Book of Common Prayer
Book One
Psalm 1[a]
1 Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather.
2 But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night.(A)
3 And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].(B)
4 Not so the wicked [those disobedient and living without God are not so]. But they are like the chaff [worthless, dead, without substance] which the wind drives away.
5 Therefore the wicked [those disobedient and living without God] shall not stand [justified] in the judgment, nor [b]sinners in the congregation of the righteous [those who are upright and in right standing with God].
6 For the Lord knows and is fully acquainted with the way of the righteous, but the way of the ungodly [those living outside God’s will] shall perish (end in ruin and come to nought).
Psalm 2
1 Why do the nations assemble with commotion [uproar and confusion of voices], and why do the people imagine (meditate upon and devise) an empty scheme?
2 The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,(C)
3 Let us break Their bands [of restraint] asunder and cast Their cords [of control] from us.
4 He Who sits in the heavens laughs; the Lord has them in derision [and in supreme contempt He mocks them].
5 He speaks to them in His deep anger and troubles (terrifies and confounds) them in His displeasure and fury, saying,
6 Yet have I anointed (installed and placed) My King [firmly] on My holy hill of Zion.
7 I will declare the decree of the Lord: He said to Me, You are My Son; this day [I declare] I have begotten You.(D)
8 Ask of Me, and I will give You the nations as Your inheritance, and the uttermost parts of the earth as Your possession.
9 You shall break them with a rod of iron; You shall dash them in pieces like potters’ ware.(E)
10 Now therefore, O you kings, act wisely; be instructed and warned, O you rulers of the earth.
11 Serve the Lord with reverent awe and worshipful fear; rejoice and be in high spirits with trembling [lest you displease Him].
12 Kiss the Son [pay homage to Him in purity], lest He be angry and you perish in the way, for soon shall His wrath be kindled. O blessed (happy, fortunate, and to be envied) are all those who seek refuge and put their trust in Him!
Psalm 3
A Psalm of David. When he fled from Absalom his son.
1 Lord, how they are increased who trouble me! Many are they who rise up against me.
2 Many are saying of me, There is no help for him in God. Selah [pause, and calmly think of that]!
3 But You, O Lord, are a shield for me, my glory, and the lifter of my head.
4 With my voice I cry to the Lord, and He hears and answers me out of His holy hill. Selah [pause, and calmly think of that]!
5 I lay down and slept; I wakened again, for the Lord sustains me.
6 I will not be afraid of ten thousands of people who have set themselves against me round about.
7 Arise, O Lord; save me, O my God! For You have struck all my enemies on the cheek; You have broken the teeth of the ungodly.
8 Salvation belongs to the Lord; May Your blessing be upon Your people. Selah [pause, and calmly think of that]!
Psalm 4
To the Chief Musician; on stringed instruments. A Psalm of David.
1 Answer me when I call, O God of my righteousness (uprightness, justice, and right standing with You)! You have freed me when I was hemmed in and enlarged me when I was in distress; have mercy upon me and hear my prayer.
2 O you sons of men, how long will you turn my honor and glory into shame? How long will you love vanity and futility and seek after lies? Selah [pause, and calmly think of that]!
3 But know that the Lord has set apart for Himself [and given distinction to] him who is godly [the man of loving-kindness]. The Lord listens and heeds when I call to Him.
4 Be angry [or stand in awe] and sin not; commune with your own hearts upon your beds and be silent (sorry for the things you say in your hearts). Selah [pause, and calmly think of that]!(F)
5 Offer just and right sacrifices; trust (lean on and be confident) in the Lord.
6 Many say, Oh, that we might see some good! Lift up the light of Your countenance upon us, O Lord.
7 You have put more joy and rejoicing in my heart than [they know] when their wheat and new wine have yielded abundantly.
8 In peace I will both lie down and sleep, for You, Lord, alone make me dwell in safety and confident trust.
Psalm 7
An Ode of David, [probably] in a wild, irregular, enthusiastic strain, which he sang to the Lord concerning the words of Cush, a Benjamite.
1 O Lord my God, in You I take refuge and put my trust; save me from all those who pursue and persecute me, and deliver me,
2 Lest my foe tear my life [from my body] like a lion, dragging me away while there is none to deliver.
3 O Lord my God, if I have done this, if there is wrong in my hands,
4 If I have paid back with evil him who was at peace with me or without cause have robbed him who was my enemy,
5 Let the enemy pursue my life and take it; yes, let him trample my life to the ground and lay my honor in the dust. Selah [pause, and calmly think of that]!
6 Arise, O Lord, in Your anger; lift up Yourself against the rage of my enemies; and awake [and stir up] for me the justice and vindication [that] You have commanded.
7 Let the assembly of the peoples be gathered about You, and return on high over them.
8 The Lord judges the people; judge me, O Lord, and do me justice according to my righteousness [my rightness, justice, and right standing with You] and according to the integrity that is in me.
9 Oh, let the wickedness of the wicked come to an end, but establish the [uncompromisingly] righteous [those upright and in harmony with You]; for You, Who try the hearts and emotions and thinking powers, are a righteous God.(A)
10 My defense and shield depend on God, Who saves the upright in heart.
11 God is a righteous Judge, yes, a God Who is indignant every day.
12 If a man does not turn and repent, [God] will whet His sword; He has strung and bent His [huge] bow and made it ready [by treading it with His foot].
13 He has also prepared for him deadly weapons; He makes His arrows fiery shafts.
14 Behold, [the wicked man] conceives iniquity and is pregnant with mischief and gives birth to lies.
15 He made a pit and hollowed it out and has fallen into the hole which he made [before the trap was completed].
16 His mischief shall fall back in return upon his own head, and his violence come down [with the loose dirt] upon his own scalp.
17 I will give to the Lord the thanks due to His rightness and justice, and I will sing praise to the name of the Lord Most High.
11 When Micaiah son of Gemariah, the son of Shaphan, had heard out of the book all the words of the Lord,
12 He went down to the king’s house into the scribe’s chamber, and behold, all the princes were sitting there: Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the [other] princes.
13 Then Micaiah declared to them all the words that he had heard when Baruch read the book in the hearing of the people.
14 Therefore all the princes sent Jehudi son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, Take in your hand the scroll from which you have read in the hearing of the people and come [to us]. So Baruch son of Neriah took the scroll in his hand and came to them.
15 And they said to him, Sit down now and read it in our hearing. So Baruch read it in their hearing.
16 Now when they had heard all the words, they turned one to another in fear and said to Baruch, We must surely tell the king of all these words.
17 And they asked Baruch, Tell us now, how did you write all these words? At [Jeremiah’s] dictation?
18 Then Baruch answered them, He dictated all these words to me, and I wrote them with ink in the book.
19 Then the princes said to Baruch, Go and hide, you and Jeremiah, and let no one know where you are.
20 Then they went into the court to the king, but they [first] put the scroll in the chamber of Elishama the scribe; then they reported all the words to the king.
21 So the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it in the hearing of the king and of all the princes who stood beside the king.
22 Now it was the ninth month, and the king was sitting in the winter house, and a fire was burning there before him in the brazier.
23 And [each time] when Jehudi had read three or four columns [of the scroll], he [King Jehoiakim] would cut them off with a penknife and cast them into the fire that was in the brazier, until the entire scroll was consumed in the fire that was in the brazier.
24 Yet they were not afraid, nor did they rend their garments—neither the king, nor any of his servants who heard all these words.
25 Even though Elnathan and Delaiah and Gemariah tried to persuade the king not to burn the scroll, he would not listen to them.
26 And the king commanded Jerahmeel the king’s son and Seraiah son of Azriel and Shelemiah son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them.
13 If I [can] speak in the tongues of men and [even] of angels, but have not love (that reasoning, intentional, spiritual devotion such [a]as is inspired by God’s love for and in us), I am only a noisy gong or a clanging cymbal.
2 And if I have prophetic powers ([b]the gift of interpreting the divine will and purpose), and understand all the secret truths and mysteries and possess all knowledge, and if I have [sufficient] faith so that I can remove mountains, but have not love (God’s love in me) I am nothing (a useless nobody).
3 Even if I dole out all that I have [to the poor in providing] food, and if I surrender my body to be burned or [c]in order that I may glory, but have not love (God’s love in me), I gain nothing.
4 Love endures long and is patient and kind; love never is envious nor boils over with jealousy, is not boastful or vainglorious, does not display itself haughtily.
5 It is not conceited (arrogant and inflated with pride); it is not rude (unmannerly) and does not act unbecomingly. Love (God’s love in us) does not insist on its own rights or its own way, for it is not self-seeking; it is not touchy or fretful or resentful; it takes no account of the evil done to it [it pays no attention to a suffered wrong].
6 It does not rejoice at injustice and unrighteousness, but rejoices when right and truth prevail.
7 Love bears up under anything and everything that comes, is ever ready to believe the best of every person, its hopes are fadeless under all circumstances, and it endures everything [without weakening].
8 Love never fails [never fades out or becomes obsolete or comes to an end]. As for prophecy ([d]the gift of interpreting the divine will and purpose), it will be fulfilled and pass away; as for tongues, they will be destroyed and cease; as for knowledge, it will pass away [it will lose its value and be superseded by truth].
9 For our knowledge is fragmentary (incomplete and imperfect), and our prophecy (our teaching) is fragmentary (incomplete and imperfect).
10 But when the complete and perfect (total) comes, the incomplete and imperfect will vanish away (become antiquated, void, and superseded).
11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child; now that I have become a man, I am done with childish ways and have put them aside.
12 For now we are looking in a mirror that gives only a dim (blurred) reflection [of reality as [e]in a riddle or enigma], but then [when perfection comes] we shall see in reality and face to face! Now I know in part (imperfectly), but then I shall know and understand [f]fully and clearly, even in the same manner as I have been [g]fully and clearly known and understood [[h]by God].
13 And so faith, hope, love abide [faith—conviction and belief respecting man’s relation to God and divine things; hope—joyful and confident expectation of eternal salvation; love—true affection for God and man, growing out of God’s love for and in us], these three; but the greatest of these is love.
5 Jesus sent out these twelve, charging them, Go nowhere among the Gentiles and do not go into any town of the Samaritans;
6 But go rather to the lost sheep of the house of Israel.
7 And as you go, preach, saying, The kingdom of heaven is at hand!
8 Cure the sick, raise the dead, cleanse the lepers, drive out demons. Freely (without pay) you have received, freely (without charge) give.
9 Take no gold nor silver nor [even] copper money in your purses (belts);
10 And do not take a provision bag or a [a]wallet for a collection bag for your journey, nor two undergarments, nor sandals, nor a staff; for the workman deserves his support (his living, his food).
11 And into whatever town or village you go, inquire who in it is deserving, and stay there [at his house] until you leave [that vicinity].
12 As you go into the house, give your greetings and wish it well.
13 Then if indeed that house is deserving, let come upon it your peace [that is, [b]freedom from all the distresses that are experienced as the result of sin]. But if it is not deserving, let your peace return to you.
14 And whoever will not receive and accept and welcome you nor listen to your message, as you leave that house or town, shake the dust [of it] from your feet.
15 Truly I tell you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation