Bible in 90 Days
5 Seeing the crowds, He went up on the mountain; and when He was seated, His disciples came to Him.
2 Then He opened His mouth and taught them, saying:
3 Blessed (happy, [a]to be envied, and [b]spiritually prosperous—[c]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!
4 Blessed and enviably happy [with a [d]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted!(A)
5 Blessed (happy, blithesome, joyous, [e]spiritually prosperous—[f]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!(B)
6 Blessed and fortunate and happy and [g]spiritually prosperous (in that state in which the born-again child of God [h]enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be [i]completely satisfied!(C)
7 Blessed (happy, [j]to be envied, and [k]spiritually prosperous—[l]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy!
8 Blessed (happy, [m]enviably fortunate, and [n]spiritually prosperous—possessing the [o]happiness produced by the experience of God’s favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God!(D)
9 Blessed (enjoying [p]enviable happiness, [q]spiritually prosperous—[r]with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the makers and [s] maintainers of peace, for they shall be called the sons of God!
10 Blessed and happy and [t]enviably fortunate and [u]spiritually prosperous [v](in the state in which the born-again child of God enjoys and finds satisfaction in God’s favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness’ sake (for being and doing right), for theirs is the kingdom of heaven!
11 Blessed (happy, [w]to be envied, and [x]spiritually prosperous—[y]with life-joy and satisfaction in God’s favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account.
12 Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.(E)
13 You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men.
14 You are the light of the world. A city set on a hill cannot be hidden.
15 Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house.
16 Let your light so shine before men that they may see your [z]moral excellence and your praiseworthy, noble, and good deeds and [aa]recognize and honor and praise and glorify your Father Who is in heaven.
17 Do not think that I have come to do away with or [ab]undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.
18 For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.
19 Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.
20 For I tell you, unless your righteousness (your uprightness and your right standing with God) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be [ac]liable to and unable to escape the punishment imposed by the court.(F)
22 But I say to you that everyone who continues to be [ad]angry with his brother or harbors malice (enmity of heart) against him shall be [ae]liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be [af]liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You [ag]cursed fool! [You empty-headed idiot!] shall be [ah]liable to and unable to escape the hell (Gehenna) of fire.
23 So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you,
24 Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.
25 Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
26 Truly I say to you, you will not be released until you have paid the last fraction of a penny.
27 You have heard that it was said, You shall not commit adultery.(G)
28 But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart.
29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).
30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).
31 It has also been said, Whoever divorces his wife must give her a certificate of divorce.
32 But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery.(H)
33 Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty].
34 But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;
35 Or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King.(I)
36 And do not swear by your head, for you are not able to make a single hair white or black.
37 Let your Yes be simply Yes, and your No be simply No; anything more than that comes from the evil one.(J)
38 You have heard that it was said, An eye for an eye, and a tooth for a tooth.(K)
39 But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too.
40 And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also.
41 And if anyone forces you to go one mile, go with him two [miles].
42 Give to him who keeps on begging from you, and do not turn away from him who would borrow [[ai]at interest] from you.(L)
43 You have heard that it was said, You shall love your neighbor and hate your enemy;(M)
44 But I tell you, Love your enemies and pray for those who persecute you,(N)
45 [aj]To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].
46 For if you love those who love you, what reward can you have? Do not even the tax collectors do that?
47 And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?
48 You, therefore, must be perfect [growing into complete [ak]maturity of godliness in mind and character, [al]having reached the proper height of virtue and integrity], as your heavenly Father is perfect.(O)
6 Take care not to do your good deeds publicly or before men, in order to be seen by them; otherwise you will have no reward [[am]reserved for and awaiting you] with and from your Father Who is in heaven.
2 Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be [an]recognized and honored and praised by men. Truly I tell you, they have their reward [ao]in full already.
3 But when you give to charity, do not let your left hand know what your right hand is doing,
4 So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly.
5 Also when you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by people. Truly I tell you, they have their reward [ap]in full already.
6 But when you pray, go into your [most] private room, and, closing the door, pray to your Father, Who is in secret; and your Father, Who sees in secret, will reward you in the open.
7 And when you pray, do not heap up phrases (multiply words, repeating the same ones over and over) as the Gentiles do, for they think they will be heard for their much speaking.(P)
8 Do not be like them, for your Father knows what you need before you ask Him.
9 Pray, therefore, like this: Our Father Who is in heaven, hallowed (kept holy) be Your name.
10 Your kingdom come, Your will be done on earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we also have forgiven ([aq]left, remitted, and let go of the debts, and have [ar]given up resentment against) our debtors.
13 And lead (bring) us not into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.
14 For if you forgive people their trespasses [their [as]reckless and willful sins, [at]leaving them, letting them go, and [au]giving up resentment], your heavenly Father will also forgive you.
15 But if you do not forgive others their trespasses [their [av]reckless and willful sins, [aw]leaving them, letting them go, and [ax]giving up resentment], neither will your Father forgive you your trespasses.
16 And whenever you are fasting, do not look gloomy and [ay]sour and [az]dreary like the hypocrites, for they put on a dismal countenance, that their fasting may be apparent to and seen by men. Truly I say to you, they have their reward [ba]in full already.(Q)
17 But when you fast, perfume your head and wash your face,
18 So that your fasting may not be noticed by men but by your Father, Who sees in secret; and your Father, Who sees in secret, will reward you in the open.
19 Do not [bb]gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal.
20 But [bc]gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal;
21 For where your treasure is, there will your heart be also.
22 The eye is the lamp of the body. So if your eye is sound, your entire body will be full of light.
23 But if your eye is unsound, your whole body will be full of darkness. If then the very light in you [your [bd]conscience] is darkened, how dense is that darkness!
24 No one can serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise and be [be]against the other. You cannot serve God and mammon ([bf]deceitful riches, money, possessions, or [bg]whatever is trusted in).
25 Therefore I tell you, stop being [bh]perpetually uneasy (anxious and worried) about your life, what you shall eat or what you shall drink; or about your body, what you shall put on. Is not life greater [in quality] than food, and the body [far above and more excellent] than clothing?
26 Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they?
27 And who of you by worrying and being anxious can add one unit of measure (cubit) to his stature or to the [bi]span of his life?(R)
28 And why should you be anxious about clothes? Consider the lilies of the field and [bj]learn thoroughly how they grow; they neither toil nor spin.
29 Yet I tell you, even Solomon in all his [bk]magnificence (excellence, dignity, and grace) was not arrayed like one of these.(S)
30 But if God so clothes the grass of the field, which today is alive and green and tomorrow is tossed into the furnace, will He not much more surely clothe you, O you of little faith?
31 Therefore do not worry and be anxious, saying, What are we going to have to eat? or, What are we going to have to drink? or, What are we going to have to wear?
32 For the Gentiles (heathen) wish for and crave and diligently seek all these things, and your heavenly Father knows well that you need them all.
33 But seek ([bl]aim at and strive after) first of all His kingdom and His righteousness ([bm]His way of doing and being right), and then all these things [bn]taken together will be given you besides.
34 So do not worry or be anxious about tomorrow, for tomorrow will have worries and anxieties of its own. Sufficient for each day is its own trouble.
7 Do not judge and criticize and condemn others, so that you may not be judged and criticized and condemned yourselves.
2 For just as you judge and criticize and condemn others, you will be judged and criticized and condemned, and in accordance with the measure you [use to] deal out to others, it will be dealt out again to you.
3 Why do you [bo]stare from without at the [bp]very small particle that is in your brother’s eye but do not become aware of and consider the beam [bq]of timber that is in your own eye?
4 Or how can you say to your brother, Let me get the tiny particle out of your eye, when there is the beam [br]of timber in your own eye?
5 You hypocrite, first get the beam of timber out of your own eye, and then you will see clearly to take the tiny particle out of your brother’s eye.
6 Do not give that which is holy (the sacred thing) to the dogs, and do not throw your pearls before hogs, lest they trample upon them with their feet and turn and tear you in pieces.
7 [bs]Keep on asking and it will be given you; [bt] keep on seeking and you will find; [bu]keep on knocking [reverently] and [the door] will be opened to you.
8 For everyone who keeps on asking receives; and he who keeps on seeking finds; and to him who keeps on knocking, [the door] will be opened.
9 Or what man is there of you, if his son asks him for a loaf of bread, will hand him a stone?
10 Or if he asks for a fish, will hand him a serpent?
11 If you then, evil as you are, know how to give good and [bv]advantageous gifts to your children, how much more will your Father Who is in heaven [perfect as He is] give good and [bw]advantageous things to those who [bx]keep on asking Him!
12 So then, whatever you desire that others would do to and for you, even so do also to and for them, for this is (sums up) the Law and the Prophets.
13 Enter through the narrow gate; for wide is the gate and spacious and broad is the way that leads away to destruction, and many are those who are entering through it.
14 But the gate is narrow (contracted [by]by pressure) and the way is straitened and compressed that leads away to life, and few are those who find it.(T)
15 Beware of false prophets, who come to you dressed as sheep, but inside they are devouring wolves.(U)
16 You will [bz]fully recognize them by their fruits. Do people pick grapes from thorns, or figs from thistles?
17 Even so, every healthy (sound) tree bears good fruit [[ca]worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit.
18 A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear [cb]excellent fruit [worthy of admiration].
19 Every tree that does not bear good fruit is cut down and cast into the fire.
20 Therefore, you will [cc]fully know them by their fruits.
21 Not everyone who says to Me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of My Father Who is in heaven.
22 Many will say to Me on that day, Lord, Lord, have we not prophesied in Your name and driven out demons in Your name and done many mighty works in Your name?
23 And then I will say to them openly (publicly), I never knew you; depart from Me, you who act wickedly [disregarding My commands].(V)
24 So everyone who hears these words of Mine and acts upon them [obeying them] will be like a [cd]sensible (prudent, practical, wise) man who built his house upon the rock.
25 And the rain fell and the floods came and the winds blew and beat against that house; yet it did not fall, because it had been founded on the rock.
26 And everyone who hears these words of Mine and does not do them will be like a stupid (foolish) man who built his house upon the sand.
27 And the rain fell and the floods came and the winds blew and beat against that house, and it fell—and great and complete was the fall of it.
28 When Jesus had finished these sayings [the Sermon on the Mount], the crowds were astonished and overwhelmed with bewildered wonder at His teaching,
29 For He was teaching as One Who had [and was] authority, and not as [did] the scribes.
8 When Jesus came down from the mountain, great throngs followed Him.
2 And behold, a leper came up to Him and, prostrating himself, worshiped Him, saying, Lord, if You are willing, You are able to [ce]cleanse me by curing me.
3 And He reached out His hand and touched him, saying, I am willing; be cleansed [cf]by being cured. And instantly his leprosy was cured and cleansed.
4 And Jesus said to him, See that you tell nothing about this to anyone; but go, show yourself to the priest and present the offering that Moses commanded, for a testimony [to your healing] and as an evidence to the people.(W)
5 As Jesus went into Capernaum, a centurion came up to Him, begging Him,
6 And saying, Lord, my servant boy is lying at the house paralyzed and [cg]distressed with intense pains.
7 And Jesus said to him, I will come and restore him.
8 But the centurion replied to Him, Lord, I am not worthy or fit to have You come under my roof; but only speak the word, and my servant boy will be cured.
9 For I also am a man subject to authority, with soldiers subject to me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my slave, Do this, and he does it.
10 When Jesus heard him, He marveled and said to those who followed Him [[ch]who adhered steadfastly to Him, conforming to His example in living and, if need be, in dying also], I tell you truly, I have not found so much faith as this [ci]with anyone, even in Israel.
11 I tell you, many will come from east and west, and will sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven,
12 While the sons and heirs of the kingdom will be driven out into the darkness outside, where there will be weeping and grinding of teeth.(X)
13 Then to the centurion Jesus said, Go; it shall be done for you as you have believed. And the servant boy was restored to health at that very [cj]moment.
14 And when Jesus went into Peter’s house, He saw his mother-in-law lying ill with a fever.
15 He touched her hand and the fever left her; and she got up and began waiting on Him.
16 When evening came, they brought to Him many who were [ck]under the power of demons, and He drove out the spirits with a word and restored to health all who were sick.
17 And thus He fulfilled what was spoken by the prophet Isaiah, He Himself took [[cl]in order to carry away] our weaknesses and infirmities and bore [cm]away our diseases.(Y)
18 Now Jesus, when He saw the great throngs around Him, gave orders to cross to the other side [of the lake].
19 And a scribe came up and said to Him, Master, I will accompany You wherever You go.
20 And Jesus replied to him, Foxes have holes and the birds of the air have lodging places, but the Son of Man has nowhere to lay His head.
21 Another of the disciples said to Him, Lord, let me first go and bury [[cn]care for till death] my father.
22 But Jesus said to him, Follow Me, and leave the dead [[co]in sin] to bury their own dead.
23 And after He got into the boat, His disciples followed Him.
24 And [cp]suddenly, behold, there arose a violent storm on the sea, so that the boat was being covered up by the waves; but He was sleeping.
25 And they went and awakened Him, saying, Lord, rescue and preserve us! We are perishing!
26 And He said to them, Why are you timid and afraid, O you of little faith? Then He got up and rebuked the winds and the sea, and there was a great and wonderful calm ([cq]a perfect peaceableness).
27 And the men were stunned with bewildered wonder and marveled, saying, What kind of Man is this, that even the winds and the sea obey Him!
28 And when He arrived at the other side in the country of the Gadarenes, two men under the control of demons went to meet Him, coming out of the tombs, so fierce and savage that no one was able to pass that way.
29 And behold, they shrieked and screamed, What have You to do with us, Jesus, Son of God? Have You come to torment us before the appointed time?(Z)
30 Now at some distance from there a drove of many hogs was grazing.
31 And the demons begged Him, If You drive us out, send us into the drove of hogs.
32 And He said to them, Begone! So they came out and went into the hogs, and behold, the whole drove rushed down the steep bank into the sea and died in the water.
33 The herdsmen fled and went into the town and reported everything, including what had happened to the men under the power of demons.
34 And behold, the whole town went out to meet Jesus; and as soon as they saw Him, they begged Him to depart from their locality.
9 And Jesus, getting into a boat, crossed to the other side and came to His own town [Capernaum].
2 And behold, they brought to Him a man paralyzed and prostrated by illness, lying on a sleeping pad; and when Jesus saw their faith, He said to the paralyzed man, Take courage, son; your sins are forgiven and the [cr]penalty remitted.
3 And behold, some of the scribes said to themselves, This man blasphemes [He claims the rights and prerogatives of God]!
4 But Jesus, knowing ([cs]seeing) their thoughts, said, Why do you think evil and harbor [ct]malice in your hearts?
5 For which is easier: to say, Your sins are forgiven and the [cu]penalty remitted, or to say, Get up and walk?
6 But in order that you may know that the Son of Man has authority on earth to forgive sins and [cv]remit the penalty, He then said to the paralyzed man, Get up! Pick up your sleeping pad and go to your own house.
7 And he got up and went away to his own house.
8 When the crowds saw it, they were struck with fear and awe; and they [cw]recognized God and praised and thanked Him, Who had given such power and authority to men.
9 As Jesus passed on from there, He saw a man named Matthew sitting at the tax collector’s office; and He said to him, [cx]Be My disciple [side with My party and follow Me]. And he rose and followed Him.
10 And as Jesus reclined at table in the house, behold, many tax collectors and [cy][especially wicked] sinners came and sat (reclined) with Him and His disciples.
11 And when the Pharisees saw this, they said to His disciples, Why does your Master eat with tax collectors and those [preeminently] sinful?
12 But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick.
13 Go and learn what this means: I desire mercy [that is, [cz]readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin).(AA)
14 Then the disciples of John came to Jesus, inquiring, Why is it that we and the Pharisees fast [da]often, [that is, abstain from food and drink as a religious exercise], but Your disciples do not fast?
15 And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast.
16 And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made.
17 Neither is new wine put in old wineskins; for if it is, the skins burst and are [db]torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved.
18 While He was talking this way to them, behold, a ruler entered and, kneeling down, worshiped Him, saying, My daughter has just [dc]now died; but come and lay Your hand on her, and she will come to life.
19 And Jesus got up and accompanied him, with His disciples.
20 And behold, a woman who had suffered from a flow of blood for twelve years came up behind Him and touched the fringe of His garment;(AB)
21 For she kept saying to herself, If I only touch His garment, I shall be restored to health.
22 Jesus turned around and, seeing her, He said, Take courage, daughter! Your faith has made you well. And at once the woman was restored to health.
23 And when Jesus came to the ruler’s house and saw the flute players and the crowd making an uproar and din,
24 He said, Go away; for the girl is not dead but sleeping. And they laughed and jeered at Him.
25 But when the crowd had been ordered to go outside, He went in and took her by the hand, and the girl arose.
26 And the news about this spread through all that district.
27 As Jesus passed on from there, two blind men followed Him, shouting loudly, Have pity and mercy on us, Son of David!
28 When He reached the house and went in, the blind men came to Him, and Jesus said to them, Do you believe that I am able to do this? They said to Him, Yes, Lord.
29 Then He touched their eyes, saying, According to your faith and trust and reliance [on the power invested in Me] be it done to you;
30 And their eyes were opened. And Jesus earnestly and sternly charged them, See that you let no one know about this.
31 But they went off and blazed and spread His fame abroad throughout that whole district.
32 And while they were going away, behold, a dumb man under the power of a demon was brought to Jesus.
33 And when the demon was driven out, the dumb man spoke; and the crowds were stunned with bewildered wonder, saying, Never before has anything like this been seen in Israel.
34 But the Pharisees said, He drives out demons through and with the help of the prince of demons.
35 And Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news (the Gospel) of the kingdom and curing all kinds of disease and every weakness and infirmity.
36 When He saw the throngs, He was moved with pity and sympathy for them, because they were bewildered (harassed and distressed and dejected and helpless), like sheep without a shepherd.(AC)
37 Then He said to His disciples, The harvest is indeed plentiful, but the laborers are few.
38 So pray to the Lord of the harvest to [dd]force out and thrust laborers into His harvest.
10 And Jesus summoned to Him His twelve disciples and gave them power and authority over unclean spirits, to drive them out, and to cure all kinds of disease and all kinds of weakness and infirmity.
2 Now these are the names of the twelve apostles (special messengers): first, Simon, who is called Peter, and Andrew his brother; James son of Zebedee, and John his brother;
3 Philip and Bartholomew [Nathaniel]; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus [Judas, not Iscariot];
4 Simon the Cananaean, and Judas Iscariot, who also betrayed Him.
5 Jesus sent out these twelve, charging them, Go nowhere among the Gentiles and do not go into any town of the Samaritans;
6 But go rather to the lost sheep of the house of Israel.
7 And as you go, preach, saying, The kingdom of heaven is at hand!
8 Cure the sick, raise the dead, cleanse the lepers, drive out demons. Freely (without pay) you have received, freely (without charge) give.
9 Take no gold nor silver nor [even] copper money in your purses (belts);
10 And do not take a provision bag or a [de]wallet for a collection bag for your journey, nor two undergarments, nor sandals, nor a staff; for the workman deserves his support (his living, his food).
11 And into whatever town or village you go, inquire who in it is deserving, and stay there [at his house] until you leave [that vicinity].
12 As you go into the house, give your greetings and wish it well.
13 Then if indeed that house is deserving, let come upon it your peace [that is, [df]freedom from all the distresses that are experienced as the result of sin]. But if it is not deserving, let your peace return to you.
14 And whoever will not receive and accept and welcome you nor listen to your message, as you leave that house or town, shake the dust [of it] from your feet.
15 Truly I tell you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town.
16 Behold, I am sending you out like sheep in the midst of wolves; be [dg]wary and wise as serpents, and be innocent (harmless, guileless, and [dh]without falsity) as doves.(AD)
17 Be on guard against men [whose [di]way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues,
18 And you will be brought before governors and kings for My sake, as a witness to bear testimony before them and to the Gentiles (the nations).
19 But when they deliver you up, do not be anxious about how or what you are to speak; for what you are to say will be given you in that very hour and [dj]moment,
20 For it is not you who are speaking, but the Spirit of your Father speaking through you.
21 Brother will deliver up brother to death, and the father his child; and children will take a stand against their parents and will have them put to death.
22 And you will be hated by all for My name’s sake, but he who perseveres and endures to the end will be saved [[dk]from spiritual disease and death in the world to come].
23 When they persecute you in one town [that is, pursue you in a manner that would injure you and cause you to suffer because of your belief], flee to another town; for truly I tell you, you will not have gone through all the towns of Israel before [dl] the Son of Man comes.
24 A disciple is not above his teacher, nor is a servant or slave above his master.
25 It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [[dm]master of the dwelling], how much more will they speak evil of those of His household.(AE)
26 So have no fear of them; for nothing is concealed that will not be revealed, or kept secret that will not become known.
27 What I say to you in the dark, tell in the light; and what you hear whispered in the ear, proclaim upon the housetops.
28 And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna).
29 Are not two [dn]little sparrows sold for a penny? And yet not one of them will fall to the ground without your Father’s leave (consent) and notice.
30 But even the very hairs of your head are all numbered.
31 Fear not, then; you are of more value than many sparrows.
32 Therefore, everyone who acknowledges Me before men and confesses Me [[do]out of a state of oneness with Me], I will also acknowledge him before My Father Who is in heaven and [dp]confess [that I am abiding in] him.
33 But whoever denies and disowns Me before men, I also will deny and disown him before My Father Who is in heaven.
34 Do not think that I have come to bring peace upon the earth; I have not come to bring peace, but a sword.
35 For I have come to part asunder a man from his father, and a daughter from her mother, and a [dq]newly married wife from her mother-in-law—
36 And a man’s foes will be they of his own household.(AF)
37 He who loves [and [dr]takes more pleasure in] father or mother more than [in] Me is not worthy of Me; and he who loves [and takes more pleasure in] son or daughter more than [in] Me is not worthy of Me;
38 And he who does not take up his cross and follow Me [[ds]cleave steadfastly to Me, conforming wholly to My example in living and, if need be, in dying also] is not worthy of Me.
39 Whoever finds his [[dt]lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life].
40 He who receives and welcomes and accepts you receives and welcomes and accepts Me, and he who receives and welcomes and accepts Me receives and welcomes and accepts Him Who sent Me.
41 He who receives and welcomes and accepts a prophet because he is a prophet shall receive a prophet’s reward, and he who receives and welcomes and accepts a righteous man because he is a righteous man shall receive a righteous man’s reward.
42 And whoever gives to one of these little ones [in rank or influence] even a cup of cold water because he is My disciple, surely I declare to you, he shall not lose his reward.
11 When Jesus had finished His charge to His twelve disciples, He left there to teach and to preach in their [Galilean] cities.
2 Now when John in prison heard about the activities of Christ, he sent a message by his disciples
3 And asked Him, Are You the One Who was to come, or should we keep on expecting a different one?(AG)
4 And Jesus replied to them, Go and report to John what you hear and see:
5 The blind receive their sight and the lame walk, lepers are cleansed (by healing) and the deaf hear, the dead are raised up and the poor have good news (the Gospel) preached to them.(AH)
6 And blessed (happy, fortunate, and [du]to be envied) is he who takes no offense at Me and finds no cause for stumbling in or through Me and is not hindered from seeing the Truth.
7 Then as these men went their way, Jesus began to speak to the crowds about John: What did you go out in the wilderness (desert) to see? A reed swayed by the wind?
8 What did you go out to see then? A man clothed in soft garments? Behold, those who wear soft clothing are in the houses of kings.
9 But what did you go out to see? A prophet? Yes, I tell you, and one [[dv]out of the common, more eminent, more remarkable, and] [dw]superior to a prophet.
10 This is the one of whom it is written, Behold, I send My messenger ahead of You, who shall make ready Your way before You.(AI)
11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until the present time, the kingdom of heaven has endured violent assault, and violent men seize it by force [as a precious prize—a [dx]share in the heavenly kingdom is sought with most ardent zeal and intense exertion].
13 For all the Prophets and the Law prophesied up until John.
14 And if you are willing to receive and accept it, John himself is Elijah who was to come [before the kingdom].(AJ)
15 He who has ears to hear, let him be listening and let him consider and [dy]perceive and comprehend by hearing.
16 But to what shall I liken this generation? It is like little children sitting in the marketplaces who call to their playmates,
17 We piped to you [playing wedding], and you did not dance; we wailed dirges [playing funeral], and you did not mourn and beat your breasts and weep aloud.
18 For John came neither eating nor drinking [with others], and they say, He has a demon!
19 The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [[dz]especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by [ea]her children.
20 Then He began to censure and reproach the cities in which most of His mighty works had been performed, because they did not repent [and their hearts were not changed].
21 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes [and their hearts would have been changed].
22 I tell you [further], it shall be more endurable for Tyre and Sidon on the day of judgment than for you.
23 And you, Capernaum, are you to be lifted up to heaven? You shall be brought down to Hades [the region of the dead]! For if the mighty works done in you had been done in Sodom, it would have continued until today.
24 But I tell you, it shall be more endurable for the land of Sodom on the day of judgment than for you.
25 At that time Jesus began to say, I thank You, Father, Lord of heaven and earth [and [eb]I acknowledge openly and joyfully to Your honor], that You have hidden these things from the wise and clever and learned, and revealed them to babies [to the [ec]childish, untaught, and unskilled].
26 Yes, Father, [I praise You that] such was Your gracious will and good pleasure.
27 All things have been entrusted and delivered to Me by My Father; and no one [ed]fully knows and [ee]accurately understands the Son except the Father, and no one [ef]fully knows and [eg]accurately understands the Father except the Son and anyone to whom the Son [eh]deliberately wills to make Him known.
28 Come to Me, all you who labor and are heavy-laden and overburdened, and I will cause you to rest. [I will [ei]ease and relieve and [ej]refresh [ek]your souls.]
29 Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest ([el]relief and ease and refreshment and [em]recreation and blessed quiet) for your souls.(AK)
30 For My yoke is wholesome (useful, [en]good—not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.
12 At that [eo]particular time Jesus went through the fields of standing grain on the Sabbath; and His disciples were hungry, and they began to pick off the spikes of grain and to eat.(AL)
2 And when the Pharisees saw it, they said to Him, See there! Your disciples are doing what is unlawful and not permitted on the Sabbath.
3 He said to them, Have you not even read what David did when he was hungry, and those who accompanied him—(AM)
4 How he went into the house of God and ate the loaves of the showbread—which was not lawful for him to eat, nor for the men who accompanied him, but for the priests only?
5 Or have you never read in the Law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath [breaking it] and yet are guiltless?(AN)
6 But I tell you, Something greater and [ep]more exalted and more majestic than the temple is here!
7 And if you had only known what this saying means, I desire mercy [readiness to help, to spare, to forgive] rather than sacrifice and sacrificial victims, you would not have condemned the guiltless.(AO)
8 For the Son of Man is Lord [even] of the Sabbath.
9 And going on from there, He went into their synagogue.
10 And behold, a man was there with one withered hand. And they said to Him, Is it lawful or allowable to cure people on the Sabbath days?—that they might accuse Him.
11 But He said to them, What man is there among you, if he has only one sheep and it falls into a pit or ditch on the Sabbath, will not take hold of it and lift it out?
12 How much better and of more value is a man than a sheep! So it is lawful and allowable to do good on the Sabbath days.
13 Then He said to the man, Reach out your hand. And the man reached it out and it was restored, as sound as the other one.
14 But the Pharisees went out and held a consultation against Him, how they might do away with Him.
15 But being aware of this, Jesus went away from there. And many people [eq]joined and accompanied Him, and He cured all of them,
16 And strictly charged them and sharply warned them not to make Him [er]publicly known.
17 This was in fulfillment of what was spoken by the prophet Isaiah,
18 Behold, My Servant Whom I have chosen, My Beloved in and with Whom My soul is well pleased and [es]has found its delight. I will put My Spirit upon Him, and He shall proclaim and [et]show forth justice to the nations.
19 He will not strive or wrangle or cry out loudly; nor will anyone hear His voice in the streets;
20 A bruised reed He will not break, and a smoldering (dimly burning) wick He will not quench, till He brings [eu]justice and a just cause to victory.
21 And in and on His name will the Gentiles (the [ev]peoples outside of Israel) set their hopes.(AP)
22 Then a blind and dumb man under the power of a demon was brought to Jesus, and He cured him, so that the blind and dumb man both spoke and saw.
23 And all the [crowds of] people were stunned with bewildered wonder and said, This cannot be the Son of David, can it?
24 But the Pharisees, hearing it, said, This [ew]Man drives out demons only by and with the help of Beelzebub, the prince of demons.
25 And knowing their thoughts, He said to them, Any kingdom that is divided against itself is being brought to desolation and laid waste, and no city or house divided against itself will last or continue to stand.
26 And if Satan drives out Satan, he has become divided against himself and disunified; how then will his kingdom last or continue to stand?
27 And if I drive out the demons by [help of] Beelzebub, by whose [help] do your sons drive them out? [ex]For this reason they shall be your judges.
28 But if it is by the Spirit of God that I drive out the demons, then the kingdom of God has come upon you [[ey]before you expected it].
29 Or how can a person go into a strong man’s house and carry off his goods (the entire equipment of his house) without first binding the strong man? Then indeed he may plunder his house.
30 He who is not with Me [definitely [ez]on My side] is against Me, and he who does not [definitely] gather with Me and for [fa]My side scatters.
31 Therefore I tell you, every sin and blasphemy (every evil, abusive, [fb]injurious speaking, or indignity against sacred things) can be forgiven men, but blasphemy against the [Holy] Spirit shall not and [fc]cannot be forgiven.
32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Spirit, the Holy One, will not be forgiven, either in this world and age or in the world and age to come.
33 Either make the tree sound (healthy and good), and its fruit sound (healthy and good), or make the tree rotten (diseased and bad), and its fruit rotten (diseased and bad); for the tree is known and recognized and judged by its fruit.
34 You offspring of vipers! How can you speak good things when you are evil (wicked)? For out of the fullness (the overflow, the [fd]superabundance) of the heart the mouth speaks.
35 The good man from his inner good treasure [fe]flings forth good things, and the evil man out of his inner evil storehouse [ff]flings forth evil things.
36 But I tell you, on the day of judgment men will have to give account for every [fg]idle (inoperative, nonworking) word they speak.
37 For by your words you will be justified and acquitted, and by your words you will be condemned and sentenced.
38 Then some of the scribes and Pharisees said to Him, Teacher, we desire to see a sign or miracle from You [proving that You are what You claim to be].
39 But He replied to them, An evil and adulterous generation (a generation [fh]morally unfaithful to God) seeks and demands a sign; but no sign shall be given to it except the sign of the prophet Jonah.
40 For even as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth.(AQ)
41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, Someone more and greater than Jonah is here!(AR)
42 The queen of the South will stand up at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to the wisdom of Solomon, and behold, Someone more and greater than Solomon is here.(AS)
43 But when the unclean spirit has gone out of a man, it roams through dry [arid] places in search of rest, but it does not find any.
44 Then it says, I will go back to my house from which I came out. And when it arrives, it finds the place unoccupied, swept, put in order, and decorated.
45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in and make their home there. And the last condition of that man becomes worse than the first. So also shall it be with this wicked generation.
46 Jesus was still speaking to the people when behold, His mother and brothers stood outside, seeking to speak to Him.
47 [fi]Someone said to Him, Listen! Your mother and Your brothers are standing outside, seeking to speak to You.
48 But He replied to the man who told Him, Who is My mother, and who are My brothers?
49 And stretching out His hand toward [not only the twelve disciples but all] [fj]His adherents, He said, Here are My mother and My brothers.
50 For whoever does the will of My Father in heaven is My brother and sister and mother!
13 That same day Jesus went out of the house and was sitting beside the sea.
2 But such great crowds gathered about Him that He got into a boat and remained sitting there, while all the throng stood on the shore.
3 And He told them many things in parables (stories by way of illustration and comparison), saying, A sower went out to sow.
4 And as he sowed, some seeds fell by the roadside, and the birds came and ate them up.
5 Other seeds fell on rocky ground, where they had not much soil; and at once they sprang up, because they had no depth of soil.
6 But when the sun rose, they were scorched, and because they had no root, they dried up and withered away.
7 Other seeds fell among thorns, and the thorns grew up and choked them out.
8 Other seeds fell on good soil, and yielded grain—some a hundred times as much as was sown, some sixty times as much, and some thirty.
9 He who has ears [to hear], let him be listening and let him [fk]consider and [fl]perceive and comprehend by hearing.
10 Then the disciples came to Him and said, Why do You speak to them in parables?
11 And He replied to them, To you it has been given to know the secrets and mysteries of the kingdom of heaven, but to them it has not been given.
12 For whoever has [spiritual knowledge], to him will more be given and he will [fm]be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away.
13 This is the reason that I speak to them in parables: because [fn]having the power of seeing, they do not see; and [fo]having the power of hearing, they do not hear, nor do they grasp and understand.
14 In them indeed is [fp]the process of fulfillment of the prophecy of Isaiah, which says: You shall indeed hear and hear but never grasp and understand; and you shall indeed look and look but never see and perceive.
15 For this nation’s heart has grown gross (fat and dull), and their ears heavy and difficult of hearing, and their eyes they have tightly closed, lest they see and perceive with their eyes, and hear and comprehend the sense with their ears, and grasp and understand with their heart, and turn and I should heal them.(AT)
16 But blessed (happy, fortunate, and [fq]to be envied) are your eyes because they do see, and your ears because they do hear.
17 Truly I tell you, many prophets and righteous men [men who were upright and in right standing with God] yearned to see what you see, and did not see it, and to hear what you hear, and did not hear it.
18 Listen then to the [meaning of the] parable of the sower:
19 [fr]While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside.
20 As for what was sown on thin (rocky) soil, this is he who hears the Word and at once welcomes and accepts it with joy;
21 Yet it has no real root in him, but is temporary (inconstant, [fs]lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and [ft]begins to distrust and desert Him Whom he ought to trust and obey] and he falls away.
22 As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit.
23 As for what was sown on good soil, this is he who hears the Word and grasps and comprehends it; he indeed bears fruit and yields in one case a hundred times as much as was sown, in another sixty times as much, and in another thirty.
24 Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field.
25 But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way.
26 So when the plants sprouted and formed grain, the darnel (weeds) appeared also.
27 And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it?
28 He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out?
29 But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it.
30 Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
31 Another story by way of comparison He set forth before them, saying, The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field.
32 Of all the seeds it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air come and find shelter in its branches.
33 He told them another parable: The kingdom of heaven is like leaven ([fu]sour dough) which a woman took and covered over in three measures of meal or flour till all of it was leavened.(AU)
34 These things [fv]all taken together Jesus said to the crowds in parables; indeed, without a parable He said nothing to them.
35 This was in fulfillment of what was spoken by the prophet: I will open My mouth in parables; I will utter things that have been hidden since the foundation of the world.(AV)
36 Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field.
37 He answered, He Who sows the good seed is the Son of Man.
38 The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one,
39 And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels.
40 Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age.
41 The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [[fw]persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly,
42 And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth.
43 Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him [fx]consider and perceive and understand by hearing.(AW)
44 The kingdom of heaven is like [fy]something precious buried in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field.
45 Again the kingdom of heaven is like a man who is a dealer in search of fine and [fz]precious pearls,
46 Who, on finding a single pearl of great price, went and sold all he had and bought it.
47 Again, the kingdom of heaven is like a [ga]dragnet which was cast into the sea and gathered in fish of every sort.
48 When it was full, men dragged it up on the beach, and sat down and sorted out the good fish into baskets, but the worthless ones they threw away.
49 So it will be at the close and consummation of the age. The angels will go forth and separate the wicked from the righteous (those who are upright and in right standing with God)
50 And cast them [the wicked] into the furnace of fire; there will be weeping and wailing and grinding of teeth.
51 Have you understood [gb]all these things [parables] taken together? They said to Him, Yes, Lord.
52 He said to them, Therefore every [gc]teacher and interpreter of the Sacred Writings who has been instructed about and trained for the kingdom of heaven and has [gd]become a disciple is like a householder who brings forth out of his storehouse treasure that is new and [treasure that is] old [the fresh as well as the familiar].
53 When Jesus had finished these parables (these comparisons), He left there.
54 And coming to His own country [Nazareth], He taught in their synagogue so that they were amazed with bewildered wonder, and said, Where did this [ge]Man get this wisdom and these miraculous powers?
55 Is not this the carpenter’s Son? Is not His mother called Mary? And are not His brothers James and Joseph and Simon and Judas?
56 And do not all His sisters live here among us? Where then did this Man get all this?
57 And they took offense at Him [they were repelled and hindered from acknowledging His authority, and caused to stumble]. But Jesus said to them, A prophet is not without honor except in his own country and in his own house.
58 And He did not do many works of power there, because of their unbelief (their lack of faith [gf]in the divine mission of Jesus).
14 At that time Herod the governor heard the reports about Jesus,
2 And he said to his attendants, This is John the Baptist; He has been raised from the dead, and that is why the powers [gg]of performing miracles are at work in Him.
3 For Herod had arrested John and bound him and put him in prison [to [gh]stow him out of the way] on account and for the sake of Herodias, his brother Philip’s wife,
4 For John had said to him, It is not lawful or right for you to have her.(AX)
5 Although he wished to have him put to death, he was afraid of the people, for they regarded John as a prophet.
6 But when Herod’s birthday came, the daughter of Herodias danced in the midst [before the company] and pleased and fascinated Herod,
7 And so he promised with an oath to give her whatever she might ask.
8 And she, being put forward and prompted by her mother, said, Give me the head of John the Baptist right here on a [gi]platter.
9 And the king was distressed and sorry, but because of his oaths and his guests, he ordered it to be given her;
10 He sent and had John beheaded in the prison.
11 And his head was brought in on a [gj]platter and given [gk]to the little maid, and she brought it to her mother.
12 And John’s disciples came and took up the body and buried it. Then they went and told Jesus.
13 When Jesus heard it, He withdrew from there privately in a boat to a solitary place. But when the crowds heard of it, they followed Him [by land] on foot from the towns.
14 When He went ashore and saw a great throng of people, He had compassion (pity and deep sympathy) for them and cured their sick.
15 When evening came, the disciples came to Him and said, This is a remote and barren place, and the day is now over; send the throngs away into the villages to buy food for themselves.
16 Jesus said, They do not need to go away; you give them something to eat.
17 They said to Him, We have nothing here but five loaves and two fish.
18 He said, Bring them here to Me.
19 Then He ordered the crowds to recline on the grass; and He took the five loaves and the two fish, and, looking up to heaven, He gave thanks and blessed and broke the loaves and handed the pieces to the disciples, and the disciples gave them to the people.
20 And they all ate and were satisfied. And they picked up twelve [[gl]small hand] baskets full of the broken pieces left over.
21 And those who ate were about 5,000 men, not including women and children.
22 Then He directed the disciples to get into the boat and go before Him to the other side, while He sent away the crowds.
23 And after He had dismissed the multitudes, He went up into the hills by Himself to pray. When it was evening, He was still there alone.
24 But the boat was by this time out on the sea, many furlongs [a furlong is one-eighth of a mile] distant from the land, beaten and tossed by the waves, for the wind was against them.
25 And in the fourth watch [between 3:00—6:00 a.m.] of the night, Jesus came to them, walking on the sea.
26 And when the disciples saw Him walking on the sea, they were terrified and said, It is a ghost! And they screamed out with fright.
27 But instantly He spoke to them, saying, Take courage! I Am! Stop being afraid!(AY)
28 And Peter answered Him, Lord, if it is You, command me to come to You on the water.
29 He said, Come! So Peter got out of the boat and walked on the water, and he came toward Jesus.
30 But when he perceived and felt the strong wind, he was frightened, and as he began to sink, he cried out, Lord, save me [from death]!
31 Instantly Jesus reached out His hand and caught and held him, saying to him, O you of little faith, why did you doubt?
32 And when they got into the boat, the wind ceased.
33 And those in the boat knelt and worshiped Him, saying, Truly You are the Son of God!
34 And when they had crossed over to the other side, they went ashore at Gennesaret.
35 And when the men of that place recognized Him, they sent around into all the surrounding country and brought to Him all who were sick
36 And begged Him to let them merely touch the fringe of His garment; and as many as touched it were perfectly restored.(AZ)
15 Then from Jerusalem came scribes and Pharisees and said,
2 Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat.
3 He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)?
4 For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death.(BA)
5 But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother.
6 So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect].
7 You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said:
8 These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me.
9 Uselessly do they worship Me, for they teach as doctrines the commands of men.(BB)
10 And Jesus called the people to Him and said to them, Listen and grasp and comprehend this:
11 It is not what goes into the mouth of a man that makes him unclean and defiled, but what comes out of the mouth; this makes a man unclean and defiles [him].
12 Then the disciples came and said to Him, Do You know that the Pharisees were displeased and offended and indignant when they heard this saying?
13 He answered, Every plant which My heavenly Father has not planted will be torn up by the roots.(BC)
14 Let them alone and disregard them; they are blind guides and teachers. And if a blind man leads a blind man, both will fall into a ditch.
15 But Peter said to Him, Explain this [gm]proverb (this [gn]maxim) to us.
16 And He said, Are you also even yet dull and ignorant [without understanding and [go]unable to put things together]?
17 Do you not see and understand that whatever goes into the mouth passes into the [gp]abdomen and so passes on into the place where discharges are deposited?
18 But whatever comes out of the mouth comes from the heart, and this is what makes a man unclean and defiles [him].
19 For out of the heart come evil thoughts (reasonings and disputings and designs) such as murder, adultery, sexual vice, theft, false witnessing, slander, and irreverent speech.
20 These are what make a man unclean and defile [him]; but eating with unwashed hands does not make him unclean or defile [him].
21 And going away from there, Jesus withdrew to the district of Tyre and Sidon.
22 And behold, a woman who was a Canaanite from that district came out and, with a [loud, troublesomely urgent] cry, begged, Have mercy on me, O Lord, Son of David! My daughter is miserably and distressingly and cruelly possessed by a demon!
23 But He did not answer her a word. And His disciples came and implored Him, saying, Send her away, for she is crying out after us.
24 He answered, I was sent only to the lost sheep of the house of Israel.
25 But she came and, kneeling, worshiped Him and kept praying, Lord, help me!
26 And He answered, It is not right (proper, becoming, or fair) to take the children’s bread and throw it to the [gq]little dogs.
27 She said, Yes, Lord, yet even the little pups ([gr]little whelps) eat the crumbs that fall from their [young] masters’ table.
28 Then Jesus answered her, O woman, great is your faith! Be it done for you as you wish. And her daughter was cured from that [gs]moment.
29 And Jesus went on from there and passed along the shore of the Sea of Galilee. Then He went up into the hills and kept sitting there.
30 And a great multitude came to Him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them down at His feet; and He cured them,
31 So that the crowd was amazed when they saw the dumb speaking, the maimed made whole, the lame walking, and the blind seeing; and they [gt]recognized and praised and thanked and glorified the God of Israel.
32 Then Jesus called His disciples to Him and said, I have pity and sympathy and am deeply moved for the crowd, because they have been with Me now three days and they have nothing [at all left] to eat; and I am not willing to send them away hungry, lest they faint or become exhausted on the way.
33 And the disciples said to Him, Where are we to get bread sufficient to feed so great a crowd in this isolated and desert place?
34 And Jesus asked them, How many loaves of bread do you have? They replied, Seven, and a few small fish.
35 And ordering the crowd to recline on the ground,
36 He took the seven loaves and the fish, and when He had given thanks, He broke them and gave them to the disciples, and the disciples gave them to the people.
37 And they all ate and were satisfied. And they gathered up seven [[gu]large provision] baskets full of the broken pieces that were left over.
38 Those who ate were 4,000 men, not including the women and the children.
39 Then He dismissed the crowds, got into the boat, and went to the district of Magadan.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation