Book of Common Prayer
Zayin
49 Remember your word to your servant,
upon which you have caused me to hope.
50 This is my comfort in my misery:
that your word[a] preserves my life.
51 The arrogant utterly deride me;
I have not turned aside from your law.
52 I remember your ordinances of old, O Yahweh,
and I take comfort.
53 Rage seizes me because of the wicked,
those who forsake your law.
54 Your statutes have been my songs
in the house of my sojourning.
55 I remember your name in the night, O Yahweh,
and I heed your law.
56 This has been mine,
that I have kept your precepts.
Heth
57 Yahweh is my portion;
I intend to heed your words.
58 I seek your favor[b] with my whole heart;
be gracious to me according to your word.[c]
59 I think about my ways,
and turn my feet to your testimonies.
60 I hurry and do not delay
to heed your commands.
61 The cords of the wicked surround me,
but I do not forget your law.
62 In the middle of the night I rise to give you thanks,
because of your righteous ordinances.
63 I am a companion of all who fear you
and heed your precepts.
64 The earth, O Yahweh, is full of your loyal love.
Teach me your statutes.
Teth
65 You have dealt well with your servant,
O Yahweh, according to your word.
66 Teach me good discernment and knowledge,
for I believe your commands.
67 Before I was afflicted, I was going astray,
but now I heed your word.
68 You are good and do good;
teach me your statutes.
69 The arrogant smear me with lies;[d]
I keep your precepts with my whole heart.
70 Their heart is insensitive like fat;[e]
As for me, I take delight in your law.
71 It is good for me that I was afflicted,
so that I might learn your statutes.
72 The law of your mouth is better to me
than thousands of gold and silver coins.
Wealth and the Fate of the Wicked
For the music director. Of the sons of Korah. A psalm.[a]
49 Hear this, all you peoples;
give ear, all you inhabitants of the world,
2 both low and high,
rich and poor together.
3 My mouth will speak wisdom,
and the meditation of my heart will be understanding.
4 I will incline my ear to a proverb;
I will propound[b] my riddle on a lyre.
5 Why should I fear in times of calamity,[c]
when iniquity surrounds me at my heels,
6 those who trust their wealth
and boast about the abundance of their riches?
7 Surely a man cannot redeem a brother.
He cannot give to God his ransom
8 (since[d] the redemption price for their life is costly
and it always fails),
9 so that he may stay alive forever
and not see the pit.
10 For he sees that the wise die,
together with the fool and brute they perish,
and leave their wealth to the next generation.
11 Within them they think their houses are forever,
their dwelling places from generation to generation.
They name[e] their lands by their own names.
12 But man cannot continue in his pomp.
He is like the beasts that perish.
13 This is the journey[f] of those who have foolish confidence,
and those after them who accept their sayings. Selah
14 Like sheep they are destined to Sheol;
death will shepherd them.
But the upright will rule over them in the morning,
and their forms will be for Sheol to consume,
far from his lofty abode.
15 Surely God will ransom my life
from the power[g] of Sheol,
because he will receive me. Selah
16 Do not fear when a man becomes rich,
when the wealth[h] of his house increases,
17 because when he dies he will not take away any of it.
His wealth will not follow down after him.
18 Though he congratulated his soul while he was living
—and people will praise you when you do well for yourself—
19 it[i] will go to the generation of his fathers.
Never will they see light.
20 Humankind in its pomp, but does not understand,
is like the beasts that perish.
The Folly of the Godless and Salvation for Israel
For the music director, according to Mahalath.
A maskil of David.[a]
53 The fool says in his heart, “There is no God.”
They are corrupt and they have done abominable iniquity.
There is none who does good.
2 God looks down from heaven upon the children of humankind
to see whether there is one who has insight,
one who seeks God.
3 All of them[b] have turned back.
They are altogether corrupt.
There is none who does good;
there is not even one.
4 Do not evildoers know,
they who eat my people as though they were eating bread?
They do not call on God.
5 There they are very fearful[c]
where no fear had been,
because God has scattered the bones of him who encamps against you.
You have put them to shame, because God has rejected them.
6 Oh, that from Zion[d] would come salvation for Israel!
When God returns the fortunes[e] of his people,
let Jacob rejoice, let Israel be glad.
Sarai and Hagar
16 Now[a] Sarai, the wife of Abram, had borne him no children. And she had a female Egyptian servant, and her name was Hagar. 2 And Sarai said to Abram, “Look, please, Yahweh has prevented me from bearing children. Please go in to my servant; perhaps I will have children by her.”[b] And Abram listened to the voice of Sarai. 3 Then[c] Sarai, the wife of Abram, took Hagar, her Egyptian servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband as his wife. 4 And he went in to Hagar, and she conceived. And when she[d] saw that she had conceived, then her mistress grew small in her eyes. 5 And Sarai said to Abram, “may my harm be upon you. I had my servant sleep with you,[e] and when she saw that she had conceived, she no longer respected me.[f] May Yahweh judge between me and you!” 6 And Abram said to Sarai, “Look, your servant is under your authority.[g] Do to her that which is good in your eyes.” And Sarai mistreated her, and she[h] fled from her presence.
Hagar and the Angel of Yahweh
7 And the angel of Yahweh found her at a spring of water in the wilderness, at the spring by the road of Shur. 8 And he said to Hagar, the servant of Sarai, “From where[i] have you come, and where are you going?” And she said, “I am fleeing from the presence of Sarai my mistress.” 9 Then[j] the angel of Yahweh said to her, “Return to your mistress and submit yourself under her authority.”[k] 10 And the angel of Yahweh said to her, “I will greatly multiply[l] your offspring, so that they cannot be counted for their abundance.” 11 And the angel of Yahweh said to her:
“Behold, you are pregnant
and shall have a son.
And you shall call his name Ishmael,
for Yahweh has listened to your suffering.
12 And he shall be a wild donkey of a man,
his hand will be against everyone,
and the hand of everyone will be against him,
and he will live in hostility with all his brothers.”[m]
13 So[n] she called the name of Yahweh who spoke to her, “You are El-Roi,”[o] for she said, “Here I have seen after he who sees me.” 14 Therefore the well was called Beer-Lahai-Roi; behold, it is between Kadesh and Bered.
15 And because of this, he is the mediator of a new covenant, in order that, because[a] a death has taken place for the redemption of transgressions committed during the first covenant, those who are the called may receive the promise of the eternal inheritance. 16 For where there is a will, it is a necessity for the death of the one who made the will to be established. 17 For a will is in force concerning those who are dead, since it is never in force when the one who made the will is alive. 18 Therefore not even the first covenant was ratified without blood. 19 For when[b] every commandment had been spoken by Moses to all the people according to the law, he took the blood of calves[c] with water and scarlet wool and hyssop and sprinkled both the scroll itself and all the people, 20 saying,
“This is the blood of the covenant that God has commanded for you.”[d]
21 And likewise he sprinkled both the tabernacle and all the utensils of service with the blood. 22 Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness.
23 Therefore it was necessary for the sketches of the things in heaven to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these. 24 For Christ did not enter into a sanctuary made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God on our behalf, 25 and not in order that he can offer himself many times, as the high priest enters into the sanctuary year by year[e] with blood not his own, 26 since it would have been necessary for him to suffer many times from the foundation of the world, but now he has appeared once at the end of the ages for the removal of sin by the sacrifice of himself. 27 And just as[f] it is destined for people to die once, and after this, judgment, 28 thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.
The Authority of the Son
19 So Jesus answered and said to them, “Truly, truly I say to you, the Son can do nothing from himself except what he sees the Father doing. For whatever that one does, these things also the Son does likewise. 20 For the Father loves the Son and shows him everything that he himself is doing. And greater works than these he will show him, so that you will be astonished. 21 For just as the Father raises the dead and makes them[a] alive, thus also the Son makes alive whomever he wishes. 22 For the Father does not judge anyone, but he has given all judgment to the Son, 23 in order that all people[b] will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. 24 Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.
25 “Truly, truly I say to you, that an hour is coming—and now is here—when the dead will hear the voice of the Son of God, and the ones who hear will live. 26 For just as the Father has life in himself, thus also he has granted to the Son to have life in himself. 27 And he has granted him authority to carry out judgment, because he is the Son of Man.
28 “Do not be astonished at this, because an hour is coming in which all those in the tombs will hear his voice 29 and they will come out—those who have done good things to a resurrection of life, but those who have practiced evil things to a resurrection of judgment.
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