Book of Common Prayer
148 Praise Hashem. Praise Hashem from HaShomayim: praise Him in the heights above.
2 Praise ye Him, all His malachim: praise ye Him, all Tzivos Hashem.
3 Praise ye Him, shemesh and yarei’ach: praise Him, all ye kokhavim of ohr.
4 Praise Him, ye heavens of heavens, and ye waters that be above HaShomayim.
5 Let them praise the Shem of Hashem: for He commanded, and they were created.
6 He hath also established them forever and ever: He hath made a Chok (decree) which shall not pass away.
7 Hallelu Hashem from ha’aretz, ye sea creatures, and all tehomot:
8 Eish, and barad; snow, and cloud; stormy wind fulfilling His Devar:
9 Mountains, and all hills; etz pri (fruitful trees), and all cedars:
10 Beasts, and all cattle; remesh (creeping things), and flying fowl:
11 Malchei eretz, and all people; sarim (princes), and all shoftei aretz:
12 Both bochurim, and betulot; zekenim, and ne’arim:
13 Let them praise the Shem of Hashem: for Shmo alone is excellent; His hod is above Eretz and Shomayim.
14 He also exalteth the keren of His people, tehillah (the praise) of all His Chasidim; even of the Bnei Yisroel, an Am (people) close unto Him. Hallelu Hashem.
149 Praise Hashem. Shiru l’Adonoi shir chadash (Sing unto Hashem a new song), and His praise in the Kahal Chasidim.
2 Let Yisroel rejoice in Him that made him; let the Bnei Tziyon be glad in their Melech.
3 Let them praise Shmo in the dance; let them sing zemirot unto Him with the tambourine and kinnor.
4 For Hashem taketh pleasure in His people; He will crown the meek with Yeshuah (salvation).
5 Let the Chasidim be joyful in kavod; let them sing for joy upon their beds.
6 Let the high praises of G-d be in their mouth, and a two-edged sword in their hand;
7 To execute vengeance upon the Goyim, and punishments upon the people;
8 To bind their melachim with chains, and their nobles with shackles of barzel (iron);
9 To execute upon them the mishpat katuv (written judgment); this honor have all His Chasidim. Hallelu Hashem.
150 Praise Hashem. Hallelu El (Praise G-d) in His Kodesh [Beis Hamikdash]; Hallelu Him in the raki’a [see Bereshis 1:6] of His might.
2 Hallelu Him for His gevurot (mighty acts); hallelu Him according to His surpassing greatness.
3 Hallelu Him with the sound of the shofar; hallelu Him with the nevel (harp) and kinnor (lyre).
4 Hallelu Him with the tambourine and dance; hallelu Him with stringed instruments and flute.
5 Hallelu Him upon the clashing cymbals; hallelu Him upon the resounding cymbals.
6 Let every thing that hath neshamah praise Hashem. Praise Hashem!
114 When Yisroel went out of Mitzrayim, Bais Ya’akov from a people of foreign tongue,
2 Yehudah was His kodesh (sanctuary), and Yisroel His dominion.
3 The yam saw it, and fled; Yarden was driven back.
4 The harim skipped like rams, and the little hills like lambs.
5 What ailed thee, O thou yam, that thou didst flee? Thou Yarden, that thou wast driven back?
6 Ye harim, that ye skipped like rams; and ye little hills, like lambs?
7 Tremble, thou earth, at the presence of Hashem, at the presence of Elohei Ya’akov;
8 Which turned the rock into a pool of mayim, the flint into a spring of mayim.
115 Not unto us, Hashem, not unto us, but unto Thy Shem give kavod, for the sake of Thy chesed, and for Thy emes.
2 Why should the Goyim say, Where is now their Elohim?
3 But Eloheinu is in Shomayim; He hath done whatsoever He hath pleased.
4 Their atzabim (idols) are kesef and zahav, the ma’aseh (work) of the hands of adam.
5 Peh (mouth) they have, but they speak not; einayim (eyes) have they, but they see not;
6 Oznayim (ears) they have, but they hear not; af (nose) have they, but they smell not;
7 They have hands, but they handle not; raglayim (feet) have they, but they walk not; neither speak they through their garon (throat).
8 They that make them will be like them; so is kol asher bote’ach (every one that trusteth) in them.
9 O Yisroel, trust thou in Hashem. He is their ezrah (help) and their mogen.
10 O Bais Aharon, trust thou in Hashem; He is their ezrah (help) and their mogen.
11 The ones fearing Hashem, trust in Hashem; He is their ezrah (help) and their mogen (shield).
12 Hashem hath been mindful of us; Yevarech. Yevarech es Bais Yisroel; Yevarech es Bais Aharon.
13 Yevarech Yirei Hashem (He will bless those who fear Hashem), the ketanim with the gedolim.
14 May Hashem give you increase, upon you and your banim.
15 May a barukhah be upon you by Hashem, Oseh Shomayim va’Aretz (Maker of Heaven and Earth).
16 The heavens, even Shomayim, is Hashem’s, but HaAretz He gave to the Bnei Adam.
17 The mesim (dead ones) praise not Hashem, neither do any that descend into Dumah (the silent [place of Sheol]).
18 But we will bless Hashem from this time forth v’ad olam (and to forevermore). Praise Hashem.
11 Then answered Tzophar the Na’amati, and said,
2 Should not the multitude of dvarim be answered? And should an ish full of talk yitzdak (be justified)?
3 Should thy vain talk silence men, so that thou mockest, v’ein machlim (without anyone putting thee to shame)?
4 For thou hast said, My lekach (doctrine, teaching, belief) is pure, and I am clean in Thine eyes.
5 But oh that Eloah would speak, and open His lips against thee,
6 And that He would show thee the secrets of chochmah, that tushiyyah (true wisdom) has two sides! Have da’as therefore that Eloah forgetteth much of thy avon.
7 Canst thou search out the cheker Eloah (depths of G-d)? Canst thou probe to the tachlis Shaddai (the end, completeness of Almighty)?
8 It is like the heights of Shomayim; what canst thou do? Deeper than Sheol; of what canst thou have da’as?
9 The measure thereof is longer than ha’aretz, and broader than the yam (sea).
13 If thou direct thine lev, and stretch out thine hands to Him,
14 If iniquity be in thine yad, put it far away, and let not wickedness dwell in thy ohalim.
15 For then shalt thou lift up thy face without mum; yea, thou shalt be firm, and shalt not fear,
16 Because thou shalt forget thy amal (grief), and remember it as waters that flow by,
17 And thine cheled (duration of life) shall be brighter than the tzohorayim (noonday); thou shalt shine forth; thou shalt be as the boker.
18 And thou shalt be secure, because now there is tikveh; yea, thou shalt search, and thou shalt take thy rest in safety.
19 Also thou shalt lie down, and none shall make thee afraid; yea, rabbim (many) shall court thy favor.
20 But the eyes of the resha’im faileth, and they shall not escape, and their tikveh shall be as the last gasp of the nefesh.
5 And I saw on the yad yamin (right hand) of the One sitting on the Kes (Throne) a sefer (book) having been written inside and on the back, having been sealed with sheva chotamot (seven seals). [YECHEZKEL 2:9,10; YESHAYAH 29:11; DANIEL 12:4]
2 And I saw a strong malach (angel), proclaiming in a kol gadol (loud voice), Who is worthy to open the sefer (book) and break its chotamot (seals)?
3 And no one in Shomayim or on ha’aretz or under ha’aretz was being able to open the sefer (book) or to look into it.
4 And I was weeping copiously because no one was found worthy to open the sefer (book) or to look into it.
5 And one of the Zekenim says to me, Do not weep, hinei, HaAryeh (The Lion) from the Shevet Yehudah (Tribe of Judah), the Shoresh Dovid (Root of Dovid), has won the nitzachon (victory) and he is able to open the sefer (book) and its sheva chotamot (seven seals). [BERESHIS 49:9; YESHAYAH 11:1,10]
6 And I saw between the Kes (Throne) and the Arbah Chayyot (four living beings) and among the Zekenim (Elders, SHEMOT 12:21) a SEH (Lamb, YESHAYAH 53:7, Moshiach) having stood as having been slain, having sheva karnayim (horns, omnipotence), sheva eynayim (eyes, omniscience), which are the sheva ruchot (spirits) of Hashem having been sent into kol ha’aretz (all the earth).
7 And the SEH (Lamb, YESHAYAH 53:7) came and has taken the sefer out of the yad yamin (right hand) of the One sitting on the Kes (Throne).
8 And when the SEH (YESHAYAH 53:7) received the sefer, the Arbah Chayyot (four living beings) and the esrim v’arba’ah Zekenim (twenty-four Elders, SHEMOT 12:21) fell down before the SEH, (Lamb, YESHAYAH 53:7) each one having a nevel (harp) and golden ke’arot (bowls) full of ketoret (incense), which are the tefillos (prayers) of the Kadoshim. [TEHILLIM 141:2;16:3]
9 And they are singing a SHIR CHADASH (TEHILLIM 96:1) saying, Worthy art thou to take the sefer (book) and to open the chotamot (seals) of it, because you were slain and with your dahm [kapporah] you paid the price for the Geulah [VAYIKRA 25:50-51] redemption and purchased ones for Hashem from every mishpochah (family) and lashon (tongue) and am (people) and goy (nation), [TEHILLIM 40:3; 98:1; YESHAYAH 42:10]
10 And made them for Eloheinu a Malchut and kohanim, and they will reign on ha’aretz (the earth).
11 And I saw and I heard the kol (voice) of many malachim (angels); they numbered myriads of myriads and v’alfei alafim (thousands of thousands), around the Kes (Throne) and the Chayyot (the living beings) and the Zekenim (Elders, SHEMOT 12:21) [DANIEL 7:10]
12 Saying with a kol gadol, Worthy is the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) having been slain, to receive the oz (power) and the osher (wealth) and the chochmah (wisdom) and the gevurah (strength) and hod (honor) and kavod (glory) and bracha (blessing).
13 And every beriyah (creature) which is in Shomayim and on ha’aretz (the earth) and under ha’aretz and on the yam (sea) and all things in them, I heard saying, To the One sitting on the Kes (Throne) and to the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach) be the bracha (blessing) and the hod (honor) and the hadar (glory) and the memshalah (dominion) ad Olemei Olamim (forever and ever). [DIVREY HAYAMIM ALEF 29:11; MALACHI 1:6; 2:2]
14 And the Arbah Chayyot were saying, Omein. And the Zekenim (Elders, SHEMOT 12:21) fell down and worshiped.
5 When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (went up the mountain, SHEMOT 19:3) and when he sat down, his talmidim came to him.
2 Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,
3 Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit, YESHAYAH 66:2) for theirs is the Malchut HaShomayim.
4 Ashrey are the AVELIM (the ones mourning, YESHAYAH 61:2), for they will be comforted.
5 Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3), for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).
6 Ashrey are the ones hungering and thirsting for Tzidkat Hashem (Tzedek Olamim, Everlasting Righteousness, DANIEL 9:24), for they will be satisfied.
7 Ashrey are the merciful, for they will be shown rachamim (mercy).
8 Ashrey are those of LEV TAHOR (pure heart, TEHILLIM 51:12 [10]), for they will see Hashem.
9 Ashrey are the peacemakers, for they will be called bnei haElohim (sons of G-d).
10 Ashrey are the ones being persecuted because of Tzidkat Hashem (righteousness, DANIEL 9:24), for theirs is the Malchut HaShomayim.
11 Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me [Moshiach].
12 Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International