Book of Common Prayer
Psalm 101
A song of David.
1 I will sing of God’s unsparing love and justice;
to You, O Eternal One, I will sing praises.
2 I will seek to live a life of integrity;
when will You come to me?
I will walk in my house
with an honest and true heart.
3 I will refuse to look
on any sordid thing;
I detest the worthless deeds of those who stray;
evil will not get a hold on me.
4 I will rid my heart of all perversion;
I will not flirt with any evil.
5 Whoever secretly slanders his neighbor,
I will silence;
I will not tolerate
a condescending smirk, an arrogant heart.
6 I will look for those who are loyal in the land
so that they may live with me and know my pleasure.
Whoever walks with integrity
will enter my service.
7 The one who makes a habit of deceit
will not be welcome in my house;
The one who lies
will not remain in my presence for long.
8 Every morning I will purge
all the wicked from the land
So as to rid the city of the Eternal
of those who practice evil.
Psalm 109
For the worship leader. A song of David.
1 O True God of my every praise, do not keep silent!
2 My enemies have opened their wicked, deceit-filled mouths and blown their foul breath on me.
They have slandered me with their twisted tongues
3 And unleashed loathsome words that swirl around me.
Though I have done nothing, they attack me.
4 Though I offer them love and keep them in my prayers, they accuse me;
5 Though I treat them well, they answer me with evil;
though I give them love, they reply with a gesture of hatred.
6 Here’s what they say: Find some evil scoundrel to go after him.
Let’s get some accuser to level charges against him.
7 At his trial, let’s make sure he is found guilty
so that even his prayers become evidence that convicts him.
8 Let his days be few, his life cut short;
let another take over his position.
9 Lay waste to his family—
let his children become orphans and his wife a widow.
10 Let his children wander the streets—his legacy, homeless beggars
scavenging for food,
[driven out of][a] the rubble and slums where they live.
11 Let the bankers take what is his;
strangers help themselves to what little is left of all he’s earned.
12 Let there be no one around to offer him compassion,
nor anyone to give his fatherless children warmth or kindness.
13 Let his family line come to an end—
no future generations to carry on his name!
14 Let the sins of his fathers be remembered before the Eternal,
and the sins of his mother never be erased.
15 Let their offenses always be before the Eternal
so that the memory of this family is long forgotten by all the people of the earth,
16 Because it never occurred to him to show compassion;
instead, he oppressed the poor, afflicted,
and brokenhearted and sent them to their death.
17 He loved to invoke a curse—so let his curses come back to him.
He preferred not to speak a blessing—so let all blessings be far from him.
18 He wrapped himself with cursing, draped around him like a cape;
may it flood his body like water
and seep into his bones like oil.
19 Let those curses wrap around him like a cloak on a cold night,
like a belt tightly knotted around him every day.
20 Let the Eternal so reward my accusers,
all those who speak and plot evil against me.
21 But You, my Master, the Eternal,
treat me with kindness for the sake of Your name, the good of Your reputation;
because Your unfailing love is so good, O deliver me!
22 You see, I am poor and needy,
and my heart is broken inside me.
23 My life is fading away like a shadow that vanishes in the evening;
I am like a locust easily brushed off the shoulder.
24 I can barely stand; my knees are weak from not eating;
I am haggard and drawn, just skin and bones.
25 I have become a person of contempt to my accusers;
whenever they see me, they taunt me, shaking their heads in disapproval.
26 Help me, Eternal One my God; come to my rescue!
Save me through Your unfailing love.
27 Let everyone know that You are the source of my salvation
that You, Eternal One, have done this mighty work.
28 Let them utter a curse, if they will, but You will speak a blessing;
[when they come to attack,][b] let them know utter shame.
Then Your servant will celebrate and praise You!
29 Let my enemies be clothed with disgrace and humiliation;
let them be dressed in a robe of their own shame.
30 I will continually give thanks to the Eternal
with the praises of my mouth;
I will praise Him in the company of many.
Ayin
121 I have lived with fairness and integrity;
do not leave me at the mercy of my tormenters.
122 Provide security and protection for Your servant’s welfare;
do not let the proud oppress me.
123 My eyes are strained as I look for Your salvation
and for Your righteous promise to be fulfilled.
124 Treat Your servant in a manner that shows Your unfailing love,
and help me to learn Your decrees.
125 I am Your servant; impart to me understanding
so that I may fully grasp the depths of Your statutes.
126 It is time for the Eternal to step in and do something
because some have broken Your law.
127 Indeed, I love Your commands
more than gold, even more than the highest quality gold.
128 It’s true that I regard all Your guidance to be correct and good;
I despise every deceptive path.
Pe
129 Your decrees inspire wonder;
because of that, my soul desires to keep them.
130 When Your words are unveiled, light shines forth;
they bring understanding to the simple.
131 My desire for Your commands
left me waiting, open-mouthed and panting.
132 Acknowledge me and show me Your grace
as is Your habit toward all those who love Your name.
133 Guide my steps in the ways of Your word,
and do not let any sin control me.
134 Rescue me from the torment of my human oppressors
so that I may live according Your decrees.
135 Let Your face shine upon Your servant,
and help me to learn what You require.
136 My eyes shed rivers of tears
whenever people fail to keep Your teaching.
Tsadhe
137 You are good and just, O Eternal One,
and Your rulings are right.
138 You have set out Your decrees in justice,
and they can be trusted.
139 I am overwhelmed by my passion
because my enemies have forgotten Your words.
140 Your promise is tested and true;
that’s why Your servant loves it.
141 I may be insignificant to some and hated by others,
but at least I do not forget Your precepts.
142 Your righteousness will last forever,
and Your law is truth.
143 Trouble and distress have overtaken me,
but Your commandments bring me great joy.
144 Your decrees are right and true forever;
grant me understanding so that I may live.
15 People: Look down from heaven—
peer down from that sacred, magnificent place where You live.
What happened to Your passion, love, and compassion that sought us out?
Where are Your powerful actions that used to support us?
16 Even though Abraham would not know us and Israel would disown us,
You are our Father!
Nevertheless, from way back,
You, the Eternal, are our Father;
we have called You our Redeemer from long ago.
17 O Eternal One, why do You make us wander off and direct our minds
and harden our hearts, so that we no longer respect You?
Please come back to us, for we are Your servants;
we are the tribes that have been Yours through the generations.
18 For such a short time Your holy people possessed Your holy place in Jerusalem;
then our enemies invaded and trampled all over it.
19 We’ve become like strangers to You,
like people You never ruled,
Like those never associated with Your name.
64 If only You would rip open the heavens
and come down to earth—
Its heights and depths would quake the moment You appear,
2 Like kindling when it just begins to catch fire, or like water that’s about to boil.
If only You would come like that so that all who deny or hate You
Would know who You are and be terrified of Your grandeur.
The prophet is convinced that there is no hope apart from God’s decisive action. It is not enough to address God’s people and the nations and urge them to do better next time. The world cannot be repaired this way; in fact, it can’t be repaired from below at all. It must be made new from above. So the prophet turns to God and utters a prayer, “Rip open the heavens. Come down. Strike your enemies with terror. Do for us what You did for Your people in times past.” This is what it will take to restore God’s people, illumine the nations, and repair a world desperately broken by sin.
3 We remember that long ago You did amazing things for us
that we had never dreamed You’d do.
You came down, and the mountains shook at Your presence.
4 Nothing like that had ever happened before—no eye had ever seen,
and no ear had ever heard such wonders,
But You did them then for the sake of Your people, for those who trusted in You.
5 You meet whoever tries with sincerity of purpose to do what You want—
to do justice and follow in Your ways.
But You became so angry when we rebelled and committed all sorts of wrongs;
we have continued in our sins for a long time. So how can we be saved?
6 We are all messed up like a person compromised with impurity;
even all our right efforts are like soiled rags.
We’re drying up like a leaf in autumn and are blown away by wrongdoing.
7 And it’s so sad because no one calls out to You
or even bothers to approach You anymore.
You’ve been absent from us too long;
You left us to dissolve away in the acrid power of our sins.
8 Still, Eternal One, You are our Father.
We are just clay, and You are the potter.
We are the product of Your creative action, shaped and formed into something of worth.
9 Don’t be so angry anymore, O Eternal;
don’t always remember our wrongs.
Please, look around and see that we are all Your people.
People are more concerned about their outward appearance than their inner beauty. Paul wants women to pursue the right kind of beauty, the beauty of an inner life fashioned after godliness. That includes proper respect for their husbands, a willingness to learn the truth, and—unlike Eve—avoiding enticing claims. Paul then turns to childbirth. Childbirth is a particularly precarious time in the life of a woman; in that day, many women died trying to deliver their babies. While Paul is not promising lack of pain or assurance of safety in childbirth, he is speaking of God’s faithfulness and spiritual rewards to those women who live in faith, love, and holiness, supporting the family and the church in which God places them.
3 Here’s another statement you may trust: if anyone is seeking a position as overseer in the church, he desires an honorable and important work. 2 Here are the qualifications to look for in an overseer: a spotless reputation, the husband of one wife, sober-minded, sensible, respectable, welcoming to strangers (allowing them into his home), and gifted to teach. 3 Disqualify any drunk or violent man. Look for a gentle man; no belligerent fellow can follow this calling. And he should be free from money lust. 4 He should exert good control over his own household, and his children should obey and honor him. 5 (If someone can’t manage his own household, then how can he take care of God’s family?) 6 He mustn’t be someone recently converted; otherwise, he may become arrogant and fall into the devil’s condemnation. 7 He should also be respected for his character and known as an honorable person by people outside of the church so as to avoid the trips, traps, and pitfalls of the devil.
8 The same standards apply to deacons: they should be dignified. Double-talking hypocrites, heavy drinkers, and those greedy for ill-gotten gain should not be considered. 9 They should be people who hold tight to the great mystery of faith with a clear conscience. 10 Put these deacon-candidates to the test first; and if they come through without stumbling, then send them out to serve.
11 Again the same applies to women in key positions; they should also be dignified, not backstabbing gossips but self-controlled and faithful to the core.
12 Now deacons should live faithfully as the husband of one wife and be in control of their households, including their children. 13 Those deacons who serve well will achieve a good standing for themselves in the community and have great confidence to walk in the faith that is in Jesus the Anointed, our Liberating King.
If the church lacks qualified, positive leaders, then it will not succeed in its mission. Paul never provides a job description for “overseers” and “deacons.” What he does offer is a list of character traits or qualifications that challenge even the most outstanding disciple. Essentially they are servant-leaders of the church. They give themselves to the church’s well-being by teaching the truth, living a life in imitation of Jesus, and defending the church from false teaching. Paul knows firsthand how important it is to discover, train, and empower capable leaders. Everywhere he goes, he invests a lot of himself in coworkers like Timothy. Now it is Timothy’s turn to train the next generation.
14 I am writing all this to you, hoping I can come to you before too long; 15 but in case I am delayed, you will know how one ought to behave as a member of God’s family—the assembly of the living God, the pillar and foundation that support the truth— 16 and I think you will agree that the mystery of godliness is great:
He[a] was revealed in the flesh,
proven right in the Spirit;
He was seen by the heavenly messengers,
preached to outsider nations.
He was believed in the world,
taken up to the heavens in glory.
27 As they arrived in Jerusalem and were walking in the temple, the chief priests, scribes, and elders came to Jesus 28 and asked Him a question.
Leaders: Tell us, who has given You the authority to say and do the things You’re saying and doing?
Jesus: 29 I will answer your question, if you will answer one for Me. Only then will I tell you who gives Me authority to do these things. 30 Tell Me, when John was ritually cleansing through baptism for the forgiveness of sins, was his authority from heaven or was it merely human?
31 The priests, scribes, and elders huddled together to think through an answer.
Leaders (to themselves): If we say, “It must have been from heaven,” then Jesus will have us. He’ll ask, “Then why didn’t you listen to him and follow him?” 32 But if we say, “John’s cleansing was only human,” the people will be up in arms because they think John was a prophet sent by God. 33 (responding to Jesus) We don’t know what to tell You.
Jesus: All right, then don’t expect Me to tell you where I get the authority to say and do these things.
The religious leaders ask Jesus where His authority comes from. What gives Him the right to heal people on the Sabbath, teach about God, do miracles, and cast out demons? Who exactly does He think He is—and where does His authority come from? This question is a trap: if He claims His authority is from God, then they can argue that God does not endorse someone who breaks His laws; but if He says His authority is His own, then He will be in trouble with the crowds and perhaps even with the Roman governor.
Jesus, however, issues a challenge: I’ll tell you what you want to know if you’ll answer My question first. But He asks them an impossible question—impossible not because they don’t know the answer, but because they cannot say the answer.
12 Then He told a story.
Jesus: There was a man who established a vineyard. He put up a wall around it to fence it in; he dug a pit for a winepress; he built a watchtower. When he had finished this work, he leased the vineyard to some tenant farmers and went away to a distant land.
2 When the grapes were in season, he sent a slave to the vineyard to collect his rent—his share of the fruit. 3 But the farmers grabbed the slave, beat him, and sent him back to his master empty-handed. 4 The owner sent another slave, and this slave the farmers beat over the head and sent away dishonored. 5 A third slave, the farmers killed. This went on for some time, with the farmers beating some of the messengers and killing others until the owner had lost all patience. 6 He had a son whom he loved above all things, and he said to himself, “When these thugs see my son, they’ll know he carries my authority. They’ll have to respect him.”
7 But when the tenant farmers saw the owner’s son coming, they said among themselves, “Look at this! It’s the son, the heir to this vineyard. If we kill him, then the land will be ours!” 8 So they seized him and killed him and threw him out of the vineyard.
9 Now what do you suppose the owner will do when he hears of this? He’ll come and destroy these farmers, and he’ll give the land to others.
10 Haven’t you read the Scriptures? As the psalmist says,
The stone that the builders rejected
has become the very stone that holds together the entire foundation.
11 This is the work of the Eternal One,
and it is marvelous in our eyes.[a]
12 The priests, scribes, temple leaders, and elders knew the story was directed against them. They couldn’t figure out how to lay their hands on Jesus then because they were afraid the people would rise up against them. So they left Him alone, and they went away furious.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.