Beginning
Chapter 12
Priests and Levites under Zerubbabel. 1 These are the priests and the Levites who returned with Zerubbabel, the son of Shealtiel, and with Jeshua: Seraiah, Jeremiah, Ezra, 2 Amariah, Malluch, Hattush, 3 Shecaniah, Rehum, Meremoth, 4 Iddo, Ginnethon, Abijah, 5 Mijamin, Maadiah, Bilgah, 6 Shemaiah, Joiarib, Jedaiah, 7 Sallu, Amok, Hilkiah, and Jedaiah. These were the priestly heads and their brethren in the days of Jeshua.
8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his brethren was in charge of the songs of thanksgiving. 9 Bakbukiah and Unno, their colleagues, stood opposite them during the service.
10 High Priests. Jeshua was the father of Joiakim, Joiakim was the father of Eliashib, Eliashib was the father of Joiada, 11 Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.
12 Priests and Levites under Joiakim. In the days of Joiakim, these were the priests who were the heads of families: the family of Seraiah, Meraiah; of Jeremiah, Hananiah; 13 of Ezra, Meshullam; of Amariah, Jehohanan; 14 of Malluch, Jonathan; of Shebaniah, Joseph; 15 of Harim, Adna; of Meremoth, Helkai; 16 of Iddo, Zechariah; of Ginnethon, Meshullam; 17 of Abijah, Zichri; of Miniamin and, of Moadiah, Piltai; 18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 19 of Joiarib, Mattenai; of Jedaiah, Uzzi; 20 of Sallu, Kallai; of Amok, Eber; 21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel.
22 In the time of Eliashib, Joiada, Johanan, and Jaddua, the heads of the families of priests were registered in the Book of Chronicles, up to the reign of Darius the Persian. 23 The Levites, the heads of the ancestral houses, were registered in the Book of Chronicles,[a] up until the time of Johanan, the son of Eliashib.
24 The heads of the Levites were Hashabiah, Sherebiah, Jeshua, Binnui, Kadmiel, and their associates, while their brothers formed an alternate choir opposite them in fulfillment of the command of David, the man of God. 25 The alternate choir was composed of Mattaniah, Bakbukiah, and Obadiah. Meshullam, Talmon, and Akkub were the gatekeepers who guarded the storehouses at the gates. 26 All those mentioned above lived in the time of Joiakim, the son of Jeshua, son of Jozadak, as well as in the days of Nehemiah the governor and of Ezra the priest-scribe.
27 Dedication of the City Wall. At the dedication of the wall of Jerusalem, the Levites were sought out wherever they had settled and were brought to Jerusalem to celebrate the dedication with joyful hymns of thanksgiving and with songs to the accompaniment of cymbals, lyres, and harps.
28 The levitical singers were also assembled from the region around Jerusalem, from the villages of the Netophathites, 29 from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves settlements around Jerusalem. 30 When the priests and the Levites had purified themselves, they purified the people, the gates, and the wall.
31 I then commanded the leaders of Judah to assemble on the top of the wall, and I appointed two large choirs to give thanks. The first of these went in procession to the right along the top of the wall, toward the Dung Gate. 32 Bringing up the rear were Hoshaiah and half the leading men of Judah, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, and Jeremiah, 35 as well as some of the priests with trumpets, and also Zechariah, the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph, 36 with his kinsmen Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David, the man of God. The scribe Ezra walked at their head.
37 They walked past the Fountain Gate and went straight up by the steps of the City of David and continued along the top of the wall, above the palace of David, as far as the Water Gate on the east.
38 The second choir made its way to the left. I and half of the leaders of the people followed them along the top of the wall from the Tower of the Ovens to the Broad Wall, 39 and past the Ephraim Gate, and over the Old Gate, and by the Fish Gate and the Tower of Hananel, and the Tower of the Hundred to the Sheep Gate. Finally, they came to a halt at the Prison Gate.
40 Then the two choirs took their places in the house of God. However, I had half of the magistrates with me, 41 as well as the priests Eliakim, Maaseiah, Minjamin, Micaiah, Elioenai, Zechariah, and Hananiah with the trumpets, 42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers sang loudly under the direction of Jezrahiah.
43 There were great sacrifices offered on that day, and the people rejoiced because God had given them great joy. The women and children rejoiced along with them, and the joy of Jerusalem could be heard from a great distance away.
44 Offerings for Priests and Levites.[b] On that occasion men were appointed to take charge of the chambers that had been set aside for the storerooms, the contributions, the firstfruits, and the tithes, and to collect in them those portions required by the law for the priests and the Levites from the fields belonging to them. For all Judah rejoiced in its officiating priests and Levites, 45 since they, along with the singers and gatekeepers, performed the service of their God and the service of purification, as ordained according to the rules laid down by David and his son Solomon.
46 For since ancient times, from the days of David and Asaph long ago, there had been leaders for the singers and for the songs of praise and thanksgiving to God. 47 Therefore, in the days of Zerubbabel and Nehemiah, all Israel regularly supplied the daily portions for the singers and the gatekeepers according to their daily needs. They presented the consecrated contributions to the Levites, and the Levites set apart the dedicated portions to the sons of Aaron.
Chapter 13[c]
Separation from Aliens. 1 On that day they were reading aloud to the people from the Book of Moses, and there it was found written: “No Ammonite or Moabite should ever be allowed to enter the assembly of God, 2 since they had not come to welcome the Israelites with food and water, but they rather hired Balaam to curse them, even though our God turned the curse into a blessing.” 3 When the people heard the law, they excluded from Israel all those of foreign descent.
Reform in the Temple. 4 However, before this, the priest Eliashib,[d] who had been appointed to be in charge of the chambers of the house of our God and who was a close associate of Tobiah, 5 had provided for Tobiah a large room in which previously had been stored the grain offerings, the incense, the temple vessels, the tithes of grain, wine, and oil prescribed for the Levites, singers, and gatekeepers, and the contributions for the priests.
6 All this took place when I was away from Jerusalem, for in the thirty-second year of King Artaxerxes of Babylon, I had gone to consult the king. Sometime later, however, I asked the king for permission to leave, 7 and after I returned to Jerusalem, I learned about the evil thing that Eliashib had done on behalf of Tobiah in providing him with a room in the courts of the house of God.
8 I was extremely displeased, and in retaliation I threw all of Tobiah’s household goods out of the room. 9 After that, I gave orders for the room to be purified, and also commanded that the utensils of the house of God be replaced, along with the grain offering and the frankincense.
10 In addition I discovered that the Levites had not been receiving the portions that had been assigned to them. As a result of this, the Levites and the singers who had been conducting the services had all withdrawn to their farms.[e] 11 Then I remonstrated with the magistrates, demanding: “Why has the house of God been neglected?” After that, I summoned back the Levites and once again stationed them at their posts.
12 Then all Judah once again brought the tithes of grain, wine, and oil to the storehouses. 13 As supervisors of the storehouses I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites, and, as their assistant, Hanan, the son of Zaccur, son of Mattaniah, since they were regarded as faithful, and their duty was to make the distributions to their kinsmen.
14 Remember me for this, O my God, and do not blot out from your memory the good deeds that I have done for the house of my God and its observances.
15 Sabbath Observances. In those days I observed men in Judah treading winepresses on the Sabbath, and also bringing in sacks of grain and loading them on their donkeys, together with wine, grapes, figs, and every other kind of merchandise into Jerusalem on the Sabbath. I warned them not to sell food on that day. 16 In addition, Tyrians who resided in Jerusalem were also bringing in fish and every other kind of merchandise and selling it to the Judahites on the Sabbath.
17 Therefore, I rebuked the nobles of Judah, saying to them: “What is this evil thing you are doing in profaning the Sabbath? 18 Is not this exactly what your ancestors did, with the result that our God has brought all this misery down upon us and upon this city? And now you are adding to the wrath that is befalling Israel by profaning the Sabbath.”
19 When the evening shadows were falling on the gates of Jerusalem before the Sabbath, I gave orders for the doors to be shut, and I further directed that they were not to be opened again until the Sabbath was over. Furthermore, I stationed some of my attendants at the gate to ensure that no merchandise would be brought in on the Sabbath day.[f]
20 On one or two occasions the merchants and dealers in goods of all kinds spent the night outside Jerusalem, 21 until I warned them, saying: “Why are you spending the night in front of the city wall? If you ever do so again, I will not hesitate to lay hands on you.” From that time on, they did not return on the Sabbath. 22 Then I ordered the Levites to purify themselves and to act as guards at the gates, in order that the Sabbath day would be kept holy.
Remember this also in my favor, O my God, and have mercy on me in accordance with your great love and mercy.
23 Mixed Marriages. In those days also I saw Jews who had married women from Ashdod, Ammon, and Moab. 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, but none of them could speak the language of the Jews.
25 Thereupon I reprimanded them and I cursed them, beat some of them and pulled out their hair, and I made them swear in the name of God: “You are not to give your daughters in marriage to their sons or to take away any of their daughters in marriage for your sons or for yourselves.
26 “Did not King Solomon of Israel sin because of such women? Among all the nations there was no king like him. He was loved by his God, and God made him king over all Israel. Yet even he was led into sin[g] by foreign women. 27 Must we now hear that you have committed this very grave offense, breaking faith with our God by marrying foreign women?”
28 One of the sons of Jehoiada, the son of the high priest Eliashib, was the son-in-law of Sanballat the Horonite. I drove him from my presence.
29 Remember them, O my God, because they have defiled the priesthood and the covenant of the priests and the Levites.
30 Thus I cleansed them from everything foreign, and I drew up the regulations for the priests and the Levites, defining the duties of their office. 31 I also provided for the deliveries of wood at specific times and for the firstfruits.
Remember this in my favor, O my God.
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