Beginning

Greeting

1 Paul, an apostle not from men nor by men but through Jesus Christ and God the Father who raised him from the dead, ² and all the brothers with me, to the churches of Galatia. ³ Grace to you and peace from God the Father and our Lord Jesus Christ,^{[a] 4} who gave himself for our sins in order to rescue us from the present evil age, according to the will of our God and Father, ⁵ to whom be the glory forever and ever. Amen.

A Different Gospel

⁶ I am astonished that you are turning away so quickly from the one who called you by the grace of Christ to a different gospel, ⁷ not that there is a different gospel, except there are some who are disturbing you and wanting to distort the gospel of Christ. ⁸ But even if we or an angel from heaven should proclaim a gospel to you contrary to what we proclaimed to you, let him be accursed! ⁹ As we said before, and now I say again, if anyone is proclaiming a gospel to you contrary to what you have received, let him be accursed! ¹⁰ For am I now making an appeal to people or to God? Or am I seeking to please people? If I were still trying to please people, I would not be a slave of Christ.

Paul’s Defense of His Apostleship

¹¹ For I make known to you, brothers, the gospel that has been proclaimed by me, that it is not of human origin^[b]. ¹² For neither did I receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. ¹³ For you have heard about my former way of life in Judaism, that to an extraordinary degree I was persecuting the church of God, and trying to destroy it, ¹⁴ and was progressing in Judaism beyond many contemporaries in my nation, because^[c] I was a far more zealous adherent of the traditions handed down by my forefathers.

¹⁵ But when the one who set me apart^[d] from my mother’s womb and called me by his grace was pleased ¹⁶ to reveal his Son in me in order that I would proclaim the gospel about him among the Gentiles, immediately I did not consult with flesh and blood, ¹⁷ nor did I go up to Jerusalem to those who were apostles before me, but I went away to Arabia and I returned again to Damascus. ¹⁸ Then after three years I went up to Jerusalem to become acquainted with Cephas, and I stayed with him fifteen days, ¹⁹ but I did not see any others of the apostles except James, the brother of the Lord. ²⁰ (Now the things which I am writing to you, behold, I assure you before God that I am not lying.) ²¹ Then I came to the regions of Syria and of Cilicia, ²² but I was unknown in person^[e] to the churches of Judea that are in Christ, ²³ and they were only hearing, “The one formerly persecuting us is now proclaiming the faith that formerly he was attempting to destroy,” ²⁴ and they were glorifying God because of me.

Paul’s Ministry Recognized by the Jerusalem Apostles

2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. ² Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the influential people, lest somehow I was running, or had run, in vain. ³ But not even Titus who was with me, although^[f] he was a Greek, was compelled to be circumcised. ⁴ Now this was because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus, in order that they might enslave us, ⁵ to whom not even for an hour did we yield in subjection, in order that the truth of the gospel might remain continually with you. ⁶ But from those who were influential^[g] (whatever they were, it makes no difference to me, God does not show partiality^[h])—for those who were influential added nothing to me. ⁷ But these, when they^[i] saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision ⁸ (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), ⁹ and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision. ¹⁰ They asked only that we should remember the poor, the very thing I was also eager to do.

Paul Confronts Peter at Antioch

¹¹ But when Cephas came to Antioch, I opposed him to his face, because he was condemned. ¹² For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, because he^[j] was afraid of those who were of the circumcision, ¹³ and the rest of the Jews also joined in this hypocrisy with him, so that even Barnabas was carried away with them in their hypocrisy. ¹⁴ But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of them all, “If you, although you^[k] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?”

Justified by Faith in Christ

¹⁵ We are Jews by nature and not sinners from among the Gentiles, ¹⁶ but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ,^[l] and we have believed in Christ Jesus so that we may be justified by faith in Christ^[m] and not by the works of the law, because by the works of the law no human being will be justified^[n]. ¹⁷ But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be! ¹⁸ For if I build up again these things which I destroyed, I show myself to be a transgressor. ¹⁹ For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, ²⁰ and I no longer live, but Christ lives in me, and that life I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me. ²¹ I do not declare invalid the grace of God, for if righteousness is through the law, then Christ died to no purpose.

Justified by the Law, or Justified by Faith?

3 O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as having been crucified? ² I want only to learn this from you: Did you receive the Spirit by the works of the law, or by the hearing of faith? ³ Are you so foolish? Having begun by the Spirit, are you now trying to be made complete by the flesh? ⁴ Have you suffered so many things for nothing—if indeed also it was for nothing? ⁵ Therefore does the one who gives you the Spirit and who works miracles among you do so by the works of the law, or by the hearing of faith?

⁶ Just as Abraham believed God, and it was credited to him for righteousness, ⁷ then understand that the ones who have faith^[o], these are sons of Abraham. ⁸ And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: “In you all the nations^[p] will be blessed.”^{[q] 9} So then, the ones who have faith are blessed together with Abraham who believed. ¹⁰ For as many as are of the works of the law are under a curse, for it is written, “Cursed is everyone who does not abide by all the things that are written in the book of the law to do them.”^{[r] 11} Now it is clear that no one is justified in the sight of God by the law, because “the one who is righteous will live by faith.”^{[s] 12} But the law is not from faith, but “the one who does these things will live by them.”^[t]

¹³ Christ redeemed us from the curse of the law by^[u] becoming a curse for us, because it is written, “Cursed is everyone who hangs on a tree,”^{[v] 14} in order that the blessing of Abraham might come to the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through faith.

The Promise to Abraham and His Descendant

¹⁵ Brothers, I am speaking according to a human perspective. Nevertheless, when^[w] the covenant of a man has been ratified, no one declares it invalid or adds additional provisions to it. ¹⁶ Now to Abraham and to his descendant the promises were spoken. It does not say, “and to descendants,” as concerning many, but as concerning one, “and to your descendant,”^[x] who is Christ. ¹⁷ Now I am saying this: the law, that came after four hundred and thirty years, does not revoke a covenant previously ratified by God, in order to nullify the promise. ¹⁸ For if the inheritance is from the law, it is no longer from the promise, but God graciously gave it to Abraham through the promise.

The Addition of the Law

¹⁹ Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. ²⁰ Now the mediator is not for one, but God is one.

²¹ Therefore is the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law. ²² But the scripture imprisoned all under sin, in order that the promise could be given by faith^[y] in Jesus Christ to those who believe.

²³ But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. ²⁴ So then, the law became our guardian until Christ, in order that we could be justified by faith. ²⁵ But after^[z] faith has come, we are no longer under a guardian. ²⁶ For you are all sons of God through faith in Christ Jesus,^{[aa] 27} for as many of you as were baptized into Christ have put on Christ. ²⁸ There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. ²⁹ And if you are Christ’s, then you are descendants of Abraham, heirs according to the promise.