Book of Common Prayer
Psalm 101
A Psalm of David.
1 I will sing of mercy and loving-kindness and justice; to You, O Lord, will I sing.
2 I will behave myself wisely and give heed to the blameless way—O when will You come to me? I will walk within my house in integrity and with a blameless heart.
3 I will set no base or wicked thing before my eyes. I hate the work of them who turn aside [from the right path]; it shall not grasp hold of me.
4 A perverse heart shall depart from me; I will know no evil person or thing.
5 Whoso privily slanders his neighbor, him will I cut off [from me]; he who has a haughty look and a proud and arrogant heart I cannot and I will not tolerate.
6 My eyes shall [look with favor] upon the faithful of the land, that they may dwell with me; he who walks blamelessly, he shall minister to me.
7 He who works deceit shall not dwell in my house; he who tells lies shall not continue in my presence.
8 Morning after morning I will root up all the wicked in the land, that I may eliminate all the evildoers from the city of the Lord.
Psalm 109
To the Chief Musician. A Psalm of David.
1 O God of my praise! Keep not silence,
2 For the mouths of the wicked and the mouth of deceit are opened against me; they have spoken to me and against me with lying tongues.
3 They have compassed me about also with words of hatred and have fought against me without a cause.
4 In return for my love they are my adversaries, but I resort to prayer.
5 And they have rewarded and laid upon me evil for good, and hatred for my love.
6 Set a wicked man over him [as a judge], and let [a malicious] accuser stand at his right hand.
7 When [the wicked] is judged, let him be condemned, and let his prayer [for leniency] be turned into a sin.
8 Let his days be few; and let another take his office and charge.(A)
9 Let his children be fatherless and his wife a widow.
10 Let his children be continual vagabonds [as was Cain] and beg; let them seek their bread and be driven far from their ruined homes.(B)
11 Let the creditor and extortioner seize all that he has; and let strangers (barbarians and foreigners) plunder the fruits of his labor.
12 Let there be none to extend or continue mercy and kindness to him, neither let there be any to have pity on his fatherless children.
13 Let his posterity be cut off, and in the generation following let their names be blotted out.
14 Let the iniquity of his fathers be remembered by the Lord; and let not the sin of his mother be blotted out.
15 Let them be before the Lord continually, that He may cut off the memory of them from the earth!—
16 Because the man did not [earnestly] remember to show mercy, but pursued and persecuted the poor and needy man, and the broken in heart [he was ready] to slay.
17 Yes, he loved cursing, and it came [back] upon him; he delighted not in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment, and it seeped into his inward [life] like water, and like oil into his bones.
19 Let it be to him as the raiment with which he covers himself and as the girdle with which he is girded continually.
20 Let this be the reward of my adversaries from the Lord, and of those who speak evil against my life.
21 But You deal with me and act for me, O God the Lord, for Your name’s sake; because Your mercy and loving-kindness are good, O deliver me.
22 For I am poor and needy, and my heart is wounded and stricken within me.
23 I am gone like the shadow when it lengthens and declines; I toss up and down and am shaken off as the locust.
24 My knees are weak and totter from fasting; and my body is gaunt and has no fatness.
25 I have become also a reproach and a taunt to others; when they see me, they shake their heads.(C)
26 Help me, O Lord my God; O save me according to Your mercy and loving-kindness!—
27 That they may know that this is Your hand, that You, Lord, have done it.
28 Let them curse, but do You bless. When adversaries arise, let them be put to shame, but let Your servant rejoice.
29 Let my adversaries be clothed with shame and dishonor, and let them cover themselves with their own disgrace and confusion as with a robe.
30 I will give great praise and thanks to the Lord with my mouth; yes, and I will praise Him among the multitude.
121 I have done justice and righteousness; leave me not to those who would oppress me.
122 Be surety for Your servant for good [as Judah was surety for the safety of Benjamin]; let not the proud oppress me.(A)
123 My eyes fail, watching for Your salvation and for the fulfillment of Your righteous promise.
124 Deal with Your servant according to Your mercy and loving-kindness, and teach me Your statutes.
125 I am Your servant; give me understanding (discernment and comprehension), that I may know (discern and be familiar with the character of) Your testimonies.
126 It is time for the Lord to act; they have frustrated Your law.
127 Therefore I love Your commandments more than [resplendent] gold, yes, more than [perfectly] refined gold.
128 Therefore I esteem as right all, yes, all Your precepts; I hate every false way.
129 Your testimonies are wonderful [far exceeding anything conceived by man]; therefore my [penitent] self keeps them [hearing, receiving, loving, and obeying them].
130 The entrance and unfolding of Your words give light; their unfolding gives understanding (discernment and comprehension) to the simple.
131 I opened my mouth and panted [with eager desire], for I longed for Your commandments.
132 Look upon me, be merciful unto me, and show me favor, as is Your way to those who love Your name.
133 Establish my steps and direct them by [means of] Your word; let not any iniquity have dominion over me.
134 Deliver me from the oppression of man; so will I keep Your precepts [hearing, receiving, loving, and obeying them].(B)
135 Make Your face shine [with pleasure] upon Your servant, and teach me Your statutes.(C)
136 Streams of water run down my eyes, because men do not keep Your law [they hear it not, nor receive it, love it, or obey it].
137 [Rigidly] righteous are You, O Lord, and upright are Your judgments and all expressions of Your will.
138 You have commanded and appointed Your testimonies in righteousness and in great faithfulness.
139 My zeal has consumed me and cut me off, because my adversaries have forgotten Your words.
140 Your word is very pure (tried and well refined); therefore Your servant loves it.
141 I am small (insignificant) and despised, but I do not forget Your precepts.
142 Your righteousness is an everlasting righteousness, and Your law is truth.(D)
143 Trouble and anguish have found and taken hold on me, yet Your commandments are my delight.
144 Your righteous testimonies are everlasting and Your decrees are binding to eternity; give me understanding and I shall live [give me discernment and comprehension and I shall not die].
25 Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban coming with his kinsmen pitched [his tents] on the same hill of Gilead.
26 And Laban said to Jacob, What do you mean stealing away and leaving like this without my knowing it, and carrying off my daughters as if captives of the sword?
27 Why did you flee secretly and cheat me and did not tell me, so that I might have sent you away with joy and gladness and with singing, with tambourine and lyre?
28 And why did you not permit me to kiss my sons [grandchildren] and my daughters good-bye? Now you have done foolishly [in behaving like this].
29 It is in my power to do you harm; but the God of your father spoke to me last night, saying, Be careful that you do not speak from good to bad to Jacob [peaceably, then violently].
30 And now you felt you must go because you were homesick for your father’s house, but why did you steal my [household] [a]gods?
31 Jacob answered Laban, Because I was afraid; for I thought, Suppose you would take your daughters from me by force.
32 The one with whom you find those gods of yours, let him not live. Here before our kinsmen [search my possessions and] take whatever you find that belongs to you. For Jacob did not know that Rachel had stolen [the images].
33 So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he went from Leah’s tent into Rachel’s tent.
34 Now Rachel had taken the images (gods) and put them in the camel’s saddle and sat on them. Laban searched and felt through all the tent, but did not find them.
35 And [Rachel] said to her father, Do not be displeased, my lord, that I cannot rise up before you, for the period of women is upon me and I am unwell. And he searched, but did not find the gods.
36 Then Jacob became angry and reproached and argued with Laban. And Jacob said to Laban, What is my fault? What is my sin, that you so hotly pursued me?
37 Although you have searched and felt through all my household possessions, what have you found of all your household goods? Put it here before my brethren and yours, that they may judge and decide between us.
38 These twenty years I have been with you; your ewes and your she-goats have not lost their young, and the rams of your flock have not been eaten by me.
39 I did not bring you [the carcasses of the animals] torn by wild beasts; I bore the loss of it; you required of me [to make good] all that was stolen, whether it occurred by day or by night.
40 This was [my lot]; by day the heat consumed me and by night the cold, and I could not sleep.
41 I have been twenty years in your house. I served you fourteen years for your two daughters and six years for your flocks; and you have changed my wages ten times.
42 And if the God of my father, the God of Abraham and the Dread [lest he should fall] and Fear [lest he offend] of Isaac, had not been with me, surely you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [wearying] labor of my hands and rebuked you last night.
43 Laban answered Jacob, These daughters are my daughters, these children are my children, these flocks are my flocks, and all that you see is mine. But what can I do today to these my daughters or to their children whom they have borne?
44 So come now, let us make a covenant or league, you and I, and let it be for a witness between you and me.
45 So Jacob set up a stone for a pillar or monument.
46 And Jacob said to his brethren, Gather stones; and they took stones and made a heap, and they ate [together] there upon the heap.(A)
47 Laban called it Jegar-sahadutha [witness heap, in Aramaic], but Jacob called it Galeed [[b]witness heap, in Hebrew.]
48 Laban said, This heap is a witness today between you and me. Therefore it was named Galeed.
49 And [the pillar or monument was called] Mizpah [watchpost], for he [Laban] said, May the Lord watch between you and me when we are absent and hidden one from another.
50 If you should afflict, humiliate, or lower [divorce] my daughters, or if you should take other wives beside my daughters, although no man is with us [to witness], see (remember), God is witness between you and me.
12 I am writing to you, little children, because for His name’s sake your sins are forgiven [pardoned through His name and on account of confessing His name].
13 I am writing to you, fathers, because you have come to know (recognize, be aware of, and understand) Him Who [has existed] from the beginning. I am writing to you, young men, because you have been victorious over the wicked [one]. I write to you, [a]boys (lads), because you have come to know (recognize and be aware) of the Father.
14 I write to you, fathers, because you have come to know (recognize, be conscious of, and understand) Him Who [has existed] from the beginning. I write to you, young men, because you are strong and vigorous, and the Word of God is [always] abiding in you (in your hearts), and you have been victorious over the wicked one.
15 Do not love or cherish the world or the things that are in the world. If anyone loves the world, love for the Father is not in him.
16 For all that is in the world—the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one’s own resources or in the stability of earthly things]—these do not come from the Father but are from the world [itself].
17 And the world passes away and disappears, and with it the forbidden cravings (the passionate desires, the lust) of it; but he who does the will of God and carries out His purposes in his life abides (remains) forever.
10 I assure you, most solemnly I tell you, he who does not enter by the door into the sheepfold, but climbs up some other way (elsewhere, from some other quarter) is a thief and a robber.
2 But he who enters by the door is the shepherd of the sheep.
3 The watchman opens the door for this man, and the sheep listen to his voice and heed it; and he calls his own sheep by name and brings (leads) them out.
4 When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice.
5 They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call.
6 Jesus used this parable (illustration) with them, but they did not understand what He was talking about.
7 So Jesus said again, I assure you, most solemnly I tell you, that I Myself am the Door [a]for the sheep.
8 All others who came [as such] before Me are thieves and robbers, but the [true] sheep did not listen to and obey them.
9 I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture.
10 The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it [b]overflows).
11 I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep.(A)
12 But the hired servant (he who merely serves for wages) who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away. And the wolf chases and snatches them and scatters [the flock].
13 Now the hireling flees because he merely serves for wages and is not himself concerned about the sheep [cares nothing for them].
14 I am the Good Shepherd; and I know and recognize My own, and My own know and recognize Me—
15 Even as [truly as] the Father knows Me and I also know the Father—and I am giving My [very own] life and laying it down on behalf of the sheep.
16 And I have other sheep [beside these] that are not of this fold. I must bring and [c]impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd.(B)
17 For this [reason] the Father loves Me, because I lay down My [own] life—to take it back again.
18 No one takes it away from Me. On the contrary, I lay it down voluntarily. [I put it from Myself.] I am authorized and have power to lay it down (to resign it) and I am authorized and have power to take it back again. These are the instructions (orders) which I have received [as My charge] from My Father.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation