Book of Common Prayer
Psalm 63
A song of David while in the wilderness of Judah.
1 O True God, You are my God, the One whom I trust.
I seek You with every fiber of my being.
In this dry and weary land with no water in sight,
my soul is dry and longs for You.
My body aches for You, for Your presence.
2 I have seen You in Your sanctuary
and have been awed by Your power and glory.
3 Your steadfast love is better than life itself,
so my lips will give You all my praise.
4 I will bless You with every breath of my life;
I will lift up my hands in praise to Your name.
5 My soul overflows with satisfaction, as when I feast on foods rich in marrow and fat;
with excitement in my heart and joy on my lips, I offer You praise.
6 Often at night I lie in bed and remember You,
meditating on Your greatness till morning smiles through my window.
7 You have been my constant helper;
therefore, I sing for joy under the protection of Your wings.
8 My soul clings to You;
Your right hand reaches down and holds me up.
9 But as for those who try to destroy my life,
they will descend into eternal shadows, deep beneath the earth.
10 They will fall by the sword,
and wild dogs will feast on their corpses.
11 But the king will find his joy in the True God;
all who make pledges and invoke His name will celebrate,
while the mindless prattle of cheaters and deceivers will be silenced.
Psalm 98
A song.
1 Compose a new song, and sing it to the Eternal
because of the unbelievable things He has done;
He has won the victory
with the skill of His right hand and strength of His holy arm.
2 The Eternal has made it clear that He saves,
and He has shown the nations that He does what is right.
3 He has been true to His promises;
fresh in His mind is His unfailing love
for all of Israel.
Even the ends of the earth have witnessed how our God saves.
This hymn invites all the people on earth and creation itself to join in singing a new song of “beautiful noise” celebrating God’s justice and victories.
4 Raise your voices; make a beautiful noise to the Eternal, all the earth.
Let your joy explode into song and praise;
5 Make music to the Eternal with the harp;
sing a beautiful melody with the harp and chorus.
6 With trumpets and horns,
fill the air with joyful sounds to the King, the Eternal.
7 Let the sea rumble and roar, and all the creatures it holds shout praise;
let the whole world and all those who live in it join the celebration.
8 Let the rivers applaud
and the mountains join in joyful song
9 In the presence of the Eternal because He is coming
to judge the earth.
He is coming,
and His judgment will be what is right for the world
and just to all people.
Psalm 103
A song of David.
1 O my soul, come, praise the Eternal
with all that is in me—body, emotions, mind, and will—every part of who I am—
praise His holy name.
2 O my soul, come, praise the Eternal;
sing a song from a grateful heart;
sing and never forget all the good He has done.
3 Despite all your many offenses, He forgives and releases you.
More than any doctor, He heals your diseases.
4 He reaches deep into the pit to deliver you from death.
He crowns you with unfailing love and compassion like a king.
5 When your soul is famished and withering,
He fills you with good and beautiful things, satisfying you as long as you live.
He makes you strong like an eagle, restoring your youth.
6 When people are crushed, wronged, enslaved, raped, murdered,
the Eternal is just;
He makes the wrongs right.
7 He showed Moses His ways;
He allowed His people Israel to see His wonders and acts of power.
8 The Eternal is compassionate and merciful.
When we cross all the lines, He is patient with us.
When we struggle against Him, He lovingly stays with us—changing, convicting, prodding;
9 He will not constantly criticize,
nor will He hold a grudge forever.
10 Thankfully, God does not punish us for our sins and depravity as we deserve.
In His mercy, He tempers justice with peace.
11 Measure how high heaven is above the earth;
God’s wide, loving, kind heart is greater for those who revere Him.
12 You see, God takes all our crimes—our seemingly inexhaustible sins—and removes them.
As far as east is from the west, He removes them from us.
13 An earthly father expresses love for his children;
it is no different with our heavenly Father;
The Eternal shows His love for those who revere Him.
14 For He knows what we are made of;
He knows our frame is frail, and He remembers we came from dust.
15 The children of Adam are like grass;
their days are few;
they flourish for a time like flowers in a meadow.
16 As the wind blows over the field and the bloom is gone,
it doesn’t take much to blow us out of the memory of that place.
17 But the unfailing love of the Eternal is always and eternal
for those who reverently run after Him.
He extends His justice on and on to future generations,
18 To those who will keep His bond of love
and remember to walk in the guidance of His commands.
19 The Eternal has established His throne up in the heavens.
He rules over every seen and unseen realm and creature.
20 Adore Him! Give Him praise, you heavenly messengers,
you powerful creatures who listen to
and act on His every word.
21 Give praise to the Eternal, all armies of heaven—
you servants who stand ready to do His will.
22 Give praise to the Eternal, all that He has made
in all corners of His creation.
O my soul, come, praise the Eternal!
8 Moses: You must obey very carefully all of the law, which I’m commanding you today. If you do, you’ll live and thrive, and you’ll go in and take possession of the land He promised to your ancestors. 2 Remember how the Eternal, your True God, led you through the wilderness these past 40 years. He did this to humble you, to test you, to uncover your motivations, to see if you would obey His commands. 3 He humbled you by making you hungry when there was no food in the desert. Then He fed you with manna, a food you and your ancestors had never heard of. He did this because He wanted you to understand that what makes you truly alive is not the bread you eat but following every word that comes from the mouth of the Eternal One.[a] 4 Your clothes didn’t wear out, and your feet didn’t swell throughout your 40 years of wandering. 5 I want you to know in your hearts that the Eternal your God has been training you just as a parent trains a child. 6 So obey His commands! Live as He has instructed, and fear Him. 7 The Eternal your God is bringing you into a good land, a land with torrents of rushing water, with springs and underground streams flowing out into the valleys and hills. 8 It’s a land of wheat and barley, of vines and fig trees and pomegranates, a land of oil-rich olive trees and date honey. 9 In that land, you’ll always have plenty to eat—you won’t lack anything! There’s iron in the rocks, and you can dig copper from the hills. 10 You’ll eat and be satisfied, and then you’ll humbly thank the Eternal your God for the good land He’s given you.
17 The mission given to me by the Anointed One is not about baptism, but about preaching good news. The point is not to impress others by spinning an eloquent, intellectual argument; that type of rhetorical showboating would only nullify the cross of the Anointed.
18 For people who are stumbling toward ruin, the message of the cross is nothing but a tall tale for fools by a fool. But for those of us who are already experiencing the reality of being rescued and made right, it is nothing short of God’s power. 19 This is why the Scripture says:
I will put an end to the wisdom of the so-called wise,
and I will invalidate the insight of your so-called experts.[a]
20 So now, where is the philosopher? Where is the scholar? Where is the skilled debater, the best of your time? Step up, if you dare. Hasn’t God made fools out of those who count on the wisdom of this rebellious, broken world? 21 For in God’s deep wisdom, He made it so that the world could not even begin to comprehend Him through its own style of wisdom; in fact, God took immense pleasure in rescuing people of faith through the foolishness of the message we preach. 22 It seems the Jews are always asking for signs and the Greeks are always on the prowl for wisdom. 23 But we tell a different story. We proclaim a crucified Jesus, God’s Anointed. For Jews this is scandalous, for outsiders[b] this is moronic, 24 but for those of us living out God’s call—regardless of our Jewish or Greek heritage—we know the Anointed embodies God’s dynamic power and God’s deep wisdom. 25 You can count on this: God’s foolishness will always be wiser than mere human wisdom, and God’s weakness will always be stronger than mere human strength.
The cross challenges human values because no one expects to find freedom through capital punishment. Unlike most of the thousands who faced crucifixion before and after Jesus, He was clearly not a criminal. God uses this contradiction to reveal His power and wisdom: Jesus has offered Himself to death and has been raised to life to bring liberation to others. Those who truly follow this crucified king do not seek power and authority through the normal patterns of the world; they offer themselves in loving sacrifice for others. That is where God’s transforming power is truly revealed in the church.
26 Look carefully at your call, brothers and sisters. By human standards, not many of you are deemed to be wise. Not many are considered powerful. Not many of you come from royalty, right? 27 But celebrate this: God selected the world’s foolish to bring shame upon those who think they are wise; likewise, He selected the world’s weak to bring disgrace upon those who think they are strong. 28 God selected the common and the castoff, whatever lacks status, so He could invalidate the claims of those who think those things are significant. 29 So it makes no sense for any person to boast in God’s presence. 30 Instead, credit God with your new situation: you are united with Jesus the Anointed. He is God’s wisdom for us and more. He is our righteousness and holiness and redemption. 31 As the Scripture says: “If someone wants to boast, he should boast in the Lord.”[c]
18 The disciples of John the Baptist and the Pharisees made a practice of fasting.
Some Jews fast twice a week and pray three times daily, but Jesus has a different set of practices for His followers. Some of the pious are disturbed by this.
Some People (to Jesus): Why is it that John’s followers and the Pharisees’ followers fast, but Your disciples are eating and drinking like it was any other day?
Jesus: 19 Guests at the wedding can’t fast when the bridegroom is with them. It would be wrong to do anything but feast. 20 When the bridegroom is snatched away from them, then the time will come to fast and mourn.
21 These are new things I’m teaching, and they can’t be reconciled with old habits. Nobody would ever use a piece of new cloth to patch an old garment because when the patch shrinks, it pulls away and makes the tear even worse. 22 And nobody puts new, unfermented wine into old wineskins because if he does, the wine will burst the skins; they would lose both the wineskins and the wine. No, the only appropriate thing is to put new wine into new wineskins.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.