Book of Common Prayer
Israelites in Captivity
137 By the rivers in Babylon we sat and ·cried [wept; C during the Babylonian exile]
when we remembered ·Jerusalem [L Zion; C the location of the Temple].
2 On the ·poplar [or willow] trees nearby
we hung our harps.
3 ·Those who captured us [Our captors] asked us to sing;
our ·enemies [oppressors] wanted happy songs.
They said, “Sing us a song about ·Jerusalem [L Zion; C the location of the Temple]!”
4 But we cannot sing songs about the Lord
while we are in this foreign ·country [land]!
5 Jerusalem, if I forget you,
let my right hand ·lose its skill [L forget; C its skill of playing a musical instrument].
6 Let my tongue stick to the roof of my mouth
if I do not remember you,
if I do not ·think about Jerusalem
as my greatest joy [or go up to Jerusalem with joy on my head].
7 Lord, remember ·what the Edomites did [L the sons of Edom]
on the day ·Jerusalem fell [L of Jerusalem; Lam. 4:21; Ezek. 25:12–14; 35:5–15; Obad. 11–14].
They said, “Tear it down!
Tear it down to its foundations!”
8 ·People [L Daughter] of Babylon, you will be destroyed.
The people who pay you back for what you did to us will be ·happy [blessed].
9 They will grab your ·babies [little ones]
and throw them against the rocks.
A Prayer for Victory
Of David.
144 ·Praise [Blessed be] the Lord, my Rock [61:2],
who trains ·me [L my hands] for war,
who trains ·me [L my fingers] for battle.
2 ·He protects me like a strong, walled city, and he loves me [L He is my loyal one and my fortress].
He is my ·defender [stronghold] and my ·Savior [rescuer],
my shield ·and my protection [L in whom I find refuge].
He ·helps me keep my people under control [L subdues my people under me].
3 Lord, ·why are people important to you [L what are people that you care about them]?
·Why do you even think about human beings [L What are human beings that you think about them; 8:4]?
4 People are like ·a breath [vapor; 39:5, 11; 62:9; Eccl. 1:2];
their ·lives [L days] are like passing shadows [102:11; 109:23; Eccl. 6:12].
5 Lord, ·tear open [bend] the ·sky [heavens] and come down.
Touch the mountains so they will smoke [18:9; Ex. 19:11, 18–19].
6 Send the lightning and scatter ·my enemies [L them].
Shoot your arrows and ·force them away [rout them; 18:14].
7 ·Reach down [L Send forth your hand] from above.
·Save me [Set me free] and ·rescue [protect] me ·out of this sea of enemies [L from the mighty waters; C symbolizing chaos],
from ·these [L the hand/power of] foreigners.
8 ·They are liars [L Their mouths speak vanities/falsehood];
·they are dishonest [L their right hand is a false right hand].
9 God, I will sing a new song [C celebrating victory; 33:3; 40:3; 96:1; 98:1; 149:1; Is. 42:10; Rev. 5:9; 14:3] to you;
I will ·play [make a psalm] to you on the ten-stringed harp.
10 You give ·victory [salvation] to kings.
You ·save [set free] your servant David from ·cruel [evil] swords.
11 ·Save me [Set me free], ·rescue [protect] me from ·these [L the hand/power of the] foreigners.
·They are liars [L Their mouths speak vanities/falsehood]; ·they are dishonest [L their right hand is a false right hand].
12 Let our sons in their youth
·grow like plants [or be like full-grown plants; C robust and vital; 128:3].
Let our daughters be
like the ·decorated [cut] ·stones [or pillars] in the ·Temple [or palace; C stately and beautiful].
13 Let our barns be filled
with crops of all kinds.
Let our sheep in the fields have
thousands and tens of thousands of lambs.
14 Let our cattle be ·strong [well fed; or heavy with young].
Let ·no one break in [L there be no breach; or no miscarriage; C in the city walls].
Let there be no ·war [L going out; C in war or exile, or perhaps referring to premature birth],
no screams in our ·streets [public areas].
15 ·Happy [Blessed] are ·those [L the people] who are like this;
·happy [blessed] are the people whose God is the Lord.
Book 2: Psalms 42–72
Wishing to Be Near God
For the director of music. A ·maskil [skillful psalm; meditation] of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
42 As a deer ·thirsts [longs; T pants] for streams of water,
so ·I [T my soul] ·thirst [L longs] for you, God.
2 ·I [T My soul] thirst for the living God.
When can I go to ·meet with [L see] ·him [L the face of God]?
3 Day and night, my tears have been my food.
People are always saying,
“Where is your God?”
4 When I remember these things,
I ·speak with a broken heart [L pour out my soul].
I used to walk with the ·crowd [throng]
and lead them to ·God’s Temple [L the house of God]
with ·songs of praise [L the sound of praise and thanks, a crowd in procession].
5 Why ·am I so sad [L are you cast down, my soul]?
Why ·am I so upset [L are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and 6 my God.
·I am very sad [My soul is cast down].
So I remember you ·where the Jordan River begins [L from the land of Jordan],
·near the peaks of [L and from] Hermon and Mount Mizar [C far from the Temple where God made his presence known].
7 ·Troubles have come again and again [L Deep calls to deep], ·sounding like waterfalls [L at the sound of your torrents; C waters represent distress; 69:1–2].
Your waves and your breakers ·are crashing all around [L pass over] me.
8 The Lord ·shows [commands] his ·true love [loyalty; covenant love] every day.
At night I have a song,
and I pray to my living God.
9 I say to God, my Rock,
“Why have you forgotten me?
Why am I ·sad [L going around in mourning]
and ·troubled [oppressed] by my enemies?”
10 My enemies’ ·insults [scorn] make me feel
as if my bones were ·broken [L murdered].
They are always saying,
“Where is your God?”
11 Why ·am I so sad [L are you cast down, my soul]?
Why ·am I so upset [are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and my God.
A Prayer for Protection
43 God, defend me.
·Argue my case [L Vindicate me, O God, and contend for/defend me] against ·those who don’t follow you [L a godless nation].
·Save [Rescue; T Deliver] me from ·liars [deceivers] and those who ·do evil [are unjust].
2 God, you are my ·strength [L refuge].
Why have you rejected me?
Why am I ·sad [L going around in mourning]
and ·troubled [oppressed] by my enemies?
3 Send me your light and ·truth [faithfulness]
to ·guide [lead] me.
Let them ·lead [bring] me to your holy mountain [C Zion, the location of the Temple],
to ·where you live [your dwelling].
4 Then I will go to the altar of God,
to God who is my joy and happiness.
I will praise you with a ·harp [lyre],
God, my God.
5 Why ·am I so sad [L are you downcast, my soul]?
Why ·am I so upset [are you groaning/in an uproar]?
I ·should [or will] ·put my hope in [wait for] God
and ·keep praising [or will again praise] him,
my ·Savior [Victor] and my God.
27 The Lord says, “The ·time is [L days are] coming when I will ·help [L sow] the ·families [L houses] of Israel and Judah ·and their children [L with the seed of humans] and ·animals to grow [L seed of animals]. 28 In the past I watched over them [C Israel and Judah; 1:12], to ·pull [pluck] them up and ·tear [pull] them down, to destroy them and bring them ·disaster [harm; trouble]. But now I will watch over them to build them up and ·make them strong [to plant them; 1:10],” says the Lord.
29 “·At that time [L In those days] people will no longer say:
‘The ·parents [fathers] have eaten sour grapes,
and that caused the children to ·grind their teeth from the sour taste [L be set on edge].’
30 Instead, each person will die for his own ·sin [iniquity]; the person who eats sour grapes ·will grind his own teeth [L his teeth are set on edge; Lam. 5:7; Ezek. 18:2].
The New Agreement
31 “Look, the ·time is [L days are] coming,” says the Lord,
“when I will ·make [L cut] a new ·agreement [covenant; treaty]
with the ·people [L house] of Israel
and the ·people [L house] of Judah.
32 It will not be like the ·agreement [covenant; treaty]
I ·made [L cut] with their ·ancestors [fathers]
when I took them by the hand
to bring them out of Egypt [C the Mosaic Covenant; Ex. 19–24].
I was a ·husband [or master] to them [2:2],
but they broke ·that agreement [my covenant/treaty],” says the Lord.
33 “This is the ·agreement [covenant; treaty] I will ·make [L cut]
with the ·people [L house] of Israel ·at that time [L after those days],” says the Lord:
“I will put my ·teachings [laws; instructions] in their ·minds [L innards]
and write them on their hearts [Joel 2:28–29].
I will be their God,
and they will be my people [Ex. 6:6–8].
34 People will no longer have to teach their neighbors and ·relatives [brothers]
to know the Lord,
because all people will know me,
from the least to the most important,” says the Lord.
“I will forgive them for ·the wicked things they did [L their iniquities],
and I will not remember their sins anymore [32:37–44; 50:4–5; Ezek. 37:15–28; Luke 22:20; 1 Cor. 11:25; 2 Cor. 3:5–14; Heb. 8:8–12; 10:16–17].”
25 I ·want you to understand [L do not want you to be ignorant of] this ·secret [mystery; C something God had not previously disclosed; Eph. 1:9], brothers and sisters, so you will ·understand that you do not know everything [not become conceited/arrogant/superior-minded]: ·Part of Israel has been made stubborn [or A partial hardening has happened to Israel], ·but that will change when [L until] the ·complete number [or appointed number; L fullness] of the Gentiles have come ·to God [or into the kingdom; L in]. 26 And ·that is how [in this way; or so it will be that; or so in the end] all Israel will be saved. [L As; Just as] It is written in the Scriptures:
“The ·Savior [Rescuer; Deliverer] will come from ·Jerusalem [L Zion; C a poetic term for Jerusalem symbolizing the nation Israel];
he will take away ·all evil [wickedness; godlessness] from ·the family of Jacob [L Jacob; C Abraham’s grandson (renamed “Israel”), whose sons became the twelve tribes of Israel; Is. 59:20–21].
27 And I will make this ·agreement [covenant] with those people
when I take away their sins [Is. 27:9].”
28 ·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs]. 29 ·God never changes his mind about the people he calls and the things he gives them [L For God’s gifts and calling are irrevocable]. 30 [L For] At one time you refused to obey God. But now you have received mercy, because those people refused to obey. 31 And now the Jews refuse to obey, ·because God showed mercy to you. But this happened so that they also can[a] receive mercy from him [or but this happened so that they also can[b] receive mercy from him, because of the mercy God showed to you]. 32 God has ·given [imprisoned] all people ·over to their stubborn ways [L to/in disobedience] so that he can show mercy to all.
Praise to God
33 ·Yes [L O], ·how great are [L the depth of] ·God’s riches and wisdom and knowledge [or the riches of God’s wisdom and knowledge]! ·No one can explain [L How unsearchable are…] ·the things God decides [God’s judgments] ·or understand [L …and untraceable…!] his ·ways [paths]. 34 As the Scripture says,
“[L For] Who has known the mind of the Lord,
or who has been ·able to give him advice [his counselor; Is. 40:13]?”
35 “·No one [L Or who…?] has ever given God anything
that he must pay back [Job 41:11].”
36 ·Yes, God made all things, and everything continues through him and for him [L Because all things come from him, through him and for him]. To him be the glory forever! Amen.
Jesus Weeps
28 After Martha said this, she went back and ·talked to [summoned] her sister Mary ·alone [privately]. Martha said, “The Teacher is here and he is ·asking for [summoning; calling for] you.” 29 When Mary heard this, she got up quickly and went to Jesus. 30 Jesus had not yet come into the town but was still at the place where Martha had met him. 31 The Jews were with Mary in the house, ·comforting [consoling] her. When they saw her stand and leave quickly, they followed her, thinking she was going to the tomb to weep there.
32 But Mary went to the place where Jesus was. When she saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
33 When Jesus saw Mary weeping and the Jews who came with her also weeping, he was ·upset [L disturbed in spirit] and was deeply troubled. 34 He asked, “Where ·did you bury [L have you put] him?”
“Come and see, Lord,” they said.
35 Jesus wept.
36 So the Jews said, “See how much he loved him.”
37 But some of them said, “·If Jesus [L Could not the one who…] opened the eyes of the blind man, why couldn’t he keep ·Lazarus [L this man] from dying?”
Jesus Raises Lazarus
38 Again feeling ·very upset [deeply disturbed/moved], Jesus came to the tomb. It was a cave with a large stone ·covering the entrance [L lying on/against it; C Jews typically buried their dead in caves with stones covering the entrance]. 39 Jesus said, “Move the stone away.”
Martha, the sister of the dead man, said, “But, Lord, it has been ·four days since he died [see 11:17]. There will be a ·bad smell [stench].”
40 Then Jesus said to her, “Didn’t I tell you that if you believed you would see the glory of God?”
41 So they moved the stone away from the entrance. Then Jesus ·looked up [L raised his eyes] and said, “Father, I thank you that you heard me. 42 I know that you always hear me, but I said these things ·because [for the benefit] of the people here around me. ·I want them to [L so that they might] believe that you sent me.” 43 After Jesus said this, he cried out in a loud voice, “Lazarus, come ·out [T forth]!” 44 The dead man came out, his hands and feet wrapped with ·pieces of cloth [strips of linen; graveclothes; C the dead were wrapped in strips of cloth], and a cloth around his face.
Jesus said to them, “Take the cloth off of him and let him go.”
Some People Won’t Believe in Jesus
37 Though Jesus had done many ·miracles [L signs; 2:11] in front of the people, they still did not believe in him. 38 This was to ·bring about [L fulfill] ·what [L the message/word that] Isaiah the prophet had said:
“Lord, who believed ·what we told them [L our message/report]?
Who saw the Lord’s ·power [L arm; C a symbol of his power] in this [Is. 53:1]?”
39 This is why the people could not believe: Isaiah also had said,
40 “He has blinded their eyes,
and he has ·closed their minds [L hardened their heart].
Otherwise they would see with their eyes
and understand in their ·minds [L heart]
and ·come back to me and be healed [L turn/repent, and I would heal them; Is. 6:10].”
41 Isaiah said this because he saw Jesus’ glory and spoke about him.
42 But many believed in Jesus, even many of the ·leaders [authorities]. But because of the Pharisees, they did not ·say they believed in him [L confess/proclaim him/it] for fear they would be put out of the synagogue. 43 They loved ·praise [glory] from people more than ·praise [glory] from God.
44 Then Jesus cried out, “Whoever believes in me is really believing in the One who sent me. 45 Whoever sees me sees the One who sent me. 46 I have come as light into the world so that whoever believes in me would not ·stay [remain] in darkness.
47 “Anyone who hears my words and does not ·obey [keep] them, I do not judge, because I did not come to judge the world, but to save the world. 48 There is a judge for those who ·refuse to believe in [reject] me and do not accept my words. The word I have ·taught [spoken] will ·be their judge [judge them] on the last day. 49 The things I ·taught [spoke] were not from myself. The Father who sent me ·told [commanded] me what to say and what to ·teach [speak]. 50 And I know that eternal life comes from what the Father commands. So whatever I say is what the Father told me to say.”
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