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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 119:145-176

ק (Kuf)

145 Wholeheartedly I am calling on you;
answer me, Adonai; I will keep your laws.
146 I am calling on you; save me;
and I will observe your instruction.
147 I rise before dawn and cry for help;
I put my hope in your word.
148 My eyes are open before the night watches,
so that I can meditate on your promise.
149 In your grace, hear my voice;
Adonai, in keeping with your justice, revive me.
150 The pursuers of carnality are getting close;
they are distancing themselves from your Torah.
151 You are close by, Adonai;
and all your mitzvot are truth.
152 Long ago I learned from your instruction
that you established it forever.

ר (Resh)

153 Look at my distress, and rescue me,
for I do not forget your Torah.
154 Plead my cause, and redeem me;
in keeping with your promise, revive me.
155 Salvation is far away from the wicked,
because they don’t seek your laws.
156 Great is your compassion, Adonai;
in keeping with your rulings, revive me.
157 Although my persecutors and foes are many,
I have not turned away from your instruction.
158 I look at traitors with disgust,
because they don’t keep your word.
159 See how I love your precepts, Adonai;
in keeping with your grace, revive me.
160 The main thing about your word is that it’s true;
and all your just rulings last forever.

ש (Shin)

161 Princes persecute me for no reason,
but my heart stands in awe of your words.
162 I take joy in your promise,
like someone who finds much booty.
163 I hate falsehood, I detest it;
but I love your Torah.
164 I praise you seven times a day
because of your righteous rulings.
165 Those who love your Torah have great peace;
nothing makes them stumble.
166 I hope for your deliverance, Adonai;
I obey your mitzvot.
167 My soul observes your instruction,
and I love it so much!
168 I observe your precepts and instruction,
for all my ways lie open before you.

ת (Tav)

169 Let my cry come before you, Adonai;
in keeping with your word, give me understanding.
170 Let my prayer come before you;
in keeping with your promise, rescue me.
171 Let my lips speak praise,
because you teach me your laws.
172 Let my tongue sing of your promise,
because all your mitzvot are righteous.
173 Let your hand be ready to help me,
because I choose your precepts.
174 I long for your deliverance, Adonai;
and your Torah is my delight.
175 Let me live, and I will praise you;
let your rulings help me.
176 I strayed like a lost sheep; seek out your servant;
for I do not forget your mitzvot.

Psalm 128-130

128 (0) A song of ascents:

(1) How happy is everyone who fears Adonai,
who lives by his ways.

You will eat what your hands have produced;
you will be happy and prosperous.
Your wife will be like a fruitful vine
in the inner parts of your house.
Your children around the table will be
like shoots from an olive tree.

This is the kind of blessing that will fall
on him who fears Adonai.

May Adonai bless you from Tziyon!
May you see Yerushalayim prosper
all the days of your life,
and may you live to see your children’s children!

Shalom on Isra’el.

129 (0) A song of ascents:

(1) Since I was young they have often attacked me —
let Isra’el repeat it —
since I was young they have often attacked me,
but they haven’t overcome me.

The plowmen plowed on my back;
wounding me with long furrows.
But Adonai is righteous;
he cuts me free from the yoke of the wicked.

Let all who hate Tziyon
be thrown back in confusion.
Let them be like grass on the roof,
which dries out before it grows up
and never fills the reaper’s hands
or the arms of the one who binds sheaves,
so that no passer-by says,
Adonai’s blessing on you!
We bless you in the name of Adonai!”

130 (0) A song of ascents. By David:

(1) Adonai, I call to you from the depths;
hear my cry, Adonai!
Let your ears pay attention
to the sound of my pleading.

Yah, if you kept a record of sins,
who, Adonai, could stand?
But with you there is forgiveness,
so that you will be feared.

I wait longingly for Adonai;
I put my hope in his word.
Everything in me waits for Adonai
more than guards on watch wait for morning,
more than guards on watch wait for morning.

Isra’el, put your hope in Adonai!
For grace is found with Adonai,
and with him is unlimited redemption.
He will redeem Isra’el
from all their wrongdoings.

Micah 2

Woe to those who think up evil
and plan wickedness as they lie in bed.
When morning comes, they do it,
since they have it in their power.
They covet fields and seize them;
they take over houses as well,
doing violence to both owner and house,
to people and their inherited land.

Therefore this is what Adonai says:

“Against this family I am planning an evil
from which you will not withdraw your necks;
nor will you walk with your heads held high,
for it will be an evil time.”
On that day they will take up a dirge for you;
sadly lamenting, they will wail,
“We are completely ruined!
Our people’s land has changed hands.
Our fields are taken away from us;
instead of restoring them, he parcels them out.”
Therefore, you will have no one
in the assembly of Adonai
to stretch out a measuring line and restore
the land assigned by lot.
“Don’t preach!” — thus they preach!
“They shouldn’t preach about these things.
Shame will not overtake us” —
is this what the house of Ya‘akov says?

Adonai has not grown impatient,
and these things are not his doings.
“Rather, my words do only good
to anyone living uprightly.
But lately my people behave like an enemy,
stripping both cloaks and tunics
from travelers who thought they were secure,
so that they become like war refugees.
You throw my people’s women
out of the homes they love.
You deprive their children
of my glory forever.
10 Get up and go! You can’t stay here!
Because [the land] is now unclean,
it will destroy you
with a grievous destruction.”

11 If a man who walks in wind and falsehood
tells this lie: “I will preach to you
of [how good it is to drink] wine and strong liquor” —
this people will accept him as their preacher!

12 “I will assemble all of you, Ya‘akov;
I will gather the remnant of Isra’el,
I will put them together like sheep in a pen,
like a herd in its pasture —
it will hum with the sounds of people.”

13 The one breaking through went up before them;
they broke through, passed the gate and went out.
Their king passed on before them;
Adonai was leading them.

Acts 23:23-35

23 Then he summoned two of the captains and said, “Get two hundred infantry soldiers ready to leave for Caesarea at nine o’clock tonight, and seventy mounted cavalry and two hundred spearmen; 24 also provide replacements for Sha’ul’s horse when it gets tired; and bring him through safely to Felix the governor.” 25 And the commander wrote the following letter:

26 From: Claudius Lysias
To: His Excellency, Governor Felix:

Greetings!

27 This man was seized by the Judeans and was about to be killed by them, when I came on the scene with my troops and rescued him. After learning that he was a Roman citizen, 28 I wanted to understand exactly what they were charging him with; so I brought him down to their “Sanhedrin.”

29 I found that he was charged in connection with questions of their “Torah” but that there was no charge deserving death or prison.

30 But when I was informed of a plot against the man, I immediately sent him to you and also ordered his accusers to state their case against him before you.

31 So the soldiers, following their orders, took Sha’ul during the night and brought him to Antipatris, 32 then returned to the barracks after leaving the cavalry to go on with him. 33 The cavalry took him to Caesarea, delivered the letter to the governor, and handed Sha’ul over to him. 34 The governor read the letter and asked what province he was from. On learning he was from Cilicia, 35 he said, “I will give you a full hearing after your accusers have also arrived,” and ordered him to be kept under guard in Herod’s headquarters.

Luke 7:18-35

18 Yochanan’s talmidim informed him of all these things. Then Yochanan called two of his talmidim 19 and sent them to the Lord to ask, “Are you the one who is to come? Or should we look for someone else?” 20 When the men came to him, they said, “Yochanan the Immerser has sent us to you to ask, ‘Are you the one who is to come? Or should we keep looking — for someone else?’” 21 Right then he was healing many people of diseases, pains and evil spirits, and giving sight to many who were blind. 22 So he answered them by saying, “Go, tell Yochanan what you have been seeing and hearing: the blind are seeing again, the lame are walking, people with tzara‘at are being cleansed, the deaf are hearing, the dead are being raised, the Good News is being told to the poor[a] 23 and how blessed is anyone not offended by me!”

24 When the messengers from Yochanan had gone, Yeshua began speaking to the crowds about Yochanan: “What did you go out into the desert to see? Reeds swaying in the breeze? 25 No? then what did you go out to see? Someone who was well dressed? But people who dress beautifully and live in luxury are found in kings’ palaces. 26 Nu, so what did you go out to see? A prophet! Yes, and I tell you he’s much more than a prophet. 27 This is the one about whom the Tanakh says,

‘See, I am sending out my messenger ahead of you;
he will prepare your way before you.’[b]

28 I tell you that among those born of women there has not arisen anyone greater than Yochanan the Immerser! Yet the one who is least in the Kingdom of Heaven is greater than he!”

29 All the people who heard him, even the tax-collectors, by undergoing Yochanan’s immersion acknowledged that God was right; 30 but the P’rushim and the Torah-teachers, by not letting themselves be immersed by him, nullified for themselves God’s plan.

31 “Therefore,” said the Lord, “how can I describe the people of this generation? What are they like? 32 They are like children sitting in the marketplaces, calling to one another,

‘We made happy music, but you wouldn’t dance!
We made sad music, but you wouldn’t cry!’

33 For Yochanan has come not eating bread and not drinking wine; and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking; and you say, ‘Aha! A glutton and a drunkard! A friend of tax-collectors and sinners!’ 35 Well, the proof of wisdom is in all the kinds of people it produces.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.