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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 1-4

Prologue—Psalms 1–2[a]

Psalm 1[b]

True Happiness

Blessed[c] is the man
    who does not walk in the counsel of the wicked,
nor stand in the way of sinners,
    nor sit in the company of scoffers.
Rather, his delight is in the law of the Lord,[d]
    and on that law he meditates day and night.
He is like a tree planted near streams of water,
    which bears fruit in its season,
    and whose leaves never wither.[e]
In the same way,
    everything he does will prosper.
This is not true of the wicked,
    for they are like chaff that the wind blows away.[f]
Therefore, the wicked will not stand firm at the judgment,[g]
    nor sinners in the assembly of the righteous.
For the Lord watches over[h] the way of the righteous,
    but the way of the wicked will perish.

Psalm 2[i]

Universal Reign of the Messiah

Why do the nations rage
    and the peoples devise futile plots?
The kings of the earth rise up,
    and the princes conspire together
against the Lord
    and against his Anointed One:[j]
“Let us finally break their shackles
    and cast away their chains from us.”
The one who is enthroned in heaven laughs;
    the Lord mocks their plans.
Then he rebukes them in his anger
    and terrifies them in his wrath, saying,
“I myself have anointed my king
    on Zion, my holy mountain.”[k]
I will proclaim the decree[l] of the Lord:
    He said to me, “You are my son;
    this day I have begotten you.”
Simply make the request of me,
    and I will give you the nations as your inheritance,
    and the ends of the earth as your possession.[m]
You will rule them with an iron scepter;
    you will shatter them like a potter’s vessel.[n]
10 Therefore, O kings, pay heed;
    take warning, O rulers of the earth.
11 Serve the Lord with fear, and rejoice before him;
with trembling 12     bow down in homage[o]
lest he become angry
    and you perish from the way,
    for his wrath can flare up in an instant.
Blessed are all those
    who take refuge in him.

Book I—Psalms 3–41[p]

Psalm 3[q]

Trust in God in Time of Danger

A psalm of David. When he was fleeing from his son Absalom.

Lord, how great is the number of my enemies,
    how many are those who rise up against me.
How numerous are the ones who say of me,
    “He will not receive salvation from God.” Selah[r]
But you, O Lord, are a shield to protect me;
    you are my glory and the one who raises my head high.[s]
Whenever I cry aloud to the Lord,
    he answers me from his holy mountain.[t] Selah
I lie down and sleep;
    I awaken again, for the Lord sustains me.[u]
Thus, I will not fear the multitudes
    who have surrounded me on every side.
Rise up, O Lord!
    Rescue me, O my God!
You will strike all my enemies across the face[v]
    and break the teeth of the wicked.
Salvation comes from the Lord.
    May your blessing be upon your people. Selah

Psalm 4[w]

Joyful Confidence in God

For the director.[x] With stringed instruments. A psalm of David.

When I call upon you, answer me, O God,
    you who uphold my rights.
When I was in distress, you set me free;
    have pity on me and listen to my prayer.
How long[y] will you people turn my glory into shame,
    cherishing what is worthless and pursuing what is false? Selah
Remember that the Lord wonderfully favors those who are faithful,[z]
    and the Lord listens when I call out to him.
[aa]When you are angry, be careful not to sin;
    reflect in silence
    as you lie upon your beds. Selah
Offer worthy sacrifices
    and place your trust in the Lord.
Many exclaim, “Who will show us better times!
    Let the light of your face shine on[ab] us, O Lord!”
You have granted my heart[ac] greater joy
    than others experience when grain and wine abound.
In peace I lie down and sleep,
    for only with your help, O Lord,
    can I rest secure.

Psalm 7

Psalm 7[a]

Appeal to the Divine Judge

A plaintive song of David, which he sang to the Lord concerning Cush,[b] a Benjaminite.

Lord, my God, I take refuge in you;
    keep me safe from all my pursuers and deliver me,
lest like a lion they tear me to pieces
    and carry me off, with no one to rescue me.
Lord, my God, if I have done this,
    if my hands are stained with guilt,
if I have repaid a friend with treachery—
    I who spared the lives of those who without cause were my enemies—[c]
then let my foe pursue and overtake me;
    let him trample my life into the ground
    and leave my honor in the dust. Selah
Rise up, O Lord, in your indignation;
    rise against the fury of my enemies.
Rouse yourself for me,
    and fulfill the judgment you have decreed.
Let the peoples assemble in your presence
    as you sit above them enthroned on high.
    The Lord is the judge of the nations.
Therefore, pass judgment on me, O Lord, according to my righteousness,
    according to my innocence, O Most High.
10 Put an end to the malice of the wicked
    but continue to sustain the righteous,
O God of justice,
    you who search minds and hearts.[d]
11 God is a shield to me;
    he saves those who are upright of heart.
12 God is a just judge,
    a God who expresses his indignation every day.
13 When a sinner refuses to repent,
    God sharpens his sword,
    and he bends and aims his bow.
14 He has prepared deadly weapons for him
    and made his arrows into fiery shafts.
15 [e]Behold, he who conceives iniquity
    and is pregnant with mischief
    will give birth to lies.
16 He digs a pit and makes it deep,
    but he will fall into the trap he has made.
17 His wickedness will recoil upon his own head,
    and his violence will fall back on his own crown.
18 I will offer thanks to the Lord because of his righteousness,
and I will sing hymns of praise[f] to the name of the Lord Most High.

Genesis 2:4-25

This was the origin of the heavens and the earth when they were first created.

Origin of Human Beings.[a] When the Lord God made the earth and the heavens, there were not yet any plants of the field nor had any herbs sprouted in the field, for the Lord God had not yet made it rain upon the earth and there was no one to till the soil. He made a mist rise out of the ground to water the whole surface of the earth. Then the Lord God formed man[b] out of the dust of the earth and he breathed his breath of life into his nostrils and man became a living creature.

And the Lord God planted a garden in Eden,[c] in the east, and he put the man he had formed there. The Lord God made all sorts of beautiful and nourishing trees sprout out of the earth, among which was the tree of life[d] in the middle of the garden and the tree of the knowledge of good and evil.

10 A river flowed out of Eden to water the garden; then it divided into four tributaries. 11 [e]The first river was called the Pishon. It waters the whole land of Havilah where one can find gold, 12 and the gold of that land is good. One can also find bdellium and onyx in that land. 13 The second river is the Gihon. It flows in the land of Ethiopia. 14 The third river is the Tigris. It flows to the east of the land of Asshur. The fourth river is the Euphrates.

15 The Lord God took the man and placed him in the Garden of Eden so that he might work it and care for it. 16 The Lord God told the man, “You can eat of any of the trees in the garden, 17 but you must never eat from the tree of the knowledge of good and evil. If you were to eat from it, you would surely die.”

18 [f]And the Lord God said, “It is not good for the man to be alone.[g] I wish to make another creature who will be like him.”

19 The Lord God therefore formed every sort of wild animal and all the birds of the air, and he brought them before the man to see what he would name them.[h] Whatever the man called each living creature, that was the name that it would bear. 20 The man gave names to every type of animal, all the birds of the air and all the wild animals, but the man could not find anything that was like him.

21 The Lord God therefore caused the man to fall into a deep sleep. He took one of his ribs and replaced it with flesh. 22 The Lord God then formed a woman out of the rib that he had taken from the man. He brought her before the man.

23 The man said,

“This one is bone of my bones
    and flesh of my flesh.[i]
She shall be called woman
    because she was taken from man.”

24 This is why a man leaves his father and his mother[j] and joins with a wife, and the two become one flesh.

25 Now the man and the woman were naked, but they did not feel any shame.

Hebrews 1

Chapter 1

Prologue[a]

In previous times, God spoke to our ancestors
    in many and various ways
    through the Prophets,[b]
but in these last days he has spoken to us
    through his Son,
whom he appointed heir of all things
    and through whom he created the universe.
He is the reflection of God’s glory
    and the perfect expression of his very being,[c]
    sustaining all things by his powerful word.
Achieving purification from sins,
    he took his seat at the right hand of the Majesty on high.
So he became as far superior to the angels
    as the name he has inherited is superior to theirs.

The Son of God, Superior to the Angels[d]

Messianic Enthronement.[e] For to which of the angels did God ever say,

“You are my Son;
    this day I have begotten you”?

Or again,

“I will be his Father,
    and he will be my Son”?[f]

And again, when he brings his firstborn into the world, he says,

“Let all the angels of God pay him homage.”

Of the angels he says,

“He makes his angels winds,
    and his servants flames of fire.”

But of the Son he says,

“Your throne, O God, is forever and ever,
    and a righteous scepter is the scepter of your kingdom.
You have loved righteousness and detested wickedness;
    therefore God, your God, has anointed you
    with the oil of gladness far above your companions.”

10 He also says,

“In the beginning, O Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands
11 They will perish, but you remain;
    they will all wear out like a garment.
12 You will roll them up like a cloak;
    like a garment they will be changed.
But you are ever the same,
    and your years will have no end.”

13 But to which of the angels has he ever said,

“Sit at my right hand
    until I make your enemies your footstool”?

14 Are not all angels ministering spirits sent forth to serve for the sake of those who will inherit salvation?

John 1:1-18

A New Creation[a]

In the Beginning Was the Word[b]

Chapter 1

The Word of God, Source of Life[c]

In the beginning was the Word,
and the Word was with God,
and the Word was God.
He was with God in the very beginning.
Through him all things came into existence,
and without him there was nothing.
That which came to be
found life in him,
and the life was the light of the human race.
The light shines in the darkness,
and the darkness has been unable to overcome it.

Faith Means Welcoming the Word of God Made Man.[d] A man appeared, sent by God, whose name was John.[e] He came as a witness to give testimony to the light, so that through him all might come to believe. He himself was not the light; his role was to bear witness to the light.

The true light that enlightens everyone
was coming into the world.
10 He was in the world,
the world had come into existence through him,
yet the world did not recognize him.
11 He came to his own,
but his own did not accept him.
12 However, to those who did accept him
and who believed in his name
he granted the power to become children of God,
13 who were born not from blood
or human desire or human will,
but from God.
14 And the Word became flesh
and dwelt among us.
And we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.

15 Jesus Christ, Fullness of Truth.[f] John testified to him, proclaiming, “This is the one of whom I said, ‘The one who comes after me ranks ahead of me because he existed before me.’ ”

16 From his fullness we have all received,
grace upon grace.
17 For the Law was given through Moses,
but grace and truth came through Jesus Christ.
18 No one has ever seen God.
It is the only Son, God,
who is at the Father’s side,
who has made him known.

New Catholic Bible (NCB)

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