Beginning
Introducing Paul and His Message
1 Paul, a slave of Messiah Yeshua, called to be an emissary and set apart for the Good News of God, 2 which He announced beforehand through His prophets in the Holy Scriptures.
3 Concerning His Son,
He came into being
from the seed of David
according to the flesh.
4 He was appointed
Ben-Elohim
in power
according to the Ruach of holiness,
by the resurrection from the dead.
He is Messiah Yeshua our Lord.
5 Through Him we have received grace and the office of emissary, to bring about obedience of faith among all the nations on behalf of His name. 6 And you also are called to Yeshua the Messiah.
7 To all those in Rome, loved by God, called to be kedoshim:
Grace to you and shalom from God our Father and the Lord Yeshua the Messiah!
Eager to Visit
8 First, I thank my God through Messiah Yeshua for all of you, because your faithfulness is made known throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the Good News of His Son. How unceasingly I make mention of you, 10 always pleading in my prayers, if somehow by God’s will now at last I will be granted a good journey to come to you. 11 For I long to see you, so I may share with you some spiritual gift to strengthen you. 12 That is to say, we would be encouraged together by one another’s faithfulness—both yours and mine.
13 I do not want you to be unaware, brothers and sisters,[a] that many times I planned to come to you (though I was prevented until now)—so I might have some fruit among you also, just as I have among the rest of the nations. 14 I have an obligation to both Greeks and barbarians, to both the wise and the foolish. 15 So I am eager to proclaim the Good News also to you who are in Rome.
The Righteous Shall Live by Faith
16 For I am not ashamed of the Good News, for it is the power of God for salvation to everyone who trusts—to the Jew first and also to the Greek. 17 In it the righteousness of God is revealed, from trust to trust.[b] As it is written, “But the righteous shall live by emunah.”[c]
Yet All Are Guilty
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men. In unrighteousness they suppress the truth, 19 because what can be known about God is plain to them—for God has shown it to them. 20 His invisible attributes—His eternal power and His divine nature—have been clearly seen ever since the creation of the world, being understood through the things that have been made.[d] So people are without excuse— 21 for even though they knew God, they did not glorify Him as God or give Him thanks. Instead, their thinking became futile, and their senseless hearts were made dark. [e] 22 Claiming to be wise, they became fools. 23 They exchanged the glory of the immortal God for an image in the form of mortal man and birds and four-footed beasts and creeping things.[f]
24 Therefore God gave them over in the evil desires of their hearts to impurity, to dishonor their bodies with one another. 25 They traded the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever. Amen. 26 For this reason God gave them up to shameful passions. Even their women exchanged natural relations for what is against nature. 27 Likewise the men abandoned natural relations with women and were burning with passion toward one another—men committing shameful acts with other men[g] and receiving in themselves the due penalty for their error.
28 And just as they did not see fit to recognize God, God gave them over to a depraved mind, to do what is not fitting. 29 They became filled with all unrighteousness, wickedness, greed, evil. They are full of envy, murder, strife, deceit, malice. They are gossips, 30 slanderers, God-haters, insolent, haughty, boastful, inventors of evil, disobedient to parents. 31 They are foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree—that those who practice such things deserve death—they not only do them but also approve of others who practice the same.
God’s Judgment on Unrighteousness
2 Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge another, you condemn yourself. For you who judge practice the same things. [h] 2 We know that God’s judgment on those who practice such things is based on truth. 3 But you, O man—judging those practicing such things yet doing the same—do you suppose that you will escape the judgment of God? 4 Or do you belittle the riches of His kindness and tolerance and patience—not realizing that God’s kindness leads you to repentance?
5 But by your hard and unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment is revealed. [i] 6 He will pay back each person according to his deeds. [j] 7 To those who by perseverance in doing good are seeking glory, honor, and immortality—eternal life. 8 But to those who are self-seeking and do not obey the truth, but obey unrighteousness—wrath and fury. 9 There will be trouble and hardship for every human soul that does evil—to the Jew first and also to the Greek. 10 But there will be glory, honor, and shalom to everyone who does good—to the Jew first and also to the Greek. 11 For there is no partiality with God.[k]
12 For all who have sinned outside of Torah will also perish outside of Torah, and all who have sinned according to Torah will be judged by Torah. 13 For it is not the hearers of Torah who are righteous before God; rather, it is the doers of Torah who will be justified. 14 For when Gentiles, who do not have the Torah, do by nature the things of the Torah, they are a law to themselves even though they do not have the Torah. 15 They show that the work of the Torah is written in their hearts, their conscience bearing witness and their thoughts switching between accusing or defending them 16 on the day when God judges the secrets of men according to my Good News through Messiah Yeshua.
Jewish People Fall Short Too
17 But if you call yourself Jewish and rely upon the Torah and boast in God 18 and know His will and determine what matters because you are instructed from the Torah— 19 and you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of the immature, having in the Torah the embodiment of knowledge and the truth—
21 you then who teach another, do you not teach yourself?
You who preach not to steal, do you steal?
22 You who say not to commit adultery, do you commit adultery?
You who detest idols, do you rob temples?
23 You who take pride in the Torah,
through your violation of the Torah, do you dishonor God?
24 For as it is written, “the name of God is slandered among the nations because of you.”[l]
25 Circumcision is indeed worthwhile if you keep the Torah; but if you break the Torah, your circumcision has become uncircumcision. [m] 26 Therefore, if the uncircumcised keeps the righteous decrees of the Torah, will not his uncircumcision be counted as circumcision? [n] 27 Indeed, the one not circumcised physically who fulfills the Torah will judge you[o] who—even with the written code[p] and circumcision—break the Torah. 28 For one is not a Jew who is one outwardly, nor is circumcision something visible in the flesh. 29 Rather, the Jew is one inwardly, and circumcision is of the heart—in Spirit not in letter. His praise is not from men, but from God.[q]
No One Is Acceptable
3 Then what is the advantage of being Jewish? Or what is the benefit of circumcision? 2 Much in every way. First of all, they were entrusted with the sayings of God. 3 So what if some did not trust? Will their lack of faith nullify God’s faithfulness? 4 May it never be! Let God be true even if every man is a liar, as it is written,
“that You may be righteous in Your words
and prevail when You are judged.”[r]
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not unrighteous to inflict wrath, is He? (I am speaking in human terms.) 6 May it never be! For otherwise, how will God judge the world? 7 But if by my lie the truth of God abounds to His glory, why am I still judged as a sinner? 8 And why not say, “Let us do evil, so that good may come”—just as we are being slandered and as some claim that we say. Their condemnation is deserved!
9 What then? Are we better than they? No, not at all.[s] For we have already made the case that all—both Jewish and Greek people—are under sin. 10 As it is written,
“There is no one righteous—no, not one.
11 There is no one who understands,
no one who seeks after God.
12 All have turned aside;
together they have become worthless.
There is no one who does good—no, not even one!
13 Their throat is an open grave;
with their tongues they keep deceiving.
The poison of vipers is under their lips.
14 Their mouth is full of cursing and bitterness.
15 Their feet are swift to shed blood.
16 Ruin and misery are in their paths,
17 and the way of shalom they have not known.
18 There is no fear of God before their eyes.”[t]
19 Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God. 20 For no human, on the basis of Torah observance, will be set right in His sight[u]—for through the Torah comes awareness of sin.
How God Accepts Us
21 But now God’s righteousness apart from the Torah has been revealed, to which the Torah and the Prophets bear witness— 22 namely, the righteousness of God through putting trust in Messiah Yeshua,[v] to all who keep on trusting. For there is no distinction, 23 for all have sinned and fall short of the glory of God. 24 They are set right as a gift of His grace, through the redemption that is in Messiah Yeshua. [w] 25 God set forth Yeshua as an atonement,[x] through faith in His blood, to show His righteousness in passing over sins already committed. 26 Through God’s forbearance, He demonstrates His righteousness at the present time—that He Himself is just and also the justifier of the one who puts his trust in Yeshua.[y]
27 Where, then, is boasting? It is excluded. By what principle? Of works? No, but by the principle of faith. [z] 28 For we consider a person to be set right apart from Torah observance. 29 Is God the God of the Jewish people only? Is He not also the God of the Gentiles? Yes, of the Gentiles also. 30 Since God is One, He will set right the circumcised by faith and the uncircumcised through faith. 31 Do we then nullify the Torah through faithfulness? May it never be! On the contrary, we uphold the Torah.
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.