Book of Common Prayer
A Song for the King’s Wedding
For the director of music. To the tune of “Lilies.” A ·maskil [skillful psalm; meditation]. A love song of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
45 ·Beautiful words fill my mind [L My heart is stirred with a good word].
I ·am speaking of royal things [or address my work to the king].
My tongue is like the pen of a skilled writer [Ezra 7:6].
2 You are more ·handsome [or excellent] than anyone,
and ·you are an excellent speaker [L grace flows from your lips; Prov. 22:11],
so God has blessed you forever.
3 Put on your sword ·at your side [L on your thigh], powerful warrior.
Show your ·glory [splendor] and majesty.
4 In your majesty ·win [L ride forth for] the victory
for what is ·true [faithful] and ·right [righteous].
Your ·power [L right hand] ·will do [L teaches you] amazing things.
5 Your sharp arrows will ·enter [pierce]
the hearts of the king’s enemies.
·Nations [Peoples] will ·be defeated before [L fall beneath] you.
6 ·God, your throne will last [or Your throne is a throne of God] forever and ever.
·You will rule your kingdom with fairness [L A scepter of virtue will be the scepter of your kingdom].
7 You love ·right [righteousness] and hate ·evil [wickedness],
so God has ·chosen [anointed] you from among your ·friends [companions];
·he has set you apart with much joy [L …with the oil of joy; C kings were anointed with oil at their coronation; 1 Sam. 10:1; 16:13; Heb. 1:8–9].
8 Your clothes smell like myrrh, aloes, and cassia.
From palaces of ivory
·music [stringed instruments] comes to make you happy.
9 Kings’ daughters are among your honored women.
Your ·bride [queen; consort] stands at your right side
wearing gold from Ophir [C perhaps a region in southern Arabia].
10 Listen to me, daughter; look and ·pay attention [L incline your ear].
Forget your people and your father’s ·family [L house; Gen. 2:24].
11 The king ·loves [L desires; longs for] your beauty.
Because he is your ·master [lord], you should ·obey [L bow yourself before] him.
12 ·People from the city [L The daughter] of Tyre have brought ·a gift [tribute].
Wealthy people ·will want to meet you [seek your favor].
13 The ·princess [L daughter of the king] is ·very beautiful [L all glorious within].
Her gown is woven with gold.
14 In her ·beautiful [embroidered] clothes she is brought to the king.
·Her bridesmaids [Virgins] follow behind her,
and ·they are also brought to him [L her friends follow].
15 They come with happiness and joy;
they enter the king’s palace.
16 You will have sons to replace your fathers [C addressed to the king].
You will make them ·rulers [princes] through all the land.
17 I will make your name famous from now on,
so people will praise you forever and ever.
God, the King of the World
For the director of music. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
47 Clap your hands, all you people.
Shout to God with ·joy [jubilant shouts/cries/L sound].
2 The Lord Most High is ·wonderful [awesome].
He is the great King over all the earth!
3 He ·defeated [subdues] ·nations [or armies] ·for [L under] us
and ·put them under our control [L peoples under our feet].
4 He chose ·the land we would inherit [L for us our heritage/inheritance].
We are the ·children [L pride] of Jacob, whom he loved. ·
5 God has risen with a shout of joy;
the Lord has risen ·as the trumpets sounded [L with the sound of the ram’s horn].
6 Sing praises to God. Sing praises.
Sing praises to our King. Sing praises.
7 God is King of all the earth,
so sing a ·song of praise [psalm; a skillful psalm; meditation; L maskil] to him.
8 God is King over the nations.
God sits on his holy throne.
9 The ·leaders [princes] of the ·nations [or armies] ·meet [L gather together]
with the ·people [or army] of the God of Abraham,
because the ·leaders [L shields; C military leaders] of the earth belong to God.
He is ·supreme [highly exalted].
Jerusalem, the City of God
A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
48 The Lord is great; ·he should [L and greatly to] be praised
in the city of our God, on his holy mountain [C Mount Zion, the location of the Temple].
2 It is ·high and beautiful [beautiful in elevation]
·and brings joy to [L the joy of] the whole world [Lam. 2:15].
Mount Zion ·is like the high mountains [L on the sides] of ·the north [or Zaphon; C comparing Yahweh’s mountain with the mountain of Baal];
it is the city of the Great King.
3 God is within its ·palaces [citadels];
he is known as its defender.
4 Kings joined together
and came ·to attack the city [L on together; 2:1].
5 But when they saw it, they were ·amazed [astonished].
They ran away in ·fear [panic].
6 ·Fear [L Trembling] ·took hold of [seized] them;
they ·hurt [were in pain] like a woman ·having a baby [in labor].
7 You ·destroyed [broke up] the ·large trading ships [L ships of Tarshish; C large trading vessels capable of going to distant ports; Tarshish may have been in Spain (Tartessus) or an island in the eastern Mediterranean; Is. 2:16; Jon. 1:3]
with an east wind.
8 First we heard
and now we have seen
that God ·will always keep his city safe [establishes forever].
It is the city of the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts],
the city of our God. ·
9 God, we come into your Temple
to ·think [ponder; meditate] about your ·love [loyalty].
10 God, your name is known everywhere;
·all over the earth people [L the ends of the earth] praise you.
Your right hand is full of ·goodness [righteousness; or victory].
11 Mount Zion is happy
and ·all the towns [L the daughters] of Judah rejoice,
because ·your decisions are fair [or of your judgments].
12 Walk around Jerusalem
and count its towers.
13 ·Notice how strong they are [L Set your heart on its ramparts].
Look at the ·palaces [citadels].
Then you can ·tell [recount it to] ·your children about them [L a later generation].
14 This God is our God forever and ever.
He will guide us from now on.
Job Continues
29 Job continued ·to speak [L his discourse; 27:1]:
2 “How I wish for the months ·that have passed [of old]
and the days when God ·watched over [protected; guarded] me.
3 God’s lamp shined ·on [or over] my head,
and I walked ·through [in] darkness by his light.
4 I wish for the days when I was ·strong [in the prime of my life],
when God’s close friendship ·blessed my house [L was over my tent].
5 ·The Almighty [Shaddai] was still with me,
and my children were all around me.
6 It was as if my ·path [or steps] were covered with ·cream [or butter]
and the rocks poured out olive oil for me [C representing his earlier prosperity; 1:1–5].
7 I would go to the city gate
and sit in the public square [C indicating Job was a city leader/elder].
8 When the young men saw me, they would ·step aside [or hide],
and the old men would stand up in respect.
9 The ·leading men [princes] ·stopped speaking [L grew silent]
and covered their mouths with their hands.
10 The voices of the ·important men [nobles] ·were quiet [grew silent],
as if their tongues stuck to the roof of their mouths.
11 ·Anyone [L Any ear] who heard me ·spoke well of [L blessed] me,
and ·those who [L the eye that] saw me ·praised [L bore testimony to] me,
12 because I ·saved [rescued] the poor who ·called out [L cried for help]
and the orphan who had no one to help.
13 The ·dying [L perishing] person blessed me,
and I made the widow’s heart ·sing [L shout for joy].
14 I ·put on right living as if it were clothing [L clothed myself with righteousness and it clothed me];
I wore ·fairness [justice] like a robe and a turban.
15 I was eyes for the blind
and feet for the lame.
16 I was like a father to needy people,
and I ·took the side of [examined the cause of] ·strangers who were in trouble [L strangers; those I did not know].
17 I broke the ·fangs [or jaw] of evil people
and snatched the ·captives [L prey; C the wicked are predators] from their teeth.
18 “I thought, ‘I will ·live for as many days as there are grains of [L multiply my days like] sand,
and I will die in my ·own house [L nest].
19 My roots ·will reach down [opened] to the water.
The dew ·will lie [lodged] on the branches all night.
20 ·New honors will come to me continually [My honor/or liver/heart was new],
and ·I will always have great strength [L my bow was renewed within my hand].’
Paul and Barnabas in Iconium
14 In Iconium [13:51], ·Paul and Barnabas [L they] went as usual to the Jewish synagogue [C they typically appealed to their fellow Jews first]. They spoke ·so well [L in such a way] that a great many Jews and Greeks believed. 2 But the Jews who did not believe ·excited [stirred up] the Gentiles and ·turned them [poisoned their minds; L harmed/did evil to their souls] against the ·believers [L brothers (and sisters)]. 3 [L So; Therefore] ·Paul and Barnabas [L They] stayed in Iconium a long time and spoke ·bravely [or boldly] for the Lord. He ·showed [testified; confirmed] that their ·message [word] about his grace was true by giving them the power to work [miraculous] signs and ·miracles [wonders]. 4 But [L the people/population of] the city was divided. Some of the people agreed with the Jews, and others ·believed [L were with] the apostles.
5 Some Gentiles, some Jews, and some of their rulers ·wanted [intended; plotted] to mistreat Paul and Barnabas and to stone them to death. 6 When ·Paul and Barnabas [L they] learned about this, they ·ran away [fled; escaped] to Lystra [C eighteen miles south of Iconium] and Derbe [C sixty miles southeast from Lystra], cities in Lycaonia [C the administrative district], and to the areas around those cities. 7 They ·announced the Good News [preached the Gospel] there, too.
Paul in Lystra and Derbe
8 In Lystra [v. 6] there sat a man who had been ·born crippled [L lame from the womb of his mother]; he had never walked. 9 As this man was listening to Paul speak, Paul looked straight at him and saw that he ·believed [had faith that] God could heal him. 10 So he ·cried out [L said with a loud voice], “Stand up on your feet!” The man jumped up and began walking around. 11 When the crowds saw what Paul did, they shouted in the Lycaonian language, “The gods have ·become like humans [or taken on human form] and have come down to us!” 12 Then the people began to call Barnabas “Zeus” [C main god of the Greek pantheon] and Paul “Hermes,” [C the Greek god who delivered messages] because he was the main speaker. 13 The priest in the temple of Zeus, which was ·near [or beside; at the entrance of] the city, brought some ·bulls [or oxen] and ·flowers [garlands; wreaths] to the ·gates [temple gates; or city gates; C but it is doubtful that Lystra had city walls at this time]. He and the people wanted to offer a sacrifice to Paul and Barnabas. 14 But when the apostles, Barnabas and Paul, heard about it, they tore their clothes [C indicating outrage or sorrow]. They ran in among the people, shouting, 15 “·Friends [L Men], why are you doing these things? We are only human beings ·like [of the same nature as] you. We are bringing you the ·Good News [Gospel] and are telling you to turn away from these worthless things and turn to the living God. He is the One who made the sky, the earth, the sea, and everything in them [Ex. 20:11; Ps. 146:6]. 16 In the past [L generations], God let all the nations ·do what they wanted [L go their own way]. 17 Yet he ·proved he is real [L has not left himself without a witness] by ·showing kindness [doing good], by giving you rain from heaven and crops at the right ·times [seasons], by ·giving you [satisfying/filling you with] food and filling your hearts with joy [Ps. 104:13–15].” 18 Even with these words, they were barely able to keep the crowd from offering sacrifices to them.
31 Again some of the ·people [Jewish leaders; L Jews] picked up stones to ·kill [L stone] Jesus. 32 But he ·said to [answered] them, “I have ·done [L shown you] many good works from the Father. Which of these good works are you ·killing [L stoning] me for?”
33 ·They [The Jewish leaders; L The Jews] answered him, “We are not ·killing [L stoning] you because of any good work you did, but ·because you speak against God [L for blasphemy]. You are only a human, but you ·say you are the same as God [claim to be God; L make yourself God]!”
34 Jesus answered them, “·It is written [L Is it not written…?] in your law that God said, ‘I said, you are gods’ [Ps. 82:6; C the “gods” here may be Israel’s judges, or the Israelites generally, or angelic powers]. 35 This Scripture called those people gods who received God’s ·message [word], and Scripture ·is always true [L cannot be broken/annulled/set aside]. 36 So why do you say that I ·speak against God [L blaspheme] because I said, ‘I am God’s Son’? [C Jesus is not denying he is God, but is making a lesser-to-greater argument; if Scripture calls lesser beings “gods,” why should they object that he—the One God sent—calls himself the Son of God?] I am the one ·God [L the Father] ·chose [consecrated; set apart] and sent into the world. 37 If I don’t do ·what my Father does [L the works of my Father], then don’t believe me. 38 But if I do ·what my Father does [the works of my Father; L them], even though you don’t believe in me, believe ·what I do [L the works]. Then you will ·know [recognize; learn] and understand that the Father is in me and I am in the Father.”
39 [L So] They tried to ·take [seize; arrest] Jesus again [see 7:30], but he escaped from ·them [L their hands].
40 Then he went back across the Jordan River to the place where John had ·first [or earlier] baptized. Jesus stayed there, 41 and many people came to him and said, “John never did a ·miracle [L sign], but everything John said about this man is true.” 42 And in that place many believed in Jesus.
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