Book of Common Prayer
A Prayer of Someone Far from Home
A psalm ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
120 When I was in ·trouble [distress], I called to the Lord,
and he answered me.
2 Lord, ·save [protect] me from ·liars [L false lips]
and from ·those who plan evil [L a deceptive tongue].
3 ·You who plan evil [L O deceptive tongue], what will ·God do [L he give] to you?
·How will he punish [L What will he add to] you?
4 ·He will punish you with the sharp arrows of a warrior
and with burning coals of wood [L The sharp arrows of a warrior and the burning coals of a broom tree; C the broom tree produces excellent charcoal].
5 ·How terrible it is for [L Woe to] me to ·live in the land of [L sojourn/wander in] Meshech [C by the Black Sea in Asia Minor; Gen. 10:2; Ezek. 38:2],
to ·live [dwell; reside] among the ·people [L tents] of Kedar [C in the Arabian desert; Is. 21:16–17; Jer. 2:10; 49:28; Ezek. 27:21].
6 I have ·lived [dwelt; resided] too long
with people who hate peace.
7 When I talk peace,
they want war.
The Lord Guards His People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
121 I ·look up [L raise my eyes] to the hills [C the hills surrounding Zion, the location of the Temple],
but where does my help come from?
2 My help comes from the Lord,
who made heaven and earth [Gen. 1].
3 He will not let ·you be defeated [L your feet be moved/slip].
He who ·guards [watches] you never sleeps.
4 He who ·guards [watches] Israel
never ·rests [sleeps] or ·sleeps [slumbers].
5 The Lord ·guards [watches] you.
The Lord is the shade ·that protects you from the sun [L at your hand, your right hand; 91:1].
6 The sun cannot ·hurt [L strike] you during the day,
and the moon cannot ·hurt [L strike] you at night.
7 The Lord will ·protect [guard; watch] you from all ·dangers [trouble; evil];
he will ·guard [watch] your life.
8 The Lord will ·guard [watch] you as you come and go,
both now and forever.
Happy People in Jerusalem
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
122 I ·was happy [rejoiced] when they said to me,
“Let’s ·go [walk] to the ·Temple [L house] of the Lord.”
2 Jerusalem, ·we [L our feet] are standing
at your gates.
3 Jerusalem is built as a city
·with the buildings close together [L that is closely tied together].
4 The tribes [C the twelve tribes of Israel] go up there,
the tribes who belong to the Lord.
It is the ·rule [decree; testimony] in Israel
to ·praise [L thank the name of] the Lord at Jerusalem.
5 There ·are set thrones to judge the people [L dwell thrones of judgment],
the thrones of the ·descendants [dynasty; L house] of David.
6 ·Pray [L Ask] for peace in Jerusalem:
“May those who love her ·be safe [prosper].
7 May there be peace within her ·walls [ramparts]
and ·safety [security] within her strong towers.”
8 To help my ·relatives [brothers] and ·friends [neighbors],
I say, “Let ·Jerusalem have peace [L peace be within you].”
9 For the sake of the ·Temple [L house] of the Lord our God,
I ·wish [L seek] ·good [prosperity] for her.
A Prayer for Mercy
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
123 Lord, I ·look upward [L lift up my eyes] to you,
you who ·live [are enthroned; L sit] in heaven.
2 ·Slaves depend on their masters [L Like the eyes of servants/slaves to the hand of their master],
and ·a female servant depends on her mistress [L like the eyes of a maidservant to the hand of her mistress].
·In the same way, we depend on the Lord our God [L …thus our eyes are to the Lord our God as…];
we wait for him to show us ·mercy [grace].
3 ·Have mercy on [Be gracious to] us, Lord. ·Have mercy on [Be gracious to] us,
because we have been insulted.
4 We ·have suffered [are filled with the] ·many insults [much ridicule] from ·lazy [untroubled; unworried] people
and much ·cruelty [scorn] from the proud.
The Lord Saves His People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
124 What if the Lord had not been on our side?
(Let Israel ·repeat this [L say].)
2 What if the Lord had not been on our side
when ·we were attacked [L people rose against us]?
3 When they were angry with us,
they would have swallowed us alive.
4 They would have been like ·a flood [L water] ·drowning [overflowing] us;
they would have ·poured [passed] over us like a ·river [torrent].
5 They would have ·swept us away [passed over us] like ·a mighty stream [raging waters].
6 ·Praise [Blessed be] the Lord,
who did not ·let them chew us up [L give us as prey to their teeth].
7 We escaped like a bird
from the ·hunter’s [fowler’s] trap.
The trap broke,
and we escaped.
8 Our help ·comes from [L is in the name of] the Lord,
who made heaven and earth [Gen. 1].
God Protects Those Who Trust Him
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
125 Those who ·trust [have confidence in] the Lord are like Mount Zion [C the location of the Temple],
which sits unmoved forever.
2 As the mountains surround Jerusalem,
the Lord surrounds his people
now and forever.
3 The ·wicked will not rule
over [L scepter of the wicked will not rest on; C the scepter is a symbol of rule] ·those who do right [L the allotment of the righteous].
·If they did, the people who do right
might use their power to do evil [L …so the righteous do not send forth their hands in evil].
4 Lord, ·be [or do] good to those who are good,
whose hearts are ·honest [virtuous; filled with integrity].
5 But, Lord, when you ·remove [turn aside] those who ·do evil [are twisted/perverted],
also ·remove [L make go away] those who ·stop following you [L do evil].
Let there be peace in Israel.
Lord, Bring Your People Back
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
126 When the Lord ·brought the prisoners back to [brought back those who returned to; or restored the fortunes of] Jerusalem [L Zion; C probably the return from the exile; 2 Chr. 36:22–23; Ezra 1],
it seemed as if we were dreaming [C so surprised and happy that it did not seem real].
2 Then ·we [L our mouths] were filled with laughter,
and ·we [L our tongues] ·sang happy songs [shouted joyfully].
Then the other nations said,
“The Lord has done great things for them.”
3 The Lord has done great things for us,
and we ·are very glad [rejoice].
4 Lord, ·return our prisoners [bring back those who return; or restore our fortunes] again,
as you bring streams to the ·desert [L Negev; C an arid area in the south of Israel].
5 Those who cry as they ·plant crops [sow; plant seed]
will ·sing [shout for joy] at harvest time.
6 Those who ·cry [L go out weeping]
as they carry out the ·seeds [L bag with seeds]
will return singing
and carrying ·bundles of grain [sheaves].
All Good Things Come from God
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of Solomon.
127 If the Lord doesn’t build the house,
the builders are working ·for nothing [in vain; without purpose].
If the Lord doesn’t guard the city,
the guards are watching ·for nothing [in vain; without purpose].
2 It is ·no use [in vain; without purpose] for you to get up early
and stay up late,
·working for a living [L eating the bread of hardship/pain].
The Lord ·gives sleep to those he loves [or provides for those he loves while they sleep].
3 Children are ·a gift [an inheritance] from the Lord;
·babies [L the fruit of the womb] are a reward.
4 Children ·who are born to a young man [L of one’s youth]
are like arrows in the hand of a warrior [C they help in the challenges and conflicts of life].
5 ·Happy [Blessed] is the man
who has his ·bag [quiver] full of ·arrows [L them].
They will not be ·defeated [L humiliated]
when they ·fight [L speak to] their enemies at the city gate [C the central place of commerce and government].
15 Naomi said to Ruth, “Look, your sister-in-law is going back to her own people and her own ·gods [or god; C Chemosh was the chief god of the Moabites; 1 Kin. 11:33]. Go back with her.”
Ruth Stays with Naomi
16 But Ruth said, “Don’t ·beg [urge] me to ·leave [abandon] you or to ·stop following [L turn back from] you. Where you go, I will go. Where you live, I will live. Your people will be my people, and your God will be my God. 17 And where you die, I will die, and there I will be buried. May the Lord ·punish me terribly [L do to me and even more] if I do not keep this promise: ·Not even [or Nothing but] death will separate us.”
18 When Naomi saw that Ruth ·had firmly made up her mind [was resolved/determined] to go with her, she stopped ·arguing with [urging; talking to] her. 19 So Naomi and Ruth went on until they came to the town of Bethlehem. When they entered Bethlehem, ·all the people became very excited [the whole town was abuzz/stirred up]. The women of the town said, “Is this really Naomi?”
20 Naomi answered the people, “Don’t call me Naomi [C “pleasant” or “happy”]. Call me Mara [C “bitter” or “sad”], because ·the Almighty [L Shaddai] has ·made my life very sad [dealt bitterly/harshly with me]. 21 ·When I left, I had all I wanted [L I went out full], but now, the Lord has brought me home ·with nothing [empty]. Why should you call me Naomi when the Lord has ·spoken against [testified against; or afflicted; opposed] me and the Almighty [1:20] has ·given me so much trouble [brought calamity/misfortune/evil on me]?”
22 So Naomi and her daughter-in-law Ruth, the Moabite, returned from the land of Moab and arrived at Bethlehem at the beginning of the barley harvest [C April or May].
The Change in Paul’s Plans
12 This is ·what we are proud of [L our boast], ·and I can say it with a clear conscience [L the testimony/witness of our conscience]: In everything we have done in the world, and especially with you, we have had an ·honest[a] [or generous] and sincere heart from God. We did this by God’s grace, not by ·the kind of wisdom the world has [worldly/fleshly wisdom].
15 I was so sure of all this that I made plans to visit you first so you could ·be blessed twice [L have a second grace]. 16 I planned to visit you on my way to Macedonia [C the northern part of present-day Greece; Acts 19:21; 20:1, 2] and again on my way back [C the visit anticipated in 1 Cor. 16:5]. I wanted to ·get help from you for my trip [L be sent by you] to Judea. 17 [L So; Therefore] Do you think that I made these plans ·without really meaning it [lightly; with vacillation]? Or maybe you think I make plans ·as the world does [or using only human standards/reason; L according to the flesh], so that I say yes, yes and at the same time no, no.
18 But ·since you can believe God [L God is trustworthy/faithful], you can believe that what we tell you is never both yes and no. 19 [L For] The Son of God, Jesus Christ, that Silas and Timothy and I preached to you, was not yes and no. [L But; Rather] In ·Christ [L him] it has always been yes. 20 The yes to all of God’s promises is in ·Christ [L him], and through Christ we say ·yes [L amen; C from a Hebrew term meaning “yes,” or “it is true”] to the glory of God. 21 Remember, God is the One who makes you and us ·strong [stand firm; established] in Christ. God ·made us his chosen people [or commissioned us; L anointed us]. 22 He put his ·mark on us to show that we are his [L seal on us; C of ownership], and he put his Spirit in our hearts ·to be a guarantee for all he has promised [L as a pledge/deposit/downpayment].
You Are Like Salt and Light(A)
13 “You are the salt of the earth. But if the salt ·loses its salty taste [becomes tasteless], ·it cannot [L how can it…?] be made salty again. It is good for nothing, except to be thrown out and ·walked on [trampled].
14 “You are the light ·that gives light to [for; L of] the world. A city that ·is built [stands; is set] on a hill cannot be hidden. 15 And people don’t light a lamp and then hide it under a ·bowl [or basket]. They put it on a lampstand so the light shines for all the people in the house. 16 In the same way let your light shine ·before others [for people to see], so that they will see ·the good things you do [L your good deeds/works] and will ·praise [glorify; give honor to] your Father in heaven.
The Importance of the Law and the Prophets(B)
17 “Don’t think that I have come to ·destroy [abolish; do away with] ·the law of Moses or the teaching of the prophets [L the Law and the Prophets; C referring to the OT]. I have not come to destroy them but to ·bring about what they said [fulfill/complete them]. 18 I tell you the truth, until heaven and earth ·are gone [pass away; disappear], not even ·the smallest letter [T one jot; L one iota; C the smallest Greek letter] or the smallest ·part [stroke; T tittle] of a letter will ·be lost [pass away; disappear] until everything ·has happened [is accomplished/achieved]. 19 [L Therefore] Whoever ·refuses to obey [ignores; breaks; annuls] ·any command [L one of the least of these commands] and teaches other people ·not to obey that command [L to do likewise] will be ·the least important [L called/considered least] in the kingdom of heaven. But whoever ·obeys [keeps; practices] the commands and teaches other people to obey them will be [considered; L called] great in the kingdom of heaven. 20 [L For] I tell you that ·if you are no more obedient than [L unless your righteousness surpasses/exceeds that of] the ·teachers of the law [scribes] and the Pharisees, you will ·never [or certainly not] enter the kingdom of heaven.
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