Book of Common Prayer
69 (0) For the leader. Set to “Lilies.” By David:
2 (1) Save me, God!
For the water threatens my life.
3 (2) I am sinking down in the mud,
and there is no foothold;
I have come into deep water;
the flood is sweeping over me.
4 (3) I am exhausted from crying,
my throat is dry and sore,
my eyes are worn out
with looking for my God.
5 (4) Those who hate me for no reason
outnumber the hairs on my head.
My persecutors are powerful,
my enemies accuse me falsely.
Am I expected to return
things I didn’t steal?
6 (5) God, you know how foolish I am;
my guilt is not hidden from you.
7 (6) Let those who put their hope in you,
Adonai Elohim-Tzva’ot,
not be put to shame through me;
let those who are seeking you,
God of Isra’el,
not be disgraced through me.
8 (7) For your sake I suffer insults,
shame covers my face.
9 (8) I am estranged from my brothers,
an alien to my mother’s children,
10 (9) because zeal for your house is eating me up,
and on me are falling the insults
of those insulting you.
11 (10) I weep bitterly, and I fast,
but that too occasions insults.
12 (11) I clothe myself with sackcloth
and become an object of scorn,
13 (12) the gossip of those sitting by the town gate,
the theme of drunkards’ songs.
14 (13) As for me, Adonai, let my prayer to you
come at an acceptable time;
In your great grace, God, answer me
with the truth of your salvation.
15 (14) Rescue me from the mud!
Don’t let me sink!
Let me be rescued from those who hate me
and from the deep water.
16 (15) Don’t let the floodwaters overwhelm me,
don’t let the deep swallow me up,
don’t let the pit close its mouth over me.
17 (16) Answer me, Adonai, for your grace is good;
in your great mercy, turn to me.
18 (17) Don’t hide your face from your servant,
for I am in trouble; answer me quickly.
19 (18) Come near to me, and redeem me;
ransom me because of my enemies.
20 (19) You know how I am insulted,
shamed and disgraced;
before you stand all my foes.
21 (20) Insults have broken my heart
to the point that I could die.
I hoped that someone would show compassion,
but nobody did;
and that there would be comforters,
but I found none.
22 (21) They put poison in my food;
in my thirst, they gave me vinegar to drink.
23 (22) Let their dining table
before them become a snare;
when they are at peace,
let it become a trap;
24 (23) let their eyes be darkened,
so that they can’t see,
and let their bodies
always be stumbling.
25 (24) Pour out your fury on them,
let your fierce anger overtake them.
26 (25) Let the place where they live be desolate,
with no one to live in their tents,
27 (26) for persecuting someone you had already stricken,
for adding to the pain of those you wounded.
28 (27) Add guilt to their guilt,
don’t let them enter your righteousness.
29 (28) Erase them from the book of life,
let them not be written with the righteous.
30 (29) Meanwhile, I am afflicted and hurting;
God, let your saving power raise me up.
31 (30) I will praise God’s name with a song
and extol him with thanksgiving.
32 (31) This will please Adonai more than a bull,
with its horns and hoofs.
33 (32) The afflicted will see it and rejoice;
you seeking after God, let your heart revive.
34 (33) For Adonai pays attention to the needy
and doesn’t scorn his captive people.
35 (34) Let heaven and earth praise him,
the seas and whatever moves in them.
36 (35) For God will save Tziyon,
he will build the cities of Y’hudah.
[His people] will settle there and possess it.
37 (36) The descendants of his servants will inherit it,
and those who love his name will live there.
Book III: Psalms 73–89
73 (0) A psalm of Asaf:
(1) How good God is to Isra’el,
to those who are pure in heart!
2 But as for me, I lost my balance,
my feet nearly slipped,
3 when I grew envious of the arrogant
and saw how the wicked prosper.
4 For when their death comes, it is painless;
and meanwhile, their bodies are healthy;
5 they don’t have ordinary people’s troubles,
they aren’t plagued like others.
6 So for them, pride is a necklace;
and violence clothes them like a robe.
7 Their eyes peep out through folds of fat;
evil thoughts overflow from their hearts.
8 They scoff and speak with malice,
they loftily utter threats.
9 They set their mouths against heaven;
their tongues swagger through the earth.
10 Therefore his people return here
and [thoughtlessly] suck up that whole cup of water.
11 Then they ask, “How does God know?
Does the Most High really have knowledge?”
12 Yes, this is what the wicked are like;
those free of misfortune keep increasing their wealth.
13 It’s all for nothing that I’ve kept my heart clean
and washed my hands, staying free of guilt;
14 for all day long I am plagued;
my punishment comes every morning.
15 If I had said, “I will talk like them,”
I would have betrayed a generation of your children.
16 When I tried to understand all this,
I found it too hard for me —
17 until I went into the sanctuaries of God
and grasped what their destiny would be.
18 Indeed, you place them on a slippery slope
and make them fall to their ruin.
19 How suddenly they are destroyed,
swept away by terrors!
20 They are like a dream when one awakens;
Adonai, when you rouse yourself,
you will despise their phantoms.
21 When I had a sour attitude
and felt stung by pained emotions,
22 I was too stupid to understand;
I was like a brute beast with you.
23 Nevertheless, I am always with you;
you hold my right hand.
24 You will guide me with your advice;
and afterwards, you will receive me with honor.
25 Whom do I have in heaven but you?
And with you, I lack nothing on earth.
26 My mind and body may fail; but God
is the rock for my mind and my portion forever.
27 Those who are far from you will perish;
you destroy all who adulterously leave you.
28 But for me, the nearness of God is my good;
I have made Adonai Elohim my refuge,
so that I can tell of all your works.
6 Yosef died, as did all his brothers and all that generation. 7 The descendants of Isra’el were fruitful, increased abundantly, multiplied and grew very powerful; the land became filled with them.
8 Now there arose a new king over Egypt. He knew nothing about Yosef 9 but said to his people, “Look, the descendants of Isra’el have become a people too numerous and powerful for us. 10 Come, let’s use wisdom in dealing with them. Otherwise, they’ll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether.”
11 So they put slavemasters over them to oppress them with forced labor, and they built for Pharaoh the storage cities of Pitom and Ra‘amses. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, until the Egyptians came to dread the people of Isra’el 13 and worked them relentlessly, 14 making their lives bitter with hard labor — digging clay, making bricks, all kinds of field work; and in all this toil they were shown no mercy.
15 Moreover, the king of Egypt spoke to the Hebrew midwives, one of whom was called Shifrah and the other Pu‘ah. 16 “When you attend the Hebrew women and see them giving birth,” he said, “if it’s a boy, kill him; but if it’s a girl, let her live.” 17 However, the midwives were God-fearing women, so they didn’t do as the king of Egypt ordered but let the boys live. (ii) 18 The king of Egypt summoned the midwives and demanded of them, “Why have you done this and let the boys live?” 19 The midwives answered Pharaoh, “It’s because the Hebrew women aren’t like the Egyptian women — they go into labor and give birth before the midwife arrives.” 20 Therefore God prospered the midwives, and the people continued to multiply and grow very powerful. 21 Indeed, because the midwives feared God, he made them founders of families. 22 Then Pharaoh gave this order to all his people: “Every boy that is born, throw in the river; but let all the girls live.”
12 For just as the body is one but has many parts; and all the parts of the body, though many, constitute one body; so it is with the Messiah. 13 For it was by one Spirit that we were all immersed into one body, whether Jews or Gentiles, slaves or free; and we were all given the one Spirit to drink.
14 For indeed the body is not one part but many. 15 If the foot says, “I’m not a hand, so I’m not part of the body,” that doesn’t make it stop being part of the body. 16 And if the ear says, “I’m not an eye, so I’m not part of the body,” that doesn’t make it stop being part of the body. 17 If the whole body were an eye, how could it hear? If it were all hearing, how could it smell? 18 But as it is, God arranged each of the parts in the body exactly as he wanted them. 19 Now if they were all just one part, where would the body be? 20 But as it is, there are indeed many parts, yet just one body. 21 So the eye cannot say to the hand, “I don’t need you”; or the head to the feet, “I don’t need you.” 22 On the contrary, the parts of the body that seem to be less important turn out to be all the more necessary; 23 and upon body parts which we consider less dignified we bestow greater dignity; and the parts that aren’t attractive are the ones we make as attractive as we can, 24 while our attractive parts have no need for such treatment. Indeed, God has put the body together in such a way that he gives greater dignity to the parts that lack it, 25 So that there will be no disagreements within the body, but rather all the parts will be equally concerned for all the others. 26 Thus if one part suffers, all the parts suffer with it; and if one part is honored, all the parts share its happiness.
27 Yeshua and his talmidim went on to the towns of Caesarea Philippi. On the way, he asked his talmidim, “Who are people saying I am?” 28 “Some say you are Yochanan the Immerser,” they told him, “others say Eliyahu, and still others, one of the prophets.” 29 “But you,” he asked, “who do you say I am?” Kefa answered, “You are the Mashiach.” 30 Then Yeshua warned them not to tell anyone about him. 31 He began teaching them that the Son of Man had to endure much suffering and be rejected by the elders, the head cohanim and the Torah-teachers; and that he had to be put to death; but that after three days, he had to rise again. 32 He spoke very plainly about it. Kefa took him aside and began rebuking him. 33 But, turning around and looking at his talmidim, he rebuked Kefa. “Get behind me, Satan!” he said, “For your thinking is from a human perspective, not from God’s perspective!”
34 Then Yeshua called the crowd and his talmidim to him and told them, “If anyone wants to come after me, let him say ‘No’ to himself, take up his execution-stake, and keep following me. 35 For whoever wants to save his own life will destroy it, but whoever destroys his life for my sake and for the sake of the Good News will save it. 36 Indeed, what will it benefit a person if he gains the whole world but forfeits his life? 37 What could a person give in exchange for his life? 38 For if someone is ashamed of me and of what I say in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels. 9 Yes!” he went on, “I tell you that there are some people standing here who will not experience death until they see the Kingdom of God come in a powerful way!”
Copyright © 1998 by David H. Stern. All rights reserved.