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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 5-6

Prayer for Protection from the Wicked.

To the Chief Musician; on wind instruments. A Psalm of David.

Listen to my words, O Lord,
Consider my groaning and sighing.

Heed the sound of my cry for help, my King and my God,
For to You I pray.

In the morning, O Lord, You will hear my voice;
In the morning I will prepare [a prayer and a sacrifice] for You and watch and wait [for You to speak to my heart].


For You are not a God who takes pleasure in wickedness;
No evil [person] dwells with You.

The boastful and the arrogant will not stand in Your sight;
You hate all who do evil.

You destroy those who tell lies;
The Lord detests and rejects the bloodthirsty and deceitful man.

But as for me, I will enter Your house through the abundance of Your steadfast love and tender mercy;
At Your holy temple I will bow [obediently] in reverence for You.


O Lord, lead me in Your righteousness because of my enemies;
Make Your way straight (direct, right) before me.

For there is nothing trustworthy or reliable or truthful in what they say;
Their heart is destruction [just a treacherous chasm, a yawning gulf of lies].
Their throat is an open grave;
They [glibly] flatter with their [silken] tongue.(A)
10 
Hold them guilty, O God;
Let them fall by their own designs and councils!
Cast them out because of the abundance of their transgressions,
For they are mutinous and have rebelled against You.

11 
But let all who take refuge and put their trust in You rejoice,
Let them ever sing for joy;
Because You cover and shelter them,
Let those who love Your name be joyful and exult in You.
12 
For You, O Lord, bless the righteous man [the one who is in right standing with You];
You surround him with favor as with a shield.

Prayer for Mercy in Time of Trouble.

To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.

O Lord, do not rebuke or punish me in Your anger,
Nor discipline me in Your wrath.

Have mercy on me and be gracious to me, O Lord, for I am weak (faint, frail);
Heal me, O Lord, for my bones are dismayed and anguished.

My soul [as well as my body] is greatly dismayed.
But as for You, O Lord—how long [until You act on my behalf]?


Return, O Lord, rescue my soul;
Save me because of Your [unfailing] steadfast love and mercy.

For in death there is no mention of You;
In Sheol (the nether world, the place of the dead) who will praise You and give You thanks?


I am weary with my groaning;
Every night I soak my bed with tears,
I drench my couch with my weeping.

My eye grows dim with grief;
It grows old because of all my enemies.


Depart from me, all you who do evil,
For the Lord has heard the voice of my weeping.(B)

The Lord has heard my supplication [my plea for grace];
The Lord receives my prayer.
10 
Let all my enemies be ashamed and greatly horrified;
Let them turn back, let them suddenly be ashamed [of what they have done].

Psalm 10-11

A Prayer for the Overthrow of the Wicked.

10 Why do You stand far away, O Lord?
Why do You hide [Yourself, veiling Your eyes] in times of trouble?

In pride and arrogance the wicked hotly pursue and persecute the afflicted;
Let them be caught in the plots which they have devised.


For the wicked boasts and sings the praises of his heart’s desire,
And the greedy man curses and spurns [and even despises] the Lord.

The wicked, in the haughtiness of his face, will not seek nor inquire for Him;
All his thoughts are, “There is no God [so there is no accountability or punishment].”


His ways prosper at all times;
Your judgments [Lord] are on high, out of his sight [so he never thinks about them];
As for all his enemies, he sneers at them.

He says to himself, “I will not be moved;
For throughout all generations I will not be in adversity [for nothing bad will happen to me].”

His mouth is full of curses and deceit (fraud) and oppression;
Under his tongue is mischief and wickedness [injustice and sin].

He lurks in ambush in the villages;
In hiding places he kills the innocent;
He lies in wait for the unfortunate [the unhappy, the poor, the helpless].

He lurks in a hiding place like a lion in his lair;
He lies in wait to catch the afflicted;
He catches the afflicted when he draws him into his net.
10 
He crushes [his prey] and crouches;
And the unfortunate fall by his mighty claws.
11 
He says to himself, “God has [quite] forgotten;
He has hidden His face; He will never see my deed.”

12 
Arise, O Lord! O God, lift up Your hand [in judgment];
Do not forget the suffering.
13 
Why has the wicked spurned and shown disrespect to God?
He has said to himself, “You will not require me to account.”
14 
You have seen it, for You have noted mischief and vexation (irritation) to take it into Your hand.
The unfortunate commits himself to You;
You are the helper of the fatherless.
15 
Break the arm of the wicked and the evildoer,
Seek out his wickedness until You find no more.

16 
The Lord is King forever and ever;
The nations will perish from His land.
17 
O Lord, You have heard the desire of the humble and oppressed;
You will strengthen their heart, You will incline Your ear to hear,
18 
To vindicate and obtain justice for the fatherless and the oppressed,
So that man who is of the earth will no longer terrify them.

The Lord a Refuge and Defense.

To the Chief Musician. A Psalm of David.

11 In the Lord I take refuge [and put my trust];
How can you say to me, “Flee like a bird to your mountain;

For look, the wicked are bending the bow;
They take aim with their arrow on the string
To shoot [by stealth] in darkness at the upright in heart.

“If the foundations [of a godly society] are destroyed,
What can the righteous do?”


The Lord is in His holy temple; the Lord’s throne is in heaven.
His eyes see, His eyelids test the children of men.(A)

The Lord tests the righteous and the wicked,
And His soul hates the [malevolent] one who loves violence.(B)

Upon the wicked (godless) He will rain coals of fire;
Fire and [a]brimstone and a dreadful scorching wind will be the portion of their cup [of doom].

For the Lord is [absolutely] righteous, He loves righteousness (virtue, morality, justice);
The upright shall see His face.

Proverbs 4

A Father’s Instruction

Hear, O children, the instruction of a father,
And pay attention [and be willing to learn] so that you may gain understanding and intelligent discernment.

For I give you good doctrine;
Do not [a]turn away from my instruction.

When I was a son with my father (David),
Tender and the only son in the sight of my mother (Bathsheba),

He taught me and said to me,
“Let your heart hold fast my words;
Keep my commandments and live.(A)

“Get [skillful and godly] wisdom! Acquire understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation]!
Do not forget nor turn away from the words of my mouth.

“Do not [b]turn away from her (Wisdom) and she will guard and protect you;
Love her, and she will watch over you.

“The beginning of wisdom is: Get [skillful and godly] wisdom [it is preeminent]!
And with all your acquiring, get understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation].(B)

“Prize wisdom [and exalt her], and she will exalt you;
She will honor you if you embrace her.

“She will place on your head a garland of grace;
She will present you with a crown of beauty and glory.”

10 
Hear, my son, and accept my sayings,
And the years of your life will be many.
11 
I have instructed you in the way of [skillful and godly] wisdom;
I have led you in upright paths.
12 
When you walk, your steps will not be impeded [for your path will be clear and open];
And when you run, you will not stumble.
13 
Take hold of instruction; [actively seek it, grip it firmly and] do not let go.
Guard her, for she is your life.
14 
Do not enter the path of the wicked,
And do not go the way of evil men.
15 
Avoid it, do not travel on it;
Turn away from it and pass on.
16 
For the wicked cannot sleep unless they do evil;
And they are deprived of sleep unless they make someone stumble and fall.
17 
For they eat the bread of wickedness
And drink the wine of violence.
18 
But the path of the just (righteous) is like the light of dawn,
That shines brighter and brighter until [it reaches its full strength and glory in] the perfect day.(C)
19 
The way of the wicked is like [deep] darkness;
They do not know over what they stumble.(D)

20 
My son, pay attention to my words and be willing to learn;
Open your ears to my sayings.
21 
Do not let them escape from your sight;
Keep them in the center of your heart.
22 
For they are life to those who find them,
And healing and health to all their flesh.
23 
Watch over your heart with all diligence,
For from it flow the springs of life.
24 
Put away from you a deceitful (lying, misleading) mouth,
And put devious lips far from you.
25 
Let your eyes look directly ahead [toward the path of moral courage]
And let your gaze be fixed straight in front of you [toward the path of integrity].
26 
Consider well and watch carefully the path of your feet,
And all your ways will be steadfast and sure.
27 
Do not turn away to the right nor to the left [where evil may lurk];
Turn your foot from [the path of] evil.

1 John 4:7-21

God Is Love

Beloved, let us [unselfishly] [a]love and seek the best for one another, for love is from God; and everyone who loves [others] is born of God and knows God [through personal experience]. The one who does not love has not become acquainted with God [does not and never did know Him], for God is love. [He is the originator of love, and it is an enduring attribute of His nature.] By this the love of God was displayed in us, in that God has sent His [One and] only begotten Son [the One who is truly unique, the only One of His kind] into the world so that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath]. 11 Beloved, if God so loved us [in this incredible way], we also ought to love one another. 12 No one has seen God at any time. But if we love one another [with unselfish concern], God abides in us, and His love [the love that is His essence abides in us and] is completed and perfected in us. 13 By this we know [with confident assurance] that we abide in Him and He in us, because He has given to us His [Holy] Spirit. 14 We [who were with Him in person] have seen and testify [as eye-witnesses] that the Father has sent the Son to be the Savior of the world.

15 Whoever confesses and acknowledges that Jesus is the Son of God, God abides in him, and he in God. 16 We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him. 17 In this [union and fellowship with Him], love is completed and perfected with us, so that we may have confidence in the day of judgment [with assurance and boldness to face Him]; because as He is, so are we in this world. 18 There is no fear in love [dread does not exist]. But perfect (complete, full-grown) love drives out fear, because fear involves [the expectation of divine] punishment, so the one who is afraid [of God’s judgment] is not perfected in love [has not grown into a sufficient understanding of God’s love]. 19 We love, because [b]He first loved us. 20 If anyone says, “I love God,” and hates (works against) his [Christian] brother he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. 21 And this commandment we have from Him, that the one who loves God should also [unselfishly] love his brother and seek the best for him.

Matthew 11:7-15

Jesus’ Tribute to John

As these men were going away, Jesus began to speak to the crowds about John: “What did you go out in the wilderness to see? A reed shaken by the wind [which is commonplace]? What did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh desert]? Those who wear soft clothing are in the palaces of kings! But what did you [really] go out to see? A prophet? Yes, I tell you, and one [more eminent, more remarkable, and] [a]far more than a prophet [who foretells the future]. 10 This is the one of whom it is written [by the prophet Malachi],

Behold, I send My messenger ahead of You,
Who will prepare Your way before You.’(A)

11 I assure you and most solemnly say to you, among those born of women there has not risen anyone greater than John the Baptist; yet the one who is least in the kingdom of heaven is greater [in privilege] than he. 12 From the days of John the Baptist until now the kingdom of heaven suffers violent assault, and violent men seize it by force [as a precious prize]. 13 For all the prophets and the Law prophesied up until John. 14 And if you are willing to accept it, John himself is [the fulfillment of] Elijah [as the messenger] who was to come [before the kingdom].(B) 15 He who has ears to hear, let him hear and heed My words.

Amplified Bible (AMP)

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