Book of Common Prayer
118 O give thanks unto Hashem; for He is tov; Ki l’olam chasdo (for His mercy endureth forever).
2 Let Yisroel now say, Ki l’olam chasdo.
3 Let the Bais Aharon now say, Ki l’olam chasdo.
4 Let them now that fear Hashem say, Ki l’olam chasdo,
5 I called upon Hashem in distress; Hashem answered me, and set me in a broad place.
6 Hashem is on my side; I will not fear; what can adam do unto me?
7 Hashem taketh my part through them that help me; therefore shall I see my desire upon them that hate me.
8 It is better to trust in Hashem than to put confidence in adam.
9 It is better to trust in Hashem than to put confidence in nedivim (nobles).
10 All Goyim surrounded me; but in the Shem Hashem will I cut them off.
11 They surrounded me; yes, they compassed me about; but in the Shem Hashem I will cut them off.
12 They compassed me about like devorim (bees); they are extinguished like the eish of kotzim (thorns); for in the Shem Hashem I will cut them off.
13 Thou hast hard pushed at me that I fell; but Hashem helped me.
14 Hashem is my oz (strength) and zimrah (song), and He is become my Yeshuah (salvation).
15 The voice of rejoicing and Yeshuah (salvation) is in the ohalim of the tzaddikim; the Yamin Hashem doeth valiantly.
16 The Yamin Hashem is exalted; the Yamin Hashem doeth valiantly.
17 I shall not die, but live, and declare the ma’asim (works) of Hashem.
18 Hashem hath hard chastened me severely; but He hath not given me over unto mavet (death).
19 Open to me the sha’arei tzedek; I will go through them, and I will praise Hashem;
20 This is the sha’ar of Hashem, into which the tzaddikim shall enter.
21 I will praise Thee; for Thou hast heard me, and art become my Yeshuah (salvation).
22 The Even (Stone) which the Bonim (Builders) rejected [mem-alef-samech, see same word Psalm 89:38 (39)] has become the Rosh Pinnah (Cornerstone).
23 This is Hashem’s doing; it is marvellous in our eyes.
24 This is the yom which Hashem hath made; let us rejoice and be glad in it.
25 Save now, we beseech Thee, Hashem; Hashem, we beseech thee, send now prosperity.
26 Baruch habah b’Shem Hashem; we have blessed you from the Beis Hashem.
27 Hashem is G-d, Who hath showed us light; bind the chag (festival offering) with cords, even until [you come to] the karnot of the Mizbe’ach.
28 Thou art my G-d, and I will praise Thee; Thou art Elohai, I will exalt Thee.
29 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (for His mercy endureth forever). [T.N. A ma’amin b’Moshiach will carry Scripture with him at all times, as the following Psalm teaches.]
145 (Tehillah of Dovid). [Alef} I will extol Thee, Elohai HaMelech; and I will bless Thy Shem l’olam va’ed .
2 [Beis] Kol yom will I bless Thee; and I will praise Thy Shem l’olam va’ed.
3 [Gimel] Gadol is Hashem, and me’od to be praised; and His greatness is not cheker (searchable).
4 [Dalet] Dor l’dor (generation to generation) shall praise Thy ma’asim, and shall declare Thy gevurot (mighty acts).
5 [Heh] I will speak of the hadar kavod of Thy hod, and of Thy nifle’ot (wonderful works).
6 [Vav] And men shall speak of the power of Thy norot; and I will declare Thy greatness.
7 [Zayin] They shall utter the zekher (memory, recollection) of Thy rav tov and shall sing of Thy tzedakah.
8 [Chet] Channun (gracious) is Hashem, and full of compassion; erech apayim (slow to anger), and of great chesed.
9 [Tet] Tov is Hashem to all; and His rachamim is over all His ma’asim.
10 [Yod] All Thy ma’asim shall praise Thee, Hashem; and Thy chasidim shall bless Thee.
11 [Khaf] They shall speak of the kavod of Thy Malchus, and tell of Thy gevurah;
12 [Lamed] To make known to the Bnei HaAdam His gevurah, and the kavod hadar of His Malchus.
13 [Mem] Thy Malchus is a Malchus kol olamim, and Thy Memshelet for kol dor vador.
14 [Samekh] Hashem upholdeth all that fall, and raiseth up all those that are bowed down.
15 [Ayin] The eyes of all look to Thee; and Thou givest them their okhel (food) in its season.
16 [Peh] Thou openest Thine Yad, and satisfiest the ratzon of kol chai.
17 [Tzadi] Tzaddik is Hashem in all His drakhim, and chasid in all His ma’asim,
18 [Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.
19 [Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.
20 [Shin] Shomer is Hashem over all them that love Him; but kol haresha’im will He destroy.
21 [Tav] My mouth shall speak the tehillat Hashem; and let kol basar bless His Shem Kodesh l’olam va’ed. [T.N. See Messianic Psalms which include Ps 2, 22, 45, 72, 110, 47, 93, 96-99, 89 and which indicate Moshiach’s righteous character, experience, ideals, call, and reign.]
15 And she said unto him, How canst thou say, I love thee, when thine lev is not with me? Thou hast mocked me these three times, and hast not told me wherein thy ko’ach gadol lieth.
16 And it came to pass, when she pressed him daily with her words, and urged him, so that his nefesh was vexed unto death;
17 That he told her all his lev, and said unto her, There hath not come a morah (razor) upon mine head; for I have been a Nazir Elohim from my mother’s beten; if I be shaven, then my ko’ach will go from me, and I shall become weak, and be like any other adam.
18 And when Delilah saw that he had told her all his lev, she sent and called for the rulers of the Pelishtim, saying, Come up this once, for he hath showed me all his lev. Then the rulers of the Pelishtim came up unto her, and brought kesef in their yad.
19 And she made him sleep upon her knees; and she called for an ish, and she caused him to shave off the sheva braids of his head; and she began to torment him, and his ko’ach went from him.
20 And she said, The Pelishtim be upon thee, Shimshon. And he awoke out of his sleep, and said, I will go out as at other times before and shake myself. And he knew not that Hashem was departed from him.
21 But the Pelishtim took him, and gouged out his eyes, and brought him down to Azah (Gaza), and bound him with fetters of nechoshet; and he did grind in the prison house.
22 Howbeit after he was shaven, the hair of his head began l’tzameach [to spring up; Tzemach is Moshiach] again.
23 Then rulers of the Pelishtim gathered them together for to offer a zevach gadol unto Dagon eloheihem, and to rejoice; for they said, eloheinu hath delivered Shimshon oyveinu (our enemy) into our yad.
24 And when the people saw him, they praised eloheihem; for they said, eloheinu hath delivered into our hands oyveinu, and the destroyer of our country, which slaughtered many of us.
25 And it came to pass, when their hearts were merry, that they said, Call for Shimshon, that he may entertain us. And they called for Shimshon out of the prison house; and he entertained them; and they set him between the ammudim.
26 And Shimshon said unto the na’ar that held him by the yad, Put me where I may feel the ammudim whereupon the bais standeth, that I may lean upon them.
27 Now the bais (temple) was full of anashim and nashim; and all the rulers of the Pelishtim were there; and there were upon the roof about three thousand ish and isha, that beheld while Shimshon entertained.
28 And Shimshon called unto Hashem, and said, Adonoi Hashem, remember me, now, and strengthen me, now, only this once, O HaElohim that I may be at once avenged of the Pelishtim for my two eyes.
29 And Shimshon took hold of the two middle ammudim upon which the bais stood and he braced himself against them, one with his right yad, and the other with his left.
30 And Shimshon said, Let me die with the Pelishtim. And he pushed himself with all his ko’ach; and the bais fell upon the rulers, and upon all the people that were therein. So the dead which he slaughtered at his death were more than they which he slaughtered in his life.
31 Then his brethren and all the bais of his av came down, and took him, and brought him up, and buried him between Tzorah and Eshtaol in the kever of Manoach his av. And he judged Yisroel esrim shanah.
13 This is the pa’am hashlishit I am coming to you; [2C 12:14] by the PI SHNAYIM SHLOSHAH EDIM (‘by the mouth of two or three witnesses, DEVARIM 19:15) every dvar shall be established.
2 I warned those who committed averos before and all the rest, and, now absent, I warn them again, as I did when I made pakad (visit) the pa’am hashenit, that if I come again, I will not spare, I will not be lenient,
3 Als (since) you seek to test if Moshiach is speaking in me. Moshiach is not weak toward you, but is GIBBOR in you [YESHAYAH 9:5].
4 For indeed he was talui al HaEtz (“being hanged on the Tree,” DEVARIM 21:23) out of weakness, [Pp 2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet we will live with him by the gevurat Hashem (the power of G-d) toward you.
5 Perform a bedikah (examination) on yourselves to see if you are in the [Orthodox Jewish] emunah (faith). Test and prove yourselves [1C 11:28]. Or do you yourselves not have da’as that Moshiach is in you? Unless you are reprobate and unapproved. [EKHAH 3:40]
6 But I have tikvah that you will have da’as that we are not unapproved.
7 Now we daven (pray) to Hashem that you do not do any rah (evil), not that we Shlichim may appear to have stood the test, but that you may do hatov (the good), though we may seem to have failed.
8 For we are not able to do anything against HaEmes, but only for HaEmes. [1C 13:6]
9 For we have lev same’ach when we are megareia (weakened) and you are strong, for this also we daven (pray), that is, for your shelemut (perfection), your tikkun (restoration repair).
10 Therefore, while I am absent I write this iggeret so that when I am present I may not treat you with severity, according to the samchut (authority) which Rebbe, Melech HaMoshiach Adoneinu gave me for your chozek (strength) and not for your churban. [2C 2:3; 10:8,11]
11 For the rest, Achim b’Moshiach, rejoice with simcha. [Pp 4:4] Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you. [Ro 15:33]
25 And [there was] an isha having a flow of dahm for twelve years. [VAYIKRA 15:25-30]
26 And having suffered much by many rofim (physicians) and having spent everything she had, instead of recovering, her condition deteriorated.
27 And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment.
28 For she was saying, If I may touch even the garment of Rebbe, Melech HaMoshiach, I will receive refuah.
29 And ofen ort the flow of her dahm was dried up and she felt in (her) basar that she has been given refuah from the shrekliche (terrible) machla (illness).
30 And ofen ort Rebbe, Melech HaMoshiach, having perceived within himself that gevurah (miraculous power) had gone forth from him, turned around in the crowd and said, Who touched my garments?
31 And the talmidim of Rebbe Melech HaMoshiach were saying to him, You see the multitude pressing against you, and you say, Who touched me?
32 And Rebbe, Melech HaMoshiach was looking around to see the one having done this.
33 Now the isha, BYIRAH (with fear) and BIRADAH (trembling), aware of what had happened to her, came and fell down before him and told him the emes (truth).
34 And Rebbe, Melech HaMoshiach said to her, Bat (Daughter), your emunah has brought you refuah (healing). Go in shalom and receive refuah from your machla.
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