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Bible in 90 Days

An intensive Bible reading plan that walks through the entire Bible in 90 days.
Duration: 88 days
New Living Translation (NLT)
Version
Numbers 21:8-32:19

Then the Lord told him, “Make a replica of a poisonous snake and attach it to a pole. All who are bitten will live if they simply look at it!” So Moses made a snake out of bronze and attached it to a pole. Then anyone who was bitten by a snake could look at the bronze snake and be healed!

Israel’s Journey to Moab

10 The Israelites traveled next to Oboth and camped there. 11 Then they went on to Iye-abarim, in the wilderness on the eastern border of Moab. 12 From there they traveled to the valley of Zered Brook and set up camp. 13 Then they moved out and camped on the far side of the Arnon River, in the wilderness adjacent to the territory of the Amorites. The Arnon is the boundary line between the Moabites and the Amorites. 14 For this reason The Book of the Wars of the Lord speaks of “the town of Waheb in the area of Suphah, and the ravines of the Arnon River, 15 and the ravines that extend as far as the settlement of Ar on the border of Moab.”

16 From there the Israelites traveled to Beer,[a] which is the well where the Lord said to Moses, “Assemble the people, and I will give them water.” 17 There the Israelites sang this song:

“Spring up, O well!
    Yes, sing its praises!
18 Sing of this well,
    which princes dug,
which great leaders hollowed out
    with their scepters and staffs.”

Then the Israelites left the wilderness and proceeded on through Mattanah, 19 Nahaliel, and Bamoth. 20 After that they went to the valley in Moab where Pisgah Peak overlooks the wasteland.[b]

Victory over Sihon and Og

21 The Israelites sent ambassadors to King Sihon of the Amorites with this message:

22 “Let us travel through your land. We will be careful not to go through your fields and vineyards. We won’t even drink water from your wells. We will stay on the king’s road until we have passed through your territory.”

23 But King Sihon refused to let them cross his territory. Instead, he mobilized his entire army and attacked Israel in the wilderness, engaging them in battle at Jahaz. 24 But the Israelites slaughtered them with their swords and occupied their land from the Arnon River to the Jabbok River. They went only as far as the Ammonite border because the boundary of the Ammonites was fortified.[c]

25 So Israel captured all the towns of the Amorites and settled in them, including the city of Heshbon and its surrounding villages. 26 Heshbon had been the capital of King Sihon of the Amorites. He had defeated a former Moabite king and seized all his land as far as the Arnon River. 27 Therefore, the ancient poets wrote this about him:

“Come to Heshbon and let it be rebuilt!
    Let the city of Sihon be restored.
28 A fire flamed forth from Heshbon,
    a blaze from the city of Sihon.
It burned the city of Ar in Moab;
    it destroyed the rulers of the Arnon heights.
29 What sorrow awaits you, O people of Moab!
    You are finished, O worshipers of Chemosh!
Chemosh has left his sons as refugees,
    his daughters as captives of Sihon, the Amorite king.
30 We have utterly destroyed them,
    from Heshbon to Dibon.
We have completely wiped them out
    as far away as Nophah and Medeba.[d]

31 So the people of Israel occupied the territory of the Amorites. 32 After Moses sent men to explore the Jazer area, they captured all the towns in the region and drove out the Amorites who lived there. 33 Then they turned and marched up the road to Bashan, but King Og of Bashan and all his people attacked them at Edrei. 34 The Lord said to Moses, “Do not be afraid of him, for I have handed him over to you, along with all his people and his land. Do the same to him as you did to King Sihon of the Amorites, who ruled in Heshbon.” 35 And Israel killed King Og, his sons, and all his subjects; not a single survivor remained. Then Israel occupied their land.

Balak Sends for Balaam

22 Then the people of Israel traveled to the plains of Moab and camped east of the Jordan River, across from Jericho. Balak son of Zippor, the Moabite king, had seen everything the Israelites did to the Amorites. And when the people of Moab saw how many Israelites there were, they were terrified. The king of Moab said to the elders of Midian, “This mob will devour everything in sight, like an ox devours grass in the field!”

So Balak, king of Moab, sent messengers to call Balaam son of Beor, who was living in his native land of Pethor[e] near the Euphrates River.[f] His message said:

“Look, a vast horde of people has arrived from Egypt. They cover the face of the earth and are threatening me. Please come and curse these people for me because they are too powerful for me. Then perhaps I will be able to conquer them and drive them from the land. I know that blessings fall on any people you bless, and curses fall on people you curse.”

Balak’s messengers, who were elders of Moab and Midian, set out with money to pay Balaam to place a curse upon Israel.[g] They went to Balaam and delivered Balak’s message to him. “Stay here overnight,” Balaam said. “In the morning I will tell you whatever the Lord directs me to say.” So the officials from Moab stayed there with Balaam.

That night God came to Balaam and asked him, “Who are these men visiting you?”

10 Balaam said to God, “Balak son of Zippor, king of Moab, has sent me this message: 11 ‘Look, a vast horde of people has arrived from Egypt, and they cover the face of the earth. Come and curse these people for me. Then perhaps I will be able to stand up to them and drive them from the land.’”

12 But God told Balaam, “Do not go with them. You are not to curse these people, for they have been blessed!”

13 The next morning Balaam got up and told Balak’s officials, “Go on home! The Lord will not let me go with you.”

14 So the Moabite officials returned to King Balak and reported, “Balaam refused to come with us.” 15 Then Balak tried again. This time he sent a larger number of even more distinguished officials than those he had sent the first time. 16 They went to Balaam and delivered this message to him:

“This is what Balak son of Zippor says: Please don’t let anything stop you from coming to help me. 17 I will pay you very well and do whatever you tell me. Just come and curse these people for me!”

18 But Balaam responded to Balak’s messengers, “Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord my God. 19 But stay here one more night, and I will see if the Lord has anything else to say to me.”

20 That night God came to Balaam and told him, “Since these men have come for you, get up and go with them. But do only what I tell you to do.”

Balaam and His Donkey

21 So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. 22 But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. As Balaam and two servants were riding along, 23 Balaam’s donkey saw the angel of the Lord standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. 24 Then the angel of the Lord stood at a place where the road narrowed between two vineyard walls. 25 When the donkey saw the angel of the Lord, it tried to squeeze by and crushed Balaam’s foot against the wall. So Balaam beat the donkey again. 26 Then the angel of the Lord moved farther down the road and stood in a place too narrow for the donkey to get by at all. 27 This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff.

28 Then the Lord gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam.

29 “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!”

30 “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?”

“No,” Balaam admitted.

31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him.

32 “Why did you beat your donkey those three times?” the angel of the Lord demanded. “Look, I have come to block your way because you are stubbornly resisting me. 33 Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.”

34 Then Balaam confessed to the angel of the Lord, “I have sinned. I didn’t realize you were standing in the road to block my way. I will return home if you are against my going.”

35 But the angel of the Lord told Balaam, “Go with these men, but say only what I tell you to say.” So Balaam went on with Balak’s officials. 36 When King Balak heard that Balaam was on the way, he went out to meet him at a Moabite town on the Arnon River at the farthest border of his land.

37 “Didn’t I send you an urgent invitation? Why didn’t you come right away?” Balak asked Balaam. “Didn’t you believe me when I said I would reward you richly?”

38 Balaam replied, “Look, now I have come, but I have no power to say whatever I want. I will speak only the message that God puts in my mouth.” 39 Then Balaam accompanied Balak to Kiriath-huzoth, 40 where the king sacrificed cattle and sheep. He sent portions of the meat to Balaam and the officials who were with him. 41 The next morning Balak took Balaam up to Bamoth-baal. From there he could see some of the people of Israel spread out below him.

Balaam Blesses Israel

23 Then Balaam said to King Balak, “Build me seven altars here, and prepare seven young bulls and seven rams for me to sacrifice.” Balak followed his instructions, and the two of them sacrificed a young bull and a ram on each altar.

Then Balaam said to Balak, “Stand here by your burnt offerings, and I will go to see if the Lord will respond to me. Then I will tell you whatever he reveals to me.” So Balaam went alone to the top of a bare hill, and God met him there. Balaam said to him, “I have prepared seven altars and have sacrificed a young bull and a ram on each altar.”

The Lord gave Balaam a message for King Balak. Then he said, “Go back to Balak and give him my message.”

So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab. This was the message Balaam delivered:

“Balak summoned me to come from Aram;
    the king of Moab brought me from the eastern hills.
‘Come,’ he said, ‘curse Jacob for me!
    Come and announce Israel’s doom.’
But how can I curse those
    whom God has not cursed?
How can I condemn those
    whom the Lord has not condemned?
I see them from the cliff tops;
    I watch them from the hills.
I see a people who live by themselves,
    set apart from other nations.
10 Who can count Jacob’s descendants, as numerous as dust?
    Who can count even a fourth of Israel’s people?
Let me die like the righteous;
    let my life end like theirs.”

11 Then King Balak demanded of Balaam, “What have you done to me? I brought you to curse my enemies. Instead, you have blessed them!”

12 But Balaam replied, “I will speak only the message that the Lord puts in my mouth.”

Balaam’s Second Message

13 Then King Balak told him, “Come with me to another place. There you will see another part of the nation of Israel, but not all of them. Curse at least that many!” 14 So Balak took Balaam to the plateau of Zophim on Pisgah Peak. He built seven altars there and offered a young bull and a ram on each altar.

15 Then Balaam said to the king, “Stand here by your burnt offerings while I go over there to meet the Lord.”

16 And the Lord met Balaam and gave him a message. Then he said, “Go back to Balak and give him my message.”

17 So Balaam returned and found the king standing beside his burnt offerings with all the officials of Moab. “What did the Lord say?” Balak asked eagerly.

18 This was the message Balaam delivered:

“Rise up, Balak, and listen!
    Hear me, son of Zippor.
19 God is not a man, so he does not lie.
    He is not human, so he does not change his mind.
Has he ever spoken and failed to act?
    Has he ever promised and not carried it through?
20 Listen, I received a command to bless;
    God has blessed, and I cannot reverse it!
21 No misfortune is in his plan for Jacob;
    no trouble is in store for Israel.
For the Lord their God is with them;
    he has been proclaimed their king.
22 God brought them out of Egypt;
    for them he is as strong as a wild ox.
23 No curse can touch Jacob;
    no magic has any power against Israel.
For now it will be said of Jacob,
    ‘What wonders God has done for Israel!’
24 These people rise up like a lioness,
    like a majestic lion rousing itself.
They refuse to rest
    until they have feasted on prey,
    drinking the blood of the slaughtered!”

25 Then Balak said to Balaam, “Fine, but if you won’t curse them, at least don’t bless them!”

26 But Balaam replied to Balak, “Didn’t I tell you that I can do only what the Lord tells me?”

Balaam’s Third Message

27 Then King Balak said to Balaam, “Come, I will take you to one more place. Perhaps it will please God to let you curse them from there.”

28 So Balak took Balaam to the top of Mount Peor, overlooking the wasteland.[h] 29 Balaam again told Balak, “Build me seven altars, and prepare seven young bulls and seven rams for me to sacrifice.” 30 So Balak did as Balaam ordered and offered a young bull and a ram on each altar.

24 By now Balaam realized that the Lord was determined to bless Israel, so he did not resort to divination as before. Instead, he turned and looked out toward the wilderness, where he saw the people of Israel camped, tribe by tribe. Then the Spirit of God came upon him, and this is the message he delivered:

“This is the message of Balaam son of Beor,
    the message of the man whose eyes see clearly,
the message of one who hears the words of God,
    who sees a vision from the Almighty,
    who bows down with eyes wide open:
How beautiful are your tents, O Jacob;
    how lovely are your homes, O Israel!
They spread before me like palm groves,[i]
    like gardens by the riverside.
They are like tall trees planted by the Lord,
    like cedars beside the waters.
Water will flow from their buckets;
    their offspring have all they need.
Their king will be greater than Agag;
    their kingdom will be exalted.
God brought them out of Egypt;
    for them he is as strong as a wild ox.
He devours all the nations that oppose him,
    breaking their bones in pieces,
    shooting them with arrows.
Like a lion, Israel crouches and lies down;
    like a lioness, who dares to arouse her?
Blessed is everyone who blesses you, O Israel,
    and cursed is everyone who curses you.”

10 King Balak flew into a rage against Balaam. He angrily clapped his hands and shouted, “I called you to curse my enemies! Instead, you have blessed them three times. 11 Now get out of here! Go back home! I promised to reward you richly, but the Lord has kept you from your reward.”

12 Balaam told Balak, “Don’t you remember what I told your messengers? I said, 13 ‘Even if Balak were to give me his palace filled with silver and gold, I would be powerless to do anything against the will of the Lord.’ I told you that I could say only what the Lord says! 14 Now I am returning to my own people. But first let me tell you what the Israelites will do to your people in the future.”

Balaam’s Final Messages

15 This is the message Balaam delivered:

“This is the message of Balaam son of Beor,
    the message of the man whose eyes see clearly,
16 the message of one who hears the words of God,
    who has knowledge from the Most High,
who sees a vision from the Almighty,
    who bows down with eyes wide open:
17 I see him, but not here and now.
    I perceive him, but far in the distant future.
A star will rise from Jacob;
    a scepter will emerge from Israel.
It will crush the heads of Moab’s people,
    cracking the skulls[j] of the people of Sheth.
18 Edom will be taken over,
    and Seir, its enemy, will be conquered,
    while Israel marches on in triumph.
19 A ruler will rise in Jacob
    who will destroy the survivors of Ir.”

20 Then Balaam looked over toward the people of Amalek and delivered this message:

“Amalek was the greatest of nations,
    but its destiny is destruction!”

21 Then he looked over toward the Kenites and delivered this message:

“Your home is secure;
    your nest is set in the rocks.
22 But the Kenites will be destroyed
    when Assyria[k] takes you captive.”

23 Balaam concluded his messages by saying:

“Alas, who can survive
    unless God has willed it?
24 Ships will come from the coasts of Cyprus[l];
    they will oppress Assyria and afflict Eber,
    but they, too, will be utterly destroyed.”

25 Then Balaam left and returned home, and Balak also went on his way.

Moab Seduces Israel

25 While the Israelites were camped at Acacia Grove,[m] some of the men defiled themselves by having[n] sexual relations with local Moabite women. These women invited them to attend sacrifices to their gods, so the Israelites feasted with them and worshiped the gods of Moab. In this way, Israel joined in the worship of Baal of Peor, causing the Lord’s anger to blaze against his people.

The Lord issued the following command to Moses: “Seize all the ringleaders and execute them before the Lord in broad daylight, so his fierce anger will turn away from the people of Israel.”

So Moses ordered Israel’s judges, “Each of you must put to death the men under your authority who have joined in worshiping Baal of Peor.”

Just then one of the Israelite men brought a Midianite woman into his tent, right before the eyes of Moses and all the people, as everyone was weeping at the entrance of the Tabernacle.[o] When Phinehas son of Eleazar and grandson of Aaron the priest saw this, he jumped up and left the assembly. He took a spear and rushed after the man into his tent. Phinehas thrust the spear all the way through the man’s body and into the woman’s stomach. So the plague against the Israelites was stopped, but not before 24,000 people had died.

10 Then the Lord said to Moses, 11 “Phinehas son of Eleazar and grandson of Aaron the priest has turned my anger away from the Israelites by being as zealous among them as I was. So I stopped destroying all Israel as I had intended to do in my zealous anger. 12 Now tell him that I am making my special covenant of peace with him. 13 In this covenant, I give him and his descendants a permanent right to the priesthood, for in his zeal for me, his God, he purified the people of Israel, making them right with me.[p]

14 The Israelite man killed with the Midianite woman was named Zimri son of Salu, the leader of a family from the tribe of Simeon. 15 The woman’s name was Cozbi; she was the daughter of Zur, the leader of a Midianite clan.

16 Then the Lord said to Moses, 17 “Attack the Midianites and destroy them, 18 because they assaulted you with deceit and tricked you into worshiping Baal of Peor, and because of Cozbi, the daughter of a Midianite leader, who was killed at the time of the plague because of what happened at Peor.”

The Second Registration of Israel’s Troops

26 After the plague had ended,[q] the Lord said to Moses and to Eleazar son of Aaron the priest, “From the whole community of Israel, record the names of all the warriors by their families. List all the men twenty years old or older who are able to go to war.”

So there on the plains of Moab beside the Jordan River, across from Jericho, Moses and Eleazar the priest issued these instructions to the leaders of Israel: “List all the men of Israel twenty years old and older, just as the Lord commanded Moses.”

This is the record of all the descendants of Israel who came out of Egypt.

The Tribe of Reuben

These were the clans descended from the sons of Reuben, Jacob’s[r] oldest son:

The Hanochite clan, named after their ancestor Hanoch.
The Palluite clan, named after their ancestor Pallu.
The Hezronite clan, named after their ancestor Hezron.
The Carmite clan, named after their ancestor Carmi.

These were the clans of Reuben. Their registered troops numbered 43,730.

Pallu was the ancestor of Eliab, and Eliab was the father of Nemuel, Dathan, and Abiram. This Dathan and Abiram are the same community leaders who conspired with Korah against Moses and Aaron, rebelling against the Lord. 10 But the earth opened up its mouth and swallowed them with Korah, and fire devoured 250 of their followers. This served as a warning to the entire nation of Israel. 11 However, the sons of Korah did not die that day.

The Tribe of Simeon

12 These were the clans descended from the sons of Simeon:

The Jemuelite clan, named after their ancestor Jemuel.[s]
The Jaminite clan, named after their ancestor Jamin.
The Jakinite clan, named after their ancestor Jakin.
13 The Zoharite clan, named after their ancestor Zohar.[t]
The Shaulite clan, named after their ancestor Shaul.

14 These were the clans of Simeon. Their registered troops numbered 22,200.

The Tribe of Gad

15 These were the clans descended from the sons of Gad:

The Zephonite clan, named after their ancestor Zephon.
The Haggite clan, named after their ancestor Haggi.
The Shunite clan, named after their ancestor Shuni.
16 The Oznite clan, named after their ancestor Ozni.
The Erite clan, named after their ancestor Eri.
17 The Arodite clan, named after their ancestor Arodi.[u]
The Arelite clan, named after their ancestor Areli.

18 These were the clans of Gad. Their registered troops numbered 40,500.

The Tribe of Judah

19 Judah had two sons, Er and Onan, who had died in the land of Canaan. 20 These were the clans descended from Judah’s surviving sons:

The Shelanite clan, named after their ancestor Shelah.
The Perezite clan, named after their ancestor Perez.
The Zerahite clan, named after their ancestor Zerah.

21 These were the subclans descended from the Perezites:

The Hezronites, named after their ancestor Hezron.
The Hamulites, named after their ancestor Hamul.

22 These were the clans of Judah. Their registered troops numbered 76,500.

The Tribe of Issachar

23 These were the clans descended from the sons of Issachar:

The Tolaite clan, named after their ancestor Tola.
The Puite clan, named after their ancestor Puah.[v]
24 The Jashubite clan, named after their ancestor Jashub.
The Shimronite clan, named after their ancestor Shimron.

25 These were the clans of Issachar. Their registered troops numbered 64,300.

The Tribe of Zebulun

26 These were the clans descended from the sons of Zebulun:

The Seredite clan, named after their ancestor Sered.
The Elonite clan, named after their ancestor Elon.
The Jahleelite clan, named after their ancestor Jahleel.

27 These were the clans of Zebulun. Their registered troops numbered 60,500.

The Tribe of Manasseh

28 Two clans were descended from Joseph through Manasseh and Ephraim.

29 These were the clans descended from Manasseh:

The Makirite clan, named after their ancestor Makir.
The Gileadite clan, named after their ancestor Gilead, Makir’s son.

30 These were the subclans descended from the Gileadites:

The Iezerites, named after their ancestor Iezer.
The Helekites, named after their ancestor Helek.
31 The Asrielites, named after their ancestor Asriel.
The Shechemites, named after their ancestor Shechem.
32 The Shemidaites, named after their ancestor Shemida.
The Hepherites, named after their ancestor Hepher.
33 (One of Hepher’s descendants, Zelophehad, had no sons, but his daughters’ names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.)

34 These were the clans of Manasseh. Their registered troops numbered 52,700.

The Tribe of Ephraim

35 These were the clans descended from the sons of Ephraim:

The Shuthelahite clan, named after their ancestor Shuthelah.
The Bekerite clan, named after their ancestor Beker.
The Tahanite clan, named after their ancestor Tahan.

36 This was the subclan descended from the Shuthelahites:

The Eranites, named after their ancestor Eran.

37 These were the clans of Ephraim. Their registered troops numbered 32,500.

These clans of Manasseh and Ephraim were all descendants of Joseph.

The Tribe of Benjamin

38 These were the clans descended from the sons of Benjamin:

The Belaite clan, named after their ancestor Bela.
The Ashbelite clan, named after their ancestor Ashbel.
The Ahiramite clan, named after their ancestor Ahiram.
39 The Shuphamite clan, named after their ancestor Shupham.[w]
The Huphamite clan, named after their ancestor Hupham.

40 These were the subclans descended from the Belaites:

The Ardites, named after their ancestor Ard.[x]
The Naamites, named after their ancestor Naaman.

41 These were the clans of Benjamin. Their registered troops numbered 45,600.

The Tribe of Dan

42 These were the clans descended from the sons of Dan:

The Shuhamite clan, named after their ancestor Shuham.

43 These were the Shuhamite clans of Dan. Their registered troops numbered 64,400.

The Tribe of Asher

44 These were the clans descended from the sons of Asher:

The Imnite clan, named after their ancestor Imnah.
The Ishvite clan, named after their ancestor Ishvi.
The Beriite clan, named after their ancestor Beriah.

45 These were the subclans descended from the Beriites:

The Heberites, named after their ancestor Heber.
The Malkielites, named after their ancestor Malkiel.

46 Asher also had a daughter named Serah.

47 These were the clans of Asher. Their registered troops numbered 53,400.

The Tribe of Naphtali

48 These were the clans descended from the sons of Naphtali:

The Jahzeelite clan, named after their ancestor Jahzeel.
The Gunite clan, named after their ancestor Guni.
49 The Jezerite clan, named after their ancestor Jezer.
The Shillemite clan, named after their ancestor Shillem.

50 These were the clans of Naphtali. Their registered troops numbered 45,400.

Results of the Registration

51 In summary, the registered troops of all Israel numbered 601,730.

52 Then the Lord said to Moses, 53 “Divide the land among the tribes, and distribute the grants of land in proportion to the tribes’ populations, as indicated by the number of names on the list. 54 Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population. 55 But you must assign the land by lot, and give land to each ancestral tribe according to the number of names on the list. 56 Each grant of land must be assigned by lot among the larger and smaller tribal groups.”

The Tribe of Levi

57 This is the record of the Levites who were counted according to their clans:

The Gershonite clan, named after their ancestor Gershon.
The Kohathite clan, named after their ancestor Kohath.
The Merarite clan, named after their ancestor Merari.

58 The Libnites, the Hebronites, the Mahlites, the Mushites, and the Korahites were all subclans of the Levites.

Now Kohath was the ancestor of Amram, 59 and Amram’s wife was named Jochebed. She also was a descendant of Levi, born among the Levites in the land of Egypt. Amram and Jochebed became the parents of Aaron, Moses, and their sister, Miriam. 60 To Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they burned before the Lord the wrong kind of fire, different than he had commanded.

62 The men from the Levite clans who were one month old or older numbered 23,000. But the Levites were not included in the registration of the rest of the people of Israel because they were not given an allotment of land when it was divided among the Israelites.

63 So these are the results of the registration of the people of Israel as conducted by Moses and Eleazar the priest on the plains of Moab beside the Jordan River, across from Jericho. 64 Not one person on this list had been among those listed in the previous registration taken by Moses and Aaron in the wilderness of Sinai. 65 For the Lord had said of them, “They will all die in the wilderness.” Not one of them survived except Caleb son of Jephunneh and Joshua son of Nun.

The Daughters of Zelophehad

27 One day a petition was presented by the daughters of Zelophehad—Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their father, Zelophehad, was a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, son of Joseph. These women stood before Moses, Eleazar the priest, the tribal leaders, and the entire community at the entrance of the Tabernacle.[y] “Our father died in the wilderness,” they said. “He was not among Korah’s followers, who rebelled against the Lord; he died because of his own sin. But he had no sons. Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives.”

So Moses brought their case before the Lord. And the Lord replied to Moses, “The claim of the daughters of Zelophehad is legitimate. You must give them a grant of land along with their father’s relatives. Assign them the property that would have been given to their father.

“And give the following instructions to the people of Israel: If a man dies and has no son, then give his inheritance to his daughters. And if he has no daughter either, transfer his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 But if his father has no brothers, give his inheritance to the nearest relative in his clan. This is a legal requirement for the people of Israel, just as the Lord commanded Moses.”

Joshua Chosen to Lead Israel

12 One day the Lord said to Moses, “Climb one of the mountains east of the river,[z] and look out over the land I have given the people of Israel. 13 After you have seen it, you will die like your brother, Aaron, 14 for you both rebelled against my instructions in the wilderness of Zin. When the people of Israel rebelled, you failed to demonstrate my holiness to them at the waters.” (These are the waters of Meribah at Kadesh[aa] in the wilderness of Zin.)

15 Then Moses said to the Lord, 16 “O Lord, you are the God who gives breath to all creatures. Please appoint a new man as leader for the community. 17 Give them someone who will guide them wherever they go and will lead them into battle, so the community of the Lord will not be like sheep without a shepherd.”

18 The Lord replied, “Take Joshua son of Nun, who has the Spirit in him, and lay your hands on him. 19 Present him to Eleazar the priest before the whole community, and publicly commission him to lead the people. 20 Transfer some of your authority to him so the whole community of Israel will obey him. 21 When direction from the Lord is needed, Joshua will stand before Eleazar the priest, who will use the Urim—one of the sacred lots cast before the Lord—to determine his will. This is how Joshua and the rest of the community of Israel will determine everything they should do.”

22 So Moses did as the Lord commanded. He presented Joshua to Eleazar the priest and the whole community. 23 Moses laid his hands on him and commissioned him to lead the people, just as the Lord had commanded through Moses.

The Daily Offerings

28 The Lord said to Moses, “Give these instructions to the people of Israel: The offerings you present as special gifts are a pleasing aroma to me; they are my food. See to it that they are brought at the appointed times and offered according to my instructions.

“Say to the people: This is the special gift you must present to the Lord as your daily burnt offering. You must offer two one-year-old male lambs with no defects. Sacrifice one lamb in the morning and the other in the evening. With each lamb you must offer a grain offering of two quarts[ab] of choice flour mixed with one quart[ac] of pure oil of pressed olives. This is the regular burnt offering instituted at Mount Sinai as a special gift, a pleasing aroma to the Lord. Along with it you must present the proper liquid offering of one quart of alcoholic drink with each lamb, poured out in the Holy Place as an offering to the Lord. Offer the second lamb in the evening with the same grain offering and liquid offering. It, too, is a special gift, a pleasing aroma to the Lord.

The Sabbath Offerings

“On the Sabbath day, sacrifice two one-year-old male lambs with no defects. They must be accompanied by a grain offering of four quarts[ad] of choice flour moistened with olive oil, and a liquid offering. 10 This is the burnt offering to be presented each Sabbath day, in addition to the regular burnt offering and its accompanying liquid offering.

The Monthly Offerings

11 “On the first day of each month, present an extra burnt offering to the Lord of two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 12 These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[ae] with each bull, four quarts with the ram, 13 and two quarts with each lamb. This burnt offering will be a special gift, a pleasing aroma to the Lord. 14 You must also present a liquid offering with each sacrifice: two quarts[af] of wine for each bull, a third of a gallon[ag] for the ram, and one quart[ah] for each lamb. Present this monthly burnt offering on the first day of each month throughout the year.

15 “On the first day of each month, you must also offer one male goat for a sin offering to the Lord. This is in addition to the regular burnt offering and its accompanying liquid offering.

Offerings for the Passover

16 “On the fourteenth day of the first month,[ai] you must celebrate the Lord’s Passover. 17 On the following day—the fifteenth day of the month—a joyous, seven-day festival will begin, but no bread made with yeast may be eaten. 18 The first day of the festival will be an official day for holy assembly, and no ordinary work may be done on that day. 19 As a special gift you must present a burnt offering to the Lord—two young bulls, one ram, and seven one-year-old male lambs, all with no defects. 20 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 21 and two quarts with each of the seven lambs. 22 You must also offer a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[aj] 23 Present these offerings in addition to your regular morning burnt offering. 24 On each of the seven days of the festival, this is how you must prepare the food offering that is presented as a special gift, a pleasing aroma to the Lord. These will be offered in addition to the regular burnt offerings and liquid offerings. 25 The seventh day of the festival will be another official day for holy assembly, and no ordinary work may be done on that day.

Offerings for the Festival of Harvest

26 “At the Festival of Harvest,[ak] when you present the first of your new grain to the Lord, you must call an official day for holy assembly, and you may do no ordinary work on that day. 27 Present a special burnt offering on that day as a pleasing aroma to the Lord. It will consist of two young bulls, one ram, and seven one-year-old male lambs. 28 These will be accompanied by grain offerings of choice flour moistened with olive oil—six quarts with each bull, four quarts with the ram, 29 and two quarts with each of the seven lambs. 30 Also, offer one male goat to purify yourselves and make yourselves right with the Lord. 31 Prepare these special burnt offerings, along with their liquid offerings, in addition to the regular burnt offering and its accompanying grain offering. Be sure that all the animals you sacrifice have no defects.

Offerings for the Festival of Trumpets

29 “Celebrate the Festival of Trumpets each year on the first day of the appointed month in early autumn.[al] You must call an official day for holy assembly, and you may do no ordinary work. On that day you must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. These must be accompanied by grain offerings of choice flour moistened with olive oil—six quarts[am] with the bull, four quarts[an] with the ram, and two quarts[ao] with each of the seven lambs. In addition, you must sacrifice a male goat as a sin offering to purify yourselves and make yourselves right with the Lord.[ap] These special sacrifices are in addition to your regular monthly and daily burnt offerings, and they must be given with their prescribed grain offerings and liquid offerings. These offerings are given as a special gift to the Lord, a pleasing aroma to him.

Offerings for the Day of Atonement

“Ten days later, on the tenth day of the same month,[aq] you must call another holy assembly. On that day, the Day of Atonement, the people must go without food and must do no ordinary work. You must present a burnt offering as a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. These offerings must be accompanied by the prescribed grain offerings of choice flour moistened with olive oil—six quarts of choice flour with the bull, four quarts of choice flour with the ram, 10 and two quarts of choice flour with each of the seven lambs. 11 You must also sacrifice one male goat for a sin offering. This is in addition to the sin offering of atonement and the regular daily burnt offering with its grain offering, and their accompanying liquid offerings.

Offerings for the Festival of Shelters

12 “Five days later, on the fifteenth day of the same month,[ar] you must call another holy assembly of all the people, and you may do no ordinary work on that day. It is the beginning of the Festival of Shelters,[as] a seven-day festival to the Lord. 13 On the first day of the festival, you must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of thirteen young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 14 Each of these offerings must be accompanied by a grain offering of choice flour moistened with olive oil—six quarts for each of the thirteen bulls, four quarts for each of the two rams, 15 and two quarts for each of the fourteen lambs. 16 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

17 “On the second day of this seven-day festival, sacrifice twelve young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 18 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 19 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

20 “On the third day of the festival, sacrifice eleven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 21 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 22 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

23 “On the fourth day of the festival, sacrifice ten young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 24 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 25 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

26 “On the fifth day of the festival, sacrifice nine young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 27 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 28 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

29 “On the sixth day of the festival, sacrifice eight young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 30 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 31 You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

32 “On the seventh day of the festival, sacrifice seven young bulls, two rams, and fourteen one-year-old male lambs, all with no defects. 33 Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering. 34 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

35 “On the eighth day of the festival, proclaim another holy day. You must do no ordinary work on that day. 36 You must present a burnt offering as a special gift, a pleasing aroma to the Lord. It will consist of one young bull, one ram, and seven one-year-old male lambs, all with no defects. 37 Each of these offerings must be accompanied by its prescribed grain offering and liquid offering. 38 You must also sacrifice one male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

39 “You must present these offerings to the Lord at your annual festivals. These are in addition to the sacrifices and offerings you present in connection with vows, or as voluntary offerings, burnt offerings, grain offerings, liquid offerings, or peace offerings.”

40 [at]So Moses gave all of these instructions to the people of Israel as the Lord had commanded him.

Laws concerning Vows

30 [au]Then Moses summoned the leaders of the tribes of Israel and told them, “This is what the Lord has commanded: A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do.

“If a young woman makes a vow to the Lord or a pledge under oath while she is still living at her father’s home, and her father hears of the vow or pledge and does not object to it, then all her vows and pledges will stand. But if her father refuses to let her fulfill the vow or pledge on the day he hears of it, then all her vows and pledges will become invalid. The Lord will forgive her because her father would not let her fulfill them.

“Now suppose a young woman makes a vow or binds herself with an impulsive pledge and later marries. If her husband learns of her vow or pledge and does not object on the day he hears of it, her vows and pledges will stand. But if her husband refuses to accept her vow or impulsive pledge on the day he hears of it, he nullifies her commitments, and the Lord will forgive her. If, however, a woman is a widow or is divorced, she must fulfill all her vows and pledges.

10 “But suppose a woman is married and living in her husband’s home when she makes a vow or binds herself with a pledge. 11 If her husband hears of it and does not object to it, her vow or pledge will stand. 12 But if her husband refuses to accept it on the day he hears of it, her vow or pledge will be nullified, and the Lord will forgive her. 13 So her husband may either confirm or nullify any vows or pledges she makes to deny herself. 14 But if he does not object on the day he hears of it, then he is agreeing to all her vows and pledges. 15 If he waits more than a day and then tries to nullify a vow or pledge, he will be punished for her guilt.”

16 These are the regulations the Lord gave Moses concerning relationships between a man and his wife, and between a father and a young daughter who still lives at home.

Conquest of the Midianites

31 Then the Lord said to Moses, “On behalf of the people of Israel, take revenge on the Midianites for leading them into idolatry. After that, you will die and join your ancestors.”

So Moses said to the people, “Choose some men, and arm them to fight the Lord’s war of revenge against Midian. From each tribe of Israel, send 1,000 men into battle.” So they chose 1,000 men from each tribe of Israel, a total of 12,000 men armed for battle. Then Moses sent them out, 1,000 men from each tribe, and Phinehas son of Eleazar the priest led them into battle. They carried along the holy objects of the sanctuary and the trumpets for sounding the charge. They attacked Midian as the Lord had commanded Moses, and they killed all the men. All five of the Midianite kings—Evi, Rekem, Zur, Hur, and Reba—died in the battle. They also killed Balaam son of Beor with the sword.

Then the Israelite army captured the Midianite women and children and seized their cattle and flocks and all their wealth as plunder. 10 They burned all the towns and villages where the Midianites had lived. 11 After they had gathered the plunder and captives, both people and animals, 12 they brought them all to Moses and Eleazar the priest, and to the whole community of Israel, which was camped on the plains of Moab beside the Jordan River, across from Jericho. 13 Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp. 14 But Moses was furious with all the generals and captains[av] who had returned from the battle.

15 “Why have you let all the women live?” he demanded. 16 “These are the very ones who followed Balaam’s advice and caused the people of Israel to rebel against the Lord at Mount Peor. They are the ones who caused the plague to strike the Lord’s people. 17 So kill all the boys and all the women who have had intercourse with a man. 18 Only the young girls who are virgins may live; you may keep them for yourselves. 19 And all of you who have killed anyone or touched a dead body must stay outside the camp for seven days. You must purify yourselves and your captives on the third and seventh days. 20 Purify all your clothing, too, and everything made of leather, goat hair, or wood.”

21 Then Eleazar the priest said to the men who were in the battle, “The Lord has given Moses this legal requirement: 22 Anything made of gold, silver, bronze, iron, tin, or lead— 23 that is, all metals that do not burn—must be passed through fire in order to be made ceremonially pure. These metal objects must then be further purified with the water of purification. But everything that burns must be purified by the water alone. 24 On the seventh day you must wash your clothes and be purified. Then you may return to the camp.”

Division of the Plunder

25 And the Lord said to Moses, 26 “You and Eleazar the priest and the family leaders of each tribe are to make a list of all the plunder taken in the battle, including the people and animals. 27 Then divide the plunder into two parts, and give half to the men who fought the battle and half to the rest of the people. 28 From the army’s portion, first give the Lord his share of the plunder—one of every 500 of the prisoners and of the cattle, donkeys, sheep, and goats. 29 Give this share of the army’s half to Eleazar the priest as an offering to the Lord. 30 From the half that belongs to the people of Israel, take one of every fifty of the prisoners and of the cattle, donkeys, sheep, goats, and other animals. Give this share to the Levites, who are in charge of maintaining the Lord’s Tabernacle.” 31 So Moses and Eleazar the priest did as the Lord commanded Moses.

32 The plunder remaining from everything the fighting men had taken totaled 675,000 sheep and goats, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 virgin girls.

36 Half of the plunder was given to the fighting men. It totaled 337,500 sheep and goats, 37 of which 675 were the Lord’s share; 38 36,000 cattle, of which 72 were the Lord’s share; 39 30,500 donkeys, of which 61 were the Lord’s share; 40 and 16,000 virgin girls, of whom 32 were the Lord’s share. 41 Moses gave all the Lord’s share to Eleazar the priest, just as the Lord had directed him.

42 Half of the plunder belonged to the people of Israel, and Moses separated it from the half belonging to the fighting men. 43 It totaled 337,500 sheep and goats, 44 36,000 cattle, 45 30,500 donkeys, 46 and 16,000 virgin girls. 47 From the half-share given to the people, Moses took one of every fifty prisoners and animals and gave them to the Levites, who maintained the Lord’s Tabernacle. All this was done as the Lord had commanded Moses.

48 Then all the generals and captains came to Moses 49 and said, “We, your servants, have accounted for all the men who went out to battle under our command; not one of us is missing! 50 So we are presenting the items of gold we captured as an offering to the Lord from our share of the plunder—armbands, bracelets, rings, earrings, and necklaces. This will purify our lives before the Lord and make us right with him.[aw]

51 So Moses and Eleazar the priest received the gold from all the military commanders—all kinds of jewelry and crafted objects. 52 In all, the gold that the generals and captains presented as a gift to the Lord weighed about 420 pounds.[ax] 53 All the fighting men had taken some of the plunder for themselves. 54 So Moses and Eleazar the priest accepted the gifts from the generals and captains and brought the gold to the Tabernacle[ay] as a reminder to the Lord that the people of Israel belong to him.

The Tribes East of the Jordan

32 The tribes of Reuben and Gad owned vast numbers of livestock. So when they saw that the lands of Jazer and Gilead were ideally suited for their flocks and herds, they came to Moses, Eleazar the priest, and the other leaders of the community. They said, “Notice the towns of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sibmah,[az] Nebo, and Beon. The Lord has conquered this whole area for the community of Israel, and it is ideally suited for all our livestock. If we have found favor with you, please let us have this land as our property instead of giving us land across the Jordan River.”

“Do you intend to stay here while your brothers go across and do all the fighting?” Moses asked the men of Gad and Reuben. “Why do you want to discourage the rest of the people of Israel from going across to the land the Lord has given them? Your ancestors did the same thing when I sent them from Kadesh-barnea to explore the land. After they went up to the valley of Eshcol and explored the land, they discouraged the people of Israel from entering the land the Lord was giving them. 10 Then the Lord was very angry with them, and he vowed, 11 ‘Of all those I rescued from Egypt, no one who is twenty years old or older will ever see the land I swore to give to Abraham, Isaac, and Jacob, for they have not obeyed me wholeheartedly. 12 The only exceptions are Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have wholeheartedly followed the Lord.’

13 “The Lord was angry with Israel and made them wander in the wilderness for forty years until the entire generation that sinned in the Lord’s sight had died. 14 But here you are, a brood of sinners, doing exactly the same thing! You are making the Lord even angrier with Israel. 15 If you turn away from him like this and he abandons them again in the wilderness, you will be responsible for destroying this entire nation!”

16 But they approached Moses and said, “We simply want to build pens for our livestock and fortified towns for our wives and children. 17 Then we will arm ourselves and lead our fellow Israelites into battle until we have brought them safely to their land. Meanwhile, our families will stay in the fortified towns we build here, so they will be safe from any attacks by the local people. 18 We will not return to our homes until all the people of Israel have received their portions of land. 19 But we do not claim any of the land on the other side of the Jordan. We would rather live here on the east side and accept this as our grant of land.”

New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.