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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 119:49-72

49 Remember your promise to me, your servant;
    it gives me hope.
50 When I suffer, this comforts me:
    Your promise gives me life.
51 ·Proud [Arrogant] people always ·make fun of [mock] me,
    but I do not ·reject [stray from] your ·teachings [instructions; laws].
52 I remember your ·laws [judgments] from long ago,
    and they comfort me, Lord.
53 ·I become angry with wicked people [L Indignation seizes me because of the wicked]
    who ·do not keep [abandon; forsake] your ·teachings [instructions; laws].
54 I sing about your ·demands [statutes; ordinances; requirements]
    ·wherever I live [L in the house of my dwelling].
55 Lord, I remember ·you [L your name] at night,
    and I will ·obey [keep; guard] your ·teachings [instructions; laws].
56 This is what I do:
    I ·follow [protect] your ·orders [precepts].

57 Lord, you are my ·share in life [portion; lot];
    I have promised to ·obey [keep; guard] your words.
58 I ·prayed to [entreat; implore] you with all my heart.
    ·Have mercy on [Be gracious to] me as you have promised.
59 I ·thought about [considered] my ·life [L path],
    and I ·decided to follow [L turned my feet to] your ·rules [decrees; testimonies].
60 I hurried and did not wait
    to ·obey [keep; obey] your commands.
61 Wicked people have ·tied me up [ensnared me],
    but I have not forgotten your ·teachings [instructions; laws].
62 In the middle of the night, I get up to ·thank [praise] you
    because your ·laws [judgments] are ·right [righteous].
63 I am a ·friend [companion] to everyone who fears you,
    to anyone who ·obeys [keeps; guards] your ·orders [precepts].
64 Lord, your ·love [loyalty] fills the earth.
    Teach me your ·demands [statutes; ordinances; requirements].

65 You have done good things for your servant,
    as you have promised, Lord.
66 Teach me ·wisdom [L good judgment] and knowledge
    because I ·trust [believe] your commands.
67 Before I ·suffered [was humbled], I ·did wrong [wandered],
    but now I ·obey [keep; guard] your word.
68 You are good, and you do what is good.
    Teach me your ·demands [statutes; ordinances; requirements].
69 ·Proud [Arrogant] people ·have made up lies about me [smear me with lies],
    but I will ·follow [keep; protect] your ·orders [precepts] with all my heart.
70 ·Those people have no feelings [L Their hearts are gross and fat],
    but I ·love [delight in] your ·teachings [instructions; laws].
71 It was good for me to ·suffer [be humbled]
    so I would learn your ·demands [statutes; ordinances; requirements].
72 ·Your teachings [L The instructions/laws of your mouth] are ·worth more to [better for] me
    than thousands of pieces of gold and silver.

Psalm 49

Trusting Money Is Foolish

For the director of music. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].

49 Listen to this, all you ·nations [peoples];
    ·listen [L give ear], all you who live on earth.
Listen, both ·great [high] and ·small [low],
    rich and poor together.
·What I say is wise [L My mouth speaks wisdom],
    and ·my heart speaks with [L the meditation of my heart is] understanding.
I will ·pay attention [extend my ear] to a ·wise saying [proverb];
    I will ·explain [solve] my riddle on the ·harp [lyre].

Why should I ·be afraid of [fear] ·bad [evil] days?
    ·Why should I fear when evil people […when the guilt of deceivers/the treacherous] surround me?
They ·trust [find refuge] in their ·money [wealth]
    and ·brag [boast] about their riches.
No one can ·buy back [ransom; redeem] the life of ·another [or a brother].
    No one can ·pay [L give a ransom to] God for his own life,
because the ·price [ransom; redemption] of a life is ·high [precious].
    No payment is ever enough.
Do people live forever?
    Don’t they all ·face death [L see the Pit; 16:10]?

10 See, even wise people die.
    Fools and stupid people also ·die [perish; Eccl. 2:12–16]
    and ·leave [abandon; forsake] their wealth to others.
11 Their graves will ·always [forever] be their homes.
    ·They will live there from now on [L …their dwelling to all generations],
    even though they named places after themselves.
12 Even rich people do not ·live forever [abide];
    like the animals, people ·die [perish; Eccl. 3:19].

13 This is ·what will happen to [L the way/path for] those who trust in themselves
    and ·to their followers [or the end of those; L after them] who ·believe them [L are pleased with their mouth]. ·Selah [Interlude]
14 Like sheep, they ·must die [L head to Sheol; C the grave or the underworld],
    and death will be their shepherd.
·Honest [Virtuous; Upright] people will ·rule [have dominion] over them in the morning,
    and their bodies will ·rot in a grave [waste away in Sheol] far from ·home [their grand homes].
15 But God will ·save [ransom; redeem] my life
    and will take me from ·the grave [or the underworld; L Sheol; v. 14]. ·Selah [Interlude]

16 Don’t be afraid of ·rich [wealthy] people
    because their houses are more ·beautiful [or substantial].
17 They don’t take anything ·to the grave [when they die];
    their ·wealth [substance] won’t go down with them.
18 Even though they were ·praised [blessed] when they were alive—
    and people may praise you when you ·succeed [do well]
19 they will go to where their ancestors are [C the grave].
    They will never see light again.
20 Rich people with no understanding
    are just like animals that ·die [perish].

Psalm 53

The Unbelieving Fool

For the director of music. By mahalath [C perhaps “sickness”]. A ·maskil [skillful psalm; meditation] of David.

53 Fools say ·to themselves [L in their hearts],
    “There is no God [C Psalm 14 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
    none of them does anything good.

God looked down from heaven on all people
    to see if anyone was ·wise [insightful],
    if anyone was ·looking to God for help [seeking God].
But all have ·turned [wandered] away.
    Together, everyone has become ·evil [perverse];
    none of them does anything good.
Not a single person [Rom. 3:10–12].

Don’t ·the wicked [L those who do evil] ·understand [know]?
    They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
    They do not ·ask God for help [call on God].
The wicked are ·filled [terrified] with terror
    where there ·had been nothing to [L was no] fear.
    God will scatter the bones of ·your enemies [the godless].
You will ·defeat [shame; humiliate] them,
    because God has rejected them.

I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple, the house of God]!
    May God ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
    Then the people of Jacob will rejoice,
and the people of Israel will be glad.

Job 29:1

Job Continues

29 Job continued ·to speak [L his discourse; 27:1]:

Job 30:1-2

30 “But now those who are younger than I
    ·make fun of [laugh at] me.
I would ·not have even [L have disdained to] let their fathers
    sit with my sheep dogs.
What use did I have for their strength
    since they had lost their ·strength [vigor] to work [C vv. 2–8 describe the young men who torment Job]?

Job 30:16-31

16 “Now my life is ·almost over [L poured out in me];
    my days are full of suffering.
17 At night my bones ache;
    gnawing pains ·never stop [or do not let me lie down to sleep].
18 In his great power ·God [L he] grabs hold of my clothing
    and ·chokes me with [or seizes me by] the collar of my coat.
19 He throws me into the mud,
    and I become like dirt and ashes.

20 “I cry out to you, God, but you do not answer;
    I stand up, but you just look at me.
21 You have turned on me ·without mercy [with cruelty];
    with your powerful hand you ·attacked [L hate] me.
22 You snatched me up and ·threw me into [L made me ride] the wind
    and ·tossed me about [made me reel] in the storm.
23 I know you will bring me down to death,
    to the ·place where all living people must go [L house appointed for all the living].

24 “Surely no one would hurt [or Should not one send his hand out to help…?] those who are ruined
    when they cry for help in their time of trouble.
25 ·I cried [L Do I not cry…?] for those ·who were in trouble [whose day was hard];
    ·I have been very sad [L don’t I have pity…?] for ·poor [needy] people.
26 But when I hoped for ·good [or the best], only ·evil [or the worst] came to me;
    when I ·looked [waited] for light, darkness came.
27 ·I never stop being upset [L My insides are brought to a boil and not stilled];
    days of ·suffering [affliction] are ahead of me.
28 ·I have turned black, but not by the sun [or I walk around mourning, without passion].
    I stand up in public and cry for help.
29 I have become a brother to ·wild dogs [jackals]
    and a friend to ·ostriches [or eagle owls; C animals that live in the desolate wilderness].
30 My skin has become black and peels off,
    as my ·body [L bones] burns with ·fever [heat].
31 My ·harp [lyre] is tuned to sing a sad song,
    and my ·flute [reed pipe] is tuned to moaning.

Acts 14:19-28

19 Then some Jews [C those who had opposed them earlier; 13:50–51; 14:2, 5] came from Antioch and Iconium and persuaded the people to turn against Paul. So they threw stones at him [2 Cor. 11:25; C stoning was the main Jewish method of execution] and dragged him out of town, thinking they had killed him. 20 But the ·followers [disciples] ·gathered around him [or surrounded him; C either to protect from further attack or to check on his condition], and he got up and went back into the town [C perhaps a miracle; certainly evidence of Paul’s perseverance]. The next day he and Barnabas left and went to the city of Derbe [v. 6].

The Return to Antioch in Syria

21 ·Paul and Barnabas [L They] ·told the Good News [preached the Gospel] in Derbe, and many became ·followers [disciples]. ·Paul and Barnabas [L They] returned to Lystra [14:6], Iconium, and Antioch, 22 ·making the followers of Jesus stronger [L strengthening the souls/lives of the disciples] and ·helping them stay [L encouraging/exhorting them to remain/persevere] in the faith. They said, “We must ·suffer many things [endure/pass through many trials/persecutions] to enter God’s kingdom.” 23 They ·chose [appointed; or elected] elders [1 Tim. 5:17–20; Titus 1:5–9] for each church, ·by [after; L with] praying and fasting [C giving up eating for spiritual purposes]. These elders had ·trusted [believed in] the Lord, so Paul and Barnabas ·put them in [committed them to] the Lord’s care.

24 Then they went through Pisidia [13:14] and came to Pamphylia [13:13]. 25 When they had ·preached the message [L spoken the word] in Perga [13:13], they went down to Attalia [C eight miles southwest of Perga]. 26 And from there they sailed away to Antioch [C in Syria about 400 miles away] where ·the believers had put them into God’s care [L they had been delivered over to God’s grace] to do the work that they had now ·finished [completed; fulfilled].

27 When they arrived in Antioch, ·Paul and Barnabas [L they] gathered the church together. They ·told [reported/recounted to] the church all about what God had done with them and how God had ·made it possible for the Gentiles to believe [L opened a door of faith to the Gentiles]. 28 And they stayed there ·a long [a considerable; L no little] time with the ·followers [disciples].

John 11:1-16

The Death of Lazarus

11 A man named Lazarus was sick. He lived in the town of Bethany, where Mary and her sister Martha lived [C near Jerusalem to the east, not the same Bethany as in 1:28]. Mary was the woman who ·later put perfume on the Lord [L anointed the Lord with perfume/ointment/fragrant oil] and wiped his feet with her hair [12:1–8]. Mary’s brother was Lazarus, the man who was now sick. So ·Mary and Martha [L the sisters] sent someone to tell Jesus, “Lord, the one you love is sick.”

When Jesus heard this, he said, “This sickness will not end in death. It is for the glory of God, to bring glory to the Son of God.” Jesus loved Martha and her sister and Lazarus. ·But [or So] when he heard that Lazarus was sick, he stayed where he was for two more days. Then Jesus said to his ·followers [disciples], “Let’s go back to Judea.”

The ·followers [disciples] said to him, “But Teacher [L Rabbi], ·some people [the Jewish leaders; L the Jews] there tried to stone you to death only a short time ago. Now you want to go back there?”

Jesus answered, “Are there not twelve hours ·in the day [of daylight]? If anyone walks in the daylight, he will not stumble, because he can see by ·this world’s light [C the sun]. 10 But if anyone walks at night, he stumbles because ·there is no light to help him see [L the light is not in him].”

11 After Jesus said this, he added, “Our friend Lazarus has fallen asleep, but I am going there to wake him.”

12 The ·followers [disciples] said, “But Lord, if he is only asleep, he will ·be all right [recover; get better; L be saved/healed].”

13 [L But] Jesus meant that Lazarus was dead, but his followers thought he meant Lazarus was really sleeping. 14 So then Jesus said to them plainly, “Lazarus is dead. 15 And I ·am glad [rejoice] for your sakes I was not there so that you may believe. But let’s go to him now.”

16 Then Thomas (the one called Didymus [C meaning, “the Twin”]) said to ·the other followers [his fellow disciples], “Let us also go so that we can die with him.”

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