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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
Expanded Bible (EXB)
Version
Genesis 1-16

The Beginning of the World

·In the beginning [or In the beginning when] God created [C this Hebrew verb is used only when God is the one creating] the ·sky [heavens] and the earth. ·The [or…the] earth ·had no form and was empty [or was a formless void]. Darkness covered the ·ocean [deep], and ·God’s Spirit [or a mighty wind] was ·moving [hovering] over the water.

Then God said, “Let there be light,” and there was light. God saw that the light was good, so he ·divided [separated] the light from the darkness. God ·named [called] the light “day” and the darkness “night.” ·Evening passed, and morning came [L There was evening and there was morning; C in the OT a day begins at nightfall]. This was the first day.

Then God said, “Let there be ·something to divide the water in two [L a firmament/dome/expanse in the midst of the waters to separate/divide the waters from the waters].” So God made the ·air [L firmament; dome; expanse; C rain clouds] and placed some of the water above the ·air [L firmament; dome; expanse] and some below it [C referring to the rain and the oceans, lakes, and rivers]. God ·named [called] the ·air [L firmament/dome/expanse] “·sky [heaven].” Evening passed, and morning came [1:5]. This was the second day.

Then God said, “Let the water under the ·sky [heavens] be gathered together so the dry land will appear.” And it happened. 10 God ·named [called] the dry land “earth” and [L he called] the water that was gathered together “seas.” God saw that this was good.

11 Then God said, “Let the earth produce ·plants [vegetation]—some to make grain for seeds and ·others to make fruits with seeds in them. Every seed will produce more of its own kind of plant [L fruit trees on earth bearing fruit according to its own kind/species that has seed in them].” And it happened. 12 The earth ·produced [brought forth] plants with grain for seeds and trees that made fruits with seeds in them. ·Each seed grew its own kind of plant [L …according to its kind/species]. God saw that all this was good. 13 Evening passed, and morning came [1:5]. This was the third day.

14 Then God said, “Let there be lights in the ·sky [L firmament/dome/expanse of the heavens] to ·separate [divide] day from night. ·These lights will be used for [L They will be] signs, seasons, days, and years. 15 They will be in the ·sky [L firmament/dome/expanse] to give light to the earth.” And it happened.

16 So God made the two ·large [great] lights. He made the ·brighter [L greater] light to rule the day and made the ·smaller [lesser] light to rule the night. ·He also made the stars [L …and the stars]. 17 God put all these in the sky to shine on the earth, 18 to rule over the day and over the night, and to ·separate [divide] the light from the darkness. God saw that all these things were good. 19 Evening passed, and morning came [1:5]. This was the fourth day.

20 Then God said, “Let the water ·be filled with living things [L swarm with living creatures], and let birds fly in the ·air [L firmament/dome/expanse] above the earth.”

21 So God created [1:1] the large sea ·animals [or monsters] and every living thing that ·moves [L swarms] in the sea. The sea is filled with these living things, with each one ·producing more of its own kind [L according to its kind/species]. He also ·made [or created; 1:1] every bird that flies, and each bird ·produced more of its own kind [L according to its kind/species]. God saw that this was good. 22 God blessed them and said, “·Have many young ones so that you may grow in number [T Be fruitful and multiply]. ·Fill […and fill] the water of the seas, and let the birds ·grow in number [multiply] on the earth.” 23 Evening passed, and morning came [1:5]. This was the fifth day.

24 Then God said, “Let the earth be filled with ·animals [living creatures], ·each producing more of its own kind [L according to their kind/species]. Let there be ·tame animals [beasts; livestock] and small crawling animals and wild animals, ·and let each produce more of its kind [L according to their kind/species].” And it happened.

25 So God made the wild animals, the ·tame animals [beasts; livestock], and all the small crawling animals ·to produce more of their own kind [L according to their kind/species]. God saw that this was good.

26 Then God said, “Let us make human beings in our image and likeness. And let them ·rule [T have dominion] over the fish in the sea and the birds in the ·sky [heavens], over the ·tame animals [beasts; livestock], over all the earth, and over all the small crawling animals on the earth.”

27 So God created [1:1] ·human beings [T man; C the Hebrew adam can mean human beings, humankind, person, man, or the proper name Adam] in his image [C reflecting God’s nature/character and representing him in the world]. In the image of God he created them. He created them male and female. 28 God blessed them and said [L to them], “·Have many children and grow in number [T Be fruitful and multiply]. ·Fill […and fill] the earth and ·be its master [subdue it]. ·Rule [T Have dominion] over the fish in the sea and over the birds in the ·sky [heavens] and over every living thing that moves on the earth.”

29 God said, “Look, I have given you all the plants that have grain for seeds [L on the face of the earth] and all the trees whose fruits have seeds in them. They will be food for you. 30 I have given all the green plants as food for every wild animal, every bird of the ·air [sky; heavens], and every small ·crawling [creeping] animal.” And it happened. 31 God looked at everything he had made, and it was ·very [exceedingly] good. Evening passed, and morning came [1:5]. This was the sixth day.

The Seventh Day—Rest

So the ·sky [heavens], the earth, and all ·that filled them [L their hosts] were ·finished [completed]. By the seventh day God ·finished [completed] the work he had been doing, so he ·rested [or ceased] from all his work [L he had done]. God blessed the seventh day and ·made it a holy day [consecrated it; set it apart], because on that day he ·rested [or ceased] from all the work he had done in creating [1:1] the world.

The First People

·This is the story [L These are the generations; C introduces a new section of the book; see also 5:1; 6:9; 10:1; 11:10, 27; 25:12, 19; 36:1, 9] of the creation of the ·sky [heavens] and the earth. When the ·Lord God [Yahweh Elohim; C Elohim is the common term for God; Lord (capital letters) represents the divine name YHWH, usually pronounced “Yahweh”; see Ex. 3:14–15] first made the earth and the ·sky [heavens], there were still no plants on the earth. Nothing was growing in the fields because the Lord God had not yet made it rain on the land. And there was no person to ·care for [or till; work] the ground, but a ·mist [or stream] would rise up from the earth and water all the ground.

Then the Lord God took dust from the ground and formed a man from it [C there is wordplay between “ground” (adama) and “man” (adam)]. He breathed the breath of life into the man’s nose, and the man became a living person. ·Then the Lord God [or The Lord God had] planted a garden in the east [C probably east of Palestine], in a place called Eden [C related to a word meaning “luxurious”], and put the man he had formed into it. The Lord God caused every ·beautiful [L desirous to see] tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree ·that gives life [T of life] and also the tree ·that gives the knowledge [T of the knowledge] of good and evil.

10 A river flowed through Eden and watered the garden. From there the river ·branched out [divides] to become four ·rivers [L heads]. 11 The first river, named Pishon [C otherwise unknown], flows around the whole land of Havilah [C otherwise unknown], where there is gold. 12 The gold of that land is excellent. Bdellium [C a sweet-smelling resin like myrrh] and onyx [C a precious stone] are also found there. 13 The second river, named Gihon [C a small stream in Jerusalem (1 Kin. 1:33), but here perhaps referring to another river], flows around the whole land of Cush [C often referring to Ethiopia, but here likely a place in Mesopotamia; see 10:7]. 14 The third river, named Tigris [C a major river in Mesopotamia], flows out of Assyria [C in northern Mesopotamia (present-day Iraq)] toward the east. The fourth river is the Euphrates [C a major river in Mesopotamia; the location of Eden is uncertain, but this passage suggests Mesopotamia].

15 The Lord God [L took and] put ·the man [or Adam; 1:27] in the garden of Eden to ·care for [or till] it and ·work [take care of; look after] it. 16 The Lord God commanded him, “You may eat the fruit from ·any tree [or all the trees] in the garden, 17 but you must not eat the fruit from the tree ·which gives the [T of the] knowledge of good and evil [C eating from this tree would make Adam, not God, the determiner of right and wrong]. If you ever eat fruit from that tree, you will [L certainly] die!”

The First Woman

18 Then the Lord God said, “It is not good for the man to be alone. I will make a helper [C in the sense of a partner or ally; the word does not imply subordinate status; see Ps. 79:9] who ·is right for [is suitable for; corresponds with] him.”

19 From the ground God formed every ·wild animal [L animal of the field] and every bird in the ·sky [heavens], and he brought them to the man ·so the man could name them [L to see what he would call them]. Whatever the man called each living thing, that became its name. 20 The man gave names to all the ·tame animals [beasts; livestock], to the birds in the ·sky [heavens], and to all the ·wild animals [L animals of the field]. But ·Adam [or the man; 1:27] did not find a helper that was right for him [2:18]. 21 So the Lord God caused ·the man to sleep very deeply [L a deep sleep to fall on the man/Adam], and while he was asleep, God removed one of the man’s ·ribs [or sides]. Then God closed up the man’s skin at the place where he took the ·rib [or side]. 22 The Lord God used the ·rib [or side] from the man to ·make [L build; construct] a woman, and then he brought the woman to the man.

23 And the man said,

“·Now, this is someone whose bones came from my bones,
    whose body came from my body [L At last, this is bone of my bones and flesh of my flesh].
·I will call her [L She will be called] ‘woman [C Hebrew ‘ishshah],’
    because she was taken out of man [C Hebrew ‘ish].”

24 So a man will leave his father and mother [C in the sense of a new primary loyalty] and be united with his wife, and the two will become one ·body [T flesh].

25 The man and his wife were naked, but they were not ashamed.

The Beginning of Sin

Now the ·snake [serpent] was the most ·clever [shrewd; cunning; crafty] of all the wild animals the Lord God had made. One day the snake said to the woman, “Did God really say that you must not eat fruit from any tree in the garden?”

The woman answered the snake [3:1], “We may eat fruit from the trees in the garden. But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden [C the tree of the knowledge of good and evil]. You must not even touch it [C Eve was adding to the divine command], or you will die.’ ”

But the snake [3:1] said to the woman, “You will [L most certainly] not die. [L For] God knows that if you eat ·the fruit from that tree [L from it], [L your eyes will be opened and] you will ·learn about [experience; L know about] good and evil and you will be like God!”

The woman saw that the tree was ·beautiful [L pleasing to the eyes], that its fruit was good ·to eat [L for food], and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her [C apparently he was present but silent while the woman spoke to the snake], and he ate it.

Then, ·it was as if their eyes [L the eyes of both of them] were opened. They ·realized [knew] they were naked, so they sewed fig leaves together and made ·something to cover [L loincloths for] themselves [Rom. 5:12–21].

Then they heard the [L sound of the] Lord God walking in the garden during the cool part of the day, and the man and his wife hid from the Lord God among the trees in the garden. But the Lord God called to the man and said, “Where are you?”

10 The man answered, “I heard ·you walking in the garden [L your voice/sound], and I was afraid because I was naked, so I hid.”

11 ·God [L He] asked, “Who told you that you were naked? Did you eat fruit from the tree from which I commanded you not to eat?”

12 The man said, “You gave this woman to me and she gave me fruit from the tree, so I ate it.”

13 Then the Lord God said to the woman, “·How could you have done such a thing [What is this you have done]?”

She answered, “The snake ·tricked [deceived; 1 Tim. 2:14] me, so I ate the fruit.”

14 The Lord God said to the ·snake [serpent],

“Because you did this,
    a curse will be put on you.
    You will be cursed as no other animal, ·tame [beasts; livestock] or ·wild [L of the field], will ever be.
You will ·crawl [go] on your ·stomach [belly],
    and you will eat dust all the days of your life.
15 I will ·make you and the woman
    enemies to each other [T place hostility/enmity between you and the woman].
Your ·descendants [L seed] and her ·descendants [L seed]
    will be enemies.
·One of her descendants [L He] will crush your head,
    and you will ·bite [strike; T bruise; L crush] his heel [Rom. 16:20; Rev. 12:9].”

16 Then God said to the woman,

“I will ·cause you to have much trouble [or increase your pain]
    ·when you are pregnant [in childbearing],
and when you give birth to children,
    you will have great pain.
You will greatly desire [C the word implies a desire to control; 4:7] your husband,
    but he will rule over you.”

17 Then God said to ·the man [or Adam; 1:27], “You listened to what your wife said, and you ate fruit from the tree from which I commanded you not to eat.

“·So I will put a curse on [Cursed is] the ground,
    and you will have to ·work very hard [toil; labor] for your food.
In pain you will eat its food
    all the days of your life.
18 The ground will produce thorns and ·weeds [thistles] for you,
    and you will eat the plants of the field.
19 ·You will sweat and work hard for [L By the sweat of your brow you will eat] your food.
Later you will return to the ground,
    because you were taken from it.
You are dust,
    and ·when you die, you will return to the dust [T to dust you will return; 1 Cor. 15:21-22, 40–45].”

20 The man named his wife Eve [C the name derives from an early form of the verb “to live”], because she was the mother of all the living.

21 The Lord God made clothes from animal skins for ·the man [or Adam; 1:27] and his wife and dressed them. 22 Then the Lord God said, “Humans have become like one of us [C referring to the supernatural heavenly beings, God and the angels]; they know good and evil. We must keep them from [L putting forth their hand and taking and] eating some of the fruit from the tree of life, or they will live forever.” 23 So the Lord God ·forced [expelled] Adam out of the garden of Eden to ·work [till; or care for; 2:5] the ground from which he was taken. 24 After God ·forced [drove] humans out of the garden, he placed ·angels [L cherubim; C particularly powerful spiritual beings] and a sword of fire that flashed around in every direction on its eastern border. ·This kept people from getting […to guard the way] to the tree of life.

The First Family

·Adam [L The man; 1:27] ·had sexual relations with [L knew] his wife Eve, and she ·became pregnant [conceived] and gave birth to Cain. Eve said, “With the Lord’s help, I have ·given birth to [L produced; or acquired; C the verb resembles Cain’s name] a man.” After that, Eve gave birth to Cain’s brother Abel [C resembles the word for vapor or breath]. Abel took care of flocks, and Cain ·became a farmer [L was a tiller/worker of the ground].

·Later [In due course; L At the end of the days], Cain brought some ·food [produce; fruit] from the ground as a ·gift [tribute; Lev. 2] to God. Abel brought the ·best parts [fat portions; Lev. 3:16] from some of the firstborn of his flock [Heb. 11:4]. The Lord ·accepted [looked with favor on] Abel and his ·gift [tribute], but he did not ·accept [look with favor on] Cain and his ·gift [tribute]. So Cain became very angry and ·felt rejected [or felt dejected; L his face/countenance fell].

The Lord asked Cain, “Why are you angry? Why ·do you look so unhappy [L has your face/countenance fallen; 4:5]? If you do things ·well [correctly; appropriately], ·I will [L will I not…?] accept you, but if you do not do them ·well [correctly; appropriately], sin is ·ready to attack you [L crouching at the door]. Sin ·wants [desires to control; 3:16] you, but you must rule over it.”

Cain said to his brother Abel, “Let’s go out into the field.”[a] While they were out in the field, Cain ·attacked [L rose up against] his brother Abel and killed him [Matt. 23:35; Luke 11:51; Heb. 12:24; 1 John 3:11–12; Jude 11].

Later, the Lord said to Cain, “Where is your brother Abel?”

Cain answered, “I don’t know. ·Is it my job to take care of my brother [T Am I my brother’s keeper]?”

10 Then the Lord said, “What have you done? Your brother’s blood is crying out to me from the ground. 11 And now you will be cursed ·in your work with [L and banished from] the ground, ·the same ground where your brother’s blood fell and where your hands killed him [L which has opened its mouth to take the blood of your brother from your hand]. 12 You will ·work [till] the ground, but it will not ·grow good crops [L yield its strength] for you anymore, and you will ·wander around [be a fugitive and a wanderer/homeless wanderer] on the earth.”

13 Then Cain said to the Lord, “This punishment is more than I can ·stand [bear]! 14 Today you have forced me ·to stop working [L from] the ground, and now I ·must hide from you [or will be hidden from your face]. I ·must wander around [L will be a fugitive and wanderer/homeless wanderer] on the earth, and anyone who ·meets [finds] me can kill me.”

15 The Lord said to Cain, “No! If anyone kills you, I will ·punish [avenge] that person seven times more.” Then the Lord put a mark [C the nature of the mark is uncertain] on Cain warning anyone who ·met [finds] him not to kill him.

Cain’s Family

16 So Cain went away from the Lord and lived in the land of Nod [C resembles a Hebrew word meaning “wanderer”], east of Eden. 17 He ·had sexual relations with [L knew; 4:1] his wife, and she ·became pregnant [conceived] and gave birth to Enoch. At that time ·Cain [L he] was building a city, which he named after his son Enoch. 18 ·Enoch had a son named [L To Enoch was born; C and so through the rest of the genealogy] Irad, Irad had a son named Mehujael, Mehujael had a son named Methushael, and Methushael had a son named Lamech.

19 Lamech ·married [L took] two ·women [or wives], [L the name of the first was] Adah and [L the name of the second was] Zillah. 20 Adah gave birth to Jabal, who ·became the first person to [L was the father of those who] live in tents and raise ·cattle [livestock]. 21 Jabal’s brother was Jubal, the ·first person to [L father of all who] play the ·harp [or lyre] and ·flute [pipe]. 22 Zillah gave birth to Tubal-Cain, who made tools out of bronze and iron. The sister of Tubal-Cain was Naamah.

23 Lamech said to his wives:

“Adah and Zillah, hear my voice!
    You wives of Lamech, listen to what I say.
I killed a man for wounding me,
    a young man for hitting me.
24 If ·Cain’s killer is punished [L Cain is avenged] seven times [4:15],
    then ·Lamech’s killer will be punished [L Lamech will be avenged] seventy-seven times.” [C Lamech falsely thought he could get away with murder.]

Adam and Eve Have a New Son

25 Adam ·had sexual relations with [L knew; 4:1] his wife Eve again, and she gave birth to a son. She named him Seth [C related to the Hebrew word for “give” or “appoint”] and said, “God has ·given [appointed for] me another child. He will take the place of Abel, who was killed by Cain.” 26 Seth also had a son, and they named him Enosh. At that time people began to ·pray to [L call on the name of] the Lord.

Adam’s Family History

This is the ·family history [L book of the generations; see 2:4] of Adam. When God created ·human beings [humankind; T man; C Hebrew Adam; 1:27–28], he made them in his own likeness. He created them male and female, and on that day he blessed them and named them ·human beings [humankind; or Adam; T man].

When Adam was 130 years old, he became the father of another son in his likeness and image [C indicating he was like Adam and that he also bore God’s image], and Adam named him Seth [4:25]. After Seth was born, Adam lived 800 years and had other sons and daughters. So Adam lived a total of 930 years, and then he died [C the long lives in this genealogy indicate God’s blessing; these names are also in Jesus’ genealogy in Luke 3:36–38].

When Seth was 105 years old, he had a son named Enosh. After Enosh was born, Seth lived 807 years and had other sons and daughters. So Seth lived a total of 912 years, and then he died.

When Enosh was 90 years old, he had a son named Kenan. 10 After Kenan was born, Enosh lived 815 years and had other sons and daughters. 11 So Enosh lived a total of 905 years, and then he died.

12 When Kenan was 70 years old, he had a son named Mahalalel. 13 After Mahalalel was born, Kenan lived 840 years and had other sons and daughters. 14 So Kenan lived a total of 910 years, and then he died.

15 When Mahalalel was 65 years old, he had a son named Jared. 16 After Jared was born, Mahalalel lived 830 years and had other sons and daughters. 17 So Mahalalel lived a total of 895 years, and then he died.

18 When Jared was 162 years old, he had a son named Enoch. 19 After Enoch was born, Jared lived 800 years and had other sons and daughters. 20 So Jared lived a total of 962 years, and then he died.

21 When Enoch was 65 years old, he had a son named Methuselah. 22 After Methuselah was born, Enoch walked with God 300 years more and had other sons and daughters. 23 So Enoch lived a total of 365 years. 24 Enoch walked with God [C he had a close relationship with God; Heb. 11:5–6]; one day Enoch could not be found, because God took him [C like Elijah (2 Kin. 2:11), he did not die].

25 When Methuselah was 187 years old, he had a son named Lamech. 26 After Lamech was born, Methuselah lived 782 years and had other sons and daughters. 27 So Methuselah lived a total of 969 years, and then he died.

28 When Lamech was 182, he had a son. 29 Lamech named his son Noah [C the name resembles the Hebrew word for “rest”] and said, “He will ·comfort us in [or give us rest from] our work, which comes from the ground the Lord has cursed [3:17–19].” 30 After Noah was born, Lamech lived 595 years and had other sons and daughters. 31 So Lamech lived a total of 777 years, and then he died.

32 After Noah was 500 years old, he became the father of Shem, Ham, and Japheth [9:18–29; 10].

The Human Race Grows More Evil

The number of people on earth began to ·grow [multiply], and daughters were born to them. When the ·sons of God [C may refer to godly men among Seth’s descendants (ch. 5), or noble men, or angels] saw that ·these girls [L the daughters of men/human beings; C either evil women among Cain’s descendants (4:17–24), poor women, or simply mortal women] were beautiful, they married any of them they chose [C though their identity is unclear, their marriage clearly violated a boundary]. The Lord said, “My Spirit will not ·remain in [or contend with] human beings forever, because they are ·flesh [mortal]. ·They will live [L Their days will be] only 120 years.”

The ·Nephilim [L fallen ones; C the significance of the name is unclear] were on the earth in those days and also later. That was when the sons of God ·had sexual relations with [L came in to] the daughters of ·human beings [T man; C Hebrew: Adam; 1:27–28]. These women gave birth to children ·who became famous [L men of a name] and were the mighty warriors of long ago. [C The Nephilim of Num. 13:31–33, though not related genealogically, were giants, suggesting these pre-flood Nephilim were also.]

The Lord saw that the human beings on the earth were very ·wicked [evil] and that ·everything they thought about [L every inclination of their mind/heart] was ·evil [wicked]. He ·was sorry [regretted] he had made human beings on the earth, and his heart was filled with pain. So the Lord said, “I will ·destroy [wipe/blot out; exterminate] all human beings that I ·made [created; 1:1] on the earth. And I will destroy every animal and everything that ·crawls [creeps] on the earth and the birds of the ·air [sky; heavens], because I ·am sorry [regret] I have made them.” But Noah ·pleased [L found grace/favor in the eyes of] the Lord.

Noah and the Great Flood

This is the family history [2:4] of Noah. Noah was a ·good [righteous; just] man, the most ·innocent [blameless; Job 1:1] man of his ·time [generation], and he walked with God [5:24]. 10 He had three sons: Shem, Ham, and Japheth [9:18–10:32].

11 ·People on earth [L The earth] did what ·God said was evil [L was corrupt before God], and ·violence was everywhere [L the earth was filled with violence]. 12 When God saw that [L the earth was corrupt because] ·everyone [L all flesh] on the earth ·did only evil [L was corrupt], 13 God said to Noah, “·I have decided to bring an end to all living creatures [L The end of all flesh is coming before me]. Because people have made the earth full of violence, I will destroy all of them from the ·earth [land]. 14 ·Build [Make] ·a boat [L an ark] of ·cypress [or gopher; C the precise meaning is uncertain] wood for yourself. Make rooms in it and cover it inside and outside with ·tar [pitch]. 15 This is how ·big I want you to build the boat [L you should make it]: ·four hundred fifty feet [L three hundred cubits] long, ·seventy-five feet [L fifty cubits] wide, and ·forty-five feet [L thirty cubits] high. 16 Make an opening around the top of the boat [C probably a window] that is ·eighteen inches [L a cubit] high from the edge of the roof down. Put a door in the side of the boat. Make an ·upper, middle, and lower [L lower, second, and third] deck in it. 17 I will bring a flood of water on the earth to destroy all ·living things [L flesh] that live under ·the sky [heaven], including everything that has the breath of life. Everything on the earth will die. 18 But I will ·make [establish] an ·agreement [covenant; treaty] with you—you, your sons, your wife, and your sons’ wives will all go into the boat. 19 Also, you must bring into the ·boat [L ark] two of ·every living thing [L all flesh], male and female. Keep them alive with you. 20 Two of every kind of bird, animal, and ·crawling [creeping] thing will come to you to be kept alive. 21 Also ·gather [take] some of every kind of food and store it on the boat as food for you and the animals.”

22 Noah did everything that God commanded him.

The Flood Begins

Then the Lord said to Noah, “I have seen that you ·are the best person [alone are righteous] among ·the people of this time [L this generation], so you and your ·family [household] can go into the ·boat [ark]. Take with you seven pairs, each male with its female, of every kind of clean [C in a ritual sense; Lev. 11] animal, and take one pair, each male with its female, of every kind of unclean animal. Take seven pairs of all the birds of the ·sky [heavens], each male with its female. This will allow all these animals to continue living on the earth after the flood. Seven days from now I will send rain on the earth. It will rain forty days and forty nights, and I will ·wipe off [blot out] from the ·earth [L face of the ground] every living thing that I have made.”

Noah did everything the Lord commanded him.

Noah was six hundred years old when the [L water of the] flood came [L on the earth]. He and his wife and his sons and their wives went into the ·boat [ark] to escape the waters of the flood. The clean animals [7:2], the unclean animals, the birds, and everything that ·crawls [creeps] on the ground came to Noah. They went into the ·boat [ark] in groups of two, male and female, just as God had commanded Noah. 10 Seven days later the ·flood started [L waters of the flood came on the earth].

11 When Noah was six hundred years old, the flood started. On the seventeenth day of the second month of that year the ·underground springs [L fountains/springs of the deep] ·split [burst] open, and the ·clouds [floodgates; L windows] in the ·sky [heavens] ·poured out rain [L were opened]. 12 The rain fell on the earth for forty days and forty nights.

13 On that same day Noah and his wife, his sons Shem, Ham, and Japheth [9:18—10:32], and their wives went into the ·boat [ark]. 14 They had every kind of wild and tame animal, every kind of animal that ·crawls [creeps] on the earth, and ·every kind of bird [L every bird, every winged creature]. 15 ·Every creature [L All flesh] that had the breath of life came to Noah in the ·boat [ark] in groups of two. 16 One male and one female of ·every living thing [L all flesh] came, just as God had commanded Noah. Then the Lord ·closed the door behind them [L shut them in].

17 ·Water flooded the earth [L The flood continued] for forty days, and as it rose it lifted the ·boat [ark] off the ground. 18 The water continued to rise [L and increase], and the ·boat [ark] floated on ·it above the earth [L the face of the waters]. 19 The water rose so much [L over the earth] that even the highest mountains under the ·sky [heavens] were covered by it. 20 It continued to rise until it was more than ·twenty feet [L fifteen cubits] above the mountains.

21 All ·living things [L flesh] that moved on the earth died. This included all the birds, tame animals, wild animals, and [L swarming] creatures that swarm on the earth, as well as all human beings. 22 So everything on dry land that had the breath of life in ·it [L its nostrils] died. 23 God ·destroyed [blotted/wiped out] from the earth every living thing that was on the ·land [L face of the ground]—every man, animal, ·crawling [creeping] thing, and bird of the ·sky [heavens]. All that ·was left [survived] was Noah and what was with him in the ·boat [ark]. 24 And the waters continued to cover the earth for one hundred fifty days.

The Flood Ends

But God remembered Noah and all the ·wild [beasts] and ·tame animals [cattle] with him in the ·boat [ark]. He made a wind ·blow [pass] over the earth, and the water ·went down [subsided]. The ·underground springs [L fountains/springs of the deep] stopped flowing, and the ·clouds [floodgates; L windows] in the ·sky [heavens] ·stopped pouring down rain [L were closed and the rain from the sky/heavens were restrained]. The water that covered the earth began to ·go down [recede]. After one hundred fifty days ·it [L the waters] had ·gone down [abated] so much that the ·boat [ark] touched land again. It came to rest on one of the mountains of Ararat [C in ancient Urartu, present-day eastern Turkey] on the seventeenth day of the seventh month. The water continued to ·go down [recede] so that by the first day of the tenth month the tops of the mountains could be seen.

Forty days later Noah opened the ·window [hatch] he had made in the ·boat [ark], and he sent out a raven. It ·flew [L went] here and there until the water had dried up from the earth. Then Noah sent out a dove to find out if the water had ·dried up [subsided] from the ground. The dove could not find a place to ·land [L set/rest its foot] because water still covered the earth, so it came back to the ·boat [ark]. Noah reached out his hand and took the bird and brought it back into the boat.

10 After [L waiting] seven days Noah again sent out the dove from the ·boat [ark], 11 and that evening it came back to him with a fresh olive leaf in its ·mouth [beak]. Then Noah knew that the ·ground was almost dry [L waters had subsided from the ground]. 12 ·Seven days later [L After waiting another seven days] he sent the dove out again, but this time it did not come back.

13 When Noah was six hundred and one years old, in the first day of the first month of that year, the water was dried up from the ·land [earth]. Noah removed the covering of the ·boat [ark] and saw that the ·land [L face of the ground] was dry. 14 By the twenty-seventh day of the second month the ·land [earth] was completely dry.

15 Then God said to Noah, 16 “You and your wife, your sons, and their wives should go out of the ·boat [ark]. 17 Bring every ·animal [L living thing of all flesh] out of the ·boat [ark] with you—the birds, ·animals [beasts; livestock], and everything that crawls on the earth. ·Let them have many young ones so that they might […so they may swarm on earth and be fruitful and] ·grow in number [multiply; 1:22].”

18 So Noah went out with his sons, his wife, and his sons’ wives. 19 Every ·animal [living thing], everything that ·crawls [creeps] on the earth, and every bird [L and everything that crawls/creeps] went out of the ·boat [ark] by families.

20 Then Noah built an altar [C a place to offer sacrifices] to the Lord. He took some of all the clean [C in a ritual sense] birds and ·animals [beasts; livestock], and he ·burned them on the altar as offerings to God [L offered a whole burnt offering on the altar; Lev. 1]. 21 The Lord ·was pleased with these sacrifices [L smelled the sweet savor/smell] and said ·to himself [L in his heart], “I will never again curse the ground because of human beings. ·Their thoughts [The inclination of their hearts] are evil even ·when [from the time] they are young, but I will never again destroy every living thing on the earth as I did this time.

22 “As long as the earth continues,
planting and harvest,
cold and hot,
summer and winter,
day and night
will not stop.”

The New Beginning

Then God blessed Noah and his sons and said to them, “·Have many children; grow in number [T Be fruitful and multiply] and fill the earth [1:22, 29]. Every ·animal [living thing] on earth, every bird in the ·sky [heavens], every animal that crawls on the ground, and every fish in the sea will ·respect [fear] and ·fear [dread; be terrified of] you. I have given them ·to you [L into your hand].

“Everything that moves, everything that is alive, is yours for food. Earlier I gave you the green plants [1:29–30], but now I give you everything for food. But you must not eat ·meat [flesh] that still has blood in it, because blood ·gives [L is] life [Lev. 3:17; 7:26–27; 17:10–14]. I will ·demand [require; L seek] blood for life. I will ·demand [require; L seek] the life of any animal that kills a person, and I will ·demand [require; L seek] the life of anyone who takes another person’s life.

“Whoever ·kills [L sheds the blood of] a human being
    will ·be killed [L have his blood shed] by a human being,
because God made humans
    in ·his own image [L the image of God; 1:26–27].

“As for you, Noah, ·I want you and your family to have many children, to grow in number on the earth, and to become many [L be fruitful and multiply, swarm/teem over the earth and multiply on it; 9:1].”

Then God said to Noah and his sons, “·Now [or Look] I am making my ·agreement [covenant; treaty; 6:18] with you and your ·people [seed] ·who will live after you [L after you], 10 and with every living thing that is with you—the birds, the ·tame [livestock; cattle] and the wild animals, and with everything that came out of the ·boat [ark] with you—with every living thing on earth. 11 I ·make [establish] this ·agreement [covenant; treaty; 6:18] with you: ·I will never again destroy all living things by a flood [L a flood will never again cut off all flesh]. A flood will never again destroy the earth.”

12 And God said, “This is the sign [C a symbol that represents this relationship between God and Noah; 17:11; Ex. 31:13, 17] of the ·agreement [covenant; treaty; 6:18] between me and you and every living creature that is with you for all future generations. 13 I am putting my ·rainbow [bow; C may represent God hanging up his weapon after warring against humanity] in the clouds as the sign of the ·agreement [covenant; treaty; 6:18] between me and the earth. 14 When I bring clouds over the earth and a ·rainbow [bow] appears in them, 15 I will remember my ·agreement [covenant; treaty; 6:18] between me and you and every living thing [L of all flesh]. [L The waters of the] Floods will never again destroy all ·life on the earth [L flesh]. 16 When the ·rainbow [bow] appears in the clouds, I will see it and I will remember the ·agreement that continues forever [L eternal covenant] between me and every living thing [L of all flesh] on the earth.”

17 So God said to Noah, “·The rainbow [L This] is a ·sign [9:12] of the ·agreement [covenant; treaty; 6:18] that I made with all living things on earth.”

Noah and His Sons

18 The sons of Noah who came out of the ·boat [ark] with him were Shem, Ham, and Japheth. (Ham was the father of Canaan.) 19 These three men were Noah’s sons, and all the people on earth ·came [spread out; C see the genealogy in ch. 10] from these three sons.

20 Noah ·became a farmer [L was the first man of the ground/soil] and planted a vineyard. 21 When he drank ·wine made from his grapes [L the wine], he became drunk and lay ·naked [uncovered] in his tent. 22 Ham, the father of Canaan, looked at his naked father and told his [L two] brothers outside [C an act of disrespect; he should have helped his father, as in the next verse]. 23 Then Shem and Japheth got a coat and, carrying it on both their shoulders, they walked backwards into the tent and covered [L the nakedness of] their father. They turned their faces away so that they did not see their father’s nakedness [C they acted appropriately according to ancient custom].

24 Noah ·was sleeping because of the wine. When he woke up [woke up from his wine] and ·learned [L he knew] what his youngest son, Ham, had done to him, 25 he said,

“May there be a curse on Canaan [C the ancestor and representative of the inhabitants of Palestine that Israel displaced at the time of the conquest of the Promised Land; Josh. 1–12]!
    May he be the lowest ·slave [servant] to his brothers.”

26 Noah also said,

“May the Lord, the God of Shem, be ·praised [blessed]!
    May Canaan be Shem’s ·slave [servant; L Shem is the ancestor of Israel].
27 May God ·give more land to [make space for; C the verb sounds like his name] Japheth.
    May Japheth live in Shem’s tents,
    and may Canaan be their slave [10:2–4; 1 Chr. 1:5–7].”

28 After the flood Noah lived 350 years. 29 ·He lived a total of [L All the days of Noah were] 950 years, and then he died.

Nations Grow and Spread

10 ·This is the family history [L These are the generations; 2:4] of Shem, Ham, and Japheth, the sons of Noah. After the flood ·these three men had sons [L sons were born to them].

Japheth’s Sons

The sons of Japheth were Gomer, Magog, Madai [C ancestor of the Medes], Javan, Tubal, Meshech, and Tiras.

The sons of Gomer [C ancestor of the Cimmerians] were Ashkenaz [C ancestor of the Scythians], Riphath, and Togarmah.

The sons of Javan were Elishah, Tarshish, Kittim [C ancestor of the people of Cyprus], and ·Rodanim [L Dodanim; see 1 Chr. 1:7]. ·Those who lived in the lands around the Mediterranean Sea [L The people of the coastlands] ·came [spread] from these sons of Japheth. All the ·families [clans] grew and became different nations, each nation with its own land and its own language.

Ham’s Sons

The sons of Ham [C ancestors of near neighbors and rivals of Israel] were Cush [C ancestor of the Ethiopians], Mizraim [C ancestor of the Egyptians], Put [C perhaps ancestor of the Libyans], and Canaan.

The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca.

The sons of Raamah were Sheba and Dedan [C some of their descendants were the people around the Red Sea and southern Arabia].

Cush also had a descendant named Nimrod, who became a very powerful man on earth. He was a ·great [mighty] hunter before the Lord, which is why people say someone is “like Nimrod, a ·great [mighty] hunter before the Lord.” 10 ·At first Nimrod’s kingdom covered [L The beginning of his kingdom was] Babylon, ·Erech [or Uruk], Akkad, and Calneh [C well-known cities in southern Mesopotamia] in the land of ·Babylonia [L Shinar]. 11 From there he went to Assyria [C in northern Mesopotamia], where he built the cities of Nineveh, ·Rehoboth Ir [or that is a great city], and Calah. 12 He also built Resen, the great city between Nineveh and Calah.

13 Mizraim [10:6] was the father of the ·Ludites [C probably the Lydians], Anamites, Lehabites, Naphtuhites, 14 Pathrusites, Casluhites, and the ·people of Crete [L Caphtorites]. (The Philistines came from the ·Casluhites [or Caphtorites].)

15 Canaan [C the son of Ham whom Noah cursed; 9:25–27] was the father of Sidon [C name of a famous coastal city in Syria], his first son, and of Heth [C ancestor of the Hittites, important inhabitants of Asia Minor]. 16 He was also the father of the Jebusites [C pre-Israelite inhabitants of Jerusalem], Amorites, Girgashites, 17 Hivites, Arkites, Sinites, 18 Arvadites, Zemarites, and Hamathites [C peoples who lived in Syria-Palestine before the Israelites]. The ·families [clans] of the Canaanites scattered. 19 Their land reached from Sidon to Gerar as far as Gaza, and then to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

20 All these people were the sons of Ham, and all these ·families [clans] had their own languages, their own lands, and their own nations.

Shem’s Sons

21 Shem, Japheth’s older brother, also had sons. One of his descendants was the father of all the sons of Eber [C the Israelites were descended from Shem through Eber].

22 The sons of Shem were Elam [C a country east of Mesopotamia], Asshur [C in northern Mesopotamia], Arphaxad, Lud, and Aram [C north of Israel in Syria].

23 The sons of Aram were Uz, Hul, Gether, and Meshech.

24 Arphaxad was the father of Shelah, who was the father of Eber. 25 Eber was the father of two sons—one named Peleg [C related to the Hebrew word for “divided”], because the earth was divided during his life, and the other was named Joktan.

26 Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab. All these people were the sons of Joktan. 30 They lived in the area between Mesha and Sephar in the hill country in the East.

31 These are the people from the ·family [clans] of Shem, arranged by ·families [clans], languages, countries, and nations.

32 This is the list of the ·families [clans] from the sons of Noah, arranged according to their nations. From these ·families [clans] came all the nations who ·spread [branched out] across the earth after the flood.

The Languages Confused

11 At this time the whole world spoke one language, and everyone used the same words. As people ·moved [migrated] ·from the east [or eastward; 2:8; 4:16], they found a plain in the land of ·Babylonia [L Shinar] and settled there.

They said to each other, “Let’s make bricks and ·bake [burn; fire] them ·to make them hard [thoroughly; C in ancient times builders used mudbrick].” So they used bricks instead of stones, and ·tar [bitumen] instead of mortar. Then they said to each other, “Let’s build a city and a tower for ourselves, whose top will reach high into ·the sky [heaven; C a ziggurat or stepped pyramid at whose top was a temple thought to be in heaven]. We will ·become famous [L make for ourselves a reputation/name]. Then we will not be scattered over all the earth.”

The Lord came down to see the city and the tower that the ·people [L sons of man] had built. The Lord said, “Now, these people are ·united [L one], all speaking ·the same [L one] language. This is only the beginning of what they will do. ·They will be able to do anything they want [L Nothing they want to do will be impossible for them]. Come, let us go down and confuse their language [L there] so they will not be able to understand each other.”

So the Lord scattered them from there over all the earth, and they ·stopped [ceased] building the city. The place is called Babel [C sounds like the Hebrew word for “confused”] since that is where the Lord confused the language of the whole world. So the Lord caused them to spread out from there over the whole world.

The Story of Shem’s Family

10 This is the ·family history [L book of the generations; 2:4] of Shem [9:18; 10:21–31]. Two years after the flood, when Shem was 100 years old, his son Arphaxad [10:22] was born. 11 After that, Shem lived 500 years and had other sons and daughters.

12 When Arphaxad was 35 years old, his son Shelah [10:24] was born. 13 After that, Arphaxad lived 403 years and had other sons and daughters.

14 When Shelah was 30 years old, his son Eber [10:21, 24] was born. 15 After that, Shelah lived 403 years and had other sons and daughters.

16 When Eber was 34 years old, his son Peleg [10:25] was born. 17 After that, Eber lived 430 years and had other sons and daughters.

18 When Peleg was 30 years old, his son Reu was born. 19 After that, Peleg lived 209 years and had other sons and daughters.

20 When Reu was 32 years old, his son Serug was born. 21 After that, Reu lived 207 years and had other sons and daughters.

22 When Serug was 30 years old, his son Nahor was born. 23 After that, Serug lived 200 years and had other sons and daughters.

24 When Nahor was 29 years old, his son Terah was born. 25 After that, Nahor lived 119 years and had other sons and daughters.

26 After Terah was 70 years old, his sons Abram, Nahor, and Haran were born.

The Story of Terah’s Family

27 ·This is the family history [L These are the generations; 2:4] of Terah. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot. 28 While his father, Terah, was still alive, Haran died in Ur [C a major city in southern Mesopotamia] ·in Babylonia [L of the Chaldeans; C Chaldea was another name for Babylon], where he was born. 29 Abram and Nahor both ·married [L took wives]. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah. She was the daughter of Haran, who was the father of both Milcah and Iscah. 30 Sarai ·was not able to have children [was barren; had no children].

31 Terah took his son Abram, his grandson Lot (Haran’s son), and his daughter-in-law Sarai (Abram’s wife) and moved out of Ur of ·Babylonia [L the Chaldeans; 11:28]. They had planned to go to the land of Canaan, but when they reached the city of Haran [C a city in northern Syria], they settled there.

32 Terah lived to be 205 years old, and then he died in Haran.

God Calls Abram

12 The Lord said to Abram, “Leave your country, your relatives, and your father’s ·family [L house], and go to the land I will show you [C Canaan, the Promised Land].

I will make you a great nation,
    and I will bless you.
I will make ·you famous [L your name great],
    ·and [or so that] you will be a blessing to others.
I will bless those who bless you,
    and I will place a curse on those who ·harm [or curse] you.
And all the ·people [families; clans] on earth
    will be blessed through you [C the promises of the Abrahamic covenant].”

So Abram left Haran [11:31] as the Lord had told him, and Lot went with him. At this time Abram was 75 years old. He took his wife Sarai, ·his nephew [L the son of his brother] Lot, and everything they owned, as well as all the ·servants [L people] they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.

Abram ·traveled [passed] through that land as far as the great oak [or terebinth] tree of Moreh at Shechem [C a town in northern Palestine]. The Canaanites were living in the land at that time. The Lord appeared to Abram and said, “I will give this land to your ·descendants [L seed].” So Abram built an altar [C a place to offer sacrifices] there to the Lord, who had appeared to him. Then he traveled from Shechem to the mountain east of Bethel [C a town in the central hill country south of Shechem] and set up his tent there. Bethel was to the west, and Ai [C a town near Bethel] was to the east. There Abram built another altar to the Lord and ·worshiped him [L called on the name of the Lord]. After this, he traveled on toward ·southern Canaan [L the Negev; 13:1].

Abram Goes to Egypt

10 At this time there was ·not much food [L a famine] in the land, so Abram went down to Egypt to ·live [L sojourn] because ·there was so little food [L the famine was severe]. 11 Just before they arrived in Egypt, he said to his wife Sarai, “I know you are a very beautiful woman. 12 When the Egyptians see you, they will say, ‘This woman is his wife.’ Then they will kill me but let you live. 13 Tell them you are my sister so that things will go well with me and I may be allowed to live because of you [20:1–18; 26; C Abram did not trust God to protect him].”

14 When Abram came to Egypt, the Egyptians saw that Sarai was very beautiful. 15 The Egyptian officers saw her and ·told the king of Egypt how beautiful she was [L they praised her]. They took her to the king’s palace, and 16 the king was kind to Abram ·because he thought Abram was her brother [L on account of her]. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.

17 But the Lord sent terrible ·diseases [plagues] on the king and all the people in his house because of Abram’s wife Sarai. 18 So the king sent for Abram and said, “What have you done to me? Why didn’t you tell me Sarai was your wife? 19 Why did you say, ‘She is my sister’ so that I made her my wife? Now, here is your wife. Take ·her [L your wife] and ·leave [go]!” 20 Then the king commanded his men to make Abram leave Egypt; so Abram and his wife left with everything they owned.

Abram and Lot Separate

13 So Abram, his wife, and Lot ·left [L came up from] Egypt, taking everything they owned, and traveled ·to southern Canaan [L into the Negev; C a somewhat desolate area]. Abram was very rich in cattle, silver, and gold.

He ·left [L went by stages from] ·southern Canaan [L the Negev] and went back to Bethel where ·he had camped before [L his tent had been], between Bethel and Ai [12:8], and where he had built an altar [L at first]. So he ·worshiped [L called on the name of] the Lord there.

During this time Lot was traveling with Abram, and Lot also had flocks, herds, and tents. Abram and Lot had so many ·animals [L possessions] that the land could not support both of them together, so Abram’s herdsmen and Lot’s herdsmen began to argue. The Canaanites and the Perizzites were living in the land at this time.

Abram said to Lot, “There should be no arguing between you and me, or between your herdsmen and mine, because we are ·brothers [relatives]. We should separate. ·The whole land is [L Is not the whole land…?] there in front of you. If you go to the left, I will go to the right. If you go to the right, I will go to the left.”

10 Lot looked all around and saw the whole Jordan ·Valley [or plain; region] and that there was much water there. It was like the Lord’s garden [C the garden of Eden], like the land of Egypt in the direction of Zoar [C name meaning “small,” in the vicinity of Sodom and Gomorrah; 14:2, 17; 19:23–24]. (This was before the Lord destroyed Sodom and Gomorrah [19:1–29].) 11 So Lot chose to move east and live in the Jordan Valley [13:10]. In this way Abram and Lot separated. 12 Abram lived in the land of Canaan, but Lot lived among the cities in the Jordan Valley [13:10], ·very near to [L he moved his tent near] Sodom. 13 Now the people of Sodom were very evil and were always sinning against the Lord.

14 After Lot ·left [L had separated from him], the Lord said to Abram, “Look all around you—to the north and south and east and west. 15 All this land that you see I will give to you and your ·descendants [L seed] forever. 16 I will make your ·descendants [L seed] as many as the dust of the earth. If anyone could count the dust on the earth, he could count your ·people [L seed]. 17 Get up! Walk through ·all [L the length and width of] this land because I am now giving it to you.”

18 So Abram moved his tents and went to live near the great ·trees [L oaks; or terebinths] of Mamre [C an area near Hebron, named after an Amorite leader; 14:13, 24] at the city of Hebron [C nineteen miles south of Jerusalem]. There he built an altar to the Lord.

Lot Is Captured

14 Now Amraphel was king of ·Babylonia [L Shinar], Arioch was king of Ellasar [C possibly in Mesopotamia], Kedorlaomer was king of Elam [C located on the Iranian plateau], and Tidal was king of Goiim [C possibly a people otherwise known as the Umman-manda]. All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela. (Bela is also called Zoar.) [C Sodom and Gomorrah were located in the vicinity of the Dead Sea, and the other named cities are thought to have been nearby.]

These kings who were attacked united their armies in the Valley of Siddim (·now [L that is] the ·Dead [L Salt] Sea). They had served Kedorlaomer for twelve years, but in the thirteenth year, they all ·turned [rebelled] against him. Then in the fourteenth year, Kedorlaomer and the kings with him came and ·defeated [subdued] the ·Rephaites [or Rephaim; C an especially warlike tribe in Canaan] in Ashteroth Karnaim, the Zuzites in Ham, and the Emites in Shaveh Kiriathaim [C the Zuzites and Emites were likely related to the Rephaites; Deut. 2:10–11]. They also defeated the Horites in the mountains of ·Edom [L Seir; C a region outside of Palestine on the southeastern coast of the Dead Sea] to El Paran (near the ·desert [wilderness]). Then they turned back and went to En Mishpat (that is, Kadesh). They ·defeated [subdued] all the Amalekites [C a fearsome tribe in pre-Israelite Canaan], as well as the Amorites who lived in Hazazon Tamar.

At that time the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela went out to fight in the Valley of Siddim. (Bela is called Zoar.) They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of ·Babylonia [L Shinar], and Arioch king of Ellasar—four kings fighting against five. 10 There were many ·tar [bitumen] pits in the Valley of Siddim. When the kings of Sodom and Gomorrah and their armies ·ran away [fled], some of the soldiers fell into the tar pits, but the others ·ran away [fled] to the mountains.

11 Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food, and left. 12 They took Lot, Abram’s ·nephew [L son of his brother] who was living in Sodom, and ·everything he owned [L his possessions/goods]. Then they left. 13 One of the men who was not captured went to Abram, the Hebrew, and told him what had happened. At that time Abram was camped near the ·great trees [L oaks; or terebinths] of Mamre the Amorite. Mamre was a brother of Eshcol and Aner, and they had all made an ·agreement to help [covenant/treaty with] Abram.

Abram Rescues Lot

14 When Abram learned that ·Lot [L his relative/brother] had been captured, he called out his 318 trained men who had been born in his camp. He led the men and ·chased the enemy [went in pursuit] all the way to the town of Dan [C in the far north of Palestine]. 15 That night he divided his men into groups, and ·they made a surprise attack against the enemy [L he subdued/defeated/struck them]. They chased them all the way to Hobah, north of Damascus [C a major city in Syria]. 16 Then Abram brought back ·everything the enemy had stolen [L all their possessions/goods], the women and the other people, and Lot, and ·everything Lot owned [L his goods/possessions].

17 After defeating Kedorlaomer and the kings who were with him, Abram ·went home [L returned]. As he was returning, the king of Sodom came out to meet him in the Valley of Shaveh (now called King’s Valley [C somewhere in the vicinity of Jerusalem]).

18 Melchizedek king of ·Salem [C probably an old name of Jerusalem] brought out bread and wine. He was a priest for God Most High [Ps. 110; Heb. 5:6–10; 6:20—7:28] 19 and blessed Abram, saying,

“Abram, may you be blessed by God Most High,
    the ·God [L one] who made heaven and earth.
20 And ·we praise [L blessed be] God Most High,
    who has ·helped you to defeat your enemies [L delivered your enemies into your hand].”

Then Abram gave Melchizedek a ·tenth [tithe] of everything he had brought back from the battle.

21 The king of Sodom said to Abram, “You may keep ·all these things [the goods/possessions] for yourself. Just give me my people who were captured.”

22 But Abram said to the king of Sodom, “I ·make a promise [L lifted my hand; C a gesture of swearing] to the Lord, the God Most High, who made heaven and earth. 23 I promise that I will not keep anything that is yours. I will not keep even a thread or a sandal strap [C that is, not the smallest thing] so that you cannot say, ‘I made Abram rich.’ 24 I will keep nothing but the food my young men have eaten. But give Aner, Eshcol, and Mamre their share of what we won, because they went with me into battle.”

God’s Covenant with Abram

15 After these things happened, the Lord spoke his word to Abram in a vision: “Abram, don’t be afraid. I will ·defend [L be a shield to] you, and ·I will give you a great reward [L your reward will be great].”

But Abram said, “Lord God [C Hebrew Adonai Yahweh; combination of covenant name YHWH (2:4) with common Hebrew word for “sir,” “lord,” or “master”], what can you give me? I ·have no son [am childless], so my ·slave [servant] Eliezer from Damascus [C a major city in Syria] will ·get everything I own after I die [be my heir; C a household servant would take care of a childless couple in their old age and in turn inherit their possessions].” Abram said, “Look, you have given me no son, so a slave born in my house will ·inherit everything I have [be my heir].”

Then the Lord spoke his word to Abram: “He will not be the one to inherit what you have. You will have a son of your own who will inherit what you have.”

Then God led Abram outside and said, “Look at the ·sky [heavens]. There are so many stars you cannot count them. Your ·descendants [L seed] also will be too many to count.”

Abram ·believed [put his trust/faith in] the Lord. And the Lord ·accepted Abram’s faith, and that faith made him right with God [T counted/credited it as righteousness; Rom. 4:3, 9, 22; Gal. 3:6; James 2:23].

God said to Abram, “I am the Lord who led you out of Ur of ·Babylonia [L the Chaldeans] so that I could give you this land ·to own [L as a possession; 12:1–3].”

But Abram said, “Lord God, how can I ·be sure [L know] that I will ·own this land [possess/inherit it]?”

·The Lord [L He] said to Abram, “Bring me a three-year-old cow, a three-year-old goat, a three-year-old ·male sheep [ram], a ·dove [turtledove], and a young pigeon.”

10 Abram brought them all to God. Then Abram ·killed the animals and cut each of them into two pieces [L split them down the middle], laying each half opposite the other half. But he did not cut the birds in half. 11 Later, ·large birds [or birds of prey] flew down to eat the ·animals [L carcasses], but Abram chased them away [C perhaps representing later enemies of Israel].

12 As the sun was ·going down [setting], Abram fell into a deep sleep. While he was asleep, a very ·terrible [or frightening] darkness came. 13 Then the Lord said to Abram, “You can be sure that your ·descendants [L seed] will be ·strangers [sojourners; wanderers; resident aliens] in a land they don’t own. The people there will make them slaves and ·be cruel to [oppress] them for four hundred years. 14 But I will ·punish [judge] the nation ·where they are slaves [L which they serve]. Then your ·descendants [L seed] will leave that land, taking great ·wealth [possessions] with them. 15 And you, Abram, will ·die [L go to your fathers/ancestors] in peace and will be buried at an old age. 16 ·After your great-great-grandchildren are born [L After the fourth generation], ·your people [L they] will come ·to this land [L here] again. It will take that long, because ·I am not yet going to punish the Amorites for their evil behavior [T the iniquity of the Amorites is not yet complete; C Amorites is one name for the pre-Israelite inhabitants of Canaan].”

17 After the sun went down, it was very dark. Suddenly a smoking firepot and a blazing torch [C fire and smoke often represent God] passed between the ·halves of the dead animals [L pieces; C a self-curse ritual; by passing between the pieces of the sacrifice, one vowed to keep an agreement or suffer the same fate as the animals]. 18 So on that day the Lord ·made an agreement [L cut a covenant/treaty; 6:18] with Abram and said, “I will give to your ·descendants [L seed] the land between the river of Egypt and the great river Euphrates. 19 This is the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites, and Jebusites [C the name of peoples who lived in pre-Israelite Canaan].”

Ishmael Is Born

16 Sarai, Abram’s wife, had no children, but she had a slave girl from Egypt named Hagar. Sarai said to Abram, “Look, the Lord has ·not allowed me to have [L prevented/restrained me from having] children, so ·have sexual relations with [L go to] my slave girl. If she has a child, maybe I can ·have my own family [reproduce; have a child; L build] through her [C taking a second wife or concubine was common for a childless couple at the time].”

Abram did what Sarai said. It was after he had lived ten years in Canaan that Sarai gave Hagar to her husband Abram as a ·wife [or concubine]. (Hagar was her slave girl from Egypt.)

Abram ·had sexual relations with [L went in to] Hagar, and she ·became pregnant [conceived]. When Hagar learned she ·was pregnant [conceived], she began to ·treat [look on] her mistress Sarai ·badly [with contempt]. Then Sarai said to Abram, “·This is your fault [L May the wrong/violence done to me be on you]. I gave my slave girl ·to you [into your embrace; L into your lap], and when she ·became pregnant [L conceived], she began to ·treat [look on] me ·badly [with contempt]. Let the Lord ·decide who is right—[judge between] you or me.”

But Abram said to Sarai, “·You are Hagar’s mistress [L Your slave girl is in your hand/power]. Do ·anything you want [L what is good in your eyes] to her.” Then Sarai ·was hard on [afflicted; abused] Hagar, and Hagar ·ran away [L fled from her presence].

The ·angel [messenger] of the Lord [C the angel of the Lord was either a representative of the Lord or the Lord himself; v. 13; Judg. 6:11, 14] found Hagar beside a spring of water in the ·desert [wilderness], by the road to Shur [C likely a location in southern Canaan; 20:1; 25:18; Ex. 15:22; 1 Sam. 15:7]. ·The angel [L He] said, “Hagar, Sarai’s slave girl, where have you come from? Where are you going?”

Hagar answered, “I am ·running away [fleeing] from my mistress Sarai.”

The ·angel [messenger] of the Lord [16:7] said to her, “Go home to your mistress and ·obey [submit to] her.” 10 The angel of the Lord also said, “I will ·give you so many descendants [L greatly multiply your seed so that] they cannot be counted.”

11 The ·angel [messenger] added,

“You ·are now pregnant [have conceived],
    and you will ·have [L give birth to] a son.
You will name him Ishmael [C sounds like the verb “to hear”],
    because the Lord has heard ·your cries [L of your affliction].
12 Ishmael will be ·like a wild donkey [L a wild donkey/ass of a man].
    ·He [L His hand] will be against everyone,
    and ·everyone [L everyone’s hand] will be against him.
He will ·attack [L dwell against] all his brothers.”

13 The slave girl gave a name to the Lord who spoke to her: “You are ‘·God who sees me [or God of seeing; Hebrew El-Roi]’ ” because she said to herself, “Have I really seen God who sees me?” 14 So the well there, between Kadesh [C also known as Kadesh Barnea in northeast Sinai] and Bered [C location unknown], was called Beer Lahai Roi [C the well of the Living One who sees me].

15 Hagar gave birth to a son for Abram, and Abram named ·him [L his son which Hagar bore him] Ishmael. 16 Abram was eighty-six years old when Hagar gave birth to Ishmael.

Expanded Bible (EXB)

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