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Read the Bible from start to finish, from Genesis to Revelation.
Duration: 365 days
Wycliffe Bible (WYC)
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Ezekiel 46-48

46 The Lord God saith these things, The gate of the inner foreyard, that beholdeth to the east, shall be closed six days in which work is done; for it shall be opened in the day of sabbath, but also it shall be opened in the day of calends. (The Lord God saith these things, The gate of the inner courtyard, that faceth east, shall be closed for the six days in which work is done; it shall be opened only on the day of sabbath, and on the day of calends.)

And the prince shall enter by the way of the porch of the gate withoutforth, and he shall stand in the threshold of the gate; and priests shall make the burnt sacrifice of him, and the peaceable sacrifices of him; and he shall worship on the threshold of the gate, and he shall go out; forsooth the gate shall not be closed till to the eventide. (And the prince shall enter by way of the porch of the gate from the outside, and he shall stand at the gate’s threshold; and the priests shall offer his burnt sacrifice, and his peace offerings; and he shall worship at the gate’s threshold, and then he shall go out; and the gate shall not be closed until the evening.)

And the people of the land shall worship at the door of that gate, in sabbaths, and in calends, before the Lord. (And the people of the land shall worship at the door of that gate, on sabbaths, and on calends, before the Lord.)

Forsooth the prince shall offer this burnt sacrifice to the Lord in the day of sabbath, six lambs without wem, and a wether without wem, (And the prince shall offer this burnt sacrifice to the Lord on the day of sabbath, six lambs without blemish, or without fault, and a ram without blemish,)

and the sacrifice of ephah by a wether; but in the lambs he shall offer the sacrifice which his hand shall give, and of oil the measure hin, by each ephah. (and the sacrifice of an ephah of grain with the ram; and with each lamb he shall offer a sacrifice of whatever his hand shall give, and the measure of a hin of oil, with each ephah.)

But in the day of calends he shall offer a calf without wem of the drove; and six lambs, and wethers shall be without wem, (And on the day of calends he shall offer a calf of the herd without blemish, and six lambs, and a ram, which shall also be without blemish.)

and ephah by a calf. Also he shall make the sacrifice, ephah by a wether; but of lambs as his hand findeth, and of oil the measure hin, by each ephah. (And he shall provide the sacrifice of an ephah of grain with the calf, and another ephah of grain with the ram; and with the lambs whatever his hand may find; and the measure of a hin of oil with each ephah.)

And when the prince shall enter, enter he by the way of the porch of the gate, and go he out by the same way.

And when the people of the land shall enter in the sight of the Lord into (the) solemnities, which people entereth by the gate of the north for to worship, go it out by the way of the south gate. Certainly the people that entereth by the way of the south gate, go (it) out by the way of the north gate. It shall not turn again by the way of the gate by which it entered, but even against that way it shall go out. (And when the people of the land shall enter before the Lord for the feasts, which people entereth by the north gate to worship, go they out by the way of the south gate. And the people who entereth by the south gate, go they out by the way of the north gate. They shall not return by the gate by which they entered, but they shall go out by the opposite way.)

10 Forsooth the prince shall be in the midst of them; he shall enter with them that enter, and he shall go out with them that go out. (And the prince shall be in their midst; he shall go in with those who go in, and he shall go out with those who go out.)

11 And in fairs and in solemnities, the sacrifice of ephah shall be by a calf, and ephah by a wether; in lambs shall be sacrifice as his hand findeth, and of oil the measure hin, by each ephah. (And at feasts and at solemn feasts, the sacrifice of an ephah of grain shall be given with a calf, and another ephah of grain with a ram; and with the lambs the sacrifice shall be such as his hand may find; and the measure of a hin of oil, with each ephah.)

12 Forsooth when the prince maketh a willful burnt sacrifice, either willful peaceable sacrifice(s) to the Lord, the gate that beholdeth to the east shall be opened to him; and he shall make his burnt sacrifice, and his peaceable sacrifices, as it is wont to be done in the day of sabbath; and he shall go out, and the gate shall be closed after that he went out. (And when the prince provideth a voluntary burnt sacrifice, or peace offerings to the Lord, the gate that faceth east shall be opened for him; and he shall make his burnt sacrifice, and his peace offerings, as it is wont to be done on the day of sabbath; and then he shall go out, and the gate shall be closed after that he hath gone out.)

13 And he shall make burnt sacrifice each day to the Lord, a lamb without wem of the same year; ever he shall make it in the morrowtide, (And thou shalt provide a burnt sacrifice each day to the Lord, a lamb of the first year without blemish; thou shalt provide it every morning,)

14 and he shall make sacrifice on it full early; early he shall make the sixth part of ephah, and of oil the third part of hin, that it be meddled with the flour of wheat; it is a lawful sacrifice, continual and everlasting, to the Lord. (and thou shalt provide an offering with it every morning; yea, each morning thou shalt provide the sixth part of an ephah of grain, and the third part of a hin of oil, that it be mixed, or mingled, with the wheat flour; this is a sacrifice ordained by law, continual, or daily, and everlasting, to the Lord.)

15 He shall make (ready) a lamb, and sacrifice, and oil, full early; he shall make (ready) early [the] burnt sacrifice everlasting. (Thou shalt provide a lamb, and a grain sacrifice, and oil, every morning; yea, each morning thou shalt provide the everlasting burnt sacrifice.)

16 The Lord God saith these things, If the prince giveth an house to any of his sons, the heritage of him shall be of his sons; they shall wield it by heritage. (The Lord God saith these things, If the prince giveth a house to any of his sons, its inheritance shall be for his sons; yea, they shall get it by inheritance.)

17 Forsooth if he giveth a bequest of his heritage to one of his servants, it shall be his till to the year of remission, and it shall turn again to the prince; forsooth the heritage of him shall be to his sons. (But if he giveth a bequest of his inheritance, that is, a gift of his estate, to one of his servants, or to one of his slaves, it shall be his only until the Year of Remission, or the Year of Restoration, and then it shall return to the prince; for his inheritance, or his estate, shall only be for his sons.)

18 And the prince shall not take by violence of the heritage of the people, and of the possession of them; but of his own possession he shall give heritage to his sons, that my people be not scattered, each man from his possession. (And the prince shall not take by violence any of the people’s inheritance, or any of their possessions; but out of his own possessions he shall give an inheritance to his sons, so that my people be not scattered, each person from his own possession.)

19 And he led me in by the entering, that was on the side of the gate, into the chambers of the saintuary to the priests, which chambers beheld to the north; and there was a place going to the west. (And he led me in by the entrance, that was by the side of the gate, into the rooms of the sanctuary, or of the Temple, for the priests, which rooms faced north; and there was a place on the western side.)

20 And he said to me, This is the place where (the) priests shall seethe, both for sin [of doing,] and for trespass [of leaving (undone)]; where they shall seethe (the) sacrifice, that they bear (it) not out into the outermore foreyard, and the people be hallowed. (And he said to me, This is the place where the priests shall boil the offerings, both for the sin of doing, and for the trespass of leaving undone; yea, where they shall boil the sacrifice, so that they do not carry it out into the outer courtyard, and then the people be made holy/and then the people be harmed.)

21 And he led me out into the outermore foreyard, and led me about by the four corners of the foreyard; and lo! a little foreyard was in the corner of the foreyard, all little foreyards by the corners of the foreyard; (And he led me out into the outer courtyard, and led me about by the four corners of the courtyard; and lo! in each corner of the courtyard was a smaller courtyard;)

22 in four corners of the foreyard little foreyards were disposed, of forty cubits by length, and of thirty by breadth; four were of one measure; (yea, in the four corners of the courtyard were placed smaller courtyards, that were forty cubits in length, and thirty cubits in breadth; all four had the same measurements;)

23 and a wall by compass went about (the) four little foreyards; and kitchens were made under the porches by compass. (and a wall went all around the four smaller courtyards; and kitchens were made against the porches all around.)

24 And he said to me, This is the house of (the) kitchens, in which the ministers of the house of the Lord shall seethe the sacrifice of the people. (And he said to me, These are the kitchens for the Temple, in which the ministers, or the servants, of the House of the Lord shall boil the people’s sacrifices.)

47 And he turned me (again) to the gate of the house (of the Lord); and lo! waters went out (from) under the threshold of the house to the east; for the face of the house (of the Lord) beheld to the east; forsooth the waters came down into the right side of the temple, to the south part of the altar. (And he returned me to the gate of the House of the Lord; and lo! water went out from under the threshold of the House of the Lord to the east; for the front of the Temple faced east; and the water came down from the right side of the Temple, to the south side of the altar/to south of the altar.)

And he led me out by the way of the north gate, and he turned me to the way without the outermore gate, to the way that beholdeth to the east; and lo! waters flowing from the right side, (And he led me out by the way of the north gate, and he turned me to the way outside the outer gate, to the way that faceth east; and lo! water was flowing out from the right side,)

when the man that had a cord in his hand went out to the east. And he meted a thousand cubits, and led me over through the water till to the heels. (when that man, who had a cord in his hand, went out to the east. And he measured a thousand cubits, and led me through the water unto my heels.)

And again he meted a thousand, and led me over through the water till to the knees. And again he meted a thousand, and led me over through the water till to the reins. (And again he measured a thousand, and led me through the water unto my knees. And again he measured a thousand, and led me through the water unto my waist.)

And (again) he meted a thousand, by the strand which I might not pass [over]; for the deep waters of the strand had waxed great, that may not be waded over. (And again he measured a thousand, and it was now a river, which I could not cross over; for the deep waters of the river had grown so great, that they could not be waded through.)

And he said to me, Certainly, son of man, thou hast seen (this). And he led me, and he turned me (again) to the river of the strand. (And he said to me, Son of man, mark thou this well/remember that thou hast seen this. And then he led me back to the river bank.)

And when I had turned me (again), lo! in the river of the strand (were) full many trees on ever either side. (And when I had returned there, lo! on the river bank were a great many trees on either side.)

And he said to me, These waters that go out to the heaps of sand of the east, and go down into [the] plain places of desert, shall enter into the sea, and shall go out; and the waters shall be healed. (And he said to me, This water that goeth out to the heaps of sand in the east, and goeth down to the plains of the desert, or down to the Arabah, shall enter into the Dead Sea, and then shall go out again; and the waters of the Dead Sea shall be healed.)

And each living beast that creepeth, shall live, whither ever the strand shall come; and fishes many enough shall be, after that these waters come thither, and [they] shall be healed, and shall live; all things to which the strand shall come, shall live. (And every living beast that moveth, shall live, wherever the stream shall come; and there shall be a great many fish, after that this water cometh there, and they shall be healed, and shall live; yea, everything to which the stream shall come, shall live/shall have life.)

10 And fishers shall stand on those waters; from Engedi till to Eneglaim shall be drying of nets; full many kinds of fishes thereof shall be, as the fishes of the great sea, of full great multitude; (And fishermen shall stand by this water; from Engedi unto Eneglaim shall be the drying of nets; and there shall be a great many kinds of fish, like the fish of the Great Sea, that is, the Mediterranean Sea, yea, of a very great multitude;)

11 but in the brinks thereof and in (the) marishes (the) waters shall not be healed, for those shall be given into places of (the) making of salt.

12 And each tree bearing fruit shall grow on the strand, in the rivers thereof on each side; a leaf thereof shall not fall down, and the fruit thereof shall not fail; by all months it shall bear first fruits, for the waters thereof shall go out of the saintuary; and the fruits thereof shall be into meat, and the leaves thereof to medicine. (And every tree bearing fruit shall grow by the stream, on its banks on each side; none of their leaves shall fall down, and none of their fruit shall fail; in every month they shall bear first fruits, for the water there shall have gone out from the sanctuary; and their fruit shall be for food, and their leaves for shall be medicine.)

13 The Lord God saith these things, This is the end, in which ye shall wield the land, in the twelve lineages of Israel; for Joseph hath double part. (The Lord God saith these things, These be the borders, or the boundaries, in which ye shall possess the land, among the twelve tribes of Israel; for Joseph hath a double portion.)

14 Forsooth ye shall wield it, each man evenly as his brother; on which I raised mine hand, that I should give to your fathers; and this land shall fall to you into possession. (And ye shall possess it, each man equally like his brother; on which I raised up my hand, that I should give it to your forefathers; and this land shall fall to you into a possession.)

15 This is the end of the land at the north coast, from the great sea, (by) the way of Hethlon, to men coming to Zedad, (This is the border of the land on the north side, from the Great Sea, by way of Hethlon, to those coming to Zedad,)

16 Hamath, Berothah, Sibraim, which is in the midst betwixt Damascus and [the] nigh coasts of Hamath, (to) the house of Hatticon, which is beside the ends of Hauran. (Hamath, Berothah, Sibraim, which is in the midst between Damascus and the border of Hamath, unto Hazarhatticon, which is by the border of Hauran.)

17 And the end shall be from the sea till to the porch of Enan, (to) the end of Damascus, and from the north till to the north, (to) the end of Hamath; forsooth this is the north coast. (And so the border shall be from the Great Sea, unto Hazarenan, to the border of Damascus, and from the north unto the north, to the border of Hamath; this is the north side.)

18 Certainly the east coast from the midst of Hauran, and from the midst of Damascus, and from the midst of Gilead, and from the midst of the land of Israel, is Jordan, parting at the east sea, also ye shall mete the east coast. (And ye shall measure the east side from the midst of Hauran, and from the midst of Damascus, and from the midst of Gilead, and from the midst of the land of Israel, unto the Jordan River, and then south unto the East Sea, that is, the Dead Sea, to Tamar; this is the east side.)

19 Forsooth the south coast of midday is from Tamar till to the waters of against-saying of Kadesh; and the strand till to the great sea, and the south coast of midday. (And the south side is southward from Tamar unto the waters of strife at Kadesh/unto the waters of Meribah-by-Kadesh; and along the river, unto the Great Sea; this is the south side toward the Negeb.)

20 And the coast of the sea is the great sea, from the nigh coast by [the] straight, till thou come to Hamath; this is the coast of the sea. (And the west side is the Great Sea, straight north along the coast, until thou come to Hamath; this is the west side.)

21 And ye shall part this land to you by the lineages of Israel; (And ye shall divide this land unto the tribes of Israel;)

22 and ye shall send it into heritage to you, and to comelings that come to you, that engendered sons in the midst of you; and they shall be to you as men born in the land among the sons of Israel; with you they shall part possession, in the midst of the lineages of Israel. (and ye shall divide it into an inheritance for yourselves, and for the newcomers who come to you, who beget children in the midst of you; and they shall be to you like people born in the land among the Israelites; they shall share the possession with you, in the midst of the tribes of Israel.)

23 Forsooth in whatever lineage a comeling is, there ye shall give possession to him, saith the Lord God. (Yea, in whatever tribe a newcomer is, there ye shall give a possession to him, saith the Lord God.)

48 And these be the names of (the) lineages, from the ends of the north, beside the way (of) Hethlon, to men going to Hamath, (to) the porch of Enan, (to) the term of Damascus, (and) to the north beside Hamath; and the east coast shall be to it the sea, one part shall be of Dan. (And these be the names of the tribes, from the border in the north, by the way to Hethlon, for those going to Hamath, unto Hazarenan, and the border of Damascus, and to the north beside Hamath; and so from the east side unto the west side, one portion shall be for Dan.)

And from the end of Dan, from the east coast till to the coast of the sea, one part shall be of Asher. (And from the border of Dan, from the east side unto the west side, one portion shall be for Asher.)

And on the end of Asher, from the east coast till to the coast of the sea, one of Naphtali. (And from the border of Asher, from the east side unto the west side, one portion shall be for Naphtali.)

And on the term of Naphtali, from the east coast till to the coast of the sea, one of Manasseh. (And from the border of Naphtali, from the east side unto the west side, one portion shall be for Manasseh.)

And on the end of Manasseh, from the east coast till to the coast of the sea, one of Ephraim. (And from the border of Manasseh, from the east side unto the west side, one portion shall be for Ephraim.)

And on the end of Ephraim, from the east coast till to the coast of the sea, one of Reuben. (And from the border of Ephraim, from the east side unto the west side, one portion shall be for Reuben.)

And on the end of Reuben, from the east coast till to the coast of the sea, one of Judah. (And from the border of Reuben, from the east side unto the west side, one portion shall be for Judah.)

And on the end of Judah, from the east coast till to the coast of the sea, shall be the (place of the) first fruits, which ye shall (set) (a)part by five and twenty thousand reeds of breadth and of length [in five and twenty thousand rods of breadth and of length], as all (the other) parts be, from the east coast till to the coast of the sea; and the saintuary shall be in the midst thereof. (And from the border of Judah, from the east side unto the west side, shall be the place of the first fruits, which ye shall set apart by twenty-five thousand cubits[a] in breadth, and its length shall be like all the other parts, from the east side unto the west side; and the sanctuary, or the Temple, shall be in its midst.)

The (place of the) first fruits which ye shall (set) (a)part to the Lord, the length shall be in five and twenty thousand, and the breadth in ten thousand. (The place of the first fruits which ye shall set apart for the Lord, the length shall be twenty-five thousand, and the breadth shall be ten thousand/and the breadth shall be twenty thousand.)

10 Forsooth these shall be the first fruits of the saintuary of (the) priests; to the north five and twenty thousand of length, and to the sea ten thousand of breadth; but to the east ten thousand of breadth, and to the south five and twenty thousand of length; and the saintuary of the Lord shall be in the midst thereof. (And this shall be the portion of the place of the first fruits for the priests; to the north twenty-five thousand in length, and to the west ten thousand in breadth; and to the east ten thousand in breadth, and to the south twenty-five thousand in length; and the sanctuary of the Lord shall be in its midst.)

11 The saintuary shall be to (the) priests of the sons of Zadok, that kept my ceremonies, and erred not, when the sons of Israel erred, as also [the] deacons erred. (This portion of the place of the first fruits shall be for the priests of the sons of Zadok who kept, or who continued, my ceremonies, and went not astray, when the Israelites went astray, like also the Levites went astray.)

12 And (this portion of the place of) the first fruits shall be to them of the first fruits of the land, the holy of holy things, by the term of Levites, either deacons. (And this portion of the place of the first fruits shall be a most holy place for them, and it shall be unto the border of the Levites, or of the deacons.)

13 But also to deacons in like manner by the coasts of priests shall be five and twenty thousand of length, and ten thousand of breadth; all the length of five and twenty thousand, and the breadth of ten thousand. (And also the Levites in like manner shall have a portion of the place of the first fruits unto the border of the priests, and it shall be twenty-five thousand in length, and ten thousand in breadth; and so all the length shall be twenty-five thousand, and the breadth shall be ten thousand.)

14 And they shall not sell thereof, neither shall (ex)change (any part of their portion); and the (place of the) first fruits of the land shall not be translated, for those be hallowed to the Lord. (And they shall never sell, or exchange, any part of their portion; and the place of the first fruits of the land shall never be transferred to anyone, for they be holy to, and belong to, the Lord.)

15 Soothly the five thousand, that be left over in breadth, by five and twenty thousand, shall be the unholy things, either common things, of the city, into dwelling place, and into suburbs (for a dwelling place, and for common land); and the city shall be in the midst thereof.

16 And these shall be the measures thereof; at the north coast, five hundred and four thousand of reeds (five hundred and four thousand rods), and at the south coast, five hundred and four thousand, and at the east coast, five hundred and four thousand, and at the west coast, five hundred and four thousand. (And these shall be its measurements; on the north side, four thousand five hundred cubits, and on the south side, four thousand five hundred, and on the east side, four thousand five hundred, and on the west side, four thousand five hundred.)

17 Forsooth the suburbs of the city at the north shall be two hundred and fifty, and at the south two hundred and fifty, and at the east two hundred and fifty, and at the sea, that is, (at) the west, two hundred and fifty.

18 But that that is residue in length, by the (place of the) first fruits of the saintuary, ten thousand into the east, and ten thousand into the west, shall be as the (place of the) first fruits of the saintuary; and the fruits shall be into loaves to them that serve the city. (But what is left over in length, by the place of the first fruits, ten thousand to the east, and ten thousand to the west, which be alongside the place of the first fruits, shall be used to grow food for those who serve in the city.)

19 Forsooth they that serve (in) the city shall (be able to) work (that land), (anyone out) of all the lineages of Israel. (And they who serve in the city shall be able to work that land, yea, anyone from all of Israel’s tribes.)

20 All the (place of the) first fruits of five and twenty thousand, by five and twenty thousand in square, shall be separated into the (place of the) first fruits of [the] saintuary, and into (the) possession of the city. (All the place of the first fruits, twenty-five thousand, by twenty-five thousand square, shall be set apart for the place of the first fruits, unto the possession for the city.)

21 Forsooth that that is residue, shall be the prince’s part, on each side of the (place of the) first fruits of [the] saintuary, and of the possession of the city, even against (the) five and twenty thousand of the (place of the) first fruits, till to the east end; but also to the sea even against (the) five and twenty thousand, till to the end of the sea, shall be in like manner in the parts of the prince; and the (place of the) first fruits of the saintuary, and the saintuary of the temple shall be in the midst of it. (And what is left over, shall be the prince’s portion, on each side of the place of the first fruits, and the possession of the city; that is, to the east, over against the twenty-five thousand of the place of the first fruits unto the east side, and also to the west, over against the twenty-five thousand, unto the west side, in like manner, both portions shall be for the prince; and the place of the first fruits, and the sanctuary, that is, the Temple, shall be in their midst.)

22 Forsooth from the possession of (the) deacons, and from the possession of the city, which is in the midst of (the) parts of the prince, shall be into the term, either portion, of Judah, and into the term, either portion, of Benjamin; and it shall pertain to the prince. (And from the possession of the Levites, and from the possession of the city, which is in the midst of the portions of the prince, shall be unto the border, or the portion, of Judah, and unto the border, or the portion, of Benjamin; and it shall pertain to the prince.)

23 And to [the] other lineages, from the east coast till to the west coast, one to Benjamin. (And for the other tribes, from the east side unto the west side, one portion shall be for Benjamin.)

24 And against the term, either portion, of Benjamin, from the east coast till to the west coast, one to Simeon. (And from the border of Benjamin, from the east side unto the west side, one portion shall be for Simeon.)

25 And on the term, (or the end,) of Simeon, from the east coast till to the west coast, one to Issachar. (And from the border of Simeon, from the east side unto the west side, one portion shall be for Issachar.)

26 And on the term, (or the end,) of Issachar, from the east coast till to the west coast, one to Zebulun. (And from the border of Issachar, from the east side unto the west side, one portion shall be for Zebulun.)

27 And on the term, (or the end,) of Zebulun, from the east coast till to the west coast, one to Gad. (And from the border of Zebulun, from the east side unto the west side, one portion shall be for Gad.)

28 And on the term, (or the end,) of Gad, to the coast of the south into midday, [or south(ward)]; and the end shall be from Tamar till to the waters of against-saying of Kadesh, and the heritage against the great sea. (And from the border of Gad, on the south side toward the Negeb, the border shall be from Tamar unto the waters of strife at Kadesh/unto the waters of Meribah-by-Kadesh, and through the inheritance unto the Great Sea, that is, the Mediterranean Sea.)

29 This is the land which ye shall send into part to the lineages of Israel, and these be the partings of those, saith the Lord God. (This is the land which ye shall divide by lot to the tribes of Israel, and these be their portions, saith the Lord God.)

30 And these be the goings out of the city; from the north coast thou shalt mete five hundred and four thousand reeds (five hundred and four thousand rods). (And these be the goings out of the city; on the north side thou shalt measure four thousand five hundred cubits.)

31 And gates of the city shall be (named) in all the lineages of Israel, three gates at the north; one gate of Reuben, one gate of Judah, one gate of Levi. (And the city gates shall be named for all the tribes of Israel, three gates at the north; one gate for Reuben, one gate for Judah, one gate for Levi.)

32 And at the east coast, five hundred and four thousand reeds (five hundred and four thousand rods), and three gates; one gate of Joseph, one gate of Benjamin, one gate of Dan. (And on the east side, four thousand five hundred cubits, and three gates; one gate for Joseph, one gate for Benjamin, one gate for Dan.)

33 And at the south coast thou shalt mete five hundred and four thousand reeds (five hundred and four thousand rods), and three gates shall be of those; one gate of Simeon, one gate of Issachar, one gate of Zebulun. (And on the south side thou shalt measure four thousand five hundred cubits, and three gates shall be there; one gate for Simeon, one gate for Issachar, one gate for Zebulun.)

34 And at the west coast, five hundred and four thousand reeds (five hundred and four thousand rods), three gates of those; one gate of Gad, one gate of Asher, one gate of Naphtali. (And on the west side, four thousand five hundred cubits, and the three gates there; one gate for Gad, one gate for Asher, one gate for Naphtali.)

35 By compass eighteen miles; and the name of the city shall be from that day, The Lord (is) there. Amen. (The wall of the city/The city’s perimeter shall be eighteen miles all around; and the name of the city shall be from that day, The Lord is There! Amen.)