Beginning
The Greatness of Melchizedek
7 For this Melchizedek, king of Salem, priest of the most high God, who met Abraham as he[a] was returning from the slaughter of the kings and blessed him,[b] 2 to whom also Abraham apportioned a tenth of everything[c]—in the first place, his name is translated “king of righteousness,” and then also “king of Salem,” that is, “king of peace”; 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God—he remains a priest for all time.
4 But see how great this man was, to whom Abraham[d] the patriarch gave a tenth from the spoils! 5 And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although they are descended from Abraham[e]. 6 But the one who did not trace his descent from them collected tithes from Abraham and blessed the one who had the promises. 7 Now without any dispute the inferior is blessed by the more prominent. 8 And in this case mortal men receive tithes, but in that case it is testified that he lives. 9 And, so to speak[f], even Levi, the one who receives tithes, has paid tithes through Abraham. 10 For he was still in the loins of his father when Melchizedek met him.
The Superiority of Jesus to Melchizedek
11 Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need is there for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron? 12 For when[g] the priesthood changes, of necessity there is a change of the law also. 13 For the one about whom these things are spoken belongs to another tribe from which no one has officiated at the altar. 14 For it is evident that our Lord is a descendant of Judah, a tribe with reference to which Moses said nothing concerning priests. 15 And it is still more clear, if another priest according to the likeness of Melchizedek arises, 16 who has become a priest not according to a law of physical requirement, but according to the power of an indestructible life. 17 For it is testified,
18 For on the one hand a preceding commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect), but on the other hand there is the introduction of a better hope through which we draw near to God. 20 And by as much as this was not without an oath (for these on the one hand have become priests[j] without an oath, 21 but he with an oath by the one who said to him,
22 by so much more[m] Jesus has become the guarantee of a better covenant.
23 And indeed many have become[n] priests, because they were prevented by death from continuing in office, 24 but he, because he continues forever[o], holds the priesthood permanently. 25 Therefore also he is able to save completely those who draw near to God through him, because he[p] always lives in order to intercede on their behalf.
26 For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted above the heavens, 27 who does not need every day[q] like the former high priests to offer up sacrifices for his own sins and then for the sins of the people, because he did this once for all when he[r] offered up himself. 28 For the law appoints men as high priests who have weakness, but the statement of the oath, after the law, appoints a Son, who is made perfect forever[s].
The Mediator of a New and Better Covenant
8 Now this is the main point in what has been said: we have a high priest such as this, who sat down at the right hand of the throne of the Majesty in heaven, 2 a minister of the sanctuary and of the true tabernacle which the Lord set up, not man. 3 For every high priest is appointed in order to offer both gifts and sacrifices; therefore it was[t] necessary for this one also to have something that he offers. 4 Now if he were on earth, he would not even be a priest, because there[u] are those who offer the gifts according to the law, 5 who serve a sketch and shadow of the heavenly things, just as Moses was warned when he[v] was about to complete the tabernacle, for he says, “See to it that you make everything according to the pattern which was shown to you on the mountain.”[w] 6 But now he has attained a more excellent ministry, by as much as he is also mediator of a better covenant which has been enacted upon better promises. 7 For if that first covenant had been faultless, occasion would not have been sought for a second. 8 For in finding fault with them he says,
“Behold, days are coming, says the Lord,
when I will complete a new covenant with the house of Israel
and with the house of Judah,
9 not like the covenant which I made with their fathers
on the day I took hold of them by my hand
to lead them out of the land of Egypt,
because they did not continue in my covenant
and I disregarded them, says the Lord.
10 For this is the covenant that I will decree with the house of Israel
after those days, says the Lord:
I am putting my laws in their minds
and I will write them on their hearts,
and I will be their[x] God
and they will be my[y] people.
11 And they will not teach each one his fellow citizen
and each one his brother, saying, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest.
12 For I will be merciful toward their wrongdoings,
and I will not remember their sins any longer.”
13 In calling it new, he has declared the former to be old. Now what is becoming obsolete and growing old is near to disappearing.
The Earthly Ministry of the Old Covenant
9 Now[z] the first covenant had regulations for worship and the earthly sanctuary. 2 For a tent was prepared, the first one, in which were the lampstand and the table and the presentation of the loaves, which is called the holy place. 3 And after the second curtain was a tent called the holy of holies, 4 containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which were a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. 5 And above it were the cherubim of glory overshadowing the mercy seat, about which it is not now possible to speak in detail.
6 Now these things having been prepared in this way, the priests enter into the first tent continually[aa] as they[ab] accomplish their service, 7 but only the high priest enters into the second tent once a year, not without blood, which he offers on behalf of himself and the sins of the people committed in ignorance. 8 The Holy Spirit was making this clear, that the way into the holy place was not yet revealed, while[ac] the first tent was still in existence, 9 which was a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, 10 concerning instead only food and drink and different washings, regulations of outward things imposed until the time of setting things right.
The Heavenly Ministry of the New Covenant
11 But Christ has arrived as a high priest of the good things to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, 12 and not by the blood of goats and calves, but by his own blood, he entered once for all into the most holy place, obtaining eternal redemption. 13 For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify them for the ritual purity of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve the living God?
15 And because of this, he is the mediator of a new covenant, in order that, because[ad] a death has taken place for the redemption of transgressions committed during the first covenant, those who are the called may receive the promise of the eternal inheritance. 16 For where there is a will, it is a necessity for the death of the one who made the will to be established. 17 For a will is in force concerning those who are dead, since it is never in force when the one who made the will is alive. 18 Therefore not even the first covenant was ratified without blood. 19 For when[ae] every commandment had been spoken by Moses to all the people according to the law, he took the blood of calves[af] with water and scarlet wool and hyssop and sprinkled both the scroll itself and all the people, 20 saying,
“This is the blood of the covenant that God has commanded for you.”[ag]
21 And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. 22 Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness.
23 Therefore it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these. 24 For Christ did not enter into a sanctuary made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf, 25 and not in order that he can offer himself many times, as the high priest enters into the sanctuary year by year[ah] with blood not his own, 26 since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. 27 And just as[ai] it is destined for people to die once, and after this, judgment, 28 thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
Christ’s One Sacrifice for Sin
10 For the law, possessing a shadow of the good things that are about to come, not the form of things itself, is never able year by year[aj] by means of the same sacrifices which they offer without interruption to make perfect those who draw near. 2 For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? 3 But in them there is a reminder of sins year by year[ak]. 4 For it is impossible for the blood of bulls and goats to take away sins.
5 Therefore, when he[al] came into the world, he said,
“Sacrifice and offering you did not want,
but a body you prepared for me;
6 you did not delight in whole burnt offerings and offerings for sins.
7 Then I said, ‘Behold, I have come—
in the roll of the book it is written about me—
to do your will, O God.’
8 When he says above,
“Sacrifices and offerings and whole burnt offerings and offerings for sin
you did not want, nor did you delight in,”[am]
which are offered according to the law, 9 then he has said,
“Behold, I have come to do your will.”[an]
He takes away the first in order to establish the second, 10 by which will we are made holy through the offering of the body of Jesus Christ once for all.
11 And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. 12 But this one, after he[ao] had offered one sacrifice for sins for all time, sat down at the right hand of God, 13 from now on waiting until his enemies are made a footstool for his feet. 14 For by one offering he has perfected for all time those who are made holy. 15 And the Holy Spirit also testifies to us, for after saying,
16 “This is the covenant that I will decree for them
after those days, says the Lord:
I am putting my laws on their hearts,
and I will write them on their minds.”[ap]
17 He also says,
“Their sins and their lawless deeds I will never remember again.”[aq]
18 Now where there is forgiveness of these, there is no longer an offering for sin.
Hold Fast the Confession of Our Hope
19 Therefore, brothers, since we[ar] have confidence for the entrance into the sanctuary by the blood of Jesus, 20 by the new and living way which he inaugurated for us through the curtain, that is, his flesh, 21 and since we have[as] a great priest over the house of God, 22 let us approach with a true heart in the full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for the one who promised is faithful. 24 And let us think about how to stir one another up to love[at] and good works, 25 not abandoning our meeting together[au], as is the habit of some, but encouraging each other, and by so much more as you see the day drawing near.
A Serious Warning Against Continuing Deliberate Sin
26 For if[av] we keep on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment and a fury of fire that is about to consume the adversaries. 28 Anyone who rejected the law of Moses dies without mercy on the testimony of two or three witnesses. 29 How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace? 30 For we know the one who said,
“Vengeance is mine, I will repay,”[aw]
and again,
“The Lord will judge his people.”[ax]
31 It is a terrifying thing to fall into the hands of the living God.
32 But remember the former days in which, after you[ay] were enlightened, you endured a great struggle with sufferings, 33 sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way. 34 For you both sympathized with the prisoners and put up with the seizure of your belongings with joy because you[az] knew that you yourselves had a better and permanent possession. 35 Therefore do not throw away your confidence, which has great reward. 36 For you have need of endurance, in order that after you[ba] have done the will of God, you may receive what was promised. 37 For yet
“a very, very little while,
and the one who is coming will come and will not delay.
38 But my righteous one will live by faith,
and if he shrinks back, my soul is not well pleased with him.”[bb]
39 But we are not among those who shrink back to destruction, but among those who have faith to the preservation of our souls.
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