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Ezra 4-7

Enemies of the Rebuilding

When the enemies of the people of Judah and Benjamin heard that the returned ·captives [exiles] were building a Temple for the Lord, the God of Israel, they came to Zerubbabel [C a descendant of David; 1 Chr. 3:19] and the ·leaders of the families [L heads of the fathers]. The enemies said, “Let us help you build, because we are like you and ·want to worship [L seek] your God. We have been offering sacrifices to him since the time of Esarhaddon king of Assyria [C 680–669 bc], who brought us here.”

But Zerubbabel, Jeshua [3:2], and the ·leaders [L heads of the fathers] of Israel answered, “You will ·not help us build [have no part in building] a ·Temple [L house] to our God. We will build it ·ourselves [alone] for the Lord, the God of Israel, as King Cyrus, the king of Persia, commanded us to do [1:2–4].”

Then the people around them tried to discourage the people of Judah by making them afraid to build. Their enemies ·hired others [bribed officials] to ·delay [frustrate] the building plans ·during [throughout] the time Cyrus was king of Persia. And it continued to the time Darius was king of Persia [C 522–486 bc].

More Problems for the Builders

When ·Xerxes [L Ahasuerus; C ruled 486–465 bc; Esth. 1:1] first became king, those enemies ·wrote [filed; lodged] a ·letter [L accusation] against the people of Judah and Jerusalem.

When Artaxerxes [C ruled about 465–425 B.C.] became king of Persia, Bishlam, Mithredath, Tabeel, and those with them wrote a letter to Artaxerxes. It was written in the Aramaic language and translated.

Rehum the ·governor [commander] and Shimshai the governor’s ·secretary [scribe] and those with them wrote a letter against Jerusalem to Artaxerxes the king. It said:

This letter is from Rehum the ·governor [commander], Shimshai the ·secretary [scribe], and their ·fellow workers [colleagues]—the judges and important officers over the men who came from Tripolis, Persia, Erech, and Babylon, the Elamite people of Susa, 10 and those whom the great and honorable Ashurbanipal [L Osnappar; C ruled 668–627 bc] ·forced out of their countries [deported] and settled in the city of Samaria and in other places of the Trans-Euphrates [C provinces west of the Euphrates River].

11 (This is a copy of the letter they sent to Artaxerxes.)

To King Artaxerxes.

From your servants who live in Trans-Euphrates [v. 10].

12 King Artaxerxes, you should know that the Jews who came to us from you have gone to Jerusalem to rebuild that evil ·city that refuses to obey [and rebellious city]. They are ·fixing [restoring; rebuilding; finishing] the walls and repairing the foundations of the buildings.

13 Now, King Artaxerxes, ·you should know [L let it be known] that if Jerusalem is ·built [rebuilt] and its walls are ·fixed [completed; restored], Jerusalem will not pay ·taxes of any kind [L tribute, custom, or toll]. Then the ·amount of money your government collects [king’s/royal treasury/revenue] will ·be less [suffer]. 14 Since we ·must be loyal to the government [L eat the palace’s salt], ·we don’t want [it is not proper] to see the king ·dishonored [damaged]. So we ·are writing to let the king know [L send and inform the king]. 15 ·We suggest you […so that you may] search the ·records [annals; archives] of ·the kings who ruled before you [L your fathers/ancestors]. You will find out that the city of Jerusalem ·refuses to obey [L is a rebellious city] and ·makes trouble for kings and areas controlled by Persia [troublesome for kings and provinces]. ·Since long ago it has been a place where disobedience has started [It has a long history of revolts/sedition]. That is why it was destroyed. 16 We want you to know, King Artaxerxes, that if this city is rebuilt and its walls ·fixed [completed; restored], you will be left with ·nothing [no possessions] in Trans-Euphrates [C provinces west of the Euphrates River].

17 King Artaxerxes sent this answer:

To Rehum the ·governor [commander] and Shimshai the ·secretary [scribe], to all their ·fellow workers [colleagues] living in Samaria [C northern Israel], and to those ·in other places in [throughout] Trans-Euphrates [v. 10].

·Greetings [Peace].

18 The ·letter [document] you sent to us has been translated and read ·to me [L in my presence]. 19 I ordered ·the records to be searched [L a search], and it was done. We found that ·Jerusalem [L the city] has a history of ·disobedience to [rising against] kings and has been a place of ·problems and trouble [rebellion and revolt/sedition]. 20 Jerusalem has had powerful kings who have ruled over the whole area of Trans-Euphrates [v. 10], and ·taxes of all kinds [L tribute, custom, and toll] have been paid to them. 21 Now, ·give an order [issue a decree] for those men to stop work. The city of Jerusalem will not be rebuilt until I ·say so [issue a decree]. 22 ·Make sure you do this [Do not neglect this matter], ·because if they continue, it will hurt the government [—why should the danger/damage grow and harm the king?].

23 As soon as a copy of the ·letter [document] that King Artaxerxes sent was read to Rehum and Shimshai the ·secretary [scribe] and ·the others [their colleagues], they went to the Jews in Jerusalem and ·forced them [or compelled them by force of arms] to stop building.

24 So the work on the ·Temple [L house] of God in Jerusalem ·stopped [came to a standstill] until the second year Darius was king of Persia.

Tattenai’s Letter to Darius

The prophets Haggai and Zechariah, a descendant of Iddo [C a grandson; Zech. 1:1], prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel son of Shealtiel [3:2] and Jeshua son of Jozadak [3:2] started working again to rebuild the ·Temple [L house] of God in Jerusalem. And the prophets of God were there, ·helping [supporting] them.

At that time Tattenai, the governor of Trans-Euphrates [C provinces west of the Euphrates River], and Shethar-Bozenai, and their ·fellow workers [colleagues] went to ·the Jews [L them] and asked, “Who gave you ·permission [authority; a decree] to rebuild this ·Temple [L house] and ·fix these walls [complete this structure]?” They also asked, “What are the names of the men working on this building?” But their God was watching over the elders of the Jews. The builders were not stopped until a report could go to King Darius [C 522–486 bc] and his ·written answer [reply; decision] could be received.

This is a copy of the ·letter [document] that was sent to King Darius by Tattenai, the governor of Trans-Euphrates [C provinces west of the Euphrates River], Shethar-Bozenai, and the other important officers of Trans-Euphrates. This is what was ·said [written] in the report they sent to him:

To King Darius.

·Greetings. May you have peace [L All peace].

King Darius, ·you should know [may it be known] that we went to the ·district [province] of Judah where the ·Temple [L house] of the great God is. The people are building that ·Temple [L house] with ·large [prepared; cut; L stones of rolling] stones, and they are putting ·timbers [beams] in the walls. They are working ·very hard [energetically; diligently] and ·are building very fast [successfully; are prospering].

We asked their elders, “Who gave you ·permission [authority; a decree] to rebuild this ·Temple [L house] and ·these walls [this structure]?” 10 We also asked for their names, and we wrote down the names of their leaders so ·you would know who they are [as to inform you].

11 This is the answer they gave to us: “We are the servants of the God of heaven and earth. We are rebuilding the ·Temple [L house] that a great king of Israel [C Solomon] built and finished many years ago [C tenth century bc; 1 Kin. 7–8]. 12 But our ·ancestors [fathers] made the God of heaven angry, so he handed them over to Nebuchadnezzar king of Babylon, the Chaldean [C the leading tribe of Babylon], who destroyed this ·Temple [L house] and ·took [deported] the people to Babylon ·as captives [into exile].

13 “Later, in the first year Cyrus was king of Babylon [C he was a Persian king but had multiple titles, including this one], he ·gave a special order [issued a decree] for this ·Temple [L house] of God to be rebuilt. 14 Cyrus brought out from the temple in Babylon the gold and silver ·bowls and pans [vessels; utensils] that came from the Temple of God. Nebuchadnezzar had taken them from the Temple in Jerusalem and had ·put them in [brought them to] the temple in Babylon.

“Then King Cyrus gave them to Sheshbazzar, his appointed governor [C of Judah; 1:8]. 15 Cyrus said to him, ‘Take these gold and silver ·bowls and pans [vessels; utensils; 1:7], and ·put [deposit] them back in the Temple in Jerusalem and rebuild the ·Temple [L house] of God ·where it was [on its original site].’ 16 So Sheshbazzar came and laid the foundations of the ·Temple [L house] of God in Jerusalem. From that day until now the work has been going on, but it is not yet finished.”

17 Now, if the king wishes, let a search be made in the royal ·records [archives; L treasure house] of Babylon. See if King Cyrus gave an order to rebuild this ·Temple [L house] in Jerusalem. Then let the king write us and tell us what he has decided concerning this matter.

The Order of Darius

So King Darius ·gave an order [issued a decree] to search the ·records [archives] kept in the treasury in Babylon. A scroll was found in Ecbatana, ·the capital city [or a fortress in the province] of Media [C a major component of the Persian empire in the Zagros mountains, south of the Caspian Sea]. This is what was written on it:

·Note [Memorandum]:

King Cyrus ·gave an order [issued a decree] about the ·Temple [L house] of God in Jerusalem in the first year he was king [1:2–4]. This was the order:

“Let the ·Temple [L house] be rebuilt as a place to ·present [offer] sacrifices. Let its foundations be ·laid [or retained]; it should be ·ninety feet [L 60 cubits] high and ·ninety feet [L 60 cubits] wide. It must have three layers of large stones ·and then one [for every] layer of timbers. The costs should be paid from the king’s treasury. The gold and silver ·utensils [articles; vessels] from the ·Temple [L house] of God should be returned and put back in their places. Nebuchadnezzar took them from the Temple in Jerusalem and brought them to Babylon [Dan. 1:1–3], but they are to be put back in the ·Temple [L house] of God in Jerusalem.”

Now then, Tattenai, governor of Trans-Euphrates [C provinces west of the Euphrates River], Shethar-Bozenai, and ·all the officers of that area [their colleagues and officials of the Trans-Euphrates], stay away from there. ·Do not bother [L Leave alone] the work on that ·Temple [L house] of God. Let the governor of the Jews and the Jewish elders rebuild this ·Temple [L house] where it was before.

Also, I ·order you [issue a decree] to do this for those elders of the Jews who are ·building [rebuilding] this ·Temple [L house] of God: The cost of the building is to be fully paid from the royal treasury, from ·taxes [tribute] collected from Trans-Euphrates. Do this ·so the work will not stop [or without delay]. Give those people anything they need—young bulls, ·male sheep [rams], or lambs for burnt offerings [Lev. 1:1–17] to the God of heaven, or wheat, salt, wine, or olive oil. Give the priests in Jerusalem anything they ·ask for [require] every day without fail. 10 Then they may offer sacrifices ·pleasing [acceptable] to the God of heaven, and they may pray for the ·life [or welfare] of the king and his ·sons [family].

11 Also, I ·give this order [issue this decree]: If anyone ·changes [defies; violates] this ·order [decree], a wood beam is to be pulled from his house and ·driven through his body [or he will be hanged from/flogged on it]. Because of his crime, make his house a ·pile of ruins [or rubbish heap; dung hill]. 12 God has ·chosen Jerusalem as the place he is to be worshiped [L caused his name to reside there]. May he punish any king or ·person [or nation; L people] who ·tries [L reaches out his hand] to ·change [defy; violate] this ·order [decree] and destroy this ·Temple [L house] of God.

I, Darius, have ·given this order [issued this decree]. Let it be ·obeyed quickly and carefully [carried out with all diligence].

Completion of the Temple

13 So, Tattenai, the governor of Trans-Euphrates [C provinces west of the Euphrates River], Shethar-Bozenai, and their ·fellow workers [colleagues] carried out King Darius’ ·order [decree] ·quickly and carefully [with all diligence]. 14 The Jewish elders continued to build and ·were successful [prospered] because of the ·preaching [prophesying] of Haggai the prophet and Zechariah, a ·descendant [son; 5:1] of Iddo [C see the biblical books named for them]. They finished building the ·Temple [L house] as the God of Israel had commanded and as kings Cyrus [C ruled 559–529 bc, though 539 bc was the first year of his reign over the empire that included Babylon], Darius [C ruled 522–486 bc], and Artaxerxes of Persia [C ruled 485–465 bc] had ·ordered [decreed]. 15 The ·Temple [L house] was finished on the third day of the month of Adar [C March 12] in the sixth year Darius was king.

16 Then the people of Israel celebrated and ·gave [dedicated] the ·Temple [L house] to God to honor him. Everybody was happy: the priests, the Levites, and the rest of the ·Jews who had returned from captivity [exiles; L sons/people of the exile]. 17 They ·gave [dedicated] the ·Temple [L house] to God by offering a hundred bulls, two hundred ·male sheep [rams], and four hundred lambs as sacrifices. And as an ·offering to forgive the sins of [sin offering for or purification offering for; Lev. 4:3] all Israel, they offered twelve male goats, ·one goat for each tribe in [corresponding to the number of tribes of] Israel. 18 Then they ·put [installed; divided; appointed] the priests and the Levites into their ·separate groups [various divisions] to serve God at Jerusalem, as it is written in the Book of Moses.

The Passover Is Celebrated

19 The ·Jews who returned from captivity [L sons/people of the exile] ·celebrated [observed] the Passover on the fourteenth day of the first month [C April 21; Ex. 12:1–30, 43–51; Lev. 23:4–8; Num. 28:16–25; Deut. 16:1–18]. 20 The priests and Levites had ·made themselves clean [purified themselves]. Then the Levites ·killed [slaughtered; sacrified] the Passover lambs for all the ·people who had returned from captivity [exiles], for their ·relatives the [or fellow; L brothers the] priests, and for themselves. 21 So all the ·people [sons] of Israel who returned from ·captivity [exile] ·ate the Passover lamb [L ate]. So did the people who had ·given up the unclean ways of their non-Jewish neighbors [separated themselves from the impurity/pollution of the nations] in order to ·worship [seek] the Lord, the God of Israel. 22 For seven days they celebrated with joy the Feast of Unleavened Bread [Ex. 12:17–20; 34:18]. The Lord had made them ·happy [rejoice] by ·changing the mind [turning the heart] of the king of Assyria [C a deliberate anachronism, since Assyria had fallen earlier in 612 bc] so that he helped them in the work on the ·Temple [L house] of the God of Israel.

Ezra Comes to Jerusalem

After these things, during the rule of Artaxerxes king of Persia, Ezra came up [C Ezra’s coming is not actually stated until v. 6] from Babylon [C if this refers to Artaxerxes I, then chapter seven takes place around 458 bc, about fifty-eight years after chapter six, but some date the events differently] as the son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the ·high [chief] priest. This Ezra came ·to Jerusalem [L up] from Babylon. He was a ·teacher and knew well [scribe skilled/well versed in] the ·Teachings [Law; L Torah] of Moses that had been given by the Lord, the God of Israel. Ezra received everything he asked for from the king, because the [L hand of the] Lord his God was ·helping [on] him. In the seventh year of King Artaxerxes more ·Israelites [sons/people of Israel] came to Jerusalem. Among them were priests, Levites, singers, gatekeepers, and Temple servants.

Ezra arrived in Jerusalem in the fifth month of Artaxerxes’ seventh year as king. Ezra had left Babylon on the first day of the first month [C April 8], and he arrived in Jerusalem on the first day of the fifth month [C August 4], because [the good/gracious hand of] God was ·helping [on] him. 10 Ezra had ·worked hard [dedicated/devoted himself; L set his heart] to ·know [study] and ·obey [practice; do; observe] the ·Teachings [Law; L Torah] of the Lord and to teach his rules and commands to the Israelites.

Artaxerxes’ Letter to Ezra

11 King Artaxerxes had given a ·letter [document] to Ezra, a priest and ·teacher [scribe] ·who taught about [learned in] the commands and laws the Lord gave Israel. This is a copy of the ·letter [document]:

12 From Artaxerxes, king of kings, to Ezra the priest, a ·teacher [scribe] of the Law of the God of heaven.

·Greetings [Peace].

13 Now I ·give [issue] this ·order [decree]: Any Israelite in my kingdom who wishes may go with you to Jerusalem, including priests and Levites. 14 Ezra, you are ·sent [authorized] by the king and ·the [his] seven ·advisors [counselors] to ·ask [inquire] concerning Judah and Jerusalem in regards to the Law of your God [C whether they were obeying it], which ·you are carrying with you [L is in your hand]. 15 Also take with you the silver and gold that the king and his ·advisors [counselors] have ·given [offered] freely to the God of Israel, ·whose Temple is [whose dwelling is; who lives] in Jerusalem. 16 Also take the silver and gold you ·receive [collect; obtain] from the ·area [province] of Babylon. Take the ·voluntary [freewill] offerings the Israelites and their priests have given as gifts for the ·Temple [L house] of your God in Jerusalem. 17 With this money be sure to buy bulls, ·male sheep [rams], and lambs, and the appropriate grain offerings and ·drink offerings [liquid offerings; libations]. Then ·sacrifice [offer] them on the altar in the ·Temple [L house] of your God in Jerusalem.

18 You and your ·fellow Jews [colleagues; L brothers] may ·spend [use] the silver and gold ·left over [remaining] as you want ·and as God wishes [in keeping/accordance with God’s will]. 19 ·Take [Deliver] to the God of Jerusalem all the ·utensils [articles; vessels] for ·worship [service] in the ·Temple [L house] of your God. 20 Use the royal treasury to ·pay for [provide; supply] anything else you need for the ·Temple [L house] of your God.

21 Now I, King Artaxerxes, ·give this order [issue this decree] to all the ·men in charge of the treasury [treasurers] of Trans-Euphrates [C provinces west of the Euphrates River]: Give [L diligently to] Ezra, a priest and ·a teacher [the scribe] of the Law of the God of heaven, whatever he asks for. 22 Give him up to ·seventy-five hundred pounds [L one hundred talents] of silver, ·six hundred bushels [L one hundred kors] of wheat, ·six hundred gallons [L one hundred baths] of wine, and ·six hundred gallons [L one hundred baths] of olive oil. And give him ·as much salt as he wants [unlimited salt]. 23 ·Carefully [L Zealously] give him whatever the God of heaven ·wants [demands; commands] for the ·Temple [L house] of the God of heaven. ·We do not want God to [L Why should God …?] be angry with the [the kingdom/empire of the] king and his sons. 24 Remember, you ·must not [have no authority to] make these people pay taxes of any kind: priests, Levites, singers, gatekeepers, Temple servants, and other workers in this ·Temple [L house] of God.

25 And you, Ezra, ·use [in accordance with] the wisdom you have from your God ·to choose [appoint] judges and lawmakers to ·rule [govern; arbitrate for] the ·Jews [people] of Trans-Euphrates [C provinces west of the Euphrates River]. They know the laws of your God, and you may teach anyone who does not know them. 26 Whoever does not ·obey [observe] the law of your God or of the king must be ·punished [judged quickly/immediately]. He will be killed, or ·sent away [banished], or have his property ·taken away [confiscated], or ·be put in jail [imprisoned].

27 ·Praise [Blessed be] the Lord, the God of our ·ancestors [fathers]. He ·caused the king [L put in the king’s heart] to want to ·honor [beautify; adorn; glorify] the ·Temple [L house] of the Lord in Jerusalem. 28 The Lord has shown me [C Ezra], his ·love [loyalty] ·in the presence of [before] the king, ·those who advise the king [his counselors/advisers], and ·the royal officers [his mighty nobles/officials]. Because the Lord my God was helping me, I ·had courage [was strengthened], and I gathered the ·leaders [L heads of the fathers] of Israel to ·return [L go up] with me.

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