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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
New Living Translation (NLT)
Version
Leviticus 26:27 - Numbers 8:14

27 “If in spite of all this you still refuse to listen and still remain hostile toward me, 28 then I will give full vent to my hostility. I myself will punish you seven times over for your sins. 29 Then you will eat the flesh of your own sons and daughters. 30 I will destroy your pagan shrines and knock down your places of worship. I will leave your lifeless corpses piled on top of your lifeless idols,[a] and I will despise you. 31 I will make your cities desolate and destroy your places of pagan worship. I will take no pleasure in your offerings that should be a pleasing aroma to me. 32 Yes, I myself will devastate your land, and your enemies who come to occupy it will be appalled at what they see. 33 I will scatter you among the nations and bring out my sword against you. Your land will become desolate, and your cities will lie in ruins. 34 Then at last the land will enjoy its neglected Sabbath years as it lies desolate while you are in exile in the land of your enemies. Then the land will finally rest and enjoy the Sabbaths it missed. 35 As long as the land lies in ruins, it will enjoy the rest you never allowed it to take every seventh year while you lived in it.

36 “And for those of you who survive, I will demoralize you in the land of your enemies. You will live in such fear that the sound of a leaf driven by the wind will send you fleeing. You will run as though fleeing from a sword, and you will fall even when no one pursues you. 37 Though no one is chasing you, you will stumble over each other as though fleeing from a sword. You will have no power to stand up against your enemies. 38 You will die among the foreign nations and be devoured in the land of your enemies. 39 Those of you who survive will waste away in your enemies’ lands because of their sins and the sins of their ancestors.

40 “But at last my people will confess their sins and the sins of their ancestors for betraying me and being hostile toward me. 41 When I have turned their hostility back on them and brought them to the land of their enemies, then at last their stubborn hearts will be humbled, and they will pay for their sins. 42 Then I will remember my covenant with Jacob and my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land must be abandoned to enjoy its years of Sabbath rest as it lies deserted. At last the people will pay for their sins, for they have continually rejected my regulations and despised my decrees.

44 “But despite all this, I will not utterly reject or despise them while they are in exile in the land of their enemies. I will not cancel my covenant with them by wiping them out, for I am the Lord their God. 45 For their sakes I will remember my ancient covenant with their ancestors, whom I brought out of the land of Egypt in the sight of all the nations, that I might be their God. I am the Lord.”

46 These are the decrees, regulations, and instructions that the Lord gave through Moses on Mount Sinai as evidence of the relationship between himself and the Israelites.

Redemption of Gifts Offered to the Lord

27 The Lord said to Moses, “Give the following instructions to the people of Israel. If anyone makes a special vow to dedicate someone to the Lord by paying the value of that person, here is the scale of values to be used. A man between the ages of twenty and sixty is valued at fifty shekels[b] of silver, as measured by the sanctuary shekel. A woman of that age is valued at thirty shekels[c] of silver. A boy between the ages of five and twenty is valued at twenty shekels of silver; a girl of that age is valued at ten shekels[d] of silver. A boy between the ages of one month and five years is valued at five shekels of silver; a girl of that age is valued at three shekels[e] of silver. A man older than sixty is valued at fifteen shekels of silver; a woman of that age is valued at ten shekels[f] of silver. If you desire to make such a vow but cannot afford to pay the required amount, take the person to the priest. He will determine the amount for you to pay based on what you can afford.

“If your vow involves giving an animal that is acceptable as an offering to the Lord, any gift to the Lord will be considered holy. 10 You may not exchange or substitute it for another animal—neither a good animal for a bad one nor a bad animal for a good one. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy. 11 If your vow involves an unclean animal—one that is not acceptable as an offering to the Lord—then you must bring the animal to the priest. 12 He will assess its value, and his assessment will be final, whether high or low. 13 If you want to buy back the animal, you must pay the value set by the priest, plus 20 percent.

14 “If someone dedicates a house to the Lord, the priest will come to assess its value. The priest’s assessment will be final, whether high or low. 15 If the person who dedicated the house wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the house will again be his.

16 “If someone dedicates to the Lord a piece of his family property, its value will be assessed according to the amount of seed required to plant it—fifty shekels of silver for a field planted with five bushels of barley seed.[g] 17 If the field is dedicated to the Lord in the Year of Jubilee, then the entire assessment will apply. 18 But if the field is dedicated after the Year of Jubilee, the priest will assess the land’s value in proportion to the number of years left until the next Year of Jubilee. Its assessed value is reduced each year. 19 If the person who dedicated the field wants to buy it back, he must pay the value set by the priest, plus 20 percent. Then the field will again be legally his. 20 But if he does not want to buy it back, and it is sold to someone else, the field can no longer be bought back. 21 When the field is released in the Year of Jubilee, it will be holy, a field specially set apart[h] for the Lord. It will become the property of the priests.

22 “If someone dedicates to the Lord a field he has purchased but which is not part of his family property, 23 the priest will assess its value based on the number of years left until the next Year of Jubilee. On that day he must give the assessed value of the land as a sacred donation to the Lord. 24 In the Year of Jubilee the field must be returned to the person from whom he purchased it, the one who inherited it as family property. 25 (All the payments must be measured by the weight of the sanctuary shekel,[i] which equals twenty gerahs.)

26 “You may not dedicate a firstborn animal to the Lord, for the firstborn of your cattle, sheep, and goats already belong to him. 27 However, you may buy back the firstborn of a ceremonially unclean animal by paying the priest’s assessment of its worth, plus 20 percent. If you do not buy it back, the priest will sell it at its assessed value.

28 “However, anything specially set apart for the Lord—whether a person, an animal, or family property—must never be sold or bought back. Anything devoted in this way has been set apart as holy, and it belongs to the Lord. 29 No person specially set apart for destruction may be bought back. Such a person must be put to death.

30 “One-tenth of the produce of the land, whether grain from the fields or fruit from the trees, belongs to the Lord and must be set apart to him as holy. 31 If you want to buy back the Lord’s tenth of the grain or fruit, you must pay its value, plus 20 percent. 32 Count off every tenth animal from your herds and flocks and set them apart for the Lord as holy. 33 You may not pick and choose between good and bad animals, and you may not substitute one for another. But if you do exchange one animal for another, then both the original animal and its substitute will be considered holy and cannot be bought back.”

34 These are the commands that the Lord gave through Moses on Mount Sinai for the Israelites.

Registration of Israel’s Troops

A year after Israel’s departure from Egypt, the Lord spoke to Moses in the Tabernacle[j] in the wilderness of Sinai. On the first day of the second month[k] of that year he said, “From the whole community of Israel, record the names of all the warriors by their clans and families. List all the men twenty years old or older who are able to go to war. You and Aaron must register the troops, and you will be assisted by one family leader from each tribe.

“These are the tribes and the names of the leaders who will assist you:

TribeLeader
ReubenElizur son of Shedeur
SimeonShelumiel son of Zurishaddai
JudahNahshon son of Amminadab
IssacharNethanel son of Zuar
ZebulunEliab son of Helon
10 Ephraim son of JosephElishama son of Ammihud
Manasseh son of JosephGamaliel son of Pedahzur
11 BenjaminAbidan son of Gideoni
12 DanAhiezer son of Ammishaddai
13 AsherPagiel son of Ocran
14 GadEliasaph son of Deuel
15 NaphtaliAhira son of Enan

16 These are the chosen leaders of the community, the leaders of their ancestral tribes, the heads of the clans of Israel.”

17 So Moses and Aaron called together these chosen leaders, 18 and they assembled the whole community of Israel on that very day.[l] All the people were registered according to their ancestry by their clans and families. The men of Israel who were twenty years old or older were listed one by one, 19 just as the Lord had commanded Moses. So Moses recorded their names in the wilderness of Sinai.

20-21 This is the number of men twenty years old or older who were able to go to war, as their names were listed in the records of their clans and families[m]:

TribeNumber
Reuben (Jacob’s[n] oldest son)46,500
22-23 Simeon59,300
24-25 Gad45,650
26-27 Judah74,600
28-29 Issachar54,400
30-31 Zebulun57,400
32-33 Ephraim son of Joseph40,500
34-35 Manasseh son of Joseph32,200
36-37 Benjamin35,400
38-39 Dan62,700
40-41 Asher41,500
42-43 Naphtali53,400

44 These were the men registered by Moses and Aaron and the twelve leaders of Israel, all listed according to their ancestral descent. 45 They were registered by families—all the men of Israel who were twenty years old or older and able to go to war. 46 The total number was 603,550.

47 But this total did not include the Levites. 48 For the Lord had said to Moses, 49 “Do not include the tribe of Levi in the registration; do not count them with the rest of the Israelites. 50 Put the Levites in charge of the Tabernacle of the Covenant,[o] along with all its furnishings and equipment. They must carry the Tabernacle and all its furnishings as you travel, and they must take care of it and camp around it. 51 Whenever it is time for the Tabernacle to move, the Levites will take it down. And when it is time to stop, they will set it up again. But any unauthorized person who goes too near the Tabernacle must be put to death. 52 Each tribe of Israel will camp in a designated area with its own family banner. 53 But the Levites will camp around the Tabernacle of the Covenant to protect the community of Israel from the Lord’s anger. The Levites are responsible to stand guard around the Tabernacle.”

54 So the Israelites did everything just as the Lord had commanded Moses.

Organization for Israel’s Camp

Then the Lord gave these instructions to Moses and Aaron: “When the Israelites set up camp, each tribe will be assigned its own area. The tribal divisions will camp beneath their family banners on all four sides of the Tabernacle,[p] but at some distance from it.

3-4 “The divisions of Judah, Issachar, and Zebulun are to camp toward the sunrise on the east side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:

TribeLeaderNumber
JudahNahshon son of Amminadab74,600
5-6 IssacharNethanel son of Zuar54,400
7-8 ZebulunEliab son of Helon57,400

So the total of all the troops on Judah’s side of the camp is 186,400. These three tribes are to lead the way whenever the Israelites travel to a new campsite.

10-11 “The divisions of Reuben, Simeon, and Gad are to camp on the south side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:

TribeLeaderNumber
ReubenElizur son of Shedeur46,500
12-13 SimeonShelumiel son of Zurishaddai59,300
14-15 GadEliasaph son of Deuel[q]45,650

16 So the total of all the troops on Reuben’s side of the camp is 151,450. These three tribes will be second in line whenever the Israelites travel.

17 “Then the Tabernacle, carried by the Levites, will set out from the middle of the camp. All the tribes are to travel in the same order that they camp, each in position under the appropriate family banner.

18-19 “The divisions of Ephraim, Manasseh, and Benjamin are to camp on the west side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:

TribeLeaderNumber
EphraimElishama son of Ammihud40,500
20-21 ManassehGamaliel son of Pedahzur32,200
22-23 BenjaminAbidan son of Gideoni35,400

24 So the total of all the troops on Ephraim’s side of the camp is 108,100. These three tribes will be third in line whenever the Israelites travel.

25-26 “The divisions of Dan, Asher, and Naphtali are to camp on the north side of the Tabernacle, beneath their family banners. These are the names of the tribes, their leaders, and the numbers of their registered troops:

TribeLeaderNumber
DanAhiezer son of Ammishaddai62,700
27-28 AsherPagiel son of Ocran41,500
29-30 NaphtaliAhira son of Enan53,400

31 So the total of all the troops on Dan’s side of the camp is 157,600. These three tribes will be last, marching under their banners whenever the Israelites travel.”

32 In summary, the troops of Israel listed by their families totaled 603,550. 33 But as the Lord had commanded, the Levites were not included in this registration. 34 So the people of Israel did everything as the Lord had commanded Moses. Each clan and family set up camp and marched under their banners exactly as the Lord had instructed them.

Levites Appointed for Service

This is the family line of Aaron and Moses as it was recorded when the Lord spoke to Moses on Mount Sinai: The names of Aaron’s sons were Nadab (the oldest), Abihu, Eleazar, and Ithamar. These sons of Aaron were anointed and ordained to minister as priests. But Nadab and Abihu died in the Lord’s presence in the wilderness of Sinai when they burned before the Lord the wrong kind of fire, different than he had commanded. Since they had no sons, this left only Eleazar and Ithamar to serve as priests with their father, Aaron.

Then the Lord said to Moses, “Call forward the tribe of Levi, and present them to Aaron the priest to serve as his assistants. They will serve Aaron and the whole community, performing their sacred duties in and around the Tabernacle.[r] They will also maintain all the furnishings of the sacred tent,[s] serving in the Tabernacle on behalf of all the Israelites. Assign the Levites to Aaron and his sons. They have been given from among all the people of Israel to serve as their assistants. 10 Appoint Aaron and his sons to carry out the duties of the priesthood. But any unauthorized person who goes too near the sanctuary must be put to death.”

11 And the Lord said to Moses, 12 “Look, I have chosen the Levites from among the Israelites to serve as substitutes for all the firstborn sons of the people of Israel. The Levites belong to me, 13 for all the firstborn males are mine. On the day I struck down all the firstborn sons of the Egyptians, I set apart for myself all the firstborn in Israel, both of people and of animals. They are mine; I am the Lord.”

Registration of the Levites

14 The Lord spoke again to Moses in the wilderness of Sinai. He said, 15 “Record the names of the members of the tribe of Levi by their families and clans. List every male who is one month old or older.” 16 So Moses listed them, just as the Lord had commanded.

17 Levi had three sons, whose names were Gershon, Kohath, and Merari.

18 The clans descended from Gershon were named after two of his descendants, Libni and Shimei.

19 The clans descended from Kohath were named after four of his descendants, Amram, Izhar, Hebron, and Uzziel.

20 The clans descended from Merari were named after two of his descendants, Mahli and Mushi.

These were the Levite clans, listed according to their family groups.

21 The descendants of Gershon were composed of the clans descended from Libni and Shimei. 22 There were 7,500 males one month old or older among these Gershonite clans. 23 They were assigned the area to the west of the Tabernacle for their camp. 24 The leader of the Gershonite clans was Eliasaph son of Lael. 25 These two clans were responsible to care for the Tabernacle, including the sacred tent with its layers of coverings, the curtain at its entrance, 26 the curtains of the courtyard that surrounded the Tabernacle and altar, the curtain at the courtyard entrance, the ropes, and all the equipment related to their use.

27 The descendants of Kohath were composed of the clans descended from Amram, Izhar, Hebron, and Uzziel. 28 There were 8,600[t] males one month old or older among these Kohathite clans. They were responsible for the care of the sanctuary, 29 and they were assigned the area south of the Tabernacle for their camp. 30 The leader of the Kohathite clans was Elizaphan son of Uzziel. 31 These four clans were responsible for the care of the Ark, the table, the lampstand, the altars, the various articles used in the sanctuary, the inner curtain, and all the equipment related to their use. 32 Eleazar, son of Aaron the priest, was the chief administrator over all the Levites, with special responsibility for the oversight of the sanctuary.

33 The descendants of Merari were composed of the clans descended from Mahli and Mushi. 34 There were 6,200 males one month old or older among these Merarite clans. 35 They were assigned the area north of the Tabernacle for their camp. The leader of the Merarite clans was Zuriel son of Abihail. 36 These two clans were responsible for the care of the frames supporting the Tabernacle, the crossbars, the pillars, the bases, and all the equipment related to their use. 37 They were also responsible for the posts of the courtyard and all their bases, pegs, and ropes.

38 The area in front of the Tabernacle, in the east toward the sunrise,[u] was reserved for the tents of Moses and of Aaron and his sons, who had the final responsibility for the sanctuary on behalf of the people of Israel. Anyone other than a priest or Levite who went too near the sanctuary was to be put to death.

39 When Moses and Aaron counted the Levite clans at the Lord’s command, the total number was 22,000 males one month old or older.

Redeeming the Firstborn Sons

40 Then the Lord said to Moses, “Now count all the firstborn sons in Israel who are one month old or older, and make a list of their names. 41 The Levites must be reserved for me as substitutes for the firstborn sons of Israel; I am the Lord. And the Levites’ livestock must be reserved for me as substitutes for the firstborn livestock of the whole nation of Israel.”

42 So Moses counted the firstborn sons of the people of Israel, just as the Lord had commanded. 43 The number of firstborn sons who were one month old or older was 22,273.

44 Then the Lord said to Moses, 45 “Take the Levites as substitutes for the firstborn sons of the people of Israel. And take the livestock of the Levites as substitutes for the firstborn livestock of the people of Israel. The Levites belong to me; I am the Lord. 46 There are 273 more firstborn sons of Israel than there are Levites. To redeem these extra firstborn sons, 47 collect five pieces of silver[v] for each of them (each piece weighing the same as the sanctuary shekel, which equals twenty gerahs). 48 Give the silver to Aaron and his sons as the redemption price for the extra firstborn sons.”

49 So Moses collected the silver for redeeming the firstborn sons of Israel who exceeded the number of Levites. 50 He collected 1,365 pieces of silver[w] on behalf of these firstborn sons of Israel (each piece weighing the same as the sanctuary shekel). 51 And Moses gave the silver for the redemption to Aaron and his sons, just as the Lord had commanded.

Duties of the Kohathite Clan

Then the Lord said to Moses and Aaron, “Record the names of the members of the clans and families of the Kohathite division of the tribe of Levi. List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.[x]

“The duties of the Kohathites at the Tabernacle will relate to the most sacred objects. When the camp moves, Aaron and his sons must enter the Tabernacle first to take down the inner curtain and cover the Ark of the Covenant[y] with it. Then they must cover the inner curtain with fine goatskin leather and spread over that a single piece of blue cloth. Finally, they must put the carrying poles of the Ark in place.

“Next they must spread a blue cloth over the table where the Bread of the Presence is displayed, and on the cloth they will place the bowls, ladles, jars, pitchers, and the special bread. They must spread a scarlet cloth over all of this, and finally a covering of fine goatskin leather on top of the scarlet cloth. Then they must insert the carrying poles into the table.

“Next they must cover the lampstand with a blue cloth, along with its lamps, lamp snuffers, trays, and special jars of olive oil. 10 Then they must cover the lampstand and its accessories with fine goatskin leather and place the bundle on a carrying frame.

11 “Next they must spread a blue cloth over the gold incense altar and cover this cloth with fine goatskin leather. Then they must attach the carrying poles to the altar. 12 They must take all the remaining furnishings of the sanctuary and wrap them in a blue cloth, cover them with fine goatskin leather, and place them on the carrying frame.

13 “They must remove the ashes from the altar for sacrifices and cover the altar with a purple cloth. 14 All the altar utensils—the firepans, meat forks, shovels, basins, and all the containers—must be placed on the cloth, and a covering of fine goatskin leather must be spread over them. Finally, they must put the carrying poles in place. 15 The camp will be ready to move when Aaron and his sons have finished covering the sanctuary and all the sacred articles. The Kohathites will come and carry these things to the next destination. But they must not touch the sacred objects, or they will die. So these are the things from the Tabernacle that the Kohathites must carry.

16 “Eleazar son of Aaron the priest will be responsible for the oil of the lampstand, the fragrant incense, the daily grain offering, and the anointing oil. In fact, Eleazar will be responsible for the entire Tabernacle and everything in it, including the sanctuary and its furnishings.”

17 Then the Lord said to Moses and Aaron, 18 “Do not let the Kohathite clans be destroyed from among the Levites! 19 This is what you must do so they will live and not die when they approach the most sacred objects. Aaron and his sons must always go in with them and assign a specific duty or load to each person. 20 The Kohathites must never enter the sanctuary to look at the sacred objects for even a moment, or they will die.”

Duties of the Gershonite Clan

21 And the Lord said to Moses, 22 “Record the names of the members of the clans and families of the Gershonite division of the tribe of Levi. 23 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.

24 “These Gershonite clans will be responsible for general service and carrying loads. 25 They must carry the curtains of the Tabernacle, the Tabernacle itself with its coverings, the outer covering of fine goatskin leather, and the curtain for the Tabernacle entrance. 26 They are also to carry the curtains for the courtyard walls that surround the Tabernacle and altar, the curtain across the courtyard entrance, the ropes, and all the equipment related to their use. The Gershonites are responsible for all these items. 27 Aaron and his sons will direct the Gershonites regarding all their duties, whether it involves moving the equipment or doing other work. They must assign the Gershonites responsibility for the loads they are to carry. 28 So these are the duties assigned to the Gershonite clans at the Tabernacle. They will be directly responsible to Ithamar son of Aaron the priest.

Duties of the Merarite Clan

29 “Now record the names of the members of the clans and families of the Merarite division of the tribe of Levi. 30 List all the men between the ages of thirty and fifty who are eligible to serve in the Tabernacle.

31 “Their only duty at the Tabernacle will be to carry loads. They will carry the frames of the Tabernacle, the crossbars, the posts, and the bases; 32 also the posts for the courtyard walls with their bases, pegs, and ropes; and all the accessories and everything else related to their use. Assign the various loads to each man by name. 33 So these are the duties of the Merarite clans at the Tabernacle. They are directly responsible to Ithamar son of Aaron the priest.”

Summary of the Registration

34 So Moses, Aaron, and the other leaders of the community listed the members of the Kohathite division by their clans and families. 35 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 36 and the total number came to 2,750. 37 So this was the total of all those from the Kohathite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded through Moses.

38 The Gershonite division was also listed by its clans and families. 39 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 40 and the total number came to 2,630. 41 So this was the total of all those from the Gershonite clans who were eligible to serve at the Tabernacle. Moses and Aaron listed them, just as the Lord had commanded.

42 The Merarite division was also listed by its clans and families. 43 The list included all the men between thirty and fifty years of age who were eligible for service in the Tabernacle, 44 and the total number came to 3,200. 45 So this was the total of all those from the Merarite clans who were eligible for service. Moses and Aaron listed them, just as the Lord had commanded through Moses.

46 So Moses, Aaron, and the leaders of Israel listed all the Levites by their clans and families. 47 All the men between thirty and fifty years of age who were eligible for service in the Tabernacle and for its transportation 48 numbered 8,580. 49 When their names were recorded, as the Lord had commanded through Moses, each man was assigned his task and told what to carry.

And so the registration was completed, just as the Lord had commanded Moses.

Purity in Israel’s Camp

The Lord gave these instructions to Moses: “Command the people of Israel to remove from the camp anyone who has a skin disease[z] or a discharge, or who has become ceremonially unclean by touching a dead person. This command applies to men and women alike. Remove them so they will not defile the camp in which I live among them.” So the Israelites did as the Lord had commanded Moses and removed such people from the camp.

Then the Lord said to Moses, “Give the following instructions to the people of Israel: If any of the people—men or women—betray the Lord by doing wrong to another person, they are guilty. They must confess their sin and make full restitution for what they have done, adding an additional 20 percent and returning it to the person who was wronged. But if the person who was wronged is dead, and there are no near relatives to whom restitution can be made, the payment belongs to the Lord and must be given to the priest. Those who are guilty must also bring a ram as a sacrifice, and they will be purified and made right with the Lord.[aa] All the sacred offerings that the Israelites bring to a priest will belong to him. 10 Each priest may keep all the sacred donations that he receives.”

Protecting Marital Faithfulness

11 And the Lord said to Moses, 12 “Give the following instructions to the people of Israel.

“Suppose a man’s wife goes astray, and she is unfaithful to her husband 13 and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act. 14 If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself, 15 the husband must bring his wife to the priest. He must also bring an offering of two quarts[ab] of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.

16 “The priest will then present her to stand trial before the Lord. 17 He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor. 18 When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty. 19 The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse. 20 But if you have gone astray by being unfaithful to your husband, and have defiled yourself by having sex with another man—’

21 “At this point the priest must put the woman under oath by saying, ‘May the people know that the Lord’s curse is upon you when he makes you infertile, causing your womb to shrivel[ac] and your abdomen to swell. 22 Now may this water that brings the curse enter your body and cause your abdomen to swell and your womb to shrivel.[ad]’ And the woman will be required to say, ‘Yes, let it be so.’ 23 And the priest will write these curses on a piece of leather and wash them off into the bitter water. 24 He will make the woman drink the bitter water that brings on the curse. When the water enters her body, it will cause bitter suffering if she is guilty.

25 “The priest will take the jealousy offering from the woman’s hand, lift it up before the Lord, and carry it to the altar. 26 He will take a handful of the flour as a token portion and burn it on the altar, and he will require the woman to drink the water. 27 If she has defiled herself by being unfaithful to her husband, the water that brings on the curse will cause bitter suffering. Her abdomen will swell and her womb will shrink,[ae] and her name will become a curse among her people. 28 But if she has not defiled herself and is pure, then she will be unharmed and will still be able to have children.

29 “This is the ritual law for dealing with suspicion. If a woman goes astray and defiles herself while under her husband’s authority, 30 or if a man becomes jealous and is suspicious that his wife has been unfaithful, the husband must present his wife before the Lord, and the priest will apply this entire ritual law to her. 31 The husband will be innocent of any guilt in this matter, but his wife will be held accountable for her sin.”

Nazirite Laws

Then the Lord said to Moses, “Give the following instructions to the people of Israel.

“If any of the people, either men or women, take the special vow of a Nazirite, setting themselves apart to the Lord in a special way, they must give up wine and other alcoholic drinks. They must not use vinegar made from wine or from other alcoholic drinks, they must not drink fresh grape juice, and they must not eat grapes or raisins. As long as they are bound by their Nazirite vow, they are not allowed to eat or drink anything that comes from a grapevine—not even the grape seeds or skins.

“They must never cut their hair throughout the time of their vow, for they are holy and set apart to the Lord. Until the time of their vow has been fulfilled, they must let their hair grow long. And they must not go near a dead body during the entire period of their vow to the Lord. Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God. This requirement applies as long as they are set apart to the Lord.

“If someone falls dead beside them, the hair they have dedicated will be defiled. They must wait for seven days and then shave their heads. Then they will be cleansed from their defilement. 10 On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.[af] 11 The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them[ag] from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again. 12 The days of their vow that were completed before their defilement no longer count. They must rededicate themselves to the Lord as a Nazirite for the full term of their vow, and each must bring a one-year-old male lamb for a guilt offering.

13 “This is the ritual law for Nazirites. At the conclusion of their time of separation as Nazirites, they must each go to the entrance of the Tabernacle 14 and offer their sacrifices to the Lord: a one-year-old male lamb without defect for a burnt offering, a one-year-old female lamb without defect for a sin offering, a ram without defect for a peace offering, 15 a basket of bread made without yeast—cakes of choice flour mixed with olive oil and wafers spread with olive oil—along with their prescribed grain offerings and liquid offerings. 16 The priest will present these offerings before the Lord: first the sin offering and the burnt offering; 17 then the ram for a peace offering, along with the basket of bread made without yeast. The priest must also present the prescribed grain offering and liquid offering to the Lord.

18 “Then the Nazirites will shave their heads at the entrance of the Tabernacle. They will take the hair that had been dedicated and place it on the fire beneath the peace-offering sacrifice. 19 After the Nazirite’s head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite’s hands. 20 Then the priest will lift them up as a special offering before the Lord. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the Lord. After this ceremony the Nazirites may again drink wine.

21 “This is the ritual law of the Nazirites, who vow to bring these offerings to the Lord. They may also bring additional offerings if they can afford it. And they must be careful to do whatever they vowed when they set themselves apart as Nazirites.”

The Priestly Blessing

22 Then the Lord said to Moses, 23 “Tell Aaron and his sons to bless the people of Israel with this special blessing:

24 ‘May the Lord bless you
    and protect you.
25 May the Lord smile on you
    and be gracious to you.
26 May the Lord show you his favor
    and give you his peace.’

27 Whenever Aaron and his sons bless the people of Israel in my name, I myself will bless them.”

Offerings of Dedication

On the day Moses set up the Tabernacle, he anointed it and set it apart as holy. He also anointed and set apart all its furnishings and the altar with its utensils. Then the leaders of Israel—the tribal leaders who had registered the troops—came and brought their offerings. Together they brought six large wagons and twelve oxen. There was a wagon for every two leaders and an ox for each leader. They presented these to the Lord in front of the Tabernacle.

Then the Lord said to Moses, “Receive their gifts, and use these oxen and wagons for transporting the Tabernacle.[ah] Distribute them among the Levites according to the work they have to do.” So Moses took the wagons and oxen and presented them to the Levites. He gave two wagons and four oxen to the Gershonite division for their work, and he gave four wagons and eight oxen to the Merarite division for their work. All their work was done under the leadership of Ithamar son of Aaron the priest. But he gave none of the wagons or oxen to the Kohathite division, since they were required to carry the sacred objects of the Tabernacle on their shoulders.

10 The leaders also presented dedication gifts for the altar at the time it was anointed. They each placed their gifts before the altar. 11 The Lord said to Moses, “Let one leader bring his gift each day for the dedication of the altar.”

12 On the first day Nahshon son of Amminadab, leader of the tribe of Judah, presented his offering.

13 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds[ai] (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 14 He also brought a gold container weighing four ounces,[aj] which was filled with incense. 15 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 16 and a male goat for a sin offering. 17 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Nahshon son of Amminadab.

18 On the second day Nethanel son of Zuar, leader of the tribe of Issachar, presented his offering.

19 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 20 He also brought a gold container weighing four ounces, which was filled with incense. 21 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 22 and a male goat for a sin offering. 23 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Nethanel son of Zuar.

24 On the third day Eliab son of Helon, leader of the tribe of Zebulun, presented his offering.

25 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 26 He also brought a gold container weighing four ounces, which was filled with incense. 27 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 28 and a male goat for a sin offering. 29 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Eliab son of Helon.

30 On the fourth day Elizur son of Shedeur, leader of the tribe of Reuben, presented his offering.

31 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 32 He also brought a gold container weighing four ounces, which was filled with incense. 33 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 34 and a male goat for a sin offering. 35 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Elizur son of Shedeur.

36 On the fifth day Shelumiel son of Zurishaddai, leader of the tribe of Simeon, presented his offering.

37 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 38 He also brought a gold container weighing four ounces, which was filled with incense. 39 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 40 and a male goat for a sin offering. 41 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Shelumiel son of Zurishaddai.

42 On the sixth day Eliasaph son of Deuel, leader of the tribe of Gad, presented his offering.

43 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 44 He also brought a gold container weighing four ounces, which was filled with incense. 45 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 46 and a male goat for a sin offering. 47 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Eliasaph son of Deuel.

48 On the seventh day Elishama son of Ammihud, leader of the tribe of Ephraim, presented his offering.

49 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 50 He also brought a gold container weighing four ounces, which was filled with incense. 51 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 52 and a male goat for a sin offering. 53 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Elishama son of Ammihud.

54 On the eighth day Gamaliel son of Pedahzur, leader of the tribe of Manasseh, presented his offering.

55 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 56 He also brought a gold container weighing four ounces, which was filled with incense. 57 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 58 and a male goat for a sin offering. 59 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Gamaliel son of Pedahzur.

60 On the ninth day Abidan son of Gideoni, leader of the tribe of Benjamin, presented his offering.

61 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 62 He also brought a gold container weighing four ounces, which was filled with incense. 63 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 64 and a male goat for a sin offering. 65 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Abidan son of Gideoni.

66 On the tenth day Ahiezer son of Ammishaddai, leader of the tribe of Dan, presented his offering.

67 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 68 He also brought a gold container weighing four ounces, which was filled with incense. 69 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 70 and a male goat for a sin offering. 71 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahiezer son of Ammishaddai.

72 On the eleventh day Pagiel son of Ocran, leader of the tribe of Asher, presented his offering.

73 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 74 He also brought a gold container weighing four ounces, which was filled with incense. 75 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 76 and a male goat for a sin offering. 77 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Pagiel son of Ocran.

78 On the twelfth day Ahira son of Enan, leader of the tribe of Naphtali, presented his offering.

79 His offering consisted of a silver platter weighing 3 1⁄4 pounds and a silver basin weighing 1 3⁄4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil. 80 He also brought a gold container weighing four ounces, which was filled with incense. 81 He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering, 82 and a male goat for a sin offering. 83 For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahira son of Enan.

84 So this was the dedication offering brought by the leaders of Israel at the time the altar was anointed: twelve silver platters, twelve silver basins, and twelve gold incense containers. 85 Each silver platter weighed 3 1⁄4 pounds, and each silver basin weighed 1 3⁄4 pounds. The total weight of the silver was 60 pounds[ak] (as measured by the weight of the sanctuary shekel). 86 Each of the twelve gold containers that was filled with incense weighed four ounces (as measured by the weight of the sanctuary shekel). The total weight of the gold was three pounds.[al] 87 Twelve young bulls, twelve rams, and twelve one-year-old male lambs were donated for the burnt offerings, along with their prescribed grain offerings. Twelve male goats were brought for the sin offerings. 88 Twenty-four bulls, sixty rams, sixty male goats, and sixty one-year-old male lambs were donated for the peace offerings. This was the dedication offering for the altar after it was anointed.

89 Whenever Moses went into the Tabernacle to speak with the Lord, he heard the voice speaking to him from between the two cherubim above the Ark’s cover—the place of atonement—that rests on the Ark of the Covenant.[am] The Lord spoke to him from there.

Preparing the Lamps

The Lord said to Moses, “Give Aaron the following instructions: When you set up the seven lamps in the lampstand, place them so their light shines forward in front of the lampstand.” So Aaron did this. He set up the seven lamps so they reflected their light forward, just as the Lord had commanded Moses. The entire lampstand, from its base to its decorative blossoms, was made of beaten gold. It was built according to the exact design the Lord had shown Moses.

The Levites Dedicated

Then the Lord said to Moses, “Now set the Levites apart from the rest of the people of Israel and make them ceremonially clean. Do this by sprinkling them with the water of purification, and have them shave their entire body and wash their clothing. Then they will be ceremonially clean. Have them bring a young bull and a grain offering of choice flour moistened with olive oil, along with a second young bull for a sin offering. Then assemble the whole community of Israel, and present the Levites at the entrance of the Tabernacle.[an] 10 When you present the Levites before the Lord, the people of Israel must lay their hands on them. 11 Raising his hands, Aaron must then present the Levites to the Lord as a special offering from the people of Israel, thus dedicating them to the Lord’s service.

12 “Next the Levites will lay their hands on the heads of the young bulls. Present one as a sin offering and the other as a burnt offering to the Lord, to purify the Levites and make them right with the Lord.[ao] 13 Then have the Levites stand in front of Aaron and his sons, and raise your hands and present them as a special offering to the Lord. 14 In this way, you will set the Levites apart from the rest of the people of Israel, and the Levites will belong to me.

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.