Book of Common Prayer
Thanksgiving for Answered Prayer
A psalm; a song for the dedication of the house.[a] Of David.[b]
30 I will exalt you, O Yahweh,
because you have drawn me up,
and have not made my enemies rejoice over me.
2 O Yahweh, my God,
I cried for help to you,
and you healed me.
3 O Yahweh, you have brought my life up from Sheol.
You preserved me alive
from among those going down [c] to the pit.
4 Sing praises to Yahweh, you his faithful ones,
and give thanks to his holy fame.[d]
5 For there is a moment in his anger;
there is a lifetime in his favor.
Weeping lodges for the evening,
but in the morning comes rejoicing.
6 But as for me, I had said in my prosperity,
“I shall not be moved ever.”
7 O Yahweh, by your favor
you caused my strong mountain to stand.
You hid your face. I was bewildered.
8 To you, O Yahweh, I called,
and to the Lord I pleaded for grace saying,
9 “What gain is there in my death,[e]
in my going down into the pit?
Will the dust praise you?
Will it tell of your faithfulness?
10 “O Yahweh, hear and be gracious to me.
O Yahweh, be my helper.”
11 You have turned my wailing into my dancing.
You have removed my sackcloth
and clothed me with joy
12 so that I[f] may sing praises to you
and not be quiet.
O Yahweh, my God,
I will give thanks to you forever.
Thanksgiving for Forgiveness of Sins
Of David. A maskil.[a]
32 Happy is he whose transgression is taken away,
whose sin is covered.
2 Happy is a person to whom Yahweh does not impute iniquity
and in whose spirit there is not deceit.
3 When I kept silent, my bones were worn out
due to my groaning all the day.
4 For day and night your hand was heavy upon me.
My vigor was changed into the dry heat of summer. Selah
5 I made known my sin to you, and my iniquity I did not cover.
I said, “I will confess concerning my transgressions to Yahweh,”
and you took away the guilt of my sin. Selah
6 Therefore let all the faithful pray to you
at the time for finding you.
Surely at the flood of many waters they will not reach him.
7 You are my hiding place;
from trouble you preserve me.
With cries of deliverance you surround me. Selah
8 I[b] will instruct you and teach you
in the way that you should go.
I will advise you with my eye upon you.
9 Do not be like a horse or like a mule, without understanding;
that needs his tackle—bridle and rein—for restraint
or he would not come near you.
10 Many are the pains of the wicked,
but for the one who trusts Yahweh
loyal love surrounds him.
11 Be glad in Yahweh and rejoice, you righteous,
and shout for joy, all you upright of heart.
Hope in God in the Midst of Despair
For the music director. A maskil of the sons of Korah.[a]
42 As a deer longs for streams of water,
so my soul longs for you, O God.
2 My soul thirsts for God, for the living God.
When shall I come and appear before God?[b]
3 My tears have been my food day and night,
while they say to me all day long,
“Where is your God?”
4 These I remember and I pour out my soul within me:
that I would go with the multitude;
I led them in procession to the house[c] of God,
with a voice of rejoicing and thanksgiving,
a crowd celebrating a festival.
5 Why are you in despair,[d] O my soul,
and disturbed within me?
Hope in God, because I will again praise him,
for the salvation of his presence.
6 O my God, within me my soul is in despair;[e]
therefore I remember you from the land of Jordan
and the heights of Hermon, from the mountain of Mizar.
7 Deep is calling to deep
at[f] the thunder of your waterfalls.
All your breakers and your waves
have passed over me.
8 By day Yahweh commands his loyal love,
and in the night his song is with me,
a prayer to the God of my life.
9 I say to God, my rock,
“Why have you forgotten me?
Why must I walk about mourning
because of the oppression of the enemy?”
10 As with a shattering in my bones
my oppressors taunt me,
while they say to me all day,[g]
“Where is your God?”
11 Why are you in despair,[h] O my soul?
And why are you disturbed within me?
Hope in God, because I shall again praise him,
my salvation[i] and my God.
A Prayer for Rescue
43 Judge me, O God, and plead my case
against[j] an unfaithful[k] nation.
From a man of deceit and wickedness rescue me,
2 because you are the God of my refuge.
Why have you rejected me?
Why must I go about mourning
because of the oppression of the enemy?
3 Send your light and your truth;
they shall lead[l] me.
They shall bring me to your holy mountain[m]
and to your dwelling places.
4 Then[n] I will go to the altar of God,
to God, my surpassing joy,[o]
and I will praise you with lyre,
O God, my God.
5 Why are you in despair,[p] O my soul?
And why are you disturbed within me?
Hope in God, because I will again praise him,
my salvation[q] and my God.
9 And Abram kept moving on,[a] toward the Negev. 10 And there was a famine in the land. And Abram went down to Egypt to dwell as an alien there, for the famine was severe in the land. 11 And it happened that as he drew near to enter into Egypt, he said to Sarai his wife, “Look now, I know that you are a woman beautiful of appearance, 12 and it shall happen that, if the Egyptians see you, then they will say, ‘This is his wife,’ then they will kill me but let you live. 13 Please say you are my sister so that it will go well for me on your account. Then I will live[b] on account of you.” 14 And it happened that as Abram came into Egypt, the Egyptians saw the woman, that she was very beautiful. 15 And the officials of Pharaoh saw her, and they praised her beauty to Pharaoh. And the woman was taken to the house of Pharaoh. 16 And he dealt well with Abram on account of her, and he had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels. 17 Then[c] Yahweh afflicted Pharaoh and his household with severe plagues on account of the matter of Sarai the wife of Abram. 18 Then Pharaoh called for Abram and said, “What is this you have done to me? Why did you not tell me that she was your wife? 19 Why did you say ‘She is my sister,’ so that I took her to myself as a wife? Now then, here is your wife. Take her and go.” 20 And Pharaoh commanded his men concerning him, and then sent him and his wife and all that was with him away.
The Parting of Abram and Lot
13 Then Abram went up from Egypt, he and his wife and all that was with him. And Lot went with him to the Negev.
18 For on the one hand a preceding commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect), but on the other hand there is the introduction of a better hope through which we draw near to God. 20 And by as much as this was not without an oath (for these on the one hand have become priests[a] without an oath, 21 but he with an oath by the one who said to him,
22 by so much more[d] Jesus has become the guarantee of a better covenant.
23 And indeed many have become[e] priests, because they were prevented by death from continuing in office, 24 but he, because he continues forever[f], holds the priesthood permanently. 25 Therefore also he is able to save completely those who draw near to God through him, because he[g] always lives in order to intercede on their behalf.
26 For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted above the heavens, 27 who does not need every day[h] like the former high priests to offer up sacrifices for his own sins and then for the sins of the people, because he did this once for all when he[i] offered up himself. 28 For the law appoints men as high priests who have weakness, but the statement of the oath, after the law, appoints a Son, who is made perfect forever[j].
The Disciples and the Harvest
27 And at this point[a] his disciples came, and they were astonished that he was speaking with a woman. However, no one said, “What do you seek?” or “Why are you speaking with her?” 28 So the woman left her water jar and went away into the town and said to the people,[b] 29 “Come, see a man who told me everything I have ever done! Perhaps this one is the Christ?” 30 They went out from the town and were coming to him.
31 In the meanwhile the disciples were asking him, saying, “Rabbi, eat something!”[c] 32 But he said to them, “I have food to eat that you do not know about.” 33 So the disciples began to say[d] to one another, “No one brought him anything[e] to eat, did they?”[f] 34 Jesus said to them, “My food is that I do the will of the one who sent me and complete his work. 35 Do you not say, ‘There are yet four months and the harvest comes’? Behold, I say to you, lift up your eyes and look at the fields, that they are white for harvest already.[g] 36 The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together. 37 For in this instance[h] the saying is true, ‘It is one who sows and another who reaps.’ 38 I sent you to reap what you did not work for; others have worked, and you have entered into their work.”
The Samaritans and the Savior of the World
39 Now from that town many of the Samaritans believed in him because of the word of the woman who testified, “He told me everything that I have done.” 40 So when the Samaritans came to him, they began asking[i] him to stay with them. And he stayed there two days. 41 And many more believed because of his word, 42 And they were saying to the woman, “No longer because of what you said[j] do we believe, for we ourselves have heard, and we know that this one is truly the Savior of the world!”
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