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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 83

83 (0) A song. A psalm of Asaf:

(1) God, don’t remain silent!
Don’t stay quiet, God, or still;
(2) because here are your enemies, causing an uproar;
those who hate you are raising their heads,
(3) craftily conspiring against your people,
consulting together against those you treasure.

(4) They say, “Come, let’s wipe them out as a nation;
let the name of Isra’el be remembered no more!”
(5) With one mind they plot their schemes;
the covenant they have made is against you —
(6) the tents of Edom and the Yishma‘elim,
Mo’av and the Hagrim,
(7) G’val, ‘Amon and ‘Amalek,
P’leshet with those living in Tzor; (Selah)
(8) Ashur too is allied with them,
to reinforce the descendants of Lot.

10 (9) Do to them as you did to Midyan,
to Sisra and Yavin at Vadi Kishon —
11 (10) they were destroyed at ‘Ein-Dor
and became manure for the ground.
12 (11) Make their leaders like ‘Orev and Ze’ev,
all their princes like Zevach and Tzalmuna,
13 (12) who said, “Let’s take possession
of God’s meadows for ourselves.”

14 (13) My God, make them like whirling dust,
like chaff driven by the wind.
15 (14) Like fire burning up the forest,
like a flame that sets the mountains ablaze,
16 (15) drive them away with your storm,
terrify them with your tempest.
17 (16) Fill their faces with shame,
so that they will seek your name, Adonai.
18 (17) Let them be ashamed and fearful forever;
yes, let them perish in disgrace.
19 (18) Let them know that you alone,
whose name is Adonai,
are the Most High over all the earth.

Psalm 145

145 (0) Praise. By David:

(1) I will praise you to the heights, my God, the king;
I will bless your name forever and ever.
Every day I will bless you;
I will praise your name forever and ever.
Great is Adonai and greatly to be praised;
his greatness is beyond all searching out.
Each generation will praise your works to the next
and proclaim your mighty acts.
I will meditate on the glorious splendor
of your majesty and on the story of your wonders.
People will speak of your awesome power,
and I will tell of your great deeds.
They will gush forth the fame of your abounding goodness,
and they will sing of your righteousness.
Adonai is merciful and compassionate,
slow to anger and great in grace.
Adonai is good to all;
his compassion rests on all his creatures.
10 All your creatures will thank you, Adonai,
and your faithful servants will bless you.
11 They will speak of the glory of your kingship,
and they will tell about your might;
12 to let everyone know of your mighty acts
and the glorious majesty of your kingship.
13 Your kingship is an everlasting kingship,
your reign continues through all generations.
14 Adonai supports all who fall
and lifts up all who are bent over.
15 The eyes of all are looking to you;
you give them their food at the right time.
16 You open your hand
and satisfy the desire of every living thing.
17 Adonai is righteous in all his ways,
full of grace in all he does.
18 Adonai is close to all who call on him,
to all who sincerely call on him.
19 He fulfills the desire of those who fear him;
he hears their cry and saves them.
20 Adonai protects all who love him,
but all the wicked he destroys.
21 My mouth will proclaim the praise of Adonai;
all people will bless his holy name forever and ever.

Psalm 85-86

85 (0) For the leader. A psalm of the sons of Korach:

(1) Adonai, you have shown favor to your land;
you have restored the fortunes of Ya‘akov,
(2) taken away the guilt of your people,
pardoned all their sin, (Selah)
(3) withdrawn all your wrath,
turned from your fierce anger.

(4) Restore us, God of our salvation,
renounce your displeasure with us.
(5) Are you to stay angry with us forever?
Will your fury last through all generations?

(6) Won’t you revive us again,
so your people can rejoice in you?
(7) Show us your grace, Adonai;
grant us your salvation.

(8) I am listening. What will God, Adonai, say?
For he will speak peace to his people,
to his holy ones —
but only if they don’t relapse into folly.
10 (9) His salvation is near for those who fear him,
so that glory will be in our land.
11 (10) Grace and truth have met together;
justice and peace have kissed each other.
12 (11) Truth springs up from the earth,
and justice looks down from heaven.
13 (12) Adonai will also grant prosperity;
our land will yield its harvest.
14 (13) Justice will walk before him
and make his footsteps a path.
86 (0) A prayer of David:

(1) Listen, Adonai, and answer me,
for I am poor and needy.
Preserve my life, for I am faithful;
save your servant,
who puts his trust in you
because you are my God.
Take pity on me, Adonai,
for I cry to you all day.

Fill your servant’s heart with joy,
for to you, Adonai, I lift my heart.
Adonai, you are kind and forgiving,
full of grace toward all who call on you.
Listen, Adonai, to my prayer;
pay attention to my pleading cry.
On the day of my trouble I am calling on you,
for you will answer me.

There is none like you among the gods, Adonai;
no deeds compare with yours.
All the nations you have made
will come and bow before you, Adonai;
they will honor your name.
10 For you are great, and you do wonders;
you alone are God.

11 Adonai, teach me your way,
so that I can live by your truth;
make me single-hearted,
so that I can fear your name.
12 I will thank you, Adonai my God,
with my whole heart;
and I will glorify your name forever.
13 For your grace toward me is so great!
You have rescued me from the lowest part of Sh’ol.

14 God, arrogant men are rising against me,
a gang of brutes is seeking my life,
and to you they pay no attention.
15 But you, Adonai,
are a merciful, compassionate God,
slow to anger
and rich in grace and truth.
16 Turn to me, and show me your favor;
strengthen your servant, save your slave-girl’s son.
17 Give me a sign of your favor,
so that those who hate me
will see it and be ashamed,
because you, Adonai,
have helped and comforted me.

2 Samuel 11

11 In the spring, at the time when kings go out to war, David sent out Yo’av, his servants who were with him and all Isra’el. They ravaged the people of ‘Amon and laid siege to Rabbah. But David stayed in Yerushalayim. Once, after his afternoon nap, David got up from his bed and went strolling on the roof of the king’s palace. From the roof he saw a woman bathing, who was very beautiful. David made inquiries about the woman and was told that she was Bat-Sheva the daughter of Eli‘am, the wife of Uriyah the Hitti. David sent messengers to get her, and she came to him, and he went to bed with her (for she had been purified from her uncleanness). Then she returned to her house. The woman conceived; and she sent a message to David, “I am pregnant.”

David sent this order to Yo’av: “Send me Uriyah the Hitti.” Yo’av sent Uriyah to David. When Uriyah had come to him, David asked him how Yo’av was doing, how the people were feeling and how the war was going. Then David said to Uriyah, “Go down to your house and wash your feet.” Uriyah left the king’s palace and was followed by a present of food from the king. But Uriyah slept at the door of the king’s palace with all the servants of his lord and didn’t go down to his house. 10 When they told David, “Uriyah didn’t go down to his house,” David said to Uriyah, “Haven’t you just arrived from a journey? Why didn’t you go down to your house?” 11 Uriyah answered David, “The ark, Isra’el and Y’hudah stay in tents; and my lord Yo’av and the servants of my lord are camping in the countryside. So should I go into my house to eat and drink and go to bed with my wife? As surely as you live, I will not do such a thing!” 12 David said to Uriyah, “Stay here today also; tomorrow I will let you leave.” So Uriyah stayed in Yerushalayim that day and the following day. 13 David summoned him, ate and drank with him, and got him drunk. But in the evening he went out and lay on his bed with his lord’s servants and did not go down to his house.

14 In the morning David wrote a letter to Yo’av and sent it with Uriyah. 15 In the letter he wrote, “Put Uriyah on the front lines of the fiercest fighting; then pull back from him, so that he will be wounded and killed.” 16 So while Yo’av had the city under siege, he assigned Uriyah to the place where he knew the toughest defenders were. 17 The men of the city went out and fought Yo’av; a number of people fell, including some of David’s servants, with Uriyah the Hitti among the dead.

18 Yo’av sent a message to David reporting all the news concerning the war, 19 and he instructed the messenger, “When you have finished telling the king all the news about the war, 20 he may become angry and ask you, ‘Why did you get so close to the city to fight? Didn’t you know they would shoot from the wall? 21 Didn’t you think about the person who struck Avimelekh the son of Yerubeshet, that a woman threw an upper millstone down on him from the wall, so that he died at Tevetz? Why did you go so near the wall?’ If he says this, tell him, ‘Your servant Uriyah is dead also.’” 22 So the messenger left, and on arrival he told David all that Yo’av had sent him to say. 23 The messenger said to David, “The men were overpowering us and came out after us into the countryside. But we chased them back all the way to the entrance of the city gate. 24 The archers shot at your servants from the wall; some of the king’s servants are dead; also your servant Uriyah the Hitti is dead.” 25 David said to the messenger, “Tell Yo’av, ‘Don’t let this matter get you down — the sword devours in one way or another. Intensify your battle against the city, and overthrow it.’ And encourage him.”

26 When the wife of Uriyah heard that Uriyah her husband was dead, she mourned her husband. 27 When the mourning was over, David sent and took her home to his palace, and she became his wife and bore him a son.

But Adonai saw what David had done as evil.

Acts 19:11-20

11 God did extraordinary miracles through Sha’ul. 12 For instance, handkerchiefs and aprons that had touched him were brought to sick people; they would recover from their ailments; and the evil spirits would leave them.

13 Then some of the Jewish exorcists who traveled from place to place tried to make use of the name of the Lord Yeshua in connection with people who had evil spirits. They would say, “I exorcise you by the Yeshua that Sha’ul is proclaiming!” 14 One time, seven sons of a Jewish cohen gadol named Skeva were doing this; 15 and the evil spirit answered them. It said, “Yeshua I know. And Sha’ul I recognize. But you? Who are you?” 16 Then the man with the evil spirit fell upon them, overpowered them and gave them such a beating that they ran from the house, naked and bleeding.

17 When all this became known to the residents of Ephesus, fear fell on all of them, Jews and Greeks alike; and the name of the Lord Yeshua came to be held in high regard. 18 Many of those who had earlier made professions of faith now came and admitted publicly their evil deeds; 19 and a considerable number of those who had engaged in occult practices threw their scrolls in a pile and burned them in public. When they calculated the value of the scrolls, it came to fifty thousand drachmas. 20 Thus the message about the Lord continued in a powerful way to grow in influence.

Mark 9:2-13

Six days later, Yeshua took Kefa, Ya‘akov and Yochanan and led them up a high mountain privately. As they watched, he began to change form, and his clothes became dazzlingly white, whiter than anyone in the world could possibly bleach them. Then they saw Eliyahu and Moshe speaking with Yeshua. Kefa said to Yeshua, “It’s good that we’re here, Rabbi! Let’s put up three shelters — one for you, one for Moshe and one for Eliyahu.” (He didn’t know what to say, they were so frightened.) Then a cloud enveloped them; and a voice came out of the cloud, “This is my Son, whom I love. Listen to him!” Suddenly, when they looked around, they no longer saw anyone with them except Yeshua.

As they came down the mountain, he warned them not to tell anyone what they had seen until after the Son of Man had risen from the dead. 10 So they kept the matter to themselves; but they continued asking each other, “What is this ‘rising from the dead’?” 11 They also asked him, “Why do the Torah-teachers say that Eliyahu has to come first?” 12 “Eliyahu will indeed come first,” he answered, “and he will restore everything. Nevertheless, why is it written in the Tanakh that the Son of Man must suffer much and be rejected? 13 There’s more to it: I tell you that Eliyahu has come, and they did whatever they pleased to him, just as the Tanakh says about him.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.