Book of Common Prayer
Psalm 140
To the Chief Musician. A Psalm of David.
1 Deliver me, O Lord, from evil men; preserve me from violent men;
2 They devise mischiefs in their heart; continually they gather together and stir up wars.
3 They sharpen their tongues like a serpent’s; adders’ poison is under their lips. Selah [pause, and calmly think of that]!(A)
4 Keep me, O Lord, from the hands of the wicked; preserve me from the violent men who have purposed to thrust aside my steps.
5 The proud have hidden a snare for me; they have spread cords as a net by the wayside, they have set traps for me. Selah [pause, and calmly think of that]!
6 I said to the Lord, You are my God; give ear to the voice of my supplications, O Lord.
7 O God the Lord, the Strength of my salvation, You have covered my head in the day of battle.
8 Grant not, O Lord, the desires of the wicked; further not their wicked plot and device, lest they exalt themselves. Selah [pause, and calmly think of that]!
9 Those who are fencing me in raise their heads; may the mischief of their own lips and the very things they desire for me come upon them.
10 Let burning coals fall upon them; let them be cast into the fire, into floods of water or deep water pits, from which they shall not rise.
11 Let not a man of slanderous tongue be established in the earth; let evil hunt the violent man to overthrow him [let calamity follow his evildoings].
12 I know and rest in confidence upon it that the Lord will maintain the cause of the afflicted, and will secure justice for the poor and needy [of His believing children].
13 Surely the [uncompromisingly] righteous shall give thanks to Your name; the upright shall dwell in Your presence (before Your very face).
Psalm 142
A skillful song, or a didactic or reflective poem, of David; when he was in the cave. A Prayer.
1 I cry to the Lord with my voice; with my voice to the Lord do I make supplication.
2 I pour out my complaint before Him; I tell before Him my trouble.
3 When my spirit was overwhelmed and fainted [throwing all its weight] upon me, then You knew my path. In the way where I walk they have hidden a snare for me.
4 Look on the right hand [the point of attack] and see; for there is no man who knows me [to appear for me]. Refuge has failed me and I have no way to flee; no man cares for my life or my welfare.
5 I cried to You, O Lord; I said, You are my refuge, my portion in the land of the living.
6 Attend to my loud cry, for I am brought very low; deliver me from my persecutors, for they are stronger than I.
7 Bring my life out of prison, that I may confess, praise, and give thanks to Your name; the righteous will surround me and crown themselves because of me, for You will deal bountifully with me.
Psalm 141
A Psalm of David.
1 Lord, I call upon You; hasten to me. Give ear to my voice when I cry to You.
2 Let my prayer be set forth as incense before You, the lifting up of my hands as the evening sacrifice.(A)
3 Set a guard, O Lord, before my mouth; keep watch at the door of my lips.
4 Incline my heart not to submit or consent to any evil thing or to be occupied in deeds of wickedness with men who work iniquity; and let me not eat of their dainties.
5 Let the righteous man smite and correct me—it is a kindness. Oil so choice let not my head refuse or discourage; for even in their evils or calamities shall my prayer continue.(B)
6 When their rulers are overthrown in stony places, [their followers] shall hear my words, that they are sweet (pleasant, mild, and just).
7 The unburied bones [of slaughtered rulers] shall lie scattered at the mouth of Sheol, [as unregarded] as the lumps of soil behind the plowman when he breaks open the ground.(C)
8 But my eyes are toward You, O God the Lord; in You do I trust and take refuge; pour not out my life nor leave it destitute and bare.
9 Keep me from the trap which they have laid for me, and the snares of evildoers.
10 Let the wicked fall together into their own nets, while I pass over them and escape.
Psalm 143
A Psalm of David.
1 Hear my prayer, O Lord, give ear to my supplications! In Your faithfulness answer me, and in Your righteousness.
2 And enter not into judgment with Your servant, for in Your sight no man living is [in himself] righteous or justified.(A)
3 For the enemy has pursued and persecuted my soul, he has crushed my life down to the ground; he has made me to dwell in dark places as those who have been long dead.
4 Therefore is my spirit overwhelmed and faints within me [wrapped in gloom]; my heart within my bosom grows numb.
5 I remember the days of old; I meditate on all Your doings; I ponder the work of Your hands.
6 I spread forth my hands to You; my soul thirsts after You like a thirsty land [for water]. Selah [pause, and calmly think of that]!
7 Answer me speedily, O Lord, for my spirit fails; hide not Your face from me, lest I become like those who go down into the pit (the grave).
8 Cause me to hear Your loving-kindness in the morning, for on You do I lean and in You do I trust. Cause me to know the way wherein I should walk, for I lift up my inner self to You.
9 Deliver me, O Lord, from my enemies; I flee to You to hide me.
10 Teach me to do Your will, for You are my God; let Your good Spirit lead me into a level country and into the land of uprightness.
11 Save my life, O Lord, for Your name’s sake; in Your righteousness, bring my life out of trouble and free me from distress.
12 And in your mercy and loving-kindness, cut off my enemies and destroy all those who afflict my inner self, for I am Your servant.
36 Jehoiakim was twenty-five years old when he began his eleven-year reign in Jerusalem. His mother was Zebidah daughter of Pedaiah of Rumah.
37 He did evil in the sight of the Lord, like all his [forefathers] had done.
24 In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him.
2 The Lord sent against Jehoiakim bands of Chaldeans, of Syrians, of Moabites, and of Ammonites. And He sent them against Judah to destroy it, according to the word of the Lord which He spoke by His servants the prophets.
3 Surely this came upon Judah at the command of the Lord, to remove them out of His sight because of the sins of Manasseh according to all he had done,
4 And also for the innocent blood that he shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon.
5 The rest of the acts of Jehoiakim, all that he did, are they not written in the Book of the Chronicles of Judah’s Kings?
6 So Jehoiakim slept with his fathers. Jehoiachin his son reigned in his stead.
7 The king of Egypt came no more out of his land, for the king of Babylon had taken all that belonged to Egypt’s king, from the River of Egypt to the river Euphrates.
8 Jehoiachin was eighteen years old when he began his three-month reign in Jerusalem. His mother was Nehushta daughter of Elnathan of Jerusalem.
9 And he did evil in the sight of the Lord, in keeping with all his father had done.
10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.
11 Nebuchadnezzar king of Babylon came to the city while his servants were besieging it.
12 Jehoiachin king of Judah surrendered to the king of Babylon, he, his mother, his servants, princes, and palace officials. The king of Babylon took him prisoner in the eighth year of Nebuchadnezzar’s reign.
13 He carried off all the treasures of the Lord’s house and the king’s house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had said.
14 He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land.
15 Nebuchadnezzar took captive to Babylon King Jehoiachin; his mother, his wives, his officials, and the chief and mighty men of the land [the prophet Ezekiel included] he took from Jerusalem to Babylon into exile.(A)
16 And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and craftsmen and smiths, 1,000, all strong and fit for war.
17 And the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his stead and changed his name to Zedekiah.
12 For just as the body is a unity and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ (the Messiah, the Anointed One).
13 For by [[a]means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and [b]by baptism united together] into one body, and all made to drink of one [Holy] Spirit.
14 For the body does not consist of one limb or organ but of many.
15 If the foot should say, Because I am not the hand, I do not belong to the body, would it be therefore not [a part] of the body?
16 If the ear should say, Because I am not the eye, I do not belong to the body, would it be therefore not [a part] of the body?
17 If the whole body were an eye, where [would be the sense of] hearing? If the whole body were an ear, where [would be the sense of] smell?
18 But as it is, God has placed and arranged the limbs and organs in the body, each [particular one] of them, just as He wished and saw fit and with the best adaptation.
19 But if [the whole] were all a single organ, where would the body be?
20 And now there are [certainly] many limbs and organs, but a single body.
21 And the eye is not able to say to the hand, I have no need of you, nor again the head to the feet, I have no need of you.
22 But instead, there is [absolute] necessity for the parts of the body that are considered the more weak.
23 And those [parts] of the body which we consider rather ignoble are [the very parts] which we invest with additional honor, and our unseemly parts and those unsuitable for exposure are treated with seemliness (modesty and decorum),
24 Which our more presentable parts do not require. But God has so adjusted (mingled, harmonized, and subtly proportioned the parts of) the whole body, giving the greater honor and richer endowment to the inferior parts which lack [apparent importance],
25 So that there should be no division or discord or lack of adaptation [of the parts of the body to each other], but the members all alike should have a mutual interest in and care for one another.
26 And if one member suffers, all the parts [share] the suffering; if one member is honored, all the members [share in] the enjoyment of it.
27 As Jesus passed on from there, two blind men followed Him, shouting loudly, Have pity and mercy on us, Son of David!
28 When He reached the house and went in, the blind men came to Him, and Jesus said to them, Do you believe that I am able to do this? They said to Him, Yes, Lord.
29 Then He touched their eyes, saying, According to your faith and trust and reliance [on the power invested in Me] be it done to you;
30 And their eyes were opened. And Jesus earnestly and sternly charged them, See that you let no one know about this.
31 But they went off and blazed and spread His fame abroad throughout that whole district.
32 And while they were going away, behold, a dumb man under the power of a demon was brought to Jesus.
33 And when the demon was driven out, the dumb man spoke; and the crowds were stunned with bewildered wonder, saying, Never before has anything like this been seen in Israel.
34 But the Pharisees said, He drives out demons through and with the help of the prince of demons.
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