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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 107:33-108:13

33 He turns rivers into desert,
flowing springs into thirsty ground,
34 productive land into salt flats,
because the people living there are so wicked.

35 But he also turns desert into pools of water,
dry land into flowing springs;
36 there he gives the hungry a home,
and they build a city to live in;
37 there they sow fields and plant vineyards,
which yield an abundant harvest.

38 He blesses them, their numbers grow,
and he doesn’t let their livestock decrease.
39 When their numbers fall, and they grow weak,
because of oppression, disaster and sorrow,
40 he pours contempt on princes
and leaves them to wander in trackless wastes.

41 But the needy he raises up from their distress
and increases their families like sheep.
42 When the upright see this, they rejoice;
while the wicked are reduced to silence.
43 Let whoever is wise observe these things
and consider Adonai’s loving deeds.

108 (0) A song. A psalm of David:

(1) My heart is steadfast, God.
I will sing and make music with my glory.
(2) Awake, lute and lyre!
I will awaken the dawn.
(3) I will thank you, Adonai, among the peoples;
I will make music to you among the nations.
(4) For your grace is great, above heaven,
and your truth, all the way to the skies.

(5) Be exalted, God, above heaven!
May your glory be over all the earth,
(6) in order that those you love can be rescued;
so save with your right hand, and answer me!
(7) God in his holiness spoke,
and I took joy [in his promise]:
“I will divide Sh’khem
and determine the shares in the Sukkot Valley.
(8) Gil‘ad is mine and M’nasheh mine,
Efrayim my helmet, Y’hudah my scepter.
10 (9) Mo’av is my washpot; on Edom I throw my shoe;
Over P’leshet I shout in triumph.”

11 (10) Who will bring me into the fortified city?
Who will lead me to Edom?
12 (11) God, have you rejected us?
You don’t go out with our armies, God.
13 (12) Help us against our enemy,
for human help is worthless.

Psalm 33

33 Rejoice in Adonai, you righteous!
Praise is well-suited to the upright.
Give thanks to Adonai with the lyre,
sing praises to him with a ten-stringed harp.
Sing to him a new song,
make music at your best among shouts of joy.
For the word of Adonai is true,
and all his work is trustworthy.
He loves righteousness and justice;
the earth is full of the grace of Adonai.

By the word of Adonai the heavens were made,
and their whole host by a breath from his mouth.
He collects the sea waters together in a heap;
he puts the deeps in storehouses.

Let all the earth fear Adonai!
Let all living in the world stand in awe of him.
For he spoke, and there it was;
he commanded, and there it stood.

10 Adonai brings to nothing the plans of nations,
he foils the plans of the peoples.
11 But the counsel of Adonai stands forever,
his heart’s plans are for all generations.
12 How blessed is the nation whose God is Adonai,
the people he chose as his heritage!

13 Adonai looks out from heaven;
he sees every human being;
14 from the place where he lives
he watches everyone living on earth,
15 he who fashioned the hearts of them all
and understands all they do.

16 A king is not saved by the size of his army,
a strong man not delivered by his great strength.
17 To rely on a horse for safety is vain,
nor does its great power assure escape.

18 But Adonai’s eyes watch over those who fear him,
over those who wait for his grace
19 to rescue them from death
and keep them alive in famine.

20 We are waiting for Adonai;
he is our help and shield.
21 For in him our hearts rejoice,
because we trust in his holy name.
22 May your mercy, Adonai, be over us,
because we put our hope in you.

Exodus 2:23-3:15

23 Sometime during those many years the king of Egypt died, but the people of Isra’el still groaned under the yoke of slavery, and they cried out, and their cry for rescue from slavery came up to God. 24 God heard their groaning, and God remembered his covenant with Avraham, Yitz’chak and Ya‘akov. 25 God saw the people of Isra’el, and God acknowledged them.

(iv) Now Moshe was tending the sheep of Yitro his father-in-law, the priest of Midyan. Leading the flock to the far side of the desert, he came to the mountain of God, to Horev. The angel of Adonai appeared to him in a fire blazing from the middle of a bush. He looked and saw that although the bush was flaming with fire, yet the bush was not being burned up. Moshe said, “I’m going to go over and see this amazing sight and find out why the bush isn’t being burned up.” When Adonai saw that he had gone over to see, God called to him from the middle of the bush, “Moshe! Moshe!” He answered, “Here I am.” He said, “Don’t come any closer! Take your sandals off your feet, because the place where you are standing is holy ground. I am the God of your father,” he continued, “the God of Avraham, the God of Yitz’chak and the God of Ya‘akov.” Moshe covered his face, because he was afraid to look at God. Adonai said, “I have seen how my people are being oppressed in Egypt and heard their cry for release from their slavemasters, because I know their pain. I have come down to rescue them from the Egyptians and to bring them up out of that country to a good and spacious land, a land flowing with milk and honey, the place of the Kena‘ani, Hitti, Emori, P’rizi, Hivi and Y’vusi. Yes, the cry of the people of Isra’el has come to me, and I have seen how terribly the Egyptians oppress them. 10 Therefore, now, come; and I will send you to Pharaoh; so that you can lead my people, the descendants of Isra’el, out of Egypt.”

11 Moshe said to God, “Who am I, that I should go to Pharaoh and lead the people of Isra’el out of Egypt?” 12 He replied, “I will surely be with you. Your sign that I have sent you will be that when you have led the people out of Egypt, you will worship God on this mountain.”

13 Moshe said to God, “Look, when I appear before the people of Isra’el and say to them, ‘The God of your ancestors has sent me to you’; and they ask me, ‘What is his name?’ what am I to tell them?” 14 God said to Moshe, “Ehyeh Asher Ehyeh [I am/will be what I am/will be],” and added, “Here is what to say to the people of Isra’el: ‘Ehyeh [I Am or I Will Be] has sent me to you.’” 15 God said further to Moshe, “Say this to the people of Isra’el: ‘Yud-Heh-Vav-Heh [Adonai], the God of your fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has sent me to you.’ This is my name forever; this is how I am to be remembered generation after generation.

1 Corinthians 13

13 I may speak in the tongues of men, even angels;
but if I lack love, I have become merely
blaring brass or a cymbal clanging.

I may have the gift of prophecy,
I may fathom all mysteries, know all things,
have all faith — enough to move mountains;
but if I lack love, I am nothing.

I may give away everything that I own,
I may even hand over my body to be burned;
but if I lack love, I gain nothing.
Love is patient and kind, not jealous, not boastful,
not proud, rude or selfish, not easily angered,
and it keeps no record of wrongs.
Love does not gloat over other people’s sins
but takes its delight in the truth.
Love always bears up, always trusts,
always hopes, always endures.

Love never ends; but prophecies will pass,
tongues will cease, knowledge will pass.
For our knowledge is partial, and our prophecy partial;
10 but when the perfect comes, the partial will pass.

11 When I was a child, I spoke like a child,
thought like a child, argued like a child;
now that I have become a man,
I have finished with childish ways.

12 For now we see obscurely in a mirror,
but then it will be face to face.
Now I know partly; then I will know fully,
just as God has fully known me.

13 But for now, three things last —
trust, hope, love;
and the greatest of these is love.

Mark 9:14-29

14 When they got back to the talmidim, they saw a large crowd around them and some Torah-teachers arguing with them. 15 As soon as the crowd saw him, they were surprised and ran out to greet him. 16 He asked them, “What’s the discussion about?” 17 One of the crowd gave him the answer: “Rabbi, I brought my son to you because he has an evil spirit in him that makes him unable to talk. 18 Whenever it seizes him, it throws him to the ground — he foams at the mouth, grinds his teeth and becomes stiff all over. I asked your talmidim to drive the spirit out, but they couldn’t do it.” 19 “People without any trust!” he responded. “How long will I be with you? How long must I put up with you? Bring him to me!” 20 They brought the boy to him; and as soon as the spirit saw him, it threw the boy into a convulsion. 21 Yeshua asked the boy’s father, “How long has this been happening to him?” “Ever since childhood,” he said; 22 “and it often tries to kill him by throwing him into the fire or into the water. But if you can do anything, have pity on us and help us!” 23 Yeshua said to him, “What do you mean, ‘if you can’? Everything is possible to someone who has trust!” 24 Instantly the father of the child exclaimed, “I do trust — help my lack of trust!” 25 When Yeshua saw that the crowd was closing in on them, he rebuked the unclean spirit, saying to it, “You deaf and dumb spirit! I command you: come out of him, and never go back into him again!” 26 Shrieking and throwing the boy into a violent fit, it came out. The boy lay there like a corpse, so that most of the people said he was dead. 27 But Yeshua took him by the hand and raised him to his feet, and he stood up.

28 After Yeshua had gone indoors, his talmidim asked him privately, “Why couldn’t we drive it out?” 29 He said to them “This is the kind of spirit that can be driven out only by prayer.”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.