Book of Common Prayer
God the Judge
For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.
75 God, we ·thank [praise] you;
we ·thank [praise] you because ·you [L your name] are near.
We tell about the ·miracles [wonders] you do.
2 You say, “I set ·the time for trial [L an appointed time],
and I will judge ·fairly [with integrity].
3 The earth with all its people may ·shake [totter],
but I ·am the one who holds it steady [L set/establish its pillars; C the idea was that the earth was supported by pillars]. ·
4 I say to those who ·are proud [brag; boast], ‘Don’t ·be proud [brag; boast],’
and to the wicked, ‘Don’t ·show your power [L exalt your horn; C a horn is a symbol of strength].
5 Don’t ·try to use your power [L exalt your horn] against ·heaven [L the heights; or on high].
Don’t ·be stubborn [L speak with an insolent neck].’”
6 No one from the east or the west
or the ·desert [wilderness] ·can judge you [comes exalting].
7 God is the judge;
he ·judges one person as guilty [L puts one down] and ·another as innocent [L raises another up].
8 The Lord holds a cup in his hand;
it is ·full of wine mixed with [foaming wine full of] spices [C the cup of God’s wrath; 60:3; Jer. 25:15–29; Nah. 3:11; Matt. 26:39].
He pours it out ·even to the last drop [until its dregs drain out],
and the wicked drink it all.
9 I will tell about this forever;
I will ·sing praise [make a psalm] to the God of Jacob.
10 ·He will take all power away from [L I will cut off all the horns of] the wicked [v. 4],
but the ·power [L horn] of ·good [righteous] people will ·grow [be exalted].
The God Who Always Wins
For the director of music. With stringed instruments. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.
76 ·People in Judah know God [L God is known in Judah];
his ·fame [name] is great in Israel.
2 His Tent is in ·Jerusalem [L Salem; C shortened name of Jerusalem];
his ·home [abode] is on Mount Zion [Ps. 48].
3 There God broke the flaming arrows,
the shields, the swords, and the weapons of war. ·
4 God, how ·wonderful [glorious; awesome; or radiant] you are!
You are more ·splendid [majestic] than the ·hills full of animals [hills full of prey; or everlasting mountains].
5 The ·brave soldiers [L strong of heart] were ·stripped [plundered]
as they ·lay asleep in death [sleep their last sleep].
Not one ·warrior [valiant person]
·had the strength to stop it [L could lift their hand].
6 God of Jacob, ·when you spoke strongly [L at your rebuke/reprimand],
horses and riders ·fell dead [L were in deep sleep; or lay stupefied].
7 You are ·feared [awesome];
·no one [L who…?] can stand against you when you are angry.
8 From heaven you ·gave the decision [made your judgment heard],
and the earth was afraid and silent.
9 God, you ·stood [rose] up to judge
and to ·save [give victory to] the needy people of the earth. ·
10 ·People praise you for your anger against evil [or Human anger praises you].
·Those who live through your anger are stopped from doing more evil [Those who survive your wrath are restrained; L You gird the remains of wrath on you].
11 Make and keep your ·promises [vows] to the Lord your God.
From all around, gifts should come to the God ·we worship [L who is awesome].
12 God ·breaks [cuts off] the spirits of ·great leaders [princes];
the kings on earth fear him.
The Lord the Shepherd
A psalm of David.
23 The Lord is my shepherd;
I ·have everything I need [L will lack nothing].
2 He ·lets me rest [makes me lie down] in green pastures.
He leads me to ·calm [quiet] water.
3 He ·gives me new strength [T renews my soul].
He leads me on paths that are ·right [righteous; or straight]
for the ·good [sake] of his ·name [reputation].
4 Even if I walk through ·a very dark valley [or the shadow of death],
I will ·not be afraid [T fear no evil],
because you are with me.
Your rod and your shepherd’s staff comfort me.
5 You prepare a ·meal [L table] for me
in ·front [the presence] of my enemies.
You ·pour oil of blessing on my head [anoint my head with oil; C oil was a means of refreshment in a hot, dry environment];
you ·fill my cup to overflowing [L make my cup overflow; C a cup of blessing].
6 Surely your goodness and ·love [loyalty; T mercy] will ·be with [pursue; T follow] me
all my life,
and I will live in the house of the Lord ·forever [L for length of days].
A Song of Trust in God
Of David.
27 The Lord is my light [18:28; 43:3; Is. 9:2; John 1:4, 9; 8:12; 1 John 1:5] and ·the one who saves me [my salvation].
·So why should I fear anyone [L Whom should I fear]?
The Lord ·protects [L is the stronghold/refuge of] my life.
·So why [L Of whom] should I be afraid?
2 Evil people may try to ·destroy my body [L approach me and devour/consume my flesh].
My enemies and those who hate me ·are overwhelmed and defeated [L stumble and fall].
3 If an army ·surrounds [L camps around] me,
·I [L my heart] will not be afraid.
If war ·breaks out [rises against me],
I will ·trust [have confidence in] ·the Lord [L in this; Rom. 8:31–39].
4 I ask only one thing from the Lord.
This is what I ·want [L seek after]:
Let me ·live [dwell] in the Lord’s house [C the sanctuary]
all the days of my life.
Let me see the Lord’s beauty
and ·look with my own eyes [L make inquiry; C discover God’s will] at his Temple.
5 ·During danger [L In the day of trouble] he will ·keep me safe [L hide me] in his shelter.
He will ·hide [conceal] me in his Holy Tent,
or he will ·keep me safe [L set me high] on a ·high mountain [L rock].
6 My head is higher than my enemies around me.
I will offer joyful sacrifices in his Holy Tent [C the Tabernacle].
I will sing and praise the Lord.
7 Lord, hear ·me [L my voice] when I ·call [pray];
have mercy and answer me.
8 My heart said of you, “Go, ·worship him [L seek his face].”
So I ·come to worship you [L seek your face], Lord.
9 Do not ·turn away [L hide your face] from me.
Do not turn your servant away in anger;
you have helped me.
Do not push me away or ·leave me alone [abandon me],
God, my Savior.
10 If my father and mother ·leave [abandon] me,
the Lord will take me in.
11 Lord, teach me your ways,
and guide me ·to do what is right [L on a straight/right path]
because ·I have [L of my] enemies.
12 Do not hand me over to my enemies,
because ·they tell lies about [L false witnesses rise up against] me [Ex. 20:16]
and ·say they will hurt me [L they breathe out violence].
13 I truly believe
I will see the Lord’s goodness ·during my life [L in the land of the living].
14 ·Wait for [Hope in] the Lord’s help.
Be strong and let your heart be brave,
and ·wait for [hope in] the Lord’s help.
5 Now there was a Jew in the ·palace [citadel; fortress; 1:2] of Susa whose name was Mordecai son of Jair. Jair was the son of Shimei, the son of Kish [C these are relatives of Saul, showing that Mordecai was his descendant; 1 Sam. 9:1–3; 2 Sam. 16:5]. Mordecai was from the tribe of Benjamin, 6 which had been taken ·captive [into exile] from Jerusalem by Nebuchadnezzar king of Babylon. They were part of the group taken into ·captivity [exile] with Jehoiachin king of Judah [C 597 bc; 2 Kin. 24:8–17]. 7 Mordecai had a cousin named Hadassah, who had no father or mother, so Mordecai ·took care of her [was her guardian; brought her up]. Hadassah was also called Esther, and she ·had a very pretty figure and face [L was beautiful of form]. Mordecai had ·adopted [raised; taken] her as his own daughter when her father and mother died.
8 When the king’s command and ·order [decree; edict] had been ·heard [proclaimed], many ·girls [young women] had been brought to the ·palace [citadel; fortress; 1:2] in Susa and put under the ·care [custody; authority] of Hegai. Esther was also taken to the king’s ·palace [L house] and put under the ·care [custody; authority] of Hegai, who was in charge of the women.
15 The ·time [L turn] came for Esther daughter of Abihail, Mordecai’s uncle [C Esther was Mordecai’s younger cousin, v. 7], who had been raised [taken] by Mordecai as his own daughter, to go to the king. She asked for only what Hegai ·suggested [advised; recommended] she should take. (Hegai was the king’s eunuch who ·was in charge of [supervised] the women.) Everyone who saw Esther ·liked [favored] her. 16 So Esther was taken to King ·Xerxes [L Ahasuerus] in the royal ·palace [L house] in the tenth month [C early winter], the month of Tebeth, during ·Xerxes’ [L Ahasuerus’s] seventh year ·as king [of his reign].
17 And the king ·was pleased with [loved] Esther more than with any of the other ·virgins [young women]. He liked her more than any of the ·others [other virgins], so he put a royal crown on her head and ·made [proclaimed; declared] her queen in place of Vashti. 18 Then the king gave a great banquet for Esther and invited all his ·important men [nobles; officials] and ·royal officers [ministers; servants]. He announced a holiday for all the ·empire [L provinces] and ·had the government give away gifts [gave gifts with royal liberality/generosity].
Mordecai Discovers an Evil Plan
19 Now Mordecai was sitting at the king’s gate [C an indication he was likely a government official] when the girls were ·gathered the second time [or transferred to the second harem; or gathered again]. 20 Esther still had not told anyone about ·who her people were [her kindred/lineage] or her ·family [people; nationality], just as Mordecai had ·commanded [instructed] her. She ·obeyed Mordecai [followed Mordecai’s instructions] just as she had done when ·she was under his care [he was raising her].
21 Now Bigthana and Teresh were two of the king’s eunuchs who guarded the ·doorway [entrance; L threshold]. While Mordecai was sitting at the king’s gate, they became angry and ·began to make plans [plotted; conspired] to ·kill [assassinate; L send a hand against] King ·Xerxes [L Ahasuerus]. 22 But Mordecai found out about their ·plans [plot] and told Queen Esther. Then Esther told the king ·how Mordecai had discovered the evil plan [L in Mordecai’s name]. 23 When the report was investigated, it was found to be ·true [so], and ·the two officers who had planned to kill the king [L they both] were ·hanged [impaled; C on a stake or sharpened pole, a common form of execution]. All this was written down in the ·daily court record [book of the annals/chronicles] in the king’s presence.
Paul Preaches in Athens
16 While Paul was waiting for ·Silas and Timothy [L them] in Athens, ·he [L his spirit] was ·troubled [very distressed] because he saw that the city was full of idols. 17 In the synagogue, he ·talked [or argued; reasoned] with the Jews and the ·Greeks who worshiped God [God-fearing Gentiles; L pious/devout ones; see 17:4]. He also ·talked [or argued; reasoned] every day with ·people [L those who happened to be present] in the ·marketplace [or public square].
18 Some of the Epicurean [C who believed the goal of life was pleasure and did not believe the soul survived death] and Stoic philosophers [C who believed life should be lived with indifference to pleasure and pain, and did not believe the soul was immortal] ·argued [conversed; debated] with him, saying, “What is this ·babbler [or charlatan; or ignorant show-off; L word-scatterer] trying to say?” Others said, “He seems to be telling us about ·some other gods [foreign gods; strange deities],” because Paul was ·telling them [preaching the Good News/Gospel] about Jesus and ·his rising from the dead [the resurrection]. 19 They got Paul and took him to ·a meeting of the Areopagus [or the Hill of Ares; or Mars Hill; C Ares (Greek name) or Mars (Roman name) was the god of thunder and war; the council of Areopagus was the oldest and most prestigious court for intellectual and moral matters], where they said, “Please explain to us this new idea you have been teaching. 20 [L For; Because] The things you are saying ·are new [or sound strange] to us, and we want to know what ·this teaching means [L these things mean].” 21 (All the people of Athens and ·those from other countries [foreigners] who lived there spent all their time talking about and listening to the newest ideas.)
22 Then Paul stood ·before the meeting [L in the midst] of the Areopagus and said, “·People of Athens [L Men, Athenians], I can see you are very religious in ·all things [every way]. 23 [L For; Because] As I was going through your city, I ·saw [observed closely] the objects you worship. I found an altar that had these words written on it: to ·a god who is not known [T an unknown god]. ·You worship a god that you don’t know, and this is the God I am telling you about [L What therefore you worship as unknown, this I proclaim to you]! 24 The God who made the whole world and everything in it [Deut. 4:39; Ps. 146:6] is the Lord of the ·sky and the land [or heaven and earth]. He does not live in ·temples [shrines] built by human hands. 25 This God is the One who gives life, breath, and everything else to ·people [L all; everyone; Gen. 1:29; 2:7]. He ·does not need any help from them [L is not served by human hands]; he has everything he needs. 26 ·God began by making one person, and from him came all the different people [L From one, God made every nation of people] ·who live everywhere in the world [or in order to inhabit the whole earth]. God ·decided exactly [determined; or allotted] ·when [or their appointed time in history; or the seasons of their year] and ·where they must live [or the boundaries of their lands]. 27 God wanted them to ·look for [seek] him and perhaps ·search all around for [grope for; reach out to; feel their way towards] him and find him, though he is not far from any of us: 28 ‘[L For] ·By his power [or In him] we live and move and ·exist [have our being; C a quotation from the Cretan philosopher Epimenides, from about 600 bc].’ [L As] Some of your own poets have said: ‘For we are his ·children [offspring; C a quotation from Aratus, a Stoic philosopher from Cilicia, who lived about 315–240 bc].’ 29 Since we are God’s ·children [offspring], you must not think that ·God [the deity; or the divine nature] is like ·something [an image/likeness] ·that people imagine or make [L made by human skill and imagination] from gold, silver, or rock. 30 ·In the past, people did not understand God, and he ignored this [or God overlooked such times of ignorance]. But now, God ·tells [commands] all people in the world to ·change their hearts and lives [repent]. 31 [L Because] God has ·set [fixed; established] a day that he will judge all the world with ·fairness [righteousness], by the man he ·chose [appointed] long ago. And God has ·proved [or given assurance of] this to everyone by raising that man from the dead!”
32 When the people heard about ·Jesus being raised [L the resurrection] from the dead, some of them ·laughed [mocked; scoffed]. But others said, “We will hear more about this from you ·later [L again].” 33 So Paul went away from them. 34 But some of the ·people [L men] ·believed Paul [became believers] and joined him. Among those who believed was Dionysius, a member of the Areopagus, a woman named Damaris, and some others.
44 Then Jesus cried out, “Whoever believes in me is really believing in the One who sent me. 45 Whoever sees me sees the One who sent me. 46 I have come as light into the world so that whoever believes in me would not ·stay [remain] in darkness.
47 “Anyone who hears my words and does not ·obey [keep] them, I do not judge, because I did not come to judge the world, but to save the world. 48 There is a judge for those who ·refuse to believe in [reject] me and do not accept my words. The word I have ·taught [spoken] will ·be their judge [judge them] on the last day. 49 The things I ·taught [spoke] were not from myself. The Father who sent me ·told [commanded] me what to say and what to ·teach [speak]. 50 And I know that eternal life comes from what the Father commands. So whatever I say is what the Father told me to say.”
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