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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 42-43

Book Two

Psalm 42

To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.

As the hart pants and longs for the water brooks, so I pant and long for You, O God.

My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)

My tears have been my food day and night, while men say to me all day long, Where is your God?

These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.

O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.

[Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.

Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.

I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?

10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?

11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.

Psalm 43

Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!

For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?

O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.

Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.

1 Samuel 2:1-10

Hannah prayed, and said, My heart exults and triumphs in the Lord; my horn (my strength) is lifted up in the Lord. My mouth is no longer silent, for it is opened wide over my enemies, because I rejoice in Your salvation.

There is none holy like the Lord, there is none besides You; there is no Rock like our God.

Talk no more so very proudly; let not arrogance go forth from your mouth, for the Lord is a God of knowledge, and by Him actions are weighed.

The bows of the mighty are broken, and those who stumbled are girded with strength.

Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children languishes and is forlorn.

The Lord slays and makes alive; He brings down to Sheol and raises up.

The Lord makes poor and makes rich; He brings low and He lifts up.

He raises up the poor out of the dust and lifts up the needy from the ash heap, to make them sit with nobles and inherit the throne of glory. For the pillars of the earth are the Lord’s, and He has set the world upon them.

He will guard the feet of His godly ones, but the wicked shall be silenced and perish in darkness; for by strength shall no man prevail.

10 The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to [a]His king (King) and exalt the power of His anointed (Anointed [b]His Christ).(A)

John 8:31-36

31 So Jesus said to those Jews who had believed in Him, If you abide in My word [hold fast to My teachings and live in accordance with them], you are truly My disciples.

32 And you will know the Truth, and the Truth will set you free.

33 They answered Him, We are Abraham’s offspring (descendants) and have never been in bondage to anybody. What do You mean by saying, You will be set free?

34 Jesus answered them, I assure you, most solemnly I tell you, Whoever commits and practices sin is the slave of sin.

35 Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever.

36 So if the Son liberates you [makes you free men], then you are really and unquestionably free.

Psalm 48

Psalm 48

A song; a Psalm of the sons of Korah.

Great is the Lord, and highly to be praised in the city of our God! His holy mountain,

Fair and beautiful in elevation, is the joy of all the earth—[a]Mount Zion [the City of David], to the northern side [Mount Moriah and the temple], the [whole] city of the Great King!(A)

God has made Himself known in her palaces as a Refuge (a High Tower and a Stronghold).

For, behold, the kings assembled, they came onward and they passed away together.

They looked, they were amazed; they were stricken with terror and took to flight [affrighted and dismayed].

Trembling took hold of them there, and pain as of a woman in childbirth.

With the east wind You shattered the ships of Tarshish.

As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God: God will establish it forever. Selah [pause, and calmly think of that]!

We have thought of Your steadfast love, O God, in the midst of Your temple.

10 As is Your name, O God, so is Your praise to the ends of the earth; Your right hand is full of righteousness (rightness and justice).

11 Let Mount Zion be glad! Let the daughters of Judah rejoice because of Your [righteous] judgments!

12 Walk about Zion, and go round about her, number her towers (her lofty and noble deeds of past days),

13 Consider well her ramparts, go through her palaces and citadels, that you may tell the next generation [and cease recalling disappointments].

14 For this God is our God forever and ever; He will be our guide [even] until death.

Psalm 87

Psalm 87

A Psalm of the sons of Korah. A song.

On the holy hills stands the city [of Jerusalem and the temple] God founded.

The Lord loves the gates of Zion [through which the crowds of pilgrims enter from all nations] more than all the dwellings of Jacob (Israel).

Glorious things are spoken of you, O city of God. Selah [pause, and calmly realize what that means]!

I will make mention of Rahab [the poetic name for Egypt] and Babylon as among those who know [the city of God]—behold, Philistia and Tyre, with Ethiopia (Cush)—[saying], This man was born there.

Yes, of Zion it shall be said, This man and that man were born in her, for the Most High Himself will establish her.

The Lord shall count, when He registers the peoples, that this man was born there. Selah [pause, and calmly think of that]!

The singers as well as the players on instruments shall say, All my springs (my sources of life and joy) are in you [city of our God].

1 John 3:1-8

See what [[a]an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him.

Beloved, we are [even here and] now God’s children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [[b]as God’s children] resemble and be like Him, for we shall see Him [c]just as He [really] is.

And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).

Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God’s law by transgression or neglect—being unrestrained and unregulated by His commands and His will).

You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [[d]essentially and forever].

No one who abides in Him [who lives and remains [e]in communion with and in obedience to Him—deliberately, knowingly, and [f]habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him].

[g]Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous.

[But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation