Beginning
The remnant of grace
11 So I ask, has God abandoned his people? Certainly not! I myself am an Israelite, from the seed of Abraham and the tribe of Benjamin. 2 “God has not abandoned his people,” the ones he chose in advance.
Don’t you know what the Bible says in the passage about Elijah, describing how he pleads with God against Israel? 3 “Lord,” he says, “they have killed your prophets, they have thrown down your altars; I’m the only one left, and they are trying to kill me!” 4 But what is the reply from the divine word? “I have left for myself seven thousand men who have not bowed the knee to Baal.”
5 In the same way, at the present time there is a remnant, chosen by grace. 6 But if it is by grace, it is no longer by works, otherwise grace would no longer be grace.
A stumble with a purpose
7 What then? Did Israel not obtain what it was looking for? Well, the chosen ones obtained it—but the rest were hardened, 8 as the Bible says:
God gave them a spirit of stupor,
eyes that wouldn’t see, and ears that wouldn’t hear,
right down to this present day.
9 And David says,
Let their table become a snare and a trap,
and a stumbling block and a punishment for them;
10 let their eyes be darkened so that they can’t see,
and make their backs bend low forever.
11 So I ask, then: Have they tripped up in such a way as to fall completely? Certainly not! Rather, by their trespass, salvation has come to the nations, in order to make them jealous. 12 If their trespass means riches for the world, and their impoverishment means riches for the nations, how much more will their fullness mean!
13 Now I am speaking to you Gentiles. Insofar as I am the apostle of the Gentiles, I celebrate my particular ministry, 14 so that, if possible, I can make my “flesh” jealous, and save some of them. 15 If their casting away, you see, means reconciliation for the world, what will their acceptance mean but life from the dead?
The two olive trees
16 Take another illustration: if the first fruits are holy, so is the whole lump.
And another: if the root is holy, so are the branches.
17 But if some of the branches were broken off, and you—a wild olive tree!—were grafted in among them, and came to share in the root of the olive with its rich sap, 18 don’t boast over the branches. If you do boast, remember this: it isn’t you that supports the root, but the root that supports you.
19 I know what you’ll say next: “Branches were broken off so that I could be grafted in.” 20 That’s all very well. They were broken off because of unbelief—but you stand firm by faith. Don’t get big ideas about it; instead, be afraid. 21 After all, if God didn’t spare the natural branches, there’s a strong possibility he won’t spare you.
22 Note carefully, then, that God is both kind and severe. He is severe to those who have fallen, but he is kind to you, provided you continue in his kindness—otherwise you too will be cut off. 23 And they, too, if they do not remain in unbelief, will be grafted back in. God is able, you see, to graft them back in. 24 For if you were cut out of what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will they, the natural branches, be grafted back into their own olive tree.
Mercy upon all
25 My dear brothers and sisters, you mustn’t get the wrong idea and think too much of yourselves. That is why I don’t want you to remain in ignorance of this mystery: a hardening has come for a time upon Israel, until the fullness of the nations comes in. 26 That is how “all Israel shall be saved,” as the Bible says:
The Deliverer will come from Zion,
and will turn away ungodliness from Jacob.
27 And this will be my covenant with them,
whenever I take away their sins.
28 As regards the good news, they are enemies—for your sake! But as regards God’s choice they are beloved because of the patriarchs. 29 God’s gifts and God’s call, you see, cannot be undone. 30 For just as you were once disobedient to God, but now have received mercy through their disobedience, 31 so they have now disbelieved as well, in order that, through the mercy which has come your way, they too may now receive mercy. 32 For God has shut up all people in disobedience, so that he may have mercy upon all.
To God be the glory
33 O, the depth of the riches
and the wisdom and knowledge of God!
We cannot search his judgments,
we cannot fathom his ways.
34 For “who has known the mind of the Lord?
Or who has given him counsel?
35 Who has given a gift to him
which needs to be repaid?”
36 For from him, through him and to him are all things.
Glory to him forever! Amen.
The living sacrifice
12 So, my dear family, this is my appeal to you by the mercies of God: offer your bodies as a living sacrifice, holy and pleasing to God. That’s what properly thought-out worship looks like. 2 What’s more, don’t let yourselves be squeezed into the shape dictated by the present age. Instead, be transformed by the renewing of your minds, so that you can work out what God’s will is, what is good, acceptable and complete.
3 Through the grace which was given to me, I have this to say to each one of you: don’t think of yourselves more highly than you ought to think. Rather, think soberly, in line with faith, the true standard which God has marked out for each of you. 4 As in one body we have many limbs and organs, you see, and all the parts have different functions, 5 so we, many as we are, are one body in the Messiah, and individually we belong to one another.
Living together in the Messiah
6 Well then, we have gifts that differ in accordance with the grace that has been given to us, and we must use them appropriately. If it is prophecy, we must prophesy according to the pattern of the faith. 7 If it is serving, we must work at our serving; if teaching, at our teaching; 8 if exhortation, at our exhortation; if giving, with generosity; if leading, with energy; if doing acts of kindness, with cheerfulness.
9 Love must be real. Hate what is evil, stick fast to what is good. 10 Be truly affectionate in showing love for one another; compete with each other in giving mutual respect. 11 Don’t get tired of working hard. Be on fire with the spirit. Work as slaves for the Lord. 12 Celebrate your hope; be patient in suffering; give constant energy to prayer; 13 contribute to the needs of God’s people; make sure you are hospitable to strangers.
Living alongside the world
14 Bless those who persecute you; bless them, don’t curse them. 15 Celebrate with the joyful, mourn with the mourners. 16 Come to the same mind with one another. Don’t give yourselves airs, but associate with the humble. Don’t get too clever for yourselves.
17 Never repay anyone evil for evil; think through what will seem good to everyone who is watching. 18 If it’s possible, as far as you can, live at peace with all people. 19 Don’t take revenge, my dear people, but allow God’s anger room to work. The Bible says, after all, “Vengeance is mine; I will repay, says the Lord.” 20 No: “If your enemy is hungry, feed him; if he is thirsty, give him a drink. If you do this, you will pile up burning coals on his head.” 21 Don’t let evil conquer you. Rather, conquer evil with good.
The divine purpose, and limited role, of ruling authorities
13 Every person must be subject to the ruling authorities. There is no authority, you see, except from God, and those that exist have been put in place by God. 2 As a result, anyone who rebels against authority is resisting what God has set up, and those who resist will bring judgment on themselves. 3 For rulers hold no terrors for people who do good, but only for people who do evil.
If you want to have no fear of the ruling power, do what is good, and it will praise you. 4 It is God’s servant, you see, for you and your good. But if you do evil, be afraid; the sword it carries is no empty gesture. It is God’s servant, you see: an agent of justice to bring his anger on evildoers. 5 That is why it is necessary to submit, not only to avoid punishment but because of conscience.
6 That, too, is why you pay taxes. The officials in question are God’s ministers, attending to this very thing. 7 So pay each of them what is owed: tribute to those who collect it, revenue to those who collect it. Respect those who should be respected. Honor the people one ought to honor.
Love, the law and the coming day
8 Don’t owe anything to anyone, except the debt of mutual love. If you love your neighbor, you see, you have fulfilled the law. 9 Commandments like “don’t commit adultery, don’t kill, don’t steal, don’t covet”—and any other commandment—are summed up in this: “Love your neighbor as yourself.” 10 Love does no wrong to its neighbor; so love is the fulfillment of the law.
11 This is all the more important because you know what time it is. The hour has come for you to wake up from sleep. Our salvation, you see, is nearer now than it was when first we came to faith. 12 The night is nearly over, the day is almost here. So let’s put off the works of darkness, and put on the armor of light. 13 Let’s behave appropriately, as in the daytime: not in wild parties and drunkenness, not in orgies and shameless immorality, not in bad temper and jealousy. 14 Instead, put on the Lord Jesus, the Messiah, and don’t make any allowance for the flesh and its lusts.
Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.