Book of Common Prayer
93 1-2 God is King, robed and ruling,
God is robed and surging with strength.
And yes, the world is firm, immovable,
Your throne ever firm—you’re Eternal!
3-4 Sea storms are up, God,
Sea storms wild and roaring,
Sea storms with thunderous breakers.
Stronger than wild sea storms,
Mightier than sea-storm breakers,
Mighty God rules from High Heaven.
5 What you say goes—it always has.
“Beauty” and “Holy” mark your palace rule,
God, to the very end of time.
96 1-2 Sing God a brand-new song!
Earth and everyone in it, sing!
Sing to God—worship God!
2-3 Shout the news of his victory from sea to sea,
Take the news of his glory to the lost,
News of his wonders to one and all!
4-5 For God is great, and worth a thousand Hallelujahs.
His furious beauty puts the other gods to shame;
Pagan gods are mere tatters and rags.
5-6 God made the heavens—
Royal splendor radiates from him,
A powerful beauty sets him apart.
7 Bravo, God, Bravo!
Everyone join in the great shout: Encore!
In awe before the beauty, in awe before the might.
8-9 Bring gifts and celebrate,
Bow before the beauty of God,
Then to your knees—everyone worship!
10 Get out the message—God Rules!
He put the world on a firm foundation;
He treats everyone fair and square.
11 Let’s hear it from Sky,
With Earth joining in,
And a huge round of applause from Sea.
12 Let Wilderness turn cartwheels,
Animals, come dance,
Put every tree of the forest in the choir—
13 An extravaganza before God as he comes,
As he comes to set everything right on earth,
Set everything right, treat everyone fair.
34 I bless God every chance I get;
my lungs expand with his praise.
2 I live and breathe God;
if things aren’t going well, hear this and be happy:
3 Join me in spreading the news;
together let’s get the word out.
4 God met me more than halfway,
he freed me from my anxious fears.
5 Look at him; give him your warmest smile.
Never hide your feelings from him.
6 When I was desperate, I called out,
and God got me out of a tight spot.
7 God’s angel sets up a circle
of protection around us while we pray.
8 Open your mouth and taste, open your eyes and see—
how good God is.
Blessed are you who run to him.
9 Worship God if you want the best;
worship opens doors to all his goodness.
10 Young lions on the prowl get hungry,
but God-seekers are full of God.
11 Come, children, listen closely;
I’ll give you a lesson in God worship.
12 Who out there has a lust for life?
Can’t wait each day to come upon beauty?
13 Guard your tongue from profanity,
and no more lying through your teeth.
14 Turn your back on sin; do something good.
Embrace peace—don’t let it get away!
15 God keeps an eye on his friends,
his ears pick up every moan and groan.
16 God won’t put up with rebels;
he’ll cull them from the pack.
17 Is anyone crying for help? God is listening,
ready to rescue you.
18 If your heart is broken, you’ll find God right there;
if you’re kicked in the gut, he’ll help you catch your breath.
19 Disciples so often get into trouble;
still, God is there every time.
20 He’s your bodyguard, shielding every bone;
not even a finger gets broken.
21 The wicked commit slow suicide;
they waste their lives hating the good.
22 God pays for each slave’s freedom;
no one who runs to him loses out.
9 More orders from God-of-the-Angel-Armies:
“Time’s up! Harvest the grapes for judgment.
Salvage what’s left of Israel.
Go back over the vines.
Pick them clean, every last grape.
Is Anybody Listening?
10-11 “I’ve got something to say. Is anybody listening?
I’ve a warning to post. Will anyone notice?
It’s hopeless! Their ears are stuffed with wax—
deaf as a post, blind as a bat.
It’s hopeless! They’ve tuned out God.
They don’t want to hear from me.
But I’m bursting with the wrath of God.
I can’t hold it in much longer.
11-12 “So dump it on the children in the streets.
Let it loose on the gangs of youth.
For no one’s exempt: Husbands and wives will be taken,
the old and those ready to die;
Their homes will be given away—
all they own, even their loved ones—
When I give the signal
against all who live in this country.”
God’s Decree.
13-15 “Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My people are broken—shattered!—
and they put on Band-Aids,
Saying, ‘It’s not so bad. You’ll be just fine.’
But things are not ‘just fine’!
Do you suppose they are embarrassed
over this outrage?
No, they have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.”
God has spoken.
12 Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.
13 You know the old saying, “First you eat to live, and then you live to eat”? Well, it may be true that the body is only a temporary thing, but that’s no excuse for stuffing your body with food, or indulging it with sex. Since the Master honors you with a body, honor him with your body!
14-15 God honored the Master’s body by raising it from the grave. He’ll treat yours with the same resurrection power. Until that time, remember that your bodies are created with the same dignity as the Master’s body. You wouldn’t take the Master’s body off to a whorehouse, would you? I should hope not.
16-20 There’s more to sex than mere skin on skin. Sex is as much spiritual mystery as physical fact. As written in Scripture, “The two become one.” Since we want to become spiritually one with the Master, we must not pursue the kind of sex that avoids commitment and intimacy, leaving us more lonely than ever—the kind of sex that can never “become one.” There is a sense in which sexual sins are different from all others. In sexual sin we violate the sacredness of our own bodies, these bodies that were made for God-given and God-modeled love, for “becoming one” with another. Or didn’t you realize that your body is a sacred place, the place of the Holy Spirit? Don’t you see that you can’t live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.
The Madman
5 1-5 They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn’t be chained, couldn’t be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.
6-8 When he saw Jesus a long way off, he ran and bowed in worship before him—then howled in protest, “What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don’t give me a hard time!” (Jesus had just commanded the tormenting evil spirit, “Out! Get out of the man!”)
9-10 Jesus asked him, “Tell me your name.”
He replied, “My name is Mob. I’m a rioting mob.” Then he desperately begged Jesus not to banish them from the country.
11-13 A large herd of pigs was grazing and rooting on a nearby hill. The demons begged him, “Send us to the pigs so we can live in them.” Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.
14-15 Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.
16-17 Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.
18-20 As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn’t let him. Jesus said, “Go home to your own people. Tell them your story—what the Master did, how he had mercy on you.” The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson