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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 89

Psalm 89[a]

Prayer for the Fulfillment of God’s Promise

A maskil[b] of Ethan the Ezrahite.

[c]I will sing forever of the Lord’s kindness;
    with my lips I will proclaim your faithfulness[d]
    throughout the generations.
You said, “My kindness lasts forever;
    my faithfulness is as firmly established as the heavens.
“I have made a covenant with my chosen one;
    I have sworn to my servant David:
‘I will establish your descendants forever
    and allow your throne to endure for all generations.’ ”[e] Selah
[f]Let the heavens[g] praise your wonders, O Lord,
    your faithfulness in the assembly of your holy ones.
For who in the skies can be compared to the Lord?
    Is there any heavenly being[h] who is like the Lord,
a God who is feared in the council of the holy ones,
    greater and more awesome than any who stand in his presence?
Lord, God of hosts,[i] who is like you?
    Almighty Lord, your faithfulness is never absent.
10 You control the raging sea,
    calming its surging waves.
11 You crushed Rahab[j] with a deadly blow;
    you scattered your foes with your mighty arm.
12 Yours are the heavens and yours is the earth;
    you founded the world[k] and all that is in it.
13 You created the north and the south;[l]
    Tabor and Hermon joyously praise your name.
14 Mighty is your arm and strong is your hand;
    your right hand is forever raised high.
15 Righteousness and justice are the foundation of your throne;
    kindness and faithfulness go before your face.[m]
16 Blessed[n] are the people who know how to acclaim you, O Lord,
    who walk in the light of your countenance.
17 In your name they rejoice all day long,
    and they exult in your righteousness.
18 [o]You are the strength in which they glory,
    and by your kindness our horn[p] is exalted.
19 For the Lord is our shield,
    the Holy One of Israel, our King.
20 [q]On one occasion you spoke in a vision[r]
    and said to your faithful servants:
“I have appointed as leader one who is mighty;
    I have exalted one chosen from the people.
21 I have found David, my servant,
    and with my holy oil I have anointed him.
22 “My hand will sustain him;
    my arm will make him strong.
23 No enemy will overcome him;
    no one who is wicked will oppress him.
24 “I will crush his foes before him
    and strike down those who hate him.
25 My faithfulness and my kindness will be with him;
    through my name his horn will be exalted.
26 “I will stretch his hand as far as the sea
    and his right hand as far as the rivers.[s]
27 He will cry to me, ‘You are my Father,
    my God, the Rock of my salvation.’
28 [t]“I will designate him as my firstborn,
    the highest of all earthly kings.
29 Forever I will maintain my kindness for him,
    and my covenant with him will never end.
30 I will establish his dynasty forever
    and his throne as long as the heavens.
31 [u]“If his descendants forsake my law
    and refuse to conform to my decrees,
32 if they break my statutes
    and do not keep my precepts,
33 I will punish their disobedience with the rod
    and their iniquity with scourges.
34 “But I will not deprive him of my kindness
    or fail to observe my faithfulness.[v]
35 [w]I will not violate my covenant
    or alter the promise I have spoken.
36 “By my holiness I have sworn once and for all:
    never will I break faith with David.
37 His dynasty will last forever,
    and his throne will endure before me like the sun.
38 It will endure forever like the moon,
    a faithful witness in the sky.” Selah
39 [x]But now you have spurned and rejected him,
    you have become filled with wrath against your anointed one.[y]
40 You have repudiated your covenant with your servant
    and dishonored his crown in the dust.
41 You have breached all his walls
    and turned his strongholds into ruins.
42 Every passer-by has despoiled him;
    he has become a laughingstock to his neighbors.
43 [z]You have exalted the right hand of his foes
    and caused all his enemies to rejoice.
44 You have driven back his drawn sword
    and left him to fight without your support.
45 You have put an end to his glory
    and toppled his throne to the ground.
46 You have curtailed the time of his youth[aa]
    and enveloped him in shame. Selah
47 [ab]How long, O Lord? Will you remain hidden forever?
    How long[ac] will your wrath blaze like a fire?
48 Remember how brief is my span of life
    and how weak you have made all mortals.
49 Who can live and never experience death?
    Who can save himself from the power of the netherworld? Selah
50 [ad]Where is your kindness of old, O Lord,
    which you swore to David in your faithfulness?
51 Remember, O Lord, the insults hurled at your servant;
    recall how I have borne in my heart the slanders of all the peoples.
52 Your enemies have leveled insults at us, O Lord;
    they have taunted the footsteps of your anointed one.
53 Blessed be the Lord forever.
Amen! Amen![ae]

Judges 12:1-7

Chapter 12

Shibboleth Murders. The Ephraimites gathered together and they traveled northward to Jephthah and they said, “Why did you go out to fight against the Ammonites and you did not summon us to go with you? We are going to set your house on fire!”

Jephthah answered, “I and the people who were with me fought a great battle against the Ammonites, and although I summoned you, you did not deliver me out of their hands. When I realized that you would not help me, I put my life in my hands and crossed over to fight against the Ammonites. It is the Lord who delivered them into my hands. Why have you come here today to fight against me?” Jephthah then summoned the Gileadites and they fought against the Ephraimites. The Gileadites struck down the Ephraimites, because the Ephraimites had said, “You Gileadites are nothing more than refugees from Ephraim and Manasseh.”

The Gileadites captured the fords of the Jordan that lead to Ephraim. When one of the survivors of the Ephraimites said, “Let us cross over,” the Gileadites said to him, “Are you an Ephraimite?” If he replied, “No,” then they said to him, “Say Shibboleth.” If he said, “Sibboleth,” because he could not pronounce it correctly, they would seize him and kill him at the fords of the Jordan. At that time forty-two thousand Ephraimites were killed.

Jephthah was a judge over Israel for six years. Jephthah the Gileadite died, and he was buried in one of the cities of Gilead.

Acts 5:12-26

12 Life of the First Community—III.[a] Many signs and wonders were done among the people by the hands of the apostles. They all used to assemble in Solomon’s Portico. 13 No one else dared to join them, but the people esteemed them highly. 14 More believers, men and women, were constantly being added to their ranks. 15 People brought those who were sick into the streets and placed them on cots and mats so that when Peter passed by, his shadow might fall on some of them. 16 A large number of people also came from the neighboring towns around Jerusalem, bringing with them the sick and those tormented by unclean spirits, and all of them were cured.

17 Conclusion of the Trial.[b] Then the high priest and his colleagues from the party of the Sadducees rose up, filled with jealousy, 18 and they arrested the apostles and placed them in the public jail. 19 But during the night the angel of the Lord opened the prison doors, led them out, and said, 20 “Go, stand in the temple, and tell the people everything about this new life.” 21 Accordingly, they entered the temple at daybreak and taught the people.

When the high priest and his colleagues arrived, they convened the Sanhedrin, the full assembly of the elders of Israel, and sent to the jail to have them brought in. 22 But when the temple police went to the prison, they did not find them there. So they returned and announced, 23 “We found the jail securely locked and the guards stationed outside the doors, but when we opened the doors we found no one inside.”

24 Now when the captain of the temple guard and the chief priests heard this report, they were at a loss to understand what this would come to. 25 Then someone arrived to report, “The men whom you imprisoned are standing in the temple and teaching the people.” 26 The captain thereupon went with the temple officers and brought them in, although without force, for they were afraid of being stoned by the people.

John 3:1-21

Chapter 3

Nicodemus Goes To Visit Jesus. There was a man from the Pharisees named Nicodemus,[a] a member of the Jewish ruling council, who came to Jesus at night. “Rabbi,” he said, “we know that you are a teacher who has come from God, for no one would be able to perform the signs that you do unless God were with him.” Jesus replied,

“Amen, amen, I say to you,
no one can see the kingdom of God[b]
without being born from above.”

Nicodemus asked, “How can a man be born again once he is old? Is it possible for him to enter a second time into his mother’s womb and be born?” Jesus said,

“Amen, amen, I say to you,
no one can enter the kingdom of God
unless he is born of water and the Spirit.[c]
What is born of the flesh is flesh,
and what is born of the Spirit is spirit.
“You should not be astonished when I say,
‘You must be born from above.’
The wind blows where it chooses,
and you hear the sound of it,
but you do not know where it comes from
or where it goes.
So it is with everyone who is born of the Spirit.”

“How is this possible?” asked Nicodemus. 10 Jesus responded, “You are a teacher of Israel and you do not know these things?

11 “Amen, amen, I say to you,
we speak of what we know
and we testify to what we have seen,
and yet you do not accept our testimony.
12 If I tell you about earthly things
and you do not believe,
how will you believe
when I speak to you about heavenly things?

Jesus Christ, Savior and Judge[d]

13 “No one has gone up to heaven
except the one who descended from heaven,
the Son of Man.
14 And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,[e]
15 in order that everyone who believes in him
may have eternal life.
16 “For God so loved the world
that he gave his only Son,
so that everyone who believes in him
may not perish
but may attain eternal life.
17 “For God did not send his Son into the world
to condemn the world
but in order that the world might be saved through him.
18 Whoever believes in him is not condemned,
but whoever does not believe in him
already stands condemned,
because he has not believed in the name
of the only-begotten Son of God.
19 “And the judgment is this:
the light has come into the world,
but people preferred darkness to light
because their deeds were evil.
20 Everyone who does evil hates the light
and avoids coming near the light
so that his misdeeds may not be exposed.
21 However, whoever lives by the truth
comes to the light
so that it may be clearly seen
that his deeds have been done
in God.”

New Catholic Bible (NCB)

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