently flowing] waters of the pool of Shiloah [C probably the stream flowing from the Gihon Spring to the Pool of Siloam (John 9:7); God’s gentle influence is contrasted with the “flood” of the Assyrian invasion; v. 7]
and ·are terrified of [or rejoice over] Rezin
and the son of Remaliah [C Pekah; 7:1, 4–5].
7 So ·I, the Lord, [L look/behold, the Lord] will bring against them
a powerful flood of water from the ·Euphrates River [L River]—
the king of Assyria and all his ·power [glory].
·The Assyrians will be like water rising [L It will rise] over ·the banks of the river [its channels],
flowing over ·the land [its banks].
8 That water will ·flow [sweep] into Judah and pass through it,
rising to ·Judah’s throat [L the neck].
·This army [L It] will spread its wings like a bird
until it covers ·your whole country [the breadth of our land], ·Immanuel [or God is with us].”
9 ·Be broken [or You will be broken], all you nations,
and [L you will] be ·smashed to pieces [shattered].
Listen, all you faraway ·countries [lands].
·Prepare for battle [T Gird yourselves] and [you will] be ·smashed to pieces [shattered]!
·Prepare for battle [T Gird yourselves] and [you will] be ·smashed to pieces [shattered]!
10 ·Make your plans for the fight [Devise your strategy],
but ·they will be defeated [it will be thwarted].
·Give orders to your armies [L Speak a command/word],
but ·they will be useless [L it will not stand],
because ·God is with us [L Immanuel].
Warnings to Isaiah
11 [L For] The Lord spoke to me with his ·great power [L strong hand] and warned me not to ·follow the lead [L walk in the way] of ·the rest of the [L this] people. He said,
12 “·People are saying that others make plans against them,
but you should not believe them [L Don’t call ‘conspiracy’ everything this people calls ‘conspiracy’].
Don’t be afraid of what they fear;
do not dread those things.
13 But remember that the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is holy.
He is ·the one you should [L your] fear;
he is ·the one you should [L your] dread.
14 Then he will be a ·place of safety for you [sanctuary; holy place; or snare].
·But [or And] for the two ·families [houses] of Israel [C Israel and Judah],
he will be like a stone that causes people to stumble,
like a rock that makes them fall [Rom. 9:33; 1 Pet. 2:6–8].
He will be like a trap for the ·people [inhabitants] of Jerusalem,
and he will catch them in his ·trap [snare].
15 Many people will ·fall over this rock [L stumble over them].
They will fall and be broken;
they will be ·trapped [snared] and caught.”
16 ·Make an agreement [or Preserve this prophecy; L Bind up this testimony].
Seal up the teaching ·while my followers are watching [or and entrust it to my followers/disciples; L among my followers/disciples].
17 I will ·wait for [patiently trust] the Lord [C for his help],
the Lord who is ·ashamed of [L hiding his face from] the ·family of Israel [L house of Jacob].
I will ·wait for [hope in; trust in] him.
18 ·I am here, and with me are [L Look/T Behold, I and] the children the Lord has given me. We are signs and ·proofs [symbols; warnings; omens] for the people of Israel from the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], who ·lives [dwells] on Mount Zion.
19 Some people say, “Ask the mediums and ·fortune-tellers [necromancers; spiritists], who ·whisper [or chirp] and mutter [C using incantations to call up spirits; 1 Sam. 28:8–11], what to do.” ·But I tell you that people should ask their God for help. Why should people who are still alive ask something from the dead? [or “Should not a nation consult their gods, asking the dead on behalf of the living?”; C in this interpretation the quotation continues to the end of the verse]. 20 ·You should follow the teachings and the agreement with the Lord [L (Look) to the law/instruction and to the testimony]. ·The mediums and fortune-tellers do not [L Those who do not; or If they do not] speak ·the word of the Lord [L according to this word], ·so their words are worth nothing [or they are spiritually blinded; L they have no dawn].
21 ·People will wander through the land [L They will pass through] ·troubled [or destitute] and hungry. When they become hungry, they will become angry and will look up and curse their king and their God. 22 They will look around them at their land and see only ·trouble [distress], darkness, and awful gloom. And they will be forced into the darkness.
A New Day Is Coming
9 ·But suddenly [or Nevertheless] there will be no more gloom for ·the land that suffered [or those who suffered/were distressed]. In the ·past [former time] God made the lands of Zebulun and Naphtali [C two northern tribes that bore the brunt of the Assyrian invasion] ·hang their heads in shame [humbled; humiliated], but ·in the future [later; afterwards] he ·will bring honor to [will glorify; L has honored/glorified; C the prophet sees the future as already fulfilled] the ·road along the Mediterranean Sea [L Way of the Sea], the land beyond the Jordan River [C probably Gilead in Transjordan], Galilee of the ·nations [Gentiles; C called this because it was overrun by foreigners]. [C Assyria created provinces from these three regions; though devastated in the invasion, they would be the first to see God’s salvation; Matt. 4:13–15.]
2 The people who ·lived [or are living/walking] in darkness,
·have seen [or will see] a great light.
On those who ·lived [are living/dwelling] in ·a dark land [or the shadow of death],
a light ·has shined [or will shine].
3 God, you have caused the nation to ·grow [expand; enlarge]
and ·made the people happy [increased their joy].
And they have ·shown their happiness to [L rejoiced before] you,
like the joy during harvest time,
like the joy of people
·taking what they have won in war [L dividing the spoil/plunder].
4 Like the time you defeated Midian [Judg. 7–8],
you have ·taken away [broken; shattered] their ·heavy load [L yoke of burden]
and the heavy ·pole [bar; staff] from their ·backs [or shoulders]
and the rod ·the enemy used to punish them [of the oppressor].
5 Every boot ·that marched in battle [L marching with shaking]
and every ·uniform [garment] ·stained with [L rolled in] blood
·has been thrown into [or will be used as fuel for] the fire.
6 A child ·has been [or will be; C the prophet views the future as though it had already happened] born to us;
·God has given a son [L a son has been given] to us.
·He will be responsible for leading the people [L The government/rule/dominion will be on his shoulder].
His name will be ·Wonderful Counselor [or Wonderful! Counselor!; or Extraordinary Advisor], ·Powerful [Mighty] God,
·Father Who Lives Forever [Eternal Father], Prince of Peace.
7 There will be no end to the ·growth [abundance; increase] of his ·rule [dominion; government],
nor to the peace he will bring.
He will rule as king on David’s throne
and over David’s kingdom [2 Sam. 7:11–16].
He will ·make it strong [establish and sustain it]
by ruling with justice and ·goodness [righteousness]
from now on and forever.
·The Lord All-Powerful will do this
because of his strong love for his people [L The zeal/jealousy of the Lord Almighty/of Heaven’s Armies/T of hosts will accomplish this].
God Will Punish Israel
8 The Lord sent a message against ·the people of Jacob [L Jacob];
it ·says that God will judge [L will fall on] Israel.
9 Then everyone in Israel, even ·the leaders [L Ephraim and those living] in Samaria,
will know that God has sent it.
Those people are proud and ·brag [L arrogant of heart] by saying,
10 “These bricks have fallen,
but we will build again with ·cut [hewn; dressed] stones.
These ·small trees [L fig trees; or sycamores] have been chopped down,
but we will put great cedars there.”
11 But the Lord has brought the enemies of Rezin against them;
he has ·stirred up [raised up; provoked] their enemies against them.
12 The Arameans [C Syrians] came from the east
and the Philistines from the west,
and they ·ate up [devoured] Israel with ·their armies [or one bite; L the whole mouth].
But the Lord was still angry;
his hand was still ·raised to punish the people [L outstretched].
13 But the people did not return to the one who had struck them;
they did not follow the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts].
14 So the Lord cut off Israel’s head and tail,
taking away both the branch and stalk in one day.
15 The elders and ·important [respected; honored] men were the head,
and the prophets who speak lies were the tail.
16 Those who led the people led them ·in the wrong direction [astray],
and those who followed them were ·destroyed [swallowed up; or confused].
17 So the Lord ·is not happy with [or took no pity on] the young people,
nor will he show ·mercy [compassion; pity] to the ·orphans [fatherless] and widows.
All the people are ·separated from God [ungodly; defiled] and are very evil;
they all speak ·lies [or foolishness; folly].
But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].
18 ·Evil [Wickedness] is like a small fire.
First, it burns ·weeds [briers] and thorns.
Next, it burns ·the larger bushes [thickets] in the forest,
and they all go up in a column of smoke.
19 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is angry,
so the land will be burned.
The people are like fuel for the fire;
no one will ·try to save [spare] his brother or sister.
20 People will ·grab something [or slice (meat); or devour] on the right,
but they will still be hungry.
They will ·eat something [devour] on the left,
but they will not be ·filled [satisfied].
Then they will each turn and eat their own ·children [or arm].
21 The people of Manasseh will fight against the people of Ephraim,
and Ephraim will fight against Manasseh [C the two most prominent northern tribes; descendants of the two sons of Joseph, so brother fighting brother].
Then both of them will turn against Judah [the most prominent southern tribe].
But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].
10 ·How terrible it will be for [L Woe to] those who make ·unfair [evil; unjust] ·laws [decrees],
and those who ·write [or issue] ·laws that make life hard for people [oppressive regulations/edicts].
2 They ·are not fair [withold justice] to the poor [Ex. 23:6, 11; Deut. 15:4–11],
and they ·rob [deprive] my people of their rights.
They ·allow people to steal from widows [L make widows their plunder/prey; Ex. 22:22]
and ·to take from orphans what really belongs to them [L plunder/loot the fatherless; Deut. 10:18].
3 ·How will you explain the things you have done [L What will you do on the day of accounting/visitation]?
What will you do when your destruction comes from far away?
·Where [or To whom] will you run for help?
Where will you ·hide your riches [or leave your wealth/glory] then?
4 You will have to ·bow down [kneel; cower] among the captives
or fall down among the ·dead bodies [L slain ones].
But the Lord is still angry;
his hand is still ·raised to strike down the people [outstretched].
God Will Punish Assyria
5 God says, “·How terrible it will be for the king of Assyria [L Woe to Assyria].
·I use him like a rod to show my anger […the rod of my anger];
in ·anger [my wrath/fury] I use Assyria like a club.
6 I send ·it [or him; C the king of Assyria] to fight against a godless nation [C Judah; see v. 10].
I ·command [order; dispatch] ·Assyria [L it; or him] to fight against the people ·with whom I am angry [L of my wrath].
to ·take their wealth from them [L plunder the plunder and loot the loot],
to trample them down like dirt in the streets.
7 But Assyria’s king doesn’t ·understand that I am using him [intend to do this];
·he [L his heart] doesn’t ·know he is a tool for me [think/reason this way].
He only wants to destroy other people
and to ·defeat [L cut off] many nations.
8 The king of Assyria says to himself,
‘All of my ·commanders [princes] are like kings
9 The city Calno is like the city Carchemish.
The city Hamath is like the city Arpad.
The city Samaria is like the city Damascus [C all city-states conquered by Assyria].
10 ·I defeated [L My hand has found/seized] those kingdoms that worship idols,
and those ·idols [carved images] were ·more [greater] than the idols of Jerusalem and Samaria.
11 As I ·defeated [L have done to] Samaria and her idols,
·I will also defeat [L shall I also do to…?] Jerusalem and her idols.’”
12 When the Lord finishes doing what he planned to Mount Zion and Jerusalem, he will punish the king of Assyria for ·his proud heart and evil deeds [L the fruit of his great/exalted heart and glory of his haughty/high eyes]. 13 The king of Assyria says this:
“By ·my own power [L the strength of my hand] I have done these things;
by my wisdom ·and careful planning [L because I have understanding] I have ·defeated many [L removed the boundaries/borders of] nations.
I have ·taken their wealth [plundered their treasures],
and, like a ·mighty one [or bull], I have ·taken their people [or defeated their kings; L removed the sitting ones; C referring to those inhabiting the land or to kings on thrones].
14 ·I have taken [L My hand has found] the riches of all these people,
like a person reaching into a bird’s nest.
I have ·taken [gathered] these nations,
like a person ·taking [L gathering abandoned] eggs.
Not one ·raised a hand [L flapped a wing]
or opened its mouth to ·stop me [L chirp].”
15 ·An ax is not better than [L Does an ax exalt itself above…?] the person who swings it.
·A saw is not better than […or a saw over…?] the one who uses it.
A ·stick [rod; or scepter] cannot control the person who picks it up.
A club cannot pick up ·the person [L one who is not wood; or as if it were not made of wood]!
16 So the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
will send ·a terrible disease [L leanness; emaciation] upon Assyria’s ·soldiers [strong/stout/fat ones].
·The strength of Assyria will be burned up [L Under his glory a fire will be lit]
like a fire burning.
17 The Light of Israel [C God], will be like a fire;
the Holy One [1:4] will be like a flame.
He will be like a fire
that ·suddenly [L in one day] burns and ·consumes [devours] the weeds and thorns.
18 The fire burns away the ·great [glorious] trees and rich farmlands,
destroying everything.
It will be like a sick person who wastes away.
19 The trees left standing will be so few
that even a child could count them.
20 At that time the ·people left in [remnant of] Israel
and the survivors of the ·family [L house] of Jacob.
will not continue to depend
on the person who ·defeated [struck] them [9:13].
They will learn truly to depend on the Lord,
the Holy One of Israel [1:4].
21 ·Those who are left alive in Jacob’s family [L A remnant will return, a remnant of Jacob; 7:3]
will ·again follow [return to] the powerful God.
22 Israel, though your people are many,
like the grains of sand by the sea [48:19; Gen. 15:5; 22:17; Hos. 1:10].
only a ·few [L remnant] of them will ·be left alive to return to the Lord [L return; 7:3].
·God has announced that he will destroy the land [Destruction has been decreed]
·completely and fairly [L overflowing/overwhelming with righteousness/justice].
23 The Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] will ·certainly [or fully] destroy this land,
as he has ·announced [decreed].
24 This is what the Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says:
“My people living in ·Jerusalem [L Zion; 1:27],
don’t be afraid of the Assyrians,
who beat you with a ·rod [staff; scepter]
and raise a ·stick [staff; rod; club] against you, as Egypt did.
25 After a short time my anger against you will stop,
and then I will turn my anger to destroying them.”
26 Then the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] will beat the Assyrians with a whip
as he defeated Midian at the rock of Oreb [Judg. 7:25].
He will raise his ·stick [staff; rod] over the waters
as he did in Egypt [Ex. 14:15–16].
27 ·Then [L In that day] ·the troubles that Assyria puts on you [L their burden on your shoulders]
will be removed,
and the ·load they make you carry [L yoke from your neck]
will be ·taken away[a] [L destroyed because of the fat/oil; C because of Israel’s new strength, or because of the Lord’s blessings, or because of an Anointed One].
Assyria Invades Israel
28 ·The army of Assyria [L They] will enter near Aiath.
Its soldiers will walk through Migron.
They will store their ·food [supplies; equipment] in Micmash.
29 The army will go over the pass.
The soldiers will ·sleep [camp; lodge] at Geba.
·The people of Ramah will be afraid [L Ramah trembles],
·and the people at Gibeah of Saul will run away [L Gibeah of Saul flees; 1 Sam. 11:4].
30 Cry out, ·Bath [or Daughter of] Gallim!
Laishah, listen!
·Poor [or Answer her] Anathoth!
31 ·The people of Madmenah are running away [L Madmenah flees];
the people of Gebim ·are hiding [seek cover].
32 This day the army will stop at Nob [1 Sam 21–22].
They will shake their fist at ·Mount Zion [L the mount of Daughter Zion],
at the hill of Jerusalem.
33 Watch! The Lord God ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
with his ·great [terrifying] power will chop them down like a great tree.
Those who are ·great [lofty] will be cut down;
those who are ·important [or tallest] will ·fall to the ground [be brought low].
34 He will cut them down
as a forest is cut down with an ax.
And ·the great trees of Lebanon [L Lebanon]
will fall ·by the power of [or before] the Mighty One.
The King of Peace Is Coming
11 A ·new branch [sprout; shoot; C the Messiah] will grow
from the stump of Jesse [C king David’s father; the Messiah will restore David’s royal line];
a branch will ·come [sprout; or bear fruit]
from his roots.
2 The Spirit of the Lord will rest upon him [1 Sam. 16:13; Matt. 3:16].
The Spirit will give him wisdom and understanding, ·guidance [counsel] and power.
The Spirit ·will teach him to know [L of knowledge] and ·respect [the fear of] the Lord.
3 ·This king will be glad to [L He will gladly/with delight] ·obey [revere; fear] the Lord.
He will not judge by ·the way things look [appearances; L the vision of his eyes]
or decide by ·what he hears [L the hearing of his ears].
4 But he will judge the poor ·honestly [with justice/righteousness];
he will be ·fair [upright; just; fair] in his decisions for the ·poor [oppressed; meek] people of the ·land [or earth].
·At his command evil people will be punished [L He will strike the earth with the rod/scepter of his mouth],
and by ·his words the wicked will be put to death [L the breath of his lips he will slay the wicked].
5 ·Goodness [Righteousness; Justice] will be like a belt around his waist,
and ·fairness [faithfulness; integrity] like a belt around his ·hips [waist; T loins].
6 The wolf will ·live in peace [L live; dwell] with the lamb,
and the leopard will ·lie down to rest [L lie down] with the young goat [C peace within the animal kingdom symbolizes the restoration of creation; 65:25].
Calves, lions, and ·young bulls [or fattened calves; L fatling] will ·eat [or be] together,
and a little child will lead them.
7 Cows and bears will ·eat [graze] together in peace.
Their young will lie down to rest together.
Lions will eat ·hay [straw] as oxen do.
8 A ·baby [nursing infant] will ·be able to play [L play] near a cobra’s hole,
and a child will ·be able to put [L put] his hand into the nest of a ·poisonous snake [adder; viper].
9 They will not hurt or destroy each other
on all my holy mountain,
because the earth will be full of the knowledge of the Lord,
as the ·sea is full of water [L waters cover the sea].
10 At that time the ·new king from the family [L root; v. 1] of Jesse will stand as a ·banner [standard; signal flag] for all ·peoples [nations]. The ·nations [Gentiles] will ·come together around [rally to; or seek guidance from] him, and ·the place where he lives [T his resting place] will be filled with glory. 11 ·At that time [L In that day] the Lord will ·again [L again a second time; C the first time was the Exodus from Egypt] ·reach out and take [L reclaim/acquire with his hand the remnant of] his people who ·are left alive [remain] in Assyria, North Egypt, ·South Egypt [L Pathros], Cush, Elam, ·Babylonia [L Shinar], Hamath, and all the ·islands [or coastlands] of the sea.
12 God will raise a ·banner as a sign [standard; signal flag] for all nations,
and he will gather the ·people of Israel who were forced from their country [L exiles/banished ones of Israel].
He will gather the scattered people of Judah
from ·all parts [L the four corners/edges] of the earth.
13 At that time ·Israel [L Ephraim; C the most influential tribe of the northern kingdom of Israel] will not be jealous anymore,
and ·Judah will have no more enemies [or Judah’s hostility will end].
·Israel [L Ephraim] will not be jealous of Judah,
and Judah will not ·hate [harrass; be hostile towards] Israel.
14 But Israel and Judah will ·attack [L swoop down on the hills/or shoulders of] the Philistines on the west.
Together they will ·take the riches from [plunder; loot] the ·people [L sons] of the east.
They will ·conquer [L send their hand against] Edom and Moab,
and the ·people [L sons; children] of Ammon will be ·under their control [subject/obedient to them].
15 The Lord will ·dry up [or utterly destroy]
the ·Red Sea of Egypt [L tongue/gulf of the Egyptian sea].
He will wave his ·arm [or hand] over the ·Euphrates River [L River]
·and dry it up with a scorching wind [L with a scorching wind/breath].
He will ·divide [strike; break] it into seven small rivers
so that people can walk across them with their sandals on.
16 So ·God’s people who are left alive [L the remnant of his people who remain]
will have a ·way to leave [highway from] Assyria,
just like the time the Israelites
came out of Egypt [C a new and greater Exodus].
A Song of Praise to God
12 ·At that time [L In that day] you will say:
“I praise you, Lord!
You were angry with me,
but ·you are not angry with me now [L your anger has turned away]!
You have comforted me.
2 [L Look; T Behold] God is ·the one who saves me [L my salvation];
I will trust him and not be afraid.
The Lord, the Lord ·gives me [L is my] strength and ·makes me sing [L my song; or my defense/protection].
He has ·saved me [L become salvation/deliverance/victory for me].”
3 You will joyfully draw water
from the ·wells [springs] of salvation.
4 ·At that time [L In that day] you will say,
“Praise the Lord and ·worship him [L call on his name].
·Tell everyone [L Make known among the nations/peoples] what he has done
and ·how great he is [L announce that his name is exalted/lifted up].
5 Sing praise to the Lord, because he has done ·great [glorious; majestic] things.
Let all the world know what he has done.
6 Shout and sing for joy, you people of ·Jerusalem [L Zion; 1:27],
because the Holy One of Israel [1:4] ·does great things before your eyes [L is great among you].”
God’s Message to Babylon
13 God showed Isaiah son of Amoz this ·message [oracle; T burden] about Babylon:
2 Raise a ·flag [banner; signal flag] on the bare mountain.
·Call out [Shout] to them.
·Raise [Wave] your hand to signal them
to enter through the gates ·for important people [of the nobles/princes].
3 I myself have commanded those people
·whom I have separated as mine [or my holy/sanctified/chosen ones].
I have ·called [summoned] those warriors to carry out my anger.
They rejoice ·and are glad to do my will [or in my triumph/exaltation].
4 Listen to the loud ·noise [tumult] in the mountains,
the sound of ·many people [a great crowd/army].
Listen to the ·noise [uproar; commotion] among the kingdoms,
the sound of nations gathering together.
The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] is ·calling together [summoning; mustering] his army for battle.
5 They are coming from a faraway land,
from the ·edge of the horizon [or end of the heavens].
·In anger the Lord is using this army like a weapon [L The Lord and his weapons of wrath/indignation]
to destroy the whole ·country [land; or earth].
6 ·Cry [Wail], because the Lord’s day of judging is near;
the Almighty is sending destruction.
7 ·People will be weak with fear [L All hands will go limp/fail],
and ·their courage [L every human heart] will melt away.
8 Everyone will be ·afraid [terrified; dismayed].
Pain and ·hurt [anguish] will ·grab [grip; seize] them;
they will ·hurt [writhe in pain] like a woman giving birth.
They will look at each other ·in fear [aghast; or in shock/amazement],
with their faces ·red [aflame] like fire.
God’s Judgment Against Babylon
9 ·Look [T Behold], the Lord’s day of judging is coming—
a ·terrible [cruel] day, a day of ·God’s anger [L wrath and rage of anger].
He will ·destroy [desolate] the ·land [or earth]
and the sinners who live in it.
10 [L For] The stars of heaven and their constellations
will not show their light.
The sun will grow dark as it rises,
and the moon will not give its light.
11 The Lord says, “I will punish the world for its evil
and wicked people for their sins.
I will cause ·proud people [the arrogant] to lose their pride,
and I will ·destroy [humble; lay low] the pride of ·those who are cruel to others [the ruthless/tyrants].
12 People will be ·harder to find [scarcer] than pure gold;
there will be fewer people than there is fine gold in Ophir [C perhaps a region in southern Arabia].
13 I will make the ·sky [or heavens] shake,
and the earth will be ·moved [shaken] from its place
by the ·anger [wrath; fury] of the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts]
·at the time [L in the day] of his burning anger.
14 “Then the people from Babylon will run away like hunted ·deer [gazelle]
or like sheep who have no shepherd.
Everyone will turn back to his own people;
each will run back to his own land.
15 Everyone who is captured will be ·killed [stabbed; thrust through];
everyone who is caught will ·be killed with a [L fall by the] sword.
16 Their little children will be ·beaten to death [dashed to pieces] in front of them.
Their houses will be ·robbed [looted; plundered]
and their wives raped.
17 “·Look [T Behold], I will ·cause the armies of Media to attack Babylon [L stir up the Medes against them; C fulfilled by Cyrus the Great in 539 bc].
They do not care about silver
or delight in gold.
18 Their soldiers will shoot the young men with ·arrows [L bows];
they will show no mercy on ·children [L the fruit of the womb],
nor will they feel ·sorry [pity; compassion] for ·little ones [children; sons].
19 Babylon is the most beautiful of all kingdoms,
·and the Babylonians are very proud of it [L the glory and pride of the Chaldeans].
But God will destroy it
like Sodom and Gomorrah [Gen. 19:23–29].
20 No one will ever live there
or settle there ·again [from generation to generation].
No ·Arab [or bedouin; nomad] will put a tent there;
no shepherd will ·bring [bed down their] sheep there.
21 Only desert animals will live there,
and their houses will be full of ·wild dogs [or jackals; hyenas; howling creatures; or owls].
Owls will live there,
and wild goats will ·leap [skip] about in the houses.
22 ·Wolves [or Hyenas] will howl within the ·strong walls [citadels; towers],
and ·wild dogs [jackals] will bark in the ·beautiful [delightful] ·buildings [palaces].
·The end of Babylon is near [L Her time has nearly come];
·its time is almost over [L and her days will not be extended].”
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.