Bible in 90 Days

1 Paul, Silvanus (Silas), and Timothy, to the assembly (church) of the Thessalonians in God the Father and the Lord Jesus Christ (the Messiah): Grace (spiritual blessing and divine favor) to you and [heart] peace.

² We are ever giving thanks to God for all of you, continually mentioning [you when engaged] in our prayers,

³ Recalling unceasingly before our God and Father your work energized by faith and service motivated by love and unwavering hope in [the return of] our Lord Jesus Christ (the Messiah).^(A)

⁴ [O] brethren beloved by God, we recognize and know that He has selected (chosen) you;

⁵ For our [preaching of the] glad tidings (the Gospel) came to you not only in word, but also in [its own inherent] power and in the Holy Spirit and with great conviction and absolute certainty [on our part]. You know what kind of men we proved [ourselves] to be among you for your good.

⁶ And you [set yourselves to] become imitators of us and [through us] of the Lord Himself, for you welcomed our message in [spite of] much persecution, with joy [inspired] by the Holy Spirit;

⁷ So that you [thus] became a pattern to all the believers (those who adhere to, trust in, and rely on Christ Jesus) in Macedonia and Achaia (most of Greece).

⁸ For not only has the Word concerning and from the Lord resounded forth from you unmistakably in Macedonia and Achaia, but everywhere the report has gone forth of your faith in God [of your ^[a]leaning of your whole personality on Him in complete trust and confidence in His power, wisdom, and goodness]. So we [find that we] never need to tell people anything [further about it].

⁹ For they themselves volunteer testimony concerning us, telling what an entrance we had among you, and how you turned to God from [your] idols to serve a God Who is alive and true and genuine,

¹⁰ And [how you] look forward to and await the coming of His Son from heaven, Whom He raised from the dead—Jesus, Who personally rescues and delivers us out of and from the wrath [bringing punishment] which is coming [upon the impenitent] and ^[b]draws us to Himself [^[c]investing us with all the privileges and rewards of the new life in Christ, the Messiah].

2 For you yourselves know, brethren, that our coming among you was not useless and fruitless.

² But though we had already suffered and been outrageously treated at Philippi, as you know, yet in [the strength of] our God we summoned courage to proclaim to you unfalteringly the good news (the Gospel) with earnest contention and much conflict and great opposition.

³ For our appeal [in preaching] does not [originate] from delusion or error or impure purpose or motive, nor in fraud or deceit.

⁴ But just as we have been approved by God to be entrusted with the glad tidings (the Gospel), so we speak not to please men but to please God, Who tests our hearts [^[d]expecting them to be approved].

⁵ For as you well know, we never resorted either to words of flattery or to any cloak to conceal greedy motives or pretexts for gain, [as] God is our witness.

⁶ Nor did we seek to extract praise and honor and glory from men, either from you or from anyone else, though we might have asserted our authority [stood on our dignity and claimed honor] as apostles (special missionaries) of Christ (the Messiah).

⁷ But we behaved gently when we were among you, like a devoted mother nursing and cherishing her own children.

⁸ So, being thus tenderly and affectionately desirous of you, we continued to share with you not only God’s good news (the Gospel) but also our own lives as well, for you had become so very dear to us.

⁹ For you recall our hard toil and struggles, brethren. We worked night and day [and plied our trade] in order not to be a burden to any of you [for our support] while we proclaimed the glad tidings (the Gospel) of God to you.

¹⁰ You are witnesses, [yes] and God [also], how unworldly and upright and blameless was our behavior toward you believers [who adhered to and trusted in and relied on our Lord Jesus Christ].

¹¹ For you know how, as a father [dealing with] his children, we used to exhort each of you personally, stimulating and encouraging and charging you

¹² To live lives worthy of God, Who calls you into His own kingdom and the glorious blessedness [^[e]into which true believers will enter after Christ’s return].

¹³ And we also [especially] thank God continually for this, that when you received the message of God [which you heard] from us, you welcomed it not as the word of [mere] men, but as it truly is, the Word of God, which is effectually at work in you who believe [^[f]exercising its superhuman power in those who adhere to and trust in and rely on it].

¹⁴ For you, brethren, became imitators of the assemblies (churches) of God in Christ Jesus which are in Judea, for you too have suffered the same kind of treatment from your own fellow countrymen as they did [who were persecuted at the hands] of the Jews,

¹⁵ Who killed both the Lord Jesus and the prophets, and harassed and drove us out, and continue to make themselves hateful and offensive to God and to show themselves foes of all men,

¹⁶ Forbidding and hindering us from speaking to the Gentiles (the nations) that they may be saved. So as always they fill up [to the brim the measure of] their sins. But God’s wrath has come upon them at last [completely and forever]!^(B)

¹⁷ But since we were bereft of you, brethren, for a little while in person, [of course] not in heart, we endeavored the more eagerly and with great longing to see you face to face,

¹⁸ Because it was our will to come to you. [I mean that] I, Paul, again and again [wanted to come], but Satan hindered and impeded us.

¹⁹ For what is our hope or happiness or our victor’s wreath of exultant triumph when we stand in the presence of our Lord Jesus at His coming? Is it not you?

²⁰ For you are [indeed] our glory and our joy!

3 Therefore, when [the suspense of separation and our yearning for some personal communication from you] became intolerable, we consented to being left behind alone at Athens.

² And we sent Timothy, our brother and God’s servant in [spreading] the good news (the Gospel) of Christ, to strengthen and establish and to exhort and comfort and encourage you in your faith,

³ That no one [of you] should be disturbed and beguiled and led astray by these afflictions and difficulties [to which I have referred]. For you yourselves know that this is [unavoidable in our position, and must be recognized as] our appointed lot.

⁴ For even when we were with you, [you know] we warned you plainly beforehand that we were to be pressed with difficulties and made to suffer affliction, just as to your own knowledge it has [since] happened.

⁵ That is the reason that, when I could bear [the suspense] no longer, I sent that I might learn [how you were standing the strain, and the endurance of] your faith, [for I was fearful] lest somehow the tempter had tempted you and our toil [among you should prove to] be fruitless and to no purpose.

⁶ But now that Timothy has just come back to us from [his visit to] you and has brought us the good news of [the steadfastness of] your faith and [the warmth of your] love, and [reported] how kindly you cherish a constant and affectionate remembrance of us [and that you are] longing to see us as we [are to see] you,

⁷ Brethren, for this reason, in [spite of all] our stress and crushing difficulties we have been filled with comfort and cheer about you [because of] your faith (^[g]the leaning of your whole personality on God in complete trust and confidence).

⁸ Because now we [really] live, if you stand [firm] in the Lord.

⁹ For what [adequate] thanksgiving can we render to God for you for all the gladness and delight which we enjoy for your sakes before our God?

¹⁰ [And we] continue to pray especially and with most intense earnestness night and day that we may see you face to face and mend and make good whatever may be imperfect and lacking in your faith.

¹¹ Now may our God and Father Himself and our Lord Jesus Christ (the Messiah) guide our steps to you.

¹² And may the Lord make you to increase and excel and overflow in love for one another and for all people, just as we also do for you,

¹³ So that He may strengthen and confirm and establish your hearts faultlessly pure and unblamable in holiness in the sight of our God and Father, at the coming of our Lord Jesus Christ (the Messiah) with all His saints (the ^[h]holy and glorified people of God)! Amen, (so be it)!

4 Furthermore, ^[i]brethren, we beg and admonish you in [virtue of our union with] the Lord Jesus, that [you follow the instructions which] you learned from us about how you ought to walk so as to please and gratify God, as indeed you are doing, [and] that you do so even more and more abundantly [attaining yet greater perfection in living this life].

² For you know what charges and precepts we gave you [^[j]on the authority and by the inspiration of] the Lord Jesus.

³ For this is the will of God, that you should be consecrated (separated and set apart for pure and holy living): that you should abstain and shrink from all sexual vice,

⁴ That each one of you should know how to ^[k]possess (control, manage) his own ^[l]body in consecration (purity, separated from things profane) and honor,

⁵ Not [to be used] in the passion of lust like the heathen, who are ignorant of the true God and have no knowledge of His will,

⁶ That no man transgress and overreach his brother and defraud him in this matter or defraud his brother in business. For the Lord is an avenger in all these things, as we have already warned you solemnly and ^[m]told you plainly.

⁷ For God has not called us to impurity but to consecration [to dedicate ourselves to the most thorough purity].

⁸ Therefore whoever disregards (sets aside and rejects this) disregards not man but God, Whose [very] Spirit [Whom] He gives to you is holy (chaste, pure).

⁹ But concerning brotherly love [for all other Christians], you have no need to have anyone write you, for you yourselves have been [personally] taught by God to love one another.

¹⁰ And indeed you already are [extending and displaying your love] to all the brethren throughout Macedonia. But we beseech and earnestly exhort you, brethren, that you ^[n]excel [in this matter] more and more,

¹¹ To make it your ambition and definitely endeavor to live quietly and peacefully, to mind your own affairs, and to work with your hands, as we charged you,

¹² So that you may bear yourselves becomingly and be correct and honorable and command the respect of the outside world, being dependent on nobody [self-supporting] and having need of nothing.

¹³ Now also we would not have you ignorant, brethren, about those who fall asleep [^[o]in death], that you may not grieve [for them] as the rest do who have no hope [beyond the grave].

¹⁴ For since we believe that Jesus died and rose again, even so God will also bring with Him through Jesus those who have fallen asleep [^[p]in death].

¹⁵ For this we declare to you by the Lord’s [own] word, that we who are alive and remain until the coming of the Lord shall in no way precede [into His presence] or have any advantage at all over those who have previously fallen asleep [in Him ^[q]in death].

¹⁶ For the Lord Himself will descend from heaven with a loud cry of summons, with the shout of an archangel, and with the blast of the trumpet of God. And those who have departed this life in Christ will rise first.

¹⁷ Then we, the living ones who remain [on the earth], shall simultaneously be caught up along with [the resurrected dead] in the clouds to meet the Lord in the air; and so always (through the eternity of the eternities) we shall be with the Lord!

¹⁸ Therefore comfort and encourage one another with these words.

5 But as to the suitable times and the precise seasons and dates, brethren, you have no necessity for anything being written to you.

² For you yourselves know perfectly well that the day of the [return of the] Lord will come [as unexpectedly and suddenly] as a thief in the night.

³ When people are saying, All is well and secure, and, There is peace and safety, then in a moment unforeseen destruction (ruin and death) will come upon them as suddenly as labor pains come upon a woman with child; and they shall by no means escape, for there will be no escape.

⁴ But you are not in [given up to the power of] darkness, brethren, for that day to overtake you by surprise like a thief.

⁵ For you are all sons of light and sons of the day; we do not belong either to the night or to darkness.

⁶ Accordingly then, let us not sleep, as the rest do, but let us keep wide awake (alert, watchful, cautious, and on our guard) and let us be sober (calm, collected, and circumspect).

⁷ For those who sleep, sleep at night, and those who are drunk, get drunk at night.

⁸ But we belong to the day; therefore, let us be sober and put on the breastplate (corslet) of faith and love and for a helmet the hope of salvation.

⁹ For God has not appointed us to [incur His] wrath [He did not select us to condemn us], but [that we might] obtain [His] salvation through our Lord Jesus Christ (the Messiah)

¹⁰ Who died for us so that whether we are still alive or are dead [at Christ’s appearing], we might live together with Him and share His life.

¹¹ Therefore encourage (admonish, exhort) one another and edify (strengthen and build up) one another, just as you are doing.

¹² Now also we beseech you, brethren, get to know those who labor among you [recognize them for what they are, acknowledge and appreciate and respect them all]—your leaders who are over you in the Lord and those who warn and kindly reprove and exhort you.

¹³ And hold them in very high and most affectionate esteem in [intelligent and sympathetic] appreciation of their work. Be at peace among yourselves.

¹⁴ And we earnestly beseech you, brethren, admonish (warn and seriously advise) those who are out of line [the loafers, the disorderly, and the unruly]; encourage the timid and fainthearted, help and give your support to the weak souls, [and] be very patient with everybody [always keeping your temper].^(C)

¹⁵ See that none of you repays another with evil for evil, but always aim to show kindness and seek to do good to one another and to everybody.

¹⁶ Be happy [in your faith] and rejoice and be glad-hearted continually (always);

¹⁷ Be unceasing in prayer [praying perseveringly];

¹⁸ Thank [God] in everything [no matter what the circumstances may be, be thankful and give thanks], for this is the will of God for you [who are] in Christ Jesus [the Revealer and Mediator of that will].

¹⁹ Do not quench (suppress or subdue) the [Holy] Spirit;

²⁰ Do not spurn the gifts and utterances of the prophets [do not depreciate prophetic revelations nor despise inspired instruction or exhortation or warning].

²¹ But test and prove all things [until you can recognize] what is good; [to that] hold fast.

²² Abstain from evil [shrink from it and keep aloof from it] in whatever form or whatever kind it may be.

²³ And may the God of peace Himself sanctify you through and through [separate you from profane things, make you pure and wholly consecrated to God]; and may your spirit and soul and body be preserved sound and complete [and found] blameless at the coming of our Lord Jesus Christ (the Messiah).

²⁴ Faithful is He Who is calling you [to Himself] and utterly trustworthy, and He will also do it [fulfill His call by hallowing and keeping you].

²⁵ Brethren, pray for us.

²⁶ Greet all the brethren with a sacred kiss.

²⁷ I solemnly charge you [in the name of] the Lord to have this letter read before all the brethren.

²⁸ The grace (the unmerited favor and blessings) of our Lord Jesus Christ (the Messiah) be with you all. Amen, (so be it).

1 Paul, Silvanus (Silas), and Timothy, to the church (assembly) of the Thessalonians in God our Father and the Lord Jesus Christ (the Messiah, the Anointed One):

² Grace (unmerited favor) be to you and [heart] peace from God the Father and the Lord Jesus Christ (the Messiah, the Anointed One).

³ We ought and indeed are obligated [as those in debt] to give thanks always to God for you, brethren, as is fitting, because your faith is growing exceedingly and the love of every one of you each toward the others is increasing and abounds.

⁴ And this is a cause of our mentioning you with pride among the churches (assemblies) of God for your steadfastness (your unflinching endurance and patience) and your firm faith in the midst of all the persecutions and crushing distresses and afflictions under which you are holding up.

⁵ This is positive proof of the just and right judgment of God to the end that you may be deemed deserving of His kingdom [a plain token of His fair verdict which designs that you should be made and counted worthy of the kingdom of God], for the sake of which you are also suffering.

⁶ [It is a fair decision] since it is a righteous thing with God to repay with distress and affliction those who distress and afflict you,

⁷ And to [^[r]recompense] you who are so distressed and afflicted [by granting you] relief and rest along with us [your fellow sufferers] when the Lord Jesus is revealed from heaven with His mighty angels in a flame of fire,

⁸ To deal out retribution (chastisement and vengeance) upon those who do not know or perceive or become acquainted with God, and [upon those] who ignore and refuse to obey the Gospel of our Lord Jesus Christ.

⁹ Such people will pay the penalty and suffer the punishment of everlasting ruin (destruction and perdition) and eternal exclusion and banishment from the presence of the Lord and from the glory of His power,

¹⁰ When He comes to be glorified in His saints [on that day He will be made more glorious in His consecrated people], and [He will] be marveled at and admired [in His glory reflected] in all who have believed [who have adhered to, trusted in, and relied on Him], because our witnessing among you was confidently accepted and believed [and confirmed in your lives].

¹¹ With this in view we constantly pray for you, that our God may deem and count you worthy of [your] calling and [His] every gracious purpose of goodness, and with power may complete in [your] every particular work of faith (faith which is that ^[s]leaning of the whole human personality on God in absolute trust and confidence in His power, wisdom, and goodness).

¹² Thus may the name of our Lord Jesus Christ be glorified and become more glorious through and in you, and may you [also be glorified] in Him according to the grace (favor and blessing) of our God and the Lord Jesus Christ (the Messiah, the Anointed One).

2 But relative to the coming of our Lord Jesus Christ (the Messiah) and our gathering together to [meet] Him, we beg you, brethren,

² Not to allow your minds to be quickly unsettled or disturbed or kept excited or alarmed, whether it be by some [pretended] revelation of [the] Spirit or by word or by letter [alleged to be] from us, to the effect that the day of the Lord has [already] arrived and is here.

³ Let no one deceive or beguile you in any way, for that day will not come except the ^[t]apostasy comes first [unless the predicted great ^[u]falling away of those who have professed to be Christians has come], and the man of lawlessness (sin) is revealed, who is the son of doom (of perdition),^(D)

⁴ Who opposes and exalts himself so proudly and insolently against and over all that is called God or that is worshiped, [even to his actually] taking his seat in the temple of God, proclaiming that he himself is God.^(E)

⁵ Do you not recollect that when I was still with you, I told you these things?

⁶ And now you know what is restraining him [from being revealed at this time]; it is so that he may be manifested (revealed) in his own [appointed] time.

⁷ For the mystery of lawlessness (that hidden principle of rebellion against constituted authority) is already at work in the world, [but it is] restrained only until ^[v]he who restrains is taken out of the way.

⁸ And then the lawless one (the antichrist) will be revealed and the Lord Jesus will slay him with the breath of His mouth and bring him to an end by His appearing at His coming.^(F)

⁹ The coming [of the lawless one, the antichrist] is through the activity and working of Satan and will be attended by great power and with all sorts of [pretended] miracles and signs and delusive marvels—[all of them] lying wonders—

¹⁰ And by unlimited seduction to evil and with all wicked deception for those who are perishing (going to perdition) because they did not welcome the Truth but refused to love it that they might be saved.

¹¹ Therefore God sends upon them a misleading influence, a working of error and a strong delusion to make them believe what is false,

¹² In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.

¹³ But we, brethren beloved by the Lord, ought and are obligated [as those who are in debt] to give thanks always to God for you, because God chose you from the beginning ^[w]as His firstfruits (first converts) for salvation through the sanctifying work of the [Holy] Spirit and [your] belief in (adherence to, trust in, and reliance on) the Truth.

¹⁴ [It was] to this end that He called you through our Gospel, so that you may obtain and share in the glory of our Lord Jesus Christ (the Messiah).

¹⁵ So then, brethren, stand firm and hold fast to the traditions and instructions which you were taught by us, whether by our word of mouth or by letter.

¹⁶ Now may our Lord Jesus Christ Himself and God our Father, Who loved us and gave us everlasting consolation and encouragement and well-founded hope through [His] grace (unmerited favor),

¹⁷ Comfort and encourage your hearts and strengthen them [make them steadfast and keep them unswerving] in every good work and word.

3 Furthermore, brethren, do pray for us, that the Word of the Lord may speed on (spread rapidly and run its course) and be glorified (extolled) and triumph, even as [it has done] with you,

² And that we may be delivered from perverse (improper, unrighteous) and wicked (actively malicious) men, for not everybody has faith and is held by it.

³ Yet the Lord is faithful, and He will strengthen [you] and set you on a firm foundation and guard you from the evil [one].

⁴ And we have confidence in the Lord concerning you, that you are doing and will continue to do the things which we suggest and with which we charge you.

⁵ May the Lord direct your hearts into [realizing and showing] the love of God and into the steadfastness and patience of Christ and ^[x]in waiting for His return.

⁶ Now we charge you, brethren, in the name and on the authority of our Lord Jesus Christ (the Messiah) that you withdraw and keep away from every brother (fellow believer) who is slack in the performance of duty and is disorderly, living as a shirker and not walking in accord with the traditions and instructions that you have received from us.

⁷ For you yourselves know how it is necessary to imitate our example, for we were not disorderly or shirking of duty when we were with you [we were not idle].

⁸ Nor did we eat anyone’s bread without paying for it, but with toil and struggle we worked night and day, that we might not be a burden or impose on any of you [for our support].

⁹ [It was] not because we do not have a right [to such support], but [we wished] to make ourselves an example for you to follow.

¹⁰ For while we were yet with you, we gave you this rule and charge: If anyone will not work, neither let him eat.

¹¹ Indeed, we hear that some among you are disorderly [that they are passing their lives in idleness, neglectful of duty], being busy with other people’s affairs instead of their own and doing no work.

¹² Now we charge and exhort such persons [as ^[y]ministers in Him exhorting those] in the Lord Jesus Christ (the Messiah) that they work in quietness and earn their own food and other necessities.

¹³ And as for you, brethren, do not become weary or lose heart in doing right [but continue in well-doing without weakening].

¹⁴ But if anyone [in the church] refuses to obey what we say in this letter, take note of that person and do not associate with him, so that he may be ashamed.

¹⁵ Do not regard him as an enemy, but simply admonish and warn him as [being still] a brother.

¹⁶ Now may the Lord of peace Himself grant you His peace (the peace of His kingdom) at all times and in all ways [under all circumstances and conditions, whatever comes]. The Lord [be] with you all.

¹⁷ I, Paul, write you this final greeting with my own hand. This is the mark and sign [that it is not a forgery] in every letter of mine. It is the way I write [my handwriting and signature].

¹⁸ The grace (spiritual blessing and favor) of our Lord Jesus Christ (the Messiah) be with you all. Amen (so be it).

1 Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,

² To Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and [heart] peace [be yours] from God the Father and Christ Jesus our Lord.

³ As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,

⁴ Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith (^[z]in that leaning of the entire human personality on God in absolute trust and confidence)—

⁵ Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.

⁶ But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk.

⁷ They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make [such] dogmatic assertions.

⁸ Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed],

⁹ Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers,

¹⁰ [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine

¹¹ As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.

¹² I give thanks to Him Who has granted me [the needed] strength and made me able [for this], Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to [this stewardship of] the ministry.

¹³ Though I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting [to Him], nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.

¹⁴ And the grace (unmerited favor and blessing) of our Lord [actually] flowed out superabundantly and beyond measure for me, accompanied by faith and love that are [to be realized] in Christ Jesus.

¹⁵ The saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.

¹⁶ But I obtained mercy for the reason that in me, as the foremost [of sinners], Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to [encourage] those who would thereafter believe on Him for [the gaining of] eternal life.

¹⁷ Now to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).

¹⁸ This charge and admonition I commit in trust to you, Timothy, my son, ^[aa]in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare,

¹⁹ Holding fast to faith (^[ab]that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith.

²⁰ Among them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined [by punishment and learn] not to blaspheme.

2 First of all, then, I admonish and urge that petitions, prayers, intercessions, and thanksgivings be offered on behalf of all men,

² For kings and all who are in positions of authority or high responsibility, that [outwardly] we may pass a quiet and undisturbed life [and inwardly] a peaceable one in all godliness and reverence and seriousness in every way.

³ For such [praying] is good and right, and [it is] pleasing and acceptable to God our Savior,

⁴ Who wishes all men to be saved and [increasingly] to perceive and recognize and discern and know precisely and correctly the [divine] Truth.

⁵ For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus,

⁶ Who gave Himself as a ransom for all [people, a fact that was] attested to at the right and proper time.

⁷ And of this matter I was appointed a preacher and an apostle (special messenger)—I am speaking the truth in Christ, I do not falsify [when I say this]—a teacher of the Gentiles in [the realm of] faith and truth.

⁸ I desire therefore that in every place men should pray, without anger or quarreling or resentment or doubt [in their minds], lifting up holy hands.

⁹ Also [I desire] that women should adorn themselves modestly and appropriately and sensibly in seemly apparel, not with [elaborate] hair arrangement or gold or pearls or expensive clothing,

¹⁰ But by doing good deeds (deeds in themselves good and for the good and advantage of those contacted by them), as befits women who profess reverential fear for and devotion to God.

¹¹ Let a woman learn in quietness, in entire submissiveness.

¹² I allow no woman to teach or to have authority over men; she is to remain in quietness and keep silence [in religious assemblies].

¹³ For Adam was first formed, then Eve;^(G)

¹⁴ And it was not Adam who was deceived, but [the] woman who was deceived and deluded and fell into transgression.^(H)

¹⁵ Nevertheless [the sentence put upon women of pain in motherhood does not hinder their souls’ salvation, and] they will be saved [eternally] if they continue in faith and love and holiness with self-control, [saved indeed] ^[ac]through the Childbearing or by the birth of the divine Child.

3 The saying is true and irrefutable: If any man [eagerly] seeks the office of bishop (superintendent, overseer), he desires an excellent task (work).

² Now a bishop (superintendent, overseer) must give no grounds for accusation but must be above reproach, the husband of one wife, circumspect and temperate and self-controlled; [he must be] sensible and well behaved and dignified and lead an orderly (disciplined) life; [he must be] hospitable [showing love for and being a friend to the believers, especially strangers or foreigners, and be] a capable and qualified teacher,

³ Not given to wine, not combative but gentle and considerate, not quarrelsome but forbearing and peaceable, and not a lover of money [insatiable for wealth and ready to obtain it by questionable means].

⁴ He must rule his own household well, keeping his children under control, with true dignity, commanding their respect in every way and keeping them respectful.

⁵ For if a man does not know how to rule his own household, how is he to take care of the church of God?

⁶ He must not be a new convert, or he may [develop a beclouded and stupid state of mind] as the result of pride [be blinded by conceit, and] fall into the condemnation that the devil [once] did.^(I)

⁷ Furthermore, he must have a good reputation and be well thought of by those outside [the church], lest he become involved in slander and incur reproach and fall into the devil’s trap.

⁸ In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it].

⁹ They must possess the mystic secret of the faith [Christian truth as hidden from ungodly men] with a clear conscience.

¹⁰ And let them also be tried and investigated and proved first; then, if they turn out to be above reproach, let them serve [as deacons].

^11 [ad][The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.

¹² Let deacons be the husbands of but one wife, and let them manage [their] children and their own households well.

¹³ For those who perform well as deacons acquire a good standing for themselves and also gain much confidence and freedom and boldness in the faith which is [founded on and centers] in Christ Jesus.

¹⁴ Although I hope to come to you before long, I am writing these instructions to you so that,

¹⁵ If I am detained, you may know how people ought to conduct themselves in the household of God, which is the church of the living God, the pillar and stay (the prop and support) of the Truth.

¹⁶ And great and important and weighty, we confess, is the hidden truth (the mystic secret) of godliness. He [^[ae]God] was made visible in human flesh, justified and vindicated in the [Holy] Spirit, was seen by angels, preached among the nations, believed on in the world, [and] taken up in glory.

4 But the [Holy] Spirit distinctly and expressly declares that in latter times some will turn away from the faith, giving attention to deluding and seducing spirits and doctrines that demons teach,

² Through the hypocrisy and pretensions of liars whose consciences are seared (cauterized),

³ Who forbid people to marry and [teach them] to abstain from [certain kinds of] foods which God created to be received with thanksgiving by those who believe and have [an increasingly clear] knowledge of the truth.

⁴ For everything God has created is good, and nothing is to be thrown away or refused if it is received with thanksgiving.

⁵ For it is hallowed and consecrated by the Word of God and by prayer.

⁶ If you lay all these instructions before the brethren, you will be a worthy steward and a good minister of Christ Jesus, ever nourishing your own self on the truths of the faith and of the good [Christian] instruction which you have closely followed.

⁷ But refuse and avoid irreverent legends (profane and impure and godless fictions, mere grandmothers’ tales) and silly myths, and express your disapproval of them. Train yourself toward godliness (piety), [keeping yourself spiritually fit].

⁸ For physical training is of some value (useful for a little), but godliness (spiritual training) is useful and of value in everything and in every way, for it holds promise for the present life and also for the life which is to come.

⁹ This saying is reliable and worthy of complete acceptance by everybody.

¹⁰ With a view to this we toil and strive, [yes and] ^[af]suffer reproach, because we have [fixed our] hope on the living God, Who is the Savior (Preserver, Maintainer, Deliverer) of all men, especially of those who believe (trust in, rely on, and adhere to Him).

¹¹ Continue to command these things and to teach them.

¹² Let no one despise or think less of you because of your youth, but be an example (pattern) for the believers in speech, in conduct, in love, in faith, and in purity.

¹³ Till I come, devote yourself to [public and private] reading, to exhortation (preaching and personal appeals), and to teaching and instilling doctrine.

¹⁴ Do not neglect the gift which is in you, [that special inward endowment] which was directly imparted to you [by the Holy Spirit] by prophetic utterance when the elders laid their hands upon you [at your ordination].

¹⁵ Practice and cultivate and meditate upon these duties; throw yourself wholly into them [as your ministry], so that your progress may be evident to everybody.

¹⁶ Look well to yourself [to your own personality] and to [your] teaching; persevere in these things [hold to them], for by so doing you will save both yourself and those who hear you.

5 Do not sharply censure or rebuke an older man, but entreat and plead with him as [you would with] a father. Treat younger men like brothers;

² [Treat] older women like mothers [and] younger women like sisters, in all purity.

³ [Always] treat with great consideration and give aid to those who are truly widowed (solitary and without support).

⁴ But if a widow has children or grandchildren, see to it that these are first made to understand that it is their religious duty [to defray their natural obligation to those] at home, and make return to their parents or grandparents [for all their care by contributing to their maintenance], for this is acceptable in the sight of God.

⁵ Now [a woman] who is a real widow and is left entirely alone and desolate has fixed her hope on God and perseveres in supplications and prayers night and day,

⁶ Whereas she who lives in pleasure and self-gratification [giving herself up to luxury and self-indulgence] is dead even while she [still] lives.

⁷ Charge [the people] thus, so that they may be without reproach and blameless.

⁸ If anyone fails to provide for his relatives, and especially for those of his own family, he has disowned the faith [by failing to accompany it with fruits] and is worse than an unbeliever [who performs his obligation in these matters].

⁹ Let no one be put on the roll of widows [who are to receive church support] who is under sixty years of age or who has been the wife of more than one man;

¹⁰ And she must have a reputation for good deeds, as one who has brought up children, who has practiced hospitality to strangers [of the brotherhood], washed the feet of the saints, helped to relieve the distressed, [and] devoted herself diligently to doing good in every way.

¹¹ But refuse [to enroll on this list the] younger widows, for when they become restive and their natural desires grow strong, they withdraw themselves against Christ [and] wish to marry [again].

¹² And so they incur condemnation for having set aside and slighted their previous pledge.

¹³ Moreover, as they go about from house to house, they learn to be idlers, and not only idlers, but gossips and busybodies, saying what they should not say and talking of things they should not mention.

¹⁴ So I would have younger [widows] marry, bear children, guide the household, [and] not give opponents of the faith occasion for slander or reproach.

¹⁵ For already some [widows] have turned aside after Satan.

¹⁶ If any believing woman or believing man has [relatives or persons in the household who are] widows, let him relieve them; let the church not be burdened [with them], so that it may [be free to] assist those who are truly widows (those who are all alone and are dependent).

¹⁷ Let the elders who perform the duties of their office well be considered doubly worthy of honor [and of adequate ^[ag]financial support], especially those who labor faithfully in preaching and teaching.

¹⁸ For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire.^(J)

¹⁹ Listen to no accusation [presented before a judge] against an elder unless it is confirmed by the testimony of two or three witnesses.^(K)

²⁰ As for those who are guilty and persist in sin, rebuke and admonish them in the presence of all, so that the rest may be warned and stand in wholesome awe and fear.

²¹ I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.

²² Do not be in a hurry in the laying on of hands [giving the sanction of the church too hastily in reinstating expelled offenders or in ordination in questionable cases], nor share or participate in another man’s sins; keep yourself pure.

²³ Drink water no longer exclusively, but use a little wine for the sake of your stomach and your frequent illnesses.

²⁴ The sins of some men are conspicuous (openly evident to all eyes), going before them to the judgment [seat] and proclaiming their sentence in advance; but the sins of others appear later [following the offender to the bar of judgment and coming into view there].

²⁵ So also, good deeds are evident and conspicuous, and even when they are not, they cannot remain hidden [indefinitely].

6 Let all who are under the yoke as bond servants esteem their own [personal] masters worthy of honor and fullest respect, so that the name of God and the teaching [about Him] may not be brought into disrepute and blasphemed.

² Let those who have believing masters not be disrespectful or scornful [to them] on the grounds that they are brothers [in Christ]; rather, they should serve [them all the better] because those who benefit by their kindly service are believers and beloved. Teach and urge these duties.

³ But if anyone teaches otherwise and does not ^[ah]assent to the sound and wholesome messages of our Lord Jesus Christ (the Messiah) and the teaching which is in agreement with godliness (piety toward God),

⁴ He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a ^[ai]morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,

⁵ And protracted wrangling and wearing discussion and perpetual friction among men who are corrupted in mind and bereft of the truth, who imagine that godliness or righteousness is a ^[aj]source of profit [a moneymaking business, a means of livelihood]. From such withdraw.

⁶ [And it is, indeed, a source of immense profit, for] godliness accompanied with contentment (that contentment which is a sense of ^[ak]inward sufficiency) is great and abundant gain.

⁷ For we brought nothing into the world, and obviously we cannot take anything out of the world;

⁸ But if we have food and clothing, with these we shall be content (satisfied).

⁹ But those who crave to be rich fall into temptation and a snare and into many foolish (useless, godless) and hurtful desires that plunge men into ruin and destruction and miserable perishing.

¹⁰ For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many ^[al]acute [mental] pangs.

¹¹ But as for you, O man of God, flee from all these things; aim at and pursue righteousness (right standing with God and true goodness), godliness (which is the loving fear of God and being Christlike), faith, love, steadfastness (patience), and gentleness of heart.

¹² Fight the good fight of the faith; lay hold of the eternal life to which you were summoned and [for which] you confessed the good confession [of faith] before many witnesses.

¹³ In the presence of God, Who preserves alive all living things, and of Christ Jesus, Who in His testimony before Pontius Pilate made the good confession, I [solemnly] charge you

¹⁴ To keep all His precepts unsullied and flawless, irreproachable, until the appearing of our Lord Jesus Christ (the Anointed One),

¹⁵ Which [appearing] will be shown forth in His own proper time by the blessed, only Sovereign (Ruler), the King of kings and the Lord of lords,

¹⁶ Who alone has immortality [in the sense of exemption from every kind of death] and lives in unapproachable light, Whom no man has ever seen or can see. Unto Him be honor and everlasting power and dominion. Amen (so be it).

¹⁷ As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.

¹⁸ [Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],

¹⁹ In this way laying up for themselves [the riches that endure forever as] a good foundation for the future, so that they may grasp that which is life indeed.

²⁰ O Timothy, guard and keep the deposit entrusted [to you]! Turn away from the irreverent babble and godless chatter, with the vain and empty and worldly phrases, and the subtleties and the contradictions in what is falsely called knowledge and spiritual illumination.

²¹ [For] by making such profession some have erred (missed the mark) as regards the faith. Grace (divine favor and blessing) be with you all! Amen (so be it).

1 Paul, an apostle (special messenger) of Christ Jesus by the will of God, according to the promise of life that is in Christ Jesus,

² To Timothy, [my] beloved child: Grace (favor and spiritual blessing), mercy, and [heart] peace from God the Father and Christ Jesus our Lord!

³ I thank God Whom I worship with a pure conscience, ^[am]in the spirit of my fathers, when without ceasing I remember you night and day in my prayers,

⁴ And when, as I recall your tears, I yearn to see you so that I may be filled with joy.

⁵ I am calling up memories of your sincere and unqualified faith (the ^[an]leaning of your entire personality on God in Christ in absolute trust and confidence in His power, wisdom, and goodness), [a faith] that first lived permanently in [the heart of] your grandmother Lois and your mother Eunice and now, I am [fully] persuaded, [dwells] in you also.

⁶ That is why I would remind you to stir up (rekindle the embers of, fan the flame of, and keep burning) the [gracious] gift of God, [the inner fire] that is in you by means of the laying on of my hands [^[ao]with those of the elders at your ordination].

⁷ For God did not give us a spirit of timidity (of cowardice, of craven and cringing and fawning fear), but [He has given us a spirit] of power and of love and of calm and well-balanced mind and discipline and self-control.

⁸ Do not blush or be ashamed then, to testify to and for our Lord, nor of me, a prisoner for His sake, but [^[ap]with me] take your share of the suffering [to which the preaching] of the Gospel [may expose you, and do it] in the power of God.

⁹ [For it is He] Who delivered and saved us and called us with a calling in itself holy and leading to holiness [to a life of consecration, a vocation of holiness]; [He did it] not because of anything of merit that we have done, but because of and to further His own purpose and grace (unmerited favor) which was given us in Christ Jesus before the world began [eternal ages ago].

¹⁰ [It is that purpose and grace] which He now has made known and has fully disclosed and made real [to us] through the appearing of our Savior Christ Jesus, Who annulled death and made it of no effect and brought life and immortality (immunity from eternal death) to light through the Gospel.

¹¹ For [the proclaiming of] this [Gospel] I was appointed a herald (preacher) and an apostle (special messenger) and a teacher of the Gentiles.

¹² And this is why I am suffering as I do. Still I am not ashamed, for I know (perceive, have knowledge of, and am acquainted with) Him Whom I have believed (adhered to and trusted in and relied on), and I am [positively] persuaded that He is able to guard and keep that which has been entrusted to me and which ^[aq]I have committed [to Him] until that day.

¹³ Hold fast and follow the pattern of wholesome and sound teaching which you have heard from me, in [all] the faith and love which are [for us] in Christ Jesus.

¹⁴ Guard and keep [with the greatest care] the precious and excellently adapted [Truth] which has been entrusted [to you], by the [help of the] Holy Spirit Who makes His home in us.

¹⁵ You already know that all who are in Asia turned away and forsook me, Phygelus and Hermogenes among them.

¹⁶ May the Lord grant [His] mercy to the family of Onesiphorus, for he often showed me kindness and ministered to my needs [comforting and reviving and bracing me like fresh air]! He was not ashamed of my chains and imprisonment [for Christ’s sake].

¹⁷ No, rather when he reached Rome, he searched diligently and eagerly for me and found me.

¹⁸ May the Lord grant to him that he may find mercy from the Lord on that [great] day! And you know how many things he did for me and what a help he was at Ephesus [you know better than I can tell you].

2 So you, my son, be strong (strengthened inwardly) in the grace (spiritual blessing) that is [to be found only] in Christ Jesus.

² And the [instructions] which you have heard from me along with many witnesses, transmit and entrust [as a deposit] to reliable and faithful men who will be competent and qualified to teach others also.

³ Take [with me] your share of the hardships and suffering [which you are called to endure] as a good (first-class) soldier of Christ Jesus.

⁴ No soldier when in service gets entangled in the enterprises of [civilian] life; his aim is to satisfy and please the one who enlisted him.

⁵ And if anyone enters competitive games, he is not crowned unless he competes lawfully (fairly, according to the rules laid down).

⁶ [It is] the hard-working farmer [who labors to produce] who must be the first partaker of the fruits.

⁷ Think over these things I am saying [understand them and grasp their application], for the Lord will grant you full insight and understanding in everything.

⁸ Constantly keep in mind Jesus Christ (the Messiah) [as] risen from the dead, [as the prophesied King] descended from David, according to the good news (the Gospel) that I preach.^(L)

⁹ For that [Gospel] I am suffering affliction and even wearing chains like a criminal. But the Word of God is not chained or imprisoned!

¹⁰ Therefore I [am ready to] persevere and stand my ground with patience and endure everything for the sake of the elect [God’s chosen], so that they too may obtain [the] salvation which is in Christ Jesus, with [the reward of] eternal glory.

¹¹ The saying is sure and worthy of confidence: If we have died with Him, we shall also live with Him.

¹² If we endure, we shall also reign with Him. If we deny and disown and reject Him, He will also deny and disown and reject us.

¹³ If we are faithless [do not believe and are untrue to Him], He remains true (faithful to His Word and His righteous character), for He cannot deny Himself.

¹⁴ Remind [the people] of these facts and [solemnly] charge them in the presence of the Lord to avoid petty controversy over words, which does no good but upsets and undermines the faith of the hearers.

¹⁵ Study and be eager and do your utmost to present yourself to God approved (tested by trial), a workman who has no cause to be ashamed, correctly analyzing and accurately dividing [rightly handling and skillfully teaching] the Word of Truth.

¹⁶ But avoid all empty (vain, useless, idle) talk, for it will lead people into more and more ungodliness.

¹⁷ And their teaching [will devour; it] will eat its way like cancer or spread like gangrene. So it is with Hymenaeus and Philetus,

¹⁸ Who have missed the mark and swerved from the truth by arguing that the resurrection has already taken place. They are undermining the faith of some.

¹⁹ But the firm foundation of (laid by) God stands, sure and unshaken, bearing this seal (inscription): The Lord knows those who are His, and, Let everyone who names [himself by] the name of the Lord give up all iniquity and stand aloof from it.^(M)

²⁰ But in a great house there are not only vessels of gold and silver, but also [utensils] of wood and earthenware, and some for honorable and noble [use] and some for menial and ignoble [use].

²¹ So whoever cleanses himself [from what is ignoble and unclean, who separates himself from contact with contaminating and corrupting influences] will [then himself] be a vessel set apart and useful for honorable and noble purposes, consecrated and profitable to the Master, fit and ready for any good work.

²² Shun youthful lusts and flee from them, and aim at and pursue righteousness (all that is virtuous and good, right living, conformity to the will of God in thought, word, and deed); [and aim at and pursue] faith, love, [and] peace (harmony and concord with others) in fellowship with all [Christians], who call upon the Lord out of a pure heart.

²³ But refuse (shut your mind against, have nothing to do with) trifling (ill-informed, unedifying, stupid) controversies over ignorant questionings, for you know that they foster strife and breed quarrels.

²⁴ And the servant of the Lord must not be quarrelsome (fighting and contending). Instead, he must be kindly to everyone and mild-tempered [preserving the bond of peace]; he must be a skilled and suitable teacher, patient and forbearing and willing to suffer wrong.

²⁵ He must correct his opponents with courtesy and gentleness, in the hope that God may grant that they will repent and come to know the Truth [that they will perceive and recognize and become accurately acquainted with and acknowledge it],

²⁶ And that they may come to their senses [and] escape out of the snare of the devil, having been held captive by him, [henceforth] to do His [God’s] will.

3 But understand this, that in the last days will come (set in) perilous times of great stress and trouble [hard to deal with and hard to bear].

² For people will be lovers of self and [utterly] self-centered, lovers of money and aroused by an inordinate [greedy] desire for wealth, proud and arrogant and contemptuous boasters. They will be abusive (blasphemous, scoffing), disobedient to parents, ungrateful, unholy and profane.

³ [They will be] without natural [human] affection (callous and inhuman), relentless (admitting of no truce or appeasement); [they will be] slanderers (false accusers, troublemakers), intemperate and loose in morals and conduct, uncontrolled and fierce, haters of good.

⁴ [They will be] treacherous [betrayers], rash, [and] inflated with self-conceit. [They will be] lovers of sensual pleasures and vain amusements more than and rather than lovers of God.

⁵ For [although] they hold a form of piety (true religion), they deny and reject and are strangers to the power of it [their conduct belies the genuineness of their profession]. Avoid [all] such people [turn away from them].

⁶ For among them are those who worm their way into homes and captivate silly and weak-natured and spiritually dwarfed women, loaded down with [the burden of their] sins [and easily] swayed and led away by various evil desires and seductive impulses.

⁷ [These weak women will listen to anybody who will teach them]; they are forever inquiring and getting information, but are never able to arrive at a recognition and knowledge of the Truth.

⁸ Now just as ^[ar]Jannes and Jambres were hostile to and resisted Moses, so these men also are hostile to and oppose the Truth. They have depraved and distorted minds, and are reprobate and counterfeit and to be rejected as far as the faith is concerned.^(N)

⁹ But they will not get very far, for their rash folly will become obvious to everybody, as was that of those [magicians mentioned].

¹⁰ Now you have closely observed and diligently followed my teaching, conduct, purpose in life, faith, patience, love, steadfastness,

¹¹ Persecutions, sufferings—such as occurred to me at Antioch, at Iconium, and at Lystra, persecutions I endured, but out of them all the Lord delivered me.

¹² Indeed all who delight in piety and are determined to live a devoted and godly life in Christ Jesus will meet with persecution [will be made to suffer because of their religious stand].

¹³ But wicked men and imposters will go on from bad to worse, deceiving and leading astray others and being deceived and led astray themselves.

¹⁴ But as for you, continue to hold to the things that you have learned and of which you are convinced, knowing from whom you learned [them],

¹⁵ And how from your childhood you have had a knowledge of and been acquainted with the sacred Writings, which are able to instruct you and give you the understanding for salvation which comes through faith in Christ Jesus [through the ^[as]leaning of the entire human personality on God in Christ Jesus in absolute trust and confidence in His power, wisdom, and goodness].

¹⁶ Every Scripture is God-breathed (given by His inspiration) and profitable for instruction, for reproof and conviction of sin, for correction of error and discipline in obedience, [and] for training in righteousness (in holy living, in conformity to God’s will in thought, purpose, and action),

¹⁷ So that the man of God may be complete and proficient, well fitted and thoroughly equipped for every good work.

4 I charge [you] in the presence of God and of Christ Jesus, Who is to judge the living and the dead, and by (in the light of) His coming and His kingdom:

² Herald and preach the Word! Keep your sense of urgency [stand by, be at hand and ready], whether the opportunity seems to be favorable or unfavorable. [Whether it is convenient or inconvenient, whether it is welcome or unwelcome, you as preacher of the Word are to show people in what way their lives are wrong.] And convince them, rebuking and correcting, warning and urging and encouraging them, being unflagging and inexhaustible in patience and teaching.

³ For the time is coming when [people] will not tolerate (endure) sound and wholesome instruction, but, having ears itching [for something pleasing and gratifying], they will gather to themselves one teacher after another to a considerable number, chosen to satisfy their own liking and to foster the errors they hold,

⁴ And will turn aside from hearing the truth and wander off into myths and man-made fictions.

⁵ As for you, be calm and cool and steady, accept and suffer unflinchingly every hardship, do the work of an evangelist, fully perform all the duties of your ministry.

⁶ For I am already about to be sacrificed [my life is about to be poured out as a drink offering]; the time of my [spirit’s] release [from the body] is at hand and I will soon go free.

⁷ I have fought the good (worthy, honorable, and noble) fight, I have finished the race, I have kept (firmly held) the faith.

⁸ [As to what remains] henceforth there is laid up for me the [victor’s] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day—and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).

⁹ Make every effort to come to me soon.

¹⁰ For Demas has deserted me for love of this present world and has gone to Thessalonica; Crescens [has gone] to Galatia, Titus to Dalmatia.

¹¹ Luke alone is with me. Get Mark and bring him with you, for he is very helpful to me for the ministry.

¹² Tychicus I have sent to Ephesus.

¹³ [When] you come, bring the cloak that I left at Troas with Carpus, also the books, especially the parchments.

¹⁴ Alexander the coppersmith did me great wrongs. The Lord will pay him back for his actions.

¹⁵ Beware of him yourself, for he opposed and resisted our message very strongly and exceedingly.

¹⁶ At my first trial no one acted in my defense [as my advocate] or took my part or [even] stood with me, but all forsook me. May it not be charged against them!

¹⁷ But the Lord stood by me and strengthened me, so that through me the [Gospel] message might be fully proclaimed and all the Gentiles might hear it. So I was delivered out of the jaws of the lion.

¹⁸ [And indeed] the Lord will certainly deliver and ^[at]draw me to Himself from every assault of evil. He will preserve and bring me safe unto His heavenly kingdom. To Him be the glory forever and ever. Amen (so be it).

¹⁹ Give my greetings to Prisca and Aquila and to the household of Onesiphorus.

²⁰ Erastus stayed on at Corinth, but Trophimus I left ill at Miletus.

²¹ Do hasten and try your best to come to me before winter. Eubulus wishes to be remembered to you, as do Pudens and Linus and Claudia and all the brethren.

²² The Lord Jesus Christ be with your spirit. Grace (God’s favor and blessing) be with you. Amen (so be it).

1 Paul, a bond servant of God and an apostle (a special messenger) of Jesus Christ (the Messiah) to stimulate and promote the faith of God’s chosen ones and to lead them on to accurate discernment and recognition of and acquaintance with the Truth which belongs to and harmonizes with and tends to godliness,

² [Resting] in the hope of eternal life, [life] which the ever truthful God Who cannot deceive promised before the world or the ages of time began.

³ And [now] in His own appointed time He has made manifest (made known) His Word and revealed it as His message through the preaching entrusted to me by command of God our Savior;

⁴ To Titus, my true child according to a common (general) faith: Grace (favor and spiritual blessing) and [heart] peace from God the Father and the Lord Christ Jesus our Savior.

⁵ For this reason I left you [behind] in Crete, that you might set right what was defective and finish what was left undone, and that you might appoint elders and set them over the churches (assemblies) in every city as I directed you.

⁶ [These elders should be] men who are of unquestionable integrity and are irreproachable, the husband of [but] one wife, whose children are [well trained and are] believers, not open to the accusation of being loose in morals and conduct or unruly and disorderly.

⁷ For the bishop (an overseer) as God’s steward must be blameless, not self-willed or arrogant or presumptuous; he must not be quick-tempered or given to drink or pugnacious (brawling, violent); he must not be grasping and greedy for filthy lucre (financial gain);

⁸ But he must be hospitable (loving and a friend to believers, especially to strangers and foreigners); [he must be] a lover of goodness [of good people and good things], sober-minded (sensible, discreet), upright and fair-minded, a devout man and religiously correct, temperate and keeping himself in hand.

⁹ He must hold fast to the sure and trustworthy Word of God as he was taught it, so that he may be able both to give stimulating instruction and encouragement in sound (wholesome) doctrine and to refute and convict those who contradict and oppose it [showing the wayward their error].

¹⁰ For there are many disorderly and unruly men who are idle (vain, empty) and misleading talkers and self-deceivers and deceivers of others. [This is true] especially of those of the circumcision party [who have come over from Judaism].

¹¹ Their mouths must be stopped, for they are mentally distressing and subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage and disreputable gain.

¹² One of their [very] number, a prophet of their own, said, Cretans are always liars, hurtful beasts, idle and lazy gluttons.

¹³ And this account of them is [really] true. Because it is [true], rebuke them sharply [deal sternly, even severely with them], so that they may be sound in the faith and free from error,

¹⁴ [And may show their soundness by] ceasing to give attention to Jewish myths and fables or to rules [laid down] by [mere] men who reject and turn their backs on the Truth.

¹⁵ To the pure [in heart and conscience] all things are pure, but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted.

¹⁶ They profess to know God [to recognize, perceive, and be acquainted with Him], but deny and disown and renounce Him by what they do; they are detestable and loathsome, unbelieving and disobedient and disloyal and rebellious, and [they are] unfit and worthless for good work (deed or enterprise) of any kind.

2 But [as for] you, teach what is fitting and becoming to sound (wholesome) doctrine [the character and right living that identify true Christians].

² Urge the older men to be temperate, venerable (serious), sensible, self-controlled, and sound in the faith, in the love, and in the steadfastness and patience [of Christ].

³ Bid the older women similarly to be reverent and devout in their deportment as becomes those engaged in sacred service, not slanderers or slaves to drink. They are to give good counsel and be teachers of what is right and noble,

⁴ So that they will wisely train the young women to be ^[au]sane and sober of mind (temperate, disciplined) and to love their husbands and their children,

⁵ To be self-controlled, chaste, homemakers, good-natured (kindhearted), adapting and subordinating themselves to their husbands, that the word of God may not be exposed to reproach (blasphemed or discredited).

⁶ In a similar way, urge the younger men to be self-restrained and to behave prudently [taking life seriously].

⁷ And show your own self in all respects to be a pattern and a model of good deeds and works, teaching what is unadulterated, showing gravity [having the strictest regard for truth and purity of motive], with dignity and seriousness.

⁸ And let your instruction be sound and fit and wise and wholesome, vigorous and ^[av]irrefutable and above censure, so that the opponent may be put to shame, finding nothing discrediting or evil to say about us.

⁹ [Tell] bond servants to be submissive to their masters, to be pleasing and give satisfaction in every way. [Warn them] not to talk back or contradict,

¹⁰ Nor to steal by taking things of small value, but to prove themselves truly loyal and entirely reliable and faithful throughout, so that in everything they may be an ornament and do credit to the teaching [which is] from and about God our Savior.

¹¹ For the grace of God (His unmerited favor and blessing) has come forward (appeared) for the deliverance from sin and the eternal salvation for all mankind.

¹² It has trained us to reject and renounce all ungodliness (irreligion) and worldly (passionate) desires, to live discreet (temperate, self-controlled), upright, devout (spiritually whole) lives in this present world,

¹³ Awaiting and looking for the [fulfillment, the realization of our] blessed hope, even the glorious appearing of our great God and Savior Christ Jesus (the Messiah, the Anointed One),

¹⁴ Who gave Himself on our behalf that He might redeem us (purchase our freedom) from all iniquity and purify for Himself a people [to be peculiarly His own, people who are] eager and enthusiastic about [living a life that is good and filled with] beneficial deeds.^(O)

¹⁵ Tell [them all] these things. Urge (advise, encourage, warn) and rebuke with full authority. Let no one despise or disregard or think little of you [conduct yourself and your teaching so as to command respect].

3 Remind people to be submissive to [their] magistrates and authorities, to be obedient, to be prepared and willing to do any upright and honorable work,

² To slander or abuse or speak evil of no one, to avoid being contentious, to be forbearing (yielding, gentle, and conciliatory), and to show unqualified courtesy toward everybody.

³ For we also were once thoughtless and senseless, obstinate and disobedient, deluded and misled; [we too were once] slaves to all sorts of cravings and pleasures, wasting our days in malice and jealousy and envy, hateful (hated, detestable) and hating one another.

⁴ But when the goodness and loving-kindness of God our Savior to man [as man] appeared,

⁵ He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,

⁶ Which He poured out [so] richly upon us through Jesus Christ our Savior.

⁷ [And He did it in order] that we might be justified by His grace (by His favor, wholly undeserved), [that we might be acknowledged and counted as conformed to the divine will in purpose, thought, and action], and that we might become heirs of eternal life according to [our] hope.

⁸ This message is most trustworthy, and concerning these things I want you to insist steadfastly, so that those who have believed in (trusted in, relied on) God may be careful to apply themselves to honorable occupations and to doing good, for such things are [not only] excellent and right [in themselves], but [they are] good and profitable for the people.

⁹ But avoid stupid and foolish controversies and genealogies and dissensions and wrangling about the Law, for they are unprofitable and futile.

¹⁰ [As for] a man who is factious [a heretical sectarian and cause of divisions], after admonishing him a first and second time, reject [him from your fellowship and have nothing more to do with him],

¹¹ Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned.

¹² When I send Artemas or [perhaps] Tychicus to you, lose no time but make every effort to come to me at Nicopolis, for I have decided to spend the winter there.

¹³ Do your utmost to speed Zenas the lawyer and Apollos on their way; see that they want for (lack) nothing.

¹⁴ And let our own [people really] learn to apply themselves to good deeds (to honest labor and honorable employment), so that they may be able to meet necessary demands ^[aw]whenever the occasion may require and not be living idle and uncultivated and unfruitful lives.

¹⁵ All who are with me wish to be remembered to you. Greet those who love us in the faith. Grace (God’s favor and blessing) be with you all. Amen (so be it).

¹ Paul, a prisoner [for the sake] of Christ Jesus (the Messiah), and our brother Timothy, to Philemon our dearly beloved sharer with us in our work,

² And to Apphia our sister and Archippus our fellow soldier [in the Christian warfare], and to the church [assembly that meets] in your house:

³ Grace (spiritual blessing and favor) be to all of you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah).

⁴ I give thanks to my God for you always when I mention you in my prayers,

⁵ Because I continue to hear of your love and of your loyal faith which you have toward the Lord Jesus and [which you show] toward all the saints (God’s consecrated people).

⁶ [And I pray] that the participation in and sharing of your faith may produce and promote full recognition and appreciation and understanding and precise knowledge of every good [thing] that is ours in [our identification with] Christ Jesus [and unto His glory].

⁷ For I have derived great joy and comfort and encouragement from your love, because the hearts of the saints [who are your fellow Christians] have been cheered and refreshed through you, [my] brother.

⁸ Therefore, though I have abundant boldness in Christ to charge you to do what is fitting and required and your duty to do,

⁹ Yet for love’s sake I prefer to appeal to you just for what I am—I, Paul, an ambassador [of Christ Jesus] and an old man and now a prisoner for His sake also—

¹⁰ I appeal to you for my [own spiritual] child, Onesimus [meaning profitable], whom I have begotten [in the faith] while a captive in these chains.

¹¹ Once he was unprofitable to you, but now he is indeed profitable to you as well as to me.

¹² I am sending him back to you in ^[ax]his own person, [and it is like sending] my very heart.

¹³ I would have chosen to keep him with me, in order that he might minister to my needs in your stead during my imprisonment for the Gospel’s sake.

¹⁴ But it has been my wish to do nothing about it without first consulting you and getting your consent, in order that your benevolence might not seem to be the result of compulsion or of pressure but might be voluntary [on your part].

¹⁵ Perhaps it was for this reason that he was separated [from you] for a while, that you might have him back as yours forever,

¹⁶ Not as a slave any longer but as [something] more than a slave, as a brother [Christian], especially dear to me but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].

¹⁷ If then you consider me a partner and a ^[ay]comrade in fellowship, welcome and receive him as you would [welcome and receive] me.

¹⁸ And if he has done you any wrong in any way or owes anything [to you], charge that to my account.

¹⁹ I, Paul, write it with my own hand, I promise to repay it [in full]—and that is to say nothing [of the fact] that you owe me your very self!

²⁰ Yes, brother, let me have some profit from you in the Lord. Cheer and refresh my heart in Christ.

²¹ I write to you [perfectly] confident of your obedient compliance, knowing that you will do even more than I ask.

²² At the same time prepare a guest room [in expectation of extending your hospitality] to me, for I am hoping through your prayers to be granted [the gracious privilege of coming] to you.

²³ Greetings to you from Epaphras, my fellow prisoner here in [the cause of] Christ Jesus (the Messiah),

²⁴ And [from] Mark, Aristarchus, Demas, and Luke, my fellow workers.

²⁵ The grace (blessing and favor) of the Lord Jesus Christ (the Messiah) be with your spirit. Amen (so be it).