Book of Common Prayer
119 ALEF Ashrei are the blameless ones in the derech, who walk in the torat Hashem.
2 Ashrei are they that keep His edot (testimonies), and that seek Him with kol lev.
3 They also do no iniquity; they walk in His drakhim.
4 Thou hast commanded us to be diligently shomer over Thy pikkudim (precepts).
5 O that my drakhim were directed to be shomer over Thy chukkot (statutes)!
6 Then shall I not be ashamed, when I have respect unto all Thy mitzvot.
7 I will praise Thee with yosher levav (uprightness of heart) when I shall have learned Thy righteous mishpatim (ordinances).
8 I will keep Thy chukkot; O forsake me not utterly. BEIS
9 How shall a na’ar cleanse his way? By being shomer thereto according to Thy Davar (Word).
10 With my kol lev have I sought Thee; O let me not wander from Thy mitzvot.
11 Thy word have I hid in my lev, lema’an (so that) I might not sin against Thee.
12 Baruch atah, Adonoi; teach me Thy chukkot.
13 With my sfatayim (lips) have I declared all the mishpatim of Thy mouth.
14 I have rejoiced in the derech of Thy edot (testimonies), as much as in all riches.
15 I will meditate in Thy pikkudim, and consider Thy orkhot (paths).
16 I will delight myself in Thy chukkot; I will not forget Thy Davar. GIMEL
17 Deal bountifully with Thy eved, that I may live, and be shomer over Thy Davar.
18 Open Thou mine eyes, that I may behold nifla’ot out of Thy torah.
19 I am a ger on ha’aretz; hide not Thy mitzvot from me.
20 My nefesh is shattered with ta’avah for Thy mishpatim at all times.
21 Thou hast rebuked the zedim (arrogant ones) that are arurim (cursed ones), which do wander from Thy mitzvot.
22 Remove from me cherpah (reproach) and contempt; for I have kept Thy edot (testimonies).
23 Though sarim (princes) also sit and speak slander against me, yet Thy eved meditates on Thy chukkot.
24 Thy edot (testimonies) also are my delight and anshei atzati (my counsellors). DALET
12 (For the one directing. According to the Sheminit. Mizmor Dovid) Help, Hashem; for the chasid is no more; for the emunim (faithful ones) vanish from among Bnei Adam.
2 (3) They speak vanity every one with his re’a (neighbor); with flattering lips and with a double heart do they speak.
3 (4) Hashem shall cut off all flattering lips, and the leshon that speaketh gedolot;
4 (5) Who have said, With leshoneinu (our tongue) will we prevail; our lips are our own: who is Adon over us?
5 (6) For the oppression of the aniyim, for the groaning of the needy, now will I arise, saith Hashem; I will set him in safety from him that sneers at him.
6 (7) The words of Hashem are amarot tehorot (pure words); as kesef refined in the furnace on the earth, purified seven times.
7 (8) Thou shalt be shomer over them, Hashem, Thou shalt preserve him [see 5(6)] from this generation forever.
8 (9) The resha’im strut on every side, when the vilest among the Bnei Adam are exalted.
13 (For the one directing. Mizmor Dovid) How long wilt Thou forget me, Hashem? Netzach (forever?) How long wilt Thou hide Thy face from me?
2 (3) How long shall I take counsel in my nefesh, having sorrow in my lev daily? How long shall mine oyev be exalted over me?
3 (4) Consider and hear me, Hashem Elohai; enlighten mine eyes, lest I sleep the sleep of mavet;
4 (5) Lest mine oyev say, I have prevailed against him; and those that trouble me rejoice when I am defeated.
5 (6) But I have trusted in Thy chesed; my lev shall rejoice in Thy Yeshuah (salvation).
6 I will sing unto Hashem, because He hath dealt bountifully with me.
14 (For the one directing. Of Dovid) The naval (fool) hath said in his lev, There is no Elohim. They are corrupt, they have done abominable works, ein oseh tov (there is none that doeth good).
2 Hashem looked down from Shomayim upon Bnei Adam, to see if there is any with seichel, that seeketh Elohim.
3 They are all turned aside, they are all together become corrupt; there is none that doeth tov, no, not one.
4 Have all the workers of iniquity no da’as? Who eat up my people as they eat lechem, and call not upon Hashem.
5 There they shall be in great dread, for Elohim is with the dor tzaddik.
6 Would ye confound the etzah (counsel, plan) of the oni (poor), for Hashem is indeed his refuge!
7 Oh that the Yeshuah (salvation) of Yisroel were come out of Tziyon! When Hashem turns misfortune and brings back the captives of His people, Ya’akov shall rejoice, and Yisroel shall be glad.
17 (2:1) Now Hashem had prepared a dag gadol (great fish) to swallow up Yonah. And Yonah was in the belly of the dag shloshah yamim and shloshah leilot (three days and three nights).
2 (2:2) Then Yonah davened unto Hashem Elohav from out of the dag’s belly,
2 (2:3) And said, I cried by reason of mine tzoros unto Hashem, He heard me; out of the belly of Sheol cried I, and Thou heardest my voice.
3 (2:4) For Thou hadst cast me into the deep, in the midst of the yamim (seas); and the current swirled about me; all Thy billows and Thy waves passed over me.
4 (2:5) Then I said, I am cast out of Thy sight; yet I will look again toward Thy Heikhal Kodesh.
5 (2:6) The mayim compassed me about, even to the nefesh; the depth closed me round about, the seaweed were wrapped about my head.
6 (2:7) I went down to the bottoms of the mountains; ha’aretz with her bars closed behind me l’olam; yet hast Thou brought up my life from shachat (corruption; see Ps 16:10), Hashem Elohai.
7 (2:8) When my nefesh fainted within me, I remembered Hashem; and my tefillah came unto Thee, into Thine Heikhal Kodesh.
8 (2:9) They that observe lying vanities forsake their own chesed.
9 (2:10) But I will sacrifice unto Thee with the voice of todah; I will pay that which I have vowed. Yeshuah (Salvation) is from Hashem.
10 (2:11) And Hashem spoke unto HaDag (The Fish), and it vomited out Yonah upon the yabashah (dry land).
9 And since considerable time had been lost and it was already unsafe for a voyage, because Yom Kippur had already come and gone; therefore, Rav Sha’ul gave them this eitza (suggestion),
10 Saying to them, "Anashim, I see that the voyage will be hardship and much peril, not only of the cargo and the oniyah, but also of our lives."
11 But the centurion was persuaded by the pilot and the owner rather than by the dvarim of Rav Sha’ul.
12 But the port being unfavorably situated for spending the winter, the majority decided to set sail from there, if somehow they could reach Phoenix to spend the winter. It was a harbor of Crete, facing southwest and northwest.
13 And a gentle south wind began to blow, and they thought they could attain their matarah (objective), so they weighed anchor and they were sailing past Crete, close by the shore.
14 After not much time a violent, typhoon force wind rushed down from Crete, the so called Euraquilo, the Northeaster.
15 And the oniyah, having been caught in it, and not being able to directly face the wind, we gave way to it and were driven.
16 By running under the lee of a small island called Cauda, we were able only with difficulty to get the lifeboat secured.
17 After hoisting it up, they were using frapping cables, passing them underneath the oniyah; then, fearing lest on the shallows of Syrtis they might run aground, they lowered the sea anchor, and so they were being driven along.
18 And we were being violently tossed by the storm, so much so that the next day they were throwing the cargo overboard.
19 And on the Yom Shlishi, with their own hands, they threw out the tackle of the oniyah.
20 And neither shemesh (sun) nor kochavim appeared for many yamim and no small tempest assailed us. Lemaskana (finally) all tikvateinu for yeshu’ah was being abandoned.
21 And after having much loss of appetite, then Rav Sha’ul stood up in the midst of them, and said, "Anashim, you should have obeyed me and not put out to sea from Crete and thereby spared yourselves this hardship and this loss.
22 "And now I advise you to have ometz lev (courage), for there will be no loss of life among you, except the oniyah.
23 "For a malach Hashem stood by me during lailah hazeh, of the G-d whom I serve,
24 "Saying, ‘Do not be afraid, Sha’ul. It is necessary for you to stand before Caesar; and, hinei, Hashem has given to you all the ones sailing with you.'
25 "Therefore have lev same’ach, Anashim. For I have emunah in Hashem that it will be exactly as he has told me.
26 "But it is necessary for us to run aground on some island."
9 And having called together the Shneym Asar, Rebbe Melech HaMoshiach gave to them koach (power) and samchut (authority) over all the shedim and to give refuah (healing) to their illnesses.
2 Rebbe Melech HaMoshiach sent them out as his Shlichim to preach the Malchut Hashem and to give refuah to the cholim,
3 And Rebbe Melech HaMoshiach said to them, Take nothing for the journey, neither walking stick nor a schnorrer’s (beggar’s) sack nor lechem nor kesef, nor an extra kaftan.
4 And into whatever bais you may enter, remain there, and from there go out.
5 And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.
6 And they departed and were itinerating throughout the shtetlach, preaching the Besuras HaGeulah and healing everywhere.
7 Now Herod the Tetrarch heard all the things happening and he was perplexed because it was said by some that Yochanan had experienced his Techiyah from HaMesim and come back;
8 by some also that Eliyahu Hanavi had appeared; but by others that some navi of the ancients arose.
9 But Herod said, Yochanan I beheaded. Who then is this about whom I hear such things? And he was seeking to see him.
10 And having returned, Rebbe Melech HaMoshiach’s Shlichim told him what things they did. And having taken them for a yechidus, Rebbe Melech HaMoshiach withdrew to a shtetl being called Beit-Tzaidah.
11 But the multitudes, having realized this, followed him. And having given them a kabbalat panim (welcome), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was giving refuah.
12 Now the day began to decline. And having approached, the Shneym Asar said to Rebbe Melech HaMoshiach, Send away the multitude, so that having gone into the surrounding shtetlach and farms, they may find lodging and may find provisions, for here we are in a desolate place.
13 And Rebbe Melech HaMoshiach said to them, You give them [something] to eat. But they said, There are not to us more than chamesh kikrot (loaves) and dagim, shenayim, unless we go and buy for all this people okhel (food).
14 For there were about chamesh elafim anashim (five thousand). But Rebbe Melech HaMoshiach said to his talmidim, Have them recline [as at a farbrengen (inspirational gathering)], and chamishim (fifty) in a group. [TEHILLIM 23:2]
15 And Rebbe Melech HaMoshiach’s talmidim did so, and all reclined [as at tish].
16 And having taken the chamesh kikrot and the shnei hadagim, and having looked up to Shomayim, Rebbe Melech HaMoshiach said a bracha over them, and offered the betziat halechem, and was giving to the talmidim to set before the multitude.
17 And they ate and all were satisfied, and they picked up shirayim, shneym asar baskets full.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International