Book of Common Prayer
A Prayer of Faith in Troubled Times
For the director of music. A psalm of David.
31 Lord, I ·trust [seek refuge] in you;
let me never be ·disgraced [shamed].
·Save [Rescue; T Deliver] me ·because you do what is right [in your righteousness].
2 ·Listen [L Incline your ear] to me
and ·save [rescue; T deliver] me quickly.
Be my rock of ·protection [refuge],
a strong ·city [fortress] to save me.
3 You are my rock and my ·protection [fortress].
For the ·good [sake] of your name, lead me and guide me.
4 Set me free from the ·trap [snare; net] they ·set [hid] for me,
because you are my ·protection [refuge].
5 ·I give you my life [L Into your hand I commend my spirit; Luke 23:46].
·Save [Redeem; or You have redeemed] me, Lord, ·God of truth [or faithful God].
6 I hate those who ·worship [serve; have concern for] ·false [worthless] gods.
I ·trust [have confidence] only in the Lord.
7 I will be glad and rejoice in your ·love [loyalty; covenant love],
because you saw my ·suffering [affliction];
you knew ·my troubles [the distress of my soul].
8 You have not handed me over to my enemies
but have ·set me in a safe place [L made my feet stand in a broad place].
9 Lord, ·have mercy [be gracious], because I am in ·misery [distress; trouble].
My eyes ·are weak [waste away; are dim] from so much crying,
·and my whole being is tired [L as is my soul and my body] from grief.
10 My life is ending in ·sadness [sorrow],
and my years are spent ·in crying [L with sighs/moans].
My ·troubles are using up my strength [L strength stumbles in my affliction/misery],
and my bones ·are getting weaker [waste away].
11 Because of all my ·troubles [distress], my enemies ·hate [scorn] me,
and even my neighbors look down on me.
When my ·friends [acquaintances] see me in public,
they are afraid and ·run [flee].
12 I am like a piece of a broken pot.
I am forgotten as if I were dead.
13 I have heard many ·insults [threats].
Terror is all around me.
They make plans against me
and ·want [plot] to kill me.
14 Lord, I ·trust [have confidence in] you.
I have said, “You are my God.”
15 My ·life is [times/fortunes are] in your hands.
·Save [Rescue; T Deliver] me from my enemies
and from those who are ·chasing [pursuing] me.
16 ·Show your kindness to me, [Shine your face on] your servant [Num. 6:25].
Save me because of your ·love [loyalty; covenant love].
17 Lord, I ·called [prayed] to you,
so do not let me be ·disgraced [shamed].
Let the wicked be ·disgraced [shamed]
and lie silent in ·the grave [or the underworld; L Sheol].
18 With pride and hatred
they speak against ·those who do right [the righteous].
So silence their lying lips.
19 How great is your goodness
that you have stored up for those who fear you,
that you have ·given to [L accomplished for] those who ·trust [have confidence in] you.
·You do this for all to see [L …before humanity].
20 You ·protect [hide] them ·by your [L in the shelter of your] presence
from what people plan against them.
You ·shelter them [L store them in shelter] from ·evil words [contentious/accusing tongues].
21 ·Praise [Blessed be] the Lord.
His ·love [loyalty; covenant love] to me was wonderful
when ·my city was attacked [or I was like a city under siege].
22 In my ·distress [alarm], I said,
“·God cannot see me [L I am cut off from your eyes]!”
But you heard my ·prayer [supplication]
when I cried out to you for help.
23 Love the Lord, all you ·who belong to him [loyal ones; saints].
The Lord protects those who ·truly believe [are faithful],
but he ·punishes [repays] ·the proud as much as they have sinned [L those who act with pride].
24 All you who ·put your hope in [wait for] the Lord
be strong and ·brave [L let your heart be courageous].
A Prayer for Help
Of David.
35 Lord, ·battle with [contend with; accuse; bring a charge against] those who ·battle with [contend with; accuse; bring a charge against] me.
Fight against those who fight against me.
2 Pick up the ·shield and armor [L small shield and large shield].
Rise up and help me.
3 Lift up your ·spears [javelins], both large and small,
against those who ·chase [pursue] me.
Tell ·me [L my soul], “I ·will save you [am your salvation/victory].”
4 Make those who ·want to kill me [L seek my life/soul]
be ashamed and ·disgraced [humiliated].
Make those who ·plan to harm me [plot evil against me]
turn back and ·run away [be dismayed].
5 Make them like chaff [C the worthless leftovers from threshing grain] blown by the wind
as the angel of the Lord ·forces [drives] them away.
6 Let their road be dark and slippery
as the angel of the Lord chases them.
7 For no reason they ·spread out [L hid] their ·net [L pit] to trap me;
for no reason they dug a pit for me.
8 So let ruin strike them ·suddenly [or without their awareness].
Let them be caught in their own nets;
let them fall into the pit and ·die [be ruined].
9 Then ·I [my soul] will rejoice in the Lord;
I will be happy when he ·saves me [provides victory for me].
10 Even my bones will say,
“Lord, who is like you?
You ·save [rescue; T deliver] the ·weak [afflicted; or poor] from the strong,
the ·weak [afflicted; or poor] and poor from robbers.”
11 ·Men without mercy stand up to testify [L Violent witnesses rise up].
They ask me things I do not know.
12 They repay me with evil for the good I have done,
and ·they make me very sad [my soul is bereaved].
13 Yet when they were sick, I put on ·clothes of sadness [sackcloth; burlap]
and showed my sorrow by fasting.
But my prayers ·were not answered [L turned back on my bosom].
14 I acted as if they were my ·friends [or neighbors] or brothers.
I ·bowed in sadness as if I were crying [went around as if mourning] for my mother.
15 But when I ·was in trouble [stumbled], they gathered and laughed;
they gathered to attack before I knew it.
They ·insulted [tore at] me without stopping.
16 They made fun of me and were cruel to me
and ·ground [gnashed] their teeth at me in anger.
17 Lord, how long will you watch this happen?
Save my life from their attacks;
·save me from these people who are like [L my life from the] lions.
18 I will ·praise [thank] you in the great ·meeting [assembly].
I will praise you among ·crowds of people [the mighty crowd/throng].
19 Do not let my enemies ·laugh at [rejoice over] me;
they hate me for no reason.
Do not let them ·make fun of me [L wink their eye at me; C a reference to secretive plans or magic; Prov. 6:12–13];
they have no cause to hate me.
20 Their words are not ·friendly [peaceful]
but are lies ·about [or against] ·peace-loving people [L the quiet in the land].
21 They ·speak against me [L open their mouths]
and say, “Aha! ·We saw what you did [Our eyes have seen it]!”
22 Lord, you have been watching. Do not keep quiet.
Lord, do not ·leave me alone [L be far from me].
23 Wake up! ·Come [Arouse yourself] and ·defend [vindicate; show justice to] me!
My God and Lord, ·fight [contend] for me!
24 Lord my God, ·defend [vindicate] me with your justice.
Don’t let them ·laugh at [rejoice over] me.
25 Don’t let them ·think [L say in their hearts], “Aha! We got what we wanted!”
Don’t let them say, “We ·destroyed [L swallowed] him.”
26 Let them be ashamed and ·embarrassed [humiliated],
because they ·were happy [rejoiced] when I hurt.
·Cover [L Clothe] them with shame and disgrace,
because they thought they were better than I was.
27 May ·my friends [L those who want my vindication] sing and shout for joy.
May they always say, “Praise the greatness of the Lord,
who ·loves [delights; takes pleasure] to see ·his servants do well [L the peace/prosperity of his servant].”
28 ·I [L My tongue] will tell of your goodness
and will praise you every day.
The Good and Bad Figs
24 Nebuchadnezzar of Babylon ·captured [exiled] ·Jehoiachin [Jeconiah] son of Jehoiakim and king of Judah, his officers, and all the craftsmen and metalworkers of Judah [C 597 bc]. He took them away from Jerusalem and brought them to Babylon. It was then that the Lord showed me two baskets of figs [C a symbol of fruitfulness (Hos. 9:11) and shelter (Mic. 4:4; Zech. 3:10)] arranged in front of the Temple of the Lord. 2 One of the baskets had very good figs in it, like figs that ripen ·early in the season [first]. But the other basket had figs too rotten to eat.
3 The Lord said to me, “What do you see, Jeremiah?”
I answered, “I see figs. The good figs are very good, but the rotten figs are too rotten to eat.”
4 Then the Lord spoke his word to me: 5 “This is what the Lord, the God of Israel, says: ‘I sent the people of Judah out of their country to live in the country of Babylon. I ·think of [regard] those people as good, like these good figs. 6 I will ·look after them [L set my eyes on them for good] and ·bring them back [return them] to this land [C of Judah]. I will not tear them down, but I will build them up. I will not pull them up, but I will plant them [C so they can grow]. 7 I will ·make them want [L give them a heart] to know me, that I am the Lord. They will be my people, and I will be their God, because they will return to me with their whole hearts.
8 “‘But the bad figs are too rotten to eat.’ So this is what the Lord says: ‘Zedekiah king of Judah [C ruled 597–586 bc], his officers, and all the people from Jerusalem who are left alive, even those who live in Egypt, will be like those rotten figs. 9 I will make those people ·hated [a horror; abhorrent] as an evil people by all the kingdoms of the earth. ·People will make fun of them and tell jokes about them and point fingers at them and curse them [L …a reproach, a proverb/byword, a taunt, a curse] everywhere I ·scatter [drive] them. 10 I will send ·war [sword], ·hunger [famine], and ·disease [pestilence] against them. ·I will attack them until they have all been killed. Then they will no longer be in [L …until they have been annihilated from] the land I gave to them and their ·ancestors [fathers].’”
19 So one of you will ask me: “Then why does God ·blame us for our sins [L blame; find fault]? Who can ·fight [resist; oppose] his will?” 20 ·You are only human, and human beings have no right to question God [L Who are you, a mere human being, to talk back to God?]. ·An object [or A thing molded] should not ask the ·person who made it [molder], “Why did you make me like this? [Is. 29:16; 45:9]” 21 ·The potter can make anything he wants to make [L Doesn’t the potter have authority over the clay?]. He can use the same ·clay [L lump] to make one ·thing [vessel; pot] for ·special [honorable] use and another thing for ·daily [common; dishonorable] use.
22 ·It is the same way with God. He [L What if he…?] wanted to show his ·anger [wrath] and to let people see his power. But he ·patiently stayed with [endured with great patience] those ·people he was angry with [L vessels/objects of wrath]—people who were ·made ready [prepared] to be destroyed. 23 He waited with patience so that he could make known ·his rich glory [the riches of his glory] to the ·people who receive his [L vessels/objects of] mercy. He has prepared these people ·to have his glory [to experience his glory; L for glory], 24 and we are those people whom God called. He called us not from the Jews only but also from the Gentiles. 25 As ·the Scripture [or God] says in Hosea:
“I will ·say, ‘You are my people’ [call them ‘my people’]
to those who were not my people.
And I will ·show my love [call her ‘beloved’]
to ·those people [her] I did not love [Hos. 2:1, 23; C in Hosea, a reference to apostate Israel; here applied to the Gentiles].”
26 “And in the same place where they were called,
‘You are not my people,’
there they will be called
‘children of the living God [Hos. 1:10].’”
27 And Isaiah cries out about Israel:
“[L Though] The ·people [L children; sons] of Israel are numbered
like the grains of sand ·by [or of] the sea.
But only ·a few of them [the remnant] will be saved,
28 because the Lord will quickly and completely ·punish the people [carry out/execute his sentence; settle his account] on the earth [Is. 10:22–23].”
29 It is as Isaiah said:
“If the Lord ·All-Powerful [of Hosts; of Heaven’s Armies]
had not ·allowed a few of our descendants to live [left us offspring/seed],
We would have become like Sodom
and would resemble Gomorrah [Is. 1:9; C OT cities destroyed by God because of their wickedness; Gen. 19].”
30 ·So what does all this mean [L What, then, shall we say]? Those who are Gentiles ·were not trying to make themselves right with God [L did not pursue righteousness], but they ·were made right with God [obtained righteousness] ·because of their faith [L —that is, a righteousness that is by faith]. 31 The people of Israel tried to ·follow [pursue] a law ·to make themselves right with God [L of righteousness]. But they did not ·succeed [reach/attain it], 32 [L Why?] because they tried to make themselves right by ·the things they did [works] instead of ·trusting in God to make them right [L by faith]. They stumbled over the stone that causes people to stumble. 33 As it is written in the Scripture:
“[L Look; T Behold] I will put in ·Jerusalem [L Zion; C a poetic term for Jerusalem and symbolizing the nation Israel] a stone that causes people to stumble,
a rock that makes them fall [Is. 8:14].
Anyone who ·trusts [believes; has faith] in him will never be ·disappointed [put to shame; disgraced; Is. 28:16].”
Jesus Heals a Man Born Blind
9 As Jesus ·was walking along [passed by; went along], he saw a man who had been born blind. 2 His ·followers [disciples] asked him, “·Teacher [L Rabbi], whose sin caused this man to be born blind—his own sin or his parents’ sin?” [C The disciples, like the friends of Job, viewed suffering as the result of a person’s own sins.]
3 Jesus answered, “It is not this man’s sin or his parents’ sin that made him blind. This man was born blind so that God’s ·power [L works] could be ·shown [displayed; revealed; manifest] in him. 4 While it is daytime, we must continue doing the work of the One who sent me. Night is coming [C Jesus’ death], when no one can work. 5 While I am in the world, I am the light of the world [see 8:12].”
6 After Jesus said this, he spit on the ground and made some mud with ·it [L the saliva] and ·put [spread; anointed] the mud on the man’s eyes [C the significance of the mud made with spit is unclear]. 7 Then he told the man, “Go and wash in the Pool of Siloam.” (Siloam [C from a Hebrew word] means Sent.) So the man went, washed, and came back seeing.
8 The neighbors and some people who had earlier seen this man begging said, “Isn’t this the same man who used to sit and beg?”
9 Some said, “He is the one,” but others said, “No, he only looks like him.”
The man himself said, “I am the man.”
10 [L Therefore] They asked him, “How [L then] ·did you get your sight [L were your eyes opened]?”
11 He answered, “The man named Jesus made some mud and ·put [spread; anointed] it on my eyes. Then he told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 They asked him, “Where is this man?”
“I don’t know,” he answered.
Pharisees Question the Healing
13 Then the people took to the Pharisees [C a religious party which strictly observed OT laws and later customs] the man who had been blind. 14 The day Jesus had made mud and healed his eyes was a Sabbath day [C on which no work was allowed]. 15 So now the Pharisees asked the man, “How did you get your sight?”
He answered, “He put mud on my eyes, I washed, and now I see.”
16 So some of the Pharisees were saying, “This man does not keep the Sabbath day [C according to rabbinic tradition neither kneading nor healing were permitted on the Sabbath], so he is not from God.”
But others said, “·A man who is a sinner can’t [L How can a man who is a sinner…?] do ·miracles [L signs] like these.” So ·they could not agree with each other [L there was a division among them].
17 [L Therefore; So; Then] They asked the man again, “What do you say about him, since it was your eyes he opened?”
The man answered, “He is a prophet.”
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