Book of Common Prayer
A Prayer for God to Guide
Of David.
25 Lord, I ·give myself [L lift my soul] to you;
2 my God, I ·trust [have confidence in] you.
Do not let me be ·disgraced [shamed];
do not let my enemies ·laugh at [triumph/exult over] me.
3 No one who ·trusts [hopes in; waits on] you will be ·disgraced [shamed],
but those who ·sin [betray; are treacherous] without excuse will be ·disgraced [shamed].
4 Lord, ·tell me [make me know] your ways.
·Show [L Teach] me ·how to live [L your paths].
5 ·Guide [Lead] me in your truth,
and teach me, my God, my ·Savior [Helper; Victor].
I ·trust [hope in; wait on] you all day long.
6 Lord, remember your ·mercy [compassion] and ·love [loyalty; covenant love]
that you have shown since long ago.
7 Do not remember the sins
and ·wrong things I did when I was young [transgressions of my youth].
But remember ·to love me [L according to your love/loyalty/covenant love] always
·because you are good [on account of your goodness], Lord.
8 The Lord is good and ·right [upright; virtuous];
he ·points [instructs] sinners to the right way.
9 He shows those who are humble how to do right,
and he teaches them his ways.
10 All the Lord’s ·ways [paths] are ·loving [loyal] and ·true [reliable]
for those who ·follow [keep; guard] the demands of his ·agreement [covenant].
11 For the sake of your ·name [reputation], Lord,
forgive my many sins.
12 ·Are there [L Who are…?] those who ·respect [fear] the Lord [Prov. 1:7]?
He will ·point [teach] them ·to the best way [L the way they should choose].
13 ·They will enjoy a good life [L Their soul will dwell/lodge in goodness],
and their ·children [L seed] will inherit the ·land [or earth].
14 The Lord ·tells his secrets to [confides in; or makes friends with] those who ·respect [fear] him;
he ·tells them about [makes known to them] his ·agreement [covenant].
15 My eyes are always ·looking to the Lord for help [L toward the Lord].
He will ·keep me [L remove my feet] from any traps.
16 Turn to me and ·have mercy on [L be gracious to] me,
because I am lonely and hurting.
17 ·My troubles have [L The distress of my heart has] ·grown larger [widened];
·free me from [bring me out of] my ·problems [anguish; distress].
18 Look at my ·suffering [affliction] and troubles,
and ·take away [forgive] all my sins.
19 Look at how many enemies I have!
See how ·much [L violently] they hate me!
20 Protect me and ·save [rescue; T deliver] me.
I ·trust [find refuge in] you, so do not let me be ·disgraced [shamed].
21 My hope is in you,
so may ·goodness [blamelessness; innocence] and ·honesty [virtue] guard me.
22 God, ·save [redeem; ransom] Israel from all their ·troubles [distress]!
Thanksgiving for Victory
For the director of music. To the tune of “The Death of the Son.” A psalm of David.
9 I will ·praise [or give thanks to] you, Lord, with all my heart.
I will ·tell [recount] all ·the miracles you have done [your wonderful deeds].
2 I will be happy and rejoice because of you;
God Most High, I will sing praises to your name.
3 My enemies turn back;
they ·are overwhelmed [L stumble] and ·die [perish] ·because of [or before] you.
4 You have ·heard [upheld; maintained] my ·complaint [just cause; or right and my cause];
you sat on your throne and judged ·by what was right [righteously].
5 You ·spoke strongly against the [rebuked; reproved] foreign nations and destroyed the wicked;
you ·wiped out [blotted out; erased] their names forever and ever.
6 The enemy is ·gone [done; a ruin] forever.
You ·destroyed [uprooted] their cities;
·no one even remembers them [L their memory perishes].
7 But the Lord ·rules [is enthroned; L sits] forever.
He ·sits on his throne to judge [L has established his throne for justice/judgment],
8 and he will judge the world ·in fairness [with righteousness];
he will decide what is fair for the ·nations [peoples; 96:10; 98:9].
9 The Lord ·defends [L is a refuge for] those who ·suffer [are oppressed/exploited];
·he defends them [L a refuge] in times of ·trouble [distress].
10 Those who know ·the Lord [L your name] trust ·him [L you],
because ·he [L you] will not ·leave [abandon; forsake] those who ·come to him [L seek you; Deut. 31:6, 8; Matt. 28:20; Heb. 13:5].
11 Sing praises to the Lord who ·is king on Mount [L dwells on] Zion [C the location of the Temple].
Tell ·the nations [L among the peoples] what he has done.
12 ·He remembers who the murderers are [or The one who avenges blood remembers them; C God];
he will not forget the cries of those who suffer.
13 Lord, ·have mercy on [be gracious toward] me.
See how ·my enemies [L those who hate me] ·hurt [afflict; persecute] me.
·Do not let me go through [L Lift me up from] the gates of death.
14 Then, at the gates of ·Jerusalem [the daughter of Zion; C a name of Jerusalem], I will ·praise you [L declare your praises];
I will rejoice ·because you saved me [L in your salvation].
15 The nations have ·fallen [L sunk] into the pit they ·dug [L made].
Their feet are caught in the nets they ·laid [L hid].
16 The Lord has made himself known by ·his fair decisions [L the judgments he has made];
the wicked get trapped by ·what they do [L the deeds of their palms/hands]. ·
17 Wicked people will ·go [L return] to the ·grave [or underworld; L Sheol],
and so will all ·those who [L the nations that] forget God.
18 But those who ·have troubles [are afflicted] will not always be forgotten.
The hopes of the ·poor [oppressed; exploited] will never ·die [perish].
19 Lord, rise up and don’t let people ·think they are strong [L prevail].
Judge the nations in your presence.
20 ·Teach them to fear you [or Strike them with terror; Deut. 4:34; 28:8; 34:12], Lord.
The nations must learn that they are ·only human [mere mortals]. ·
What the Lord Demands
A psalm of David.
15 Lord, who may ·enter [dwell/abide/sojourn in] your Holy Tent [C the Tabernacle]?
Who may live on your holy mountain [C Mount Zion]?
2 Only those who ·are innocent [walk innocently]
and who do ·what is right [righteousness; 1:1; Job 1:1].
Such people speak the truth from their hearts
3 and do not ·tell lies about others [slander with their tongue].
They do no ·wrong [evil] to their neighbors
and do not ·gossip [L raise a reproachful matter with their associates].
4 ·They do not respect hateful people [L The wicked are despised in their eyes]
but honor those who ·honor [L fear] the Lord.
They keep their promises to their neighbors,
even when it hurts.
5 They do not charge interest on money they lend [Ex. 22:25–27; Lev. 25:35–36; Deut. 23:19]
and do not take ·money [a bribe] to hurt innocent people [Ex. 23:8; Deut. 16:19].
Whoever does all these things will never be ·destroyed [L moved].
Job Answers Zophar
12 Then Job answered:
2 “You ·really [truly] think you are the ·only wise people [L people]
and that when you die, wisdom will die with you [C Job attacks the friends’ confidence in their wisdom]!
3 But my ·mind [L heart; C the heart was considered the location of thought] is as good as yours;
·you are not better than I am [L I am not inferior to you].
·Everyone knows all these things [L Who is not like these?; C probably a reference to the three friends and their intelligence].
4 ·My friends all laugh at me [L I am a joke to my friends],
I who called on God and he answered me [C a reference to his earlier days, which the friends now think are a joke];
they laugh at me even though I am right and innocent!
5 Those who are ·comfortable [at ease] ·don’t care that [L have contempt when] others have trouble;
they think it right that those people ·should have troubles [L have shaky/unstable feet].
6 The tents of ·robbers [marauders] ·are not bothered [L have peace and quiet],
and those who make God angry are ·safe [confident].
They have their god in their ·pocket [control; L hand].
13 “But only God has wisdom and power,
·good advice [L advice] and understanding.
14 What he tears down cannot be rebuilt;
anyone he ·puts in prison [L shuts up] cannot be let out.
15 If God holds back the waters, ·there is no rain [L they dry up];
if he lets the waters go, they flood the land.
16 He is strong and ·victorious [successful; or resourceful];
both the one who ·fools others [deceives] and the one who is ·fooled [deceived] belong to him.
17 God leads ·the wise away [counselors] ·as captives [plundered]
and ·turns judges into fools [L renders judges deluded].
18 He ·takes off chains that kings put on [or loosens the sash of kings]
and ·puts a garment on their bodies [or tightens the waistcloth around their hips; C he undermines their royal prerogatives and powers and causes them pain].
19 He leads priests away ·naked [L plundered]
and destroys the ·powerful [L long-established].
20 He makes trusted people be silent
and takes away the ·wisdom [discernment] of elders.
21 He brings disgrace on ·important people [princes]
and ·takes away the weapons [L loosens the belt] of the strong.
22 He uncovers the deep things ·of [L from the] darkness
and brings dark shadows ·into [or to overshadow] the light [C can mean either that God lightens the dark or darkens the light].
23 He makes nations great and then destroys them;
he makes nations large and then scatters them.
24 He takes ·understanding [L heart] away from the leaders of the earth
and makes them wander through a ·pathless desert [chaos/wasteland without a path].
25 They ·feel around [grope] in darkness with no light;
he makes them ·stumble [L wander around] like drunks.
The Good News Comes to Antioch
19 Many of the believers were scattered when they were persecuted after Stephen was killed. Some of them went as far as Phoenicia [C northwest of Israel on the coast], Cyprus [C an island to the west of the coast of Syria], and Antioch [C an important city in Syria] telling the message to others, but only to Jews. 20 Some of these believers were people from Cyprus and Cyrene [C a city in North Africa]. When they came to Antioch, they spoke also to ·Greeks[a] [or Hellenists (see textual note); C in 6:1 and 9:29 the word refers to Greek-speaking Jews; here it refers to Greek-speaking Gentiles], telling them the ·Good News [Gospel] about the Lord Jesus. 21 ·The Lord was helping the believers [L The hand of the Lord was with them], and a large group of people believed and turned to the Lord.
22 The church in Jerusalem heard about all of this, so they sent Barnabas [4:36; 9:26–27] to Antioch.
25 Then Barnabas went to the city of Tarsus [C Paul’s hometown in Cilicia; 9:11] to look for Saul, 26 and when he found Saul, he brought him to Antioch. For a whole year Saul and Barnabas met with the church and taught many people there. In Antioch the ·followers [disciples] were called Christians for the first time [C highlighting that they were followers of Christ, and perhaps that they were no longer viewed as merely a sect within Judaism].
27 ·About that time [L In those days] some prophets came [L down] from Jerusalem to Antioch. 28 One of them, named Agabus [21:10], stood up and spoke ·with the help of [by the power of; through] the Holy Spirit. He said, “A severe famine is coming to the whole ·world [or inhabited world; C probably meaning the Roman empire].” (This happened when Claudius [C Roman emperor from ad 41–54] ruled.) 29 The ·followers [disciples] all decided to ·help [send relief to; L send (something) as a ministry for] the ·believers [brothers] who lived in Judea, as much as each one could. 30 They ·gathered the money [L did this] and ·gave it to Barnabas and Saul, who brought it to the elders in Judea [L sent it to the elders through the hand of Barnabas and Saul].
The People Misunderstand Jesus
21 Again, Jesus said to the people, “I will leave you [C when he dies, is raised, and ascends to the Father], and you will ·look for [seek; search for] me, but you will die in your ·sins [L sin; C of unbelief]. You cannot come where I am going.”
22 So the Jews asked, “Will he kill himself? Is that why he said, ‘You cannot come where I am going’?”
23 Jesus said, “You people are from here below [C from the earth], but I am from above [C from heaven or from God]. You belong to this world, but I ·don’t belong to this world [L am not of this world]. 24 So I told you that you would die in your sins. Yes, you will die in your sins if you don’t believe that ·I am he [L I am; C this may be an allusion to God’s (Yahweh’s) self identification either from Ex. 3:14 (the great “I AM”) or Is. 40—55, where God repeatedly says, “I am he”)].”
25 [L Therefore] They asked, “Then who are you?”
Jesus answered them, “·I am what I have told you from the beginning [or Why do I speak to you at all?]. 26 I have many things to say and ·decide about you [or condemn/judge you for]. But I tell ·people [the world] only the things I have heard from the One who sent me, and he speaks the truth.”
27 The people did not understand that he was talking to them about the Father. 28 So Jesus said to them, “When you lift up [C on the cross] the Son of Man [C a title for the Messiah; Dan. 7:13–14], you will know that ·I am he [L I am; C see 8:24]. You will know that these things I do are not ·by my own authority [on my own] but that I say only what the Father has taught me. 29 The One who sent me is with me. I always do what is pleasing to him, so he has not left me alone.” 30 While Jesus was saying these things, many people believed in him.
Freedom from Sin
31 So Jesus said to the Jews who believed in him, “If you ·continue to obey my teaching [L remain/abide in my word], you are truly my ·followers [disciples]. 32 Then you will know the truth, and the truth will ·make [set] you free.”
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