Book of Common Prayer
Psalm 83
A song. A Psalm of Asaph.
1 Keep not silence, O God; hold not Your peace or be still, O God.
2 For, behold, Your enemies are in tumult, and those who hate You have raised their heads.(A)
3 They lay crafty schemes against Your people and consult together against Your hidden and precious ones.
4 They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more.
5 For they have consulted together with one accord and one heart; against You they make a covenant—
6 The tents of Edom and the Ishmaelites, of Moab and the Hagrites,
7 Gebal and Ammon and Amalek, the Philistines, with the inhabitants of Tyre.
8 Assyria also has joined with them; they have helped the children of Lot [the Ammonites and the Moabites] and have been an arm to them. Selah [pause, and calmly think of that]!
9 Do to them as [You did to] the Midianites, as to Sisera and Jabin at the brook of Kishon,(B)
10 Who perished at Endor, who became like manure for the earth.
11 Make their nobles like Oreb and Zeeb, yes, all their princes as Zebah and Zalmunna,(C)
12 Who say, Let us take possession for ourselves of the pastures of God.
13 O my God, make them like whirling dust, like stubble or chaff before the wind!
14 As fire consumes the forest, and as the flame sets the mountains ablaze,
15 So pursue and afflict them with Your tempest and terrify them with Your tornado or hurricane.
16 Fill their faces with shame, that they may seek, inquire for, and insistently require Your name, O Lord.
17 Let them be put to shame and dismayed forever; yes, let them be put to shame and perish,
18 That they may know that You, Whose name alone is the Lord, are the Most High over all the earth.
Book Two
Psalm 42
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
1 As the hart pants and longs for the water brooks, so I pant and long for You, O God.
2 My inner self thirsts for God, for the living God. When shall I come and behold the face of God?(A)
3 My tears have been my food day and night, while men say to me all day long, Where is your God?
4 These things I [earnestly] remember and pour myself out within me: how I went slowly before the throng and led them in procession to the house of God [like a bandmaster before his band, timing the steps to the sound of music and the chant of song], with the voice of shouting and praise, a throng keeping festival.
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God.
6 O my God, my life is cast down upon me [and I find the burden more than I can bear]; therefore will I [earnestly] remember You from the land of the Jordan [River] and the [summits of Mount] Hermon, from the little mountain Mizar.
7 [Roaring] deep calls to [roaring] deep at the thunder of Your waterspouts; all Your breakers and Your rolling waves have gone over me.
8 Yet the Lord will command His loving-kindness in the daytime, and in the night His song shall be with me, a prayer to the God of my life.
9 I will say to God my Rock, Why have You forgotten me? Why go I mourning because of the oppression of the enemy?
10 As with a sword [crushing] in my bones, my enemies taunt and reproach me, while they say continually to me, Where is your God?
11 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my countenance, and my God.
Psalm 43
1 Judge and vindicate me, O God; plead and defend my cause against an ungodly nation. O deliver me from the deceitful and unjust man!
2 For You are the God of my strength [my Stronghold—in Whom I take refuge]; why have You cast me off? Why go I mourning because of the oppression of the enemy?
3 O send out Your light and Your truth, let them lead me; let them bring me to Your holy hill and to Your dwelling.
4 Then will I go to the altar of God, to God, my exceeding joy; yes, with the lyre will I praise You, O God, my God!
5 Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, Who is the help of my [sad] countenance, and my God.
Psalm 85
To the Chief Musician. A Psalm of the sons of Korah.
1 Lord, You have [at last] been favorable and have dealt graciously with Your land [of Canaan]; You have brought back [from Babylon] the captives of Jacob.
2 You have forgiven and taken away the iniquity of Your people, You have covered all their sin. Selah [pause, and calmly realize what that means]!
3 You have withdrawn all Your wrath and indignation, You have turned away from the blazing anger [which You had let loose].
4 Restore us, O God of our salvation, and cause Your anger toward us to cease [forever].
5 Will You be angry with us forever? Will You prolong Your anger [and disfavor] and spread it out to all generations?
6 Will You not revive us again, that Your people may rejoice in You?
7 Show us Your mercy and loving-kindness, O Lord, and grant us Your salvation.
8 I will listen [with expectancy] to what God the Lord will say, for He will speak peace to His people, to His saints (those who are in right standing with Him)—but let them not turn again to [self-confident] folly.
9 Surely His salvation is near to those who reverently and worshipfully fear Him, [and is ready to be appropriated] that [the manifest presence of God, His] glory may tabernacle and abide in our land.
10 Mercy and loving-kindness and truth have met together; righteousness and peace have kissed each other.
11 Truth shall spring up from the earth, and righteousness shall look down from heaven.
12 Yes, the Lord will give what is good, and our land will yield its increase.
13 Righteousness shall go before Him and shall make His footsteps a way in which to walk.
Psalm 86
A Prayer of David.
1 Incline Your ear, O Lord, and answer me, for I am poor and distressed, needy and desiring.
2 Preserve my life, for I am godly and dedicated; O my God, save Your servant, for I trust in You [leaning and believing on You, committing all and confidently looking to You, without fear or doubt].
3 Be merciful and gracious to me, O Lord, for to You do I cry all the day.
4 Make me, Your servant, to rejoice, O Lord, for to You do I lift myself up.
5 For You, O Lord, are good, and ready to forgive [our trespasses, sending them away, letting them go completely and forever]; and You are abundant in mercy and loving-kindness to all those who call upon You.
6 Give ear, O Lord, to my prayer; and listen to the cry of my supplications.
7 In the day of my trouble I will call on You, for You will answer me.
8 There is none like unto You among the gods, O Lord, neither are their works like unto Yours.
9 All nations whom You have made shall come and fall down before You, O Lord; and they shall glorify Your name.
10 For You are great and work wonders! You alone are God.
11 Teach me Your way, O Lord, that I may walk and live in Your truth; direct and unite my heart [solely, reverently] to fear and honor Your name.(A)
12 I will confess and praise You, O Lord my God, with my whole (united) heart; and I will glorify Your name forevermore.
13 For great is Your mercy and loving-kindness toward me; and You have delivered me from the depths of Sheol [from the exceeding depths of affliction].
14 O God, the proud and insolent are risen against me; a rabble of violent and ruthless men has sought and demanded my life, and they have not set You before them.
15 But You, O Lord, are a God merciful and gracious, slow to anger and abounding in mercy and loving-kindness and truth.
16 O turn to me and have mercy and be gracious to me; grant strength (might and inflexibility to temptation) to Your servant and save the son of Your handmaiden.
17 Show me a sign of [Your evident] goodwill and favor, that those who hate me may see it and be put to shame, because You, Lord, [will show Your approval of me when You] help and comfort me.
11 Thus shall you say to them: The gods, who did not make the heavens and the earth, shall perish from the earth and from under the heavens.
12 God made the earth by His power; He established the world by His wisdom and by His understanding and skill stretched out the heavens.
13 When He utters His voice, there is a tumult of waters in the heavens, and He causes the vapors to ascend from the ends of the earth. He makes lightnings for the rain and brings forth the wind out from His treasuries and from His storehouses.
14 Every man has become like a brute, irrational and stupid, without knowledge [of God]; every goldsmith is brought to shame by his graven idols; for his molten images are frauds and falsehood, and there is no breath in them.
15 They are devoid of worth, usefulness, or truth, a work of delusion and mockery; in their time of trial and punishment they shall [helplessly] perish.
16 The Portion of Jacob [the true God on Whom Israel has a claim] is not like these, for He is the Fashioner and Maker of all things, and Israel is the tribe of His inheritance—the Lord of hosts is His name.
17 Gather up your bundle [of baggage] from the ground, O you who dwell under siege.
18 For thus says the Lord: Behold, I will sling out the inhabitants of the land at this time and will bring distress on them, that they may feel it and find it [to be as I have said, and turn to Me].
19 Woe is me because of my hurt! [says Jeremiah, speaking for the nation.] My wound is grievous and incurable. But I said, Surely this sickness and suffering and grief are mine, and I must endure, tolerate, and bear them.
20 My tent (home) is taken by force and plundered, and all my [tent] cords are broken. My children have gone forth [as captives] from me, and they are no more; there is no one to stretch forth my tent any more and to set up my [tent] curtains.
21 For the shepherds [of the people] have become like brutes, irrational and stupid, and have not sought the Lord or inquired of Him or required Him [by necessity and by right of His word]. Therefore they have not dealt prudently and have not prospered, and all their flocks are scattered.
22 Hark, the sound of a rumor! [The invading army] comes!—a great commotion out of the north country—to make the cities of Judah a desolation, a dwelling place of jackals.
23 O Lord [pleads Jeremiah in the name of the people], I know that [the determination of] the way of a man is not in himself; it is not in man [even in a strong man or in a man at his best] to direct his [own] steps.(A)
24 O Lord, correct, instruct, and chastise me, but with judgment and in just measure—not in Your anger, lest You diminish me and bring me to nothing.
12 Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [[a]no one being able to stop it or to escape its power] because all men sinned.
13 [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men’s account where there is no law [to transgress].
14 Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, [b]the former destructive, the Latter saving].(A)
15 But God’s free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man’s falling away (his lapse, his offense), much more profusely did God’s grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.
16 Nor is the free gift at all to be compared to the effect of that one [man’s] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification ([c]an act of righteousness).
17 For if because of one man’s trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God’s] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).
18 Well then, as one man’s trespass [one man’s false step and falling away led] to condemnation for all men, so one Man’s act of righteousness [leads] to acquittal and right standing with God and life for all men.
19 For just as by one man’s disobedience (failing to hear, [d]heedlessness, and carelessness) the many were constituted sinners, so by one Man’s obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).
20 But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God’s unmerited favor) has surpassed it and increased the more and superabounded,
21 So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
21 Therefore He said again to them, I am going away, and you will be looking for Me, and you will die in (under the curse of) your sin. Where I am going, it is not possible for you to come.
22 At this the Jews began to ask among themselves, Will He kill Himself? Is that why He says, Where I am going, it is not possible for you to come?
23 He said to them, You are from below; I am from above. You are of this world (of this earthly order); I am not of this world.
24 That is why I told you that you will die in (under the curse of) your sins; for if you do not believe that I am He [Whom I claim to be—if you do not adhere to, trust in, and rely on Me], you will die in your sins.
25 Then they said to Him, Who are You anyway? Jesus replied, [Why do I even speak to you!] I am exactly what I have been telling you from the first.
26 I have much to say about you and to judge and condemn. But He Who sent Me is true (reliable), and I tell the world [only] the things that I have heard from Him.
27 They did not perceive (know, understand) that He was speaking to them about the Father.
28 So Jesus added, When you have lifted up the Son of Man [on the cross], you will realize (know, understand) that I am He [for Whom you look] and that I do nothing of Myself (of My own accord or on My own authority), but I say [exactly] what My Father has taught Me.
29 And He Who sent Me is ever with Me; My Father has not left Me alone, for I always do what pleases Him.
30 As He said these things, many believed in Him [trusted, relied on, and adhered to Him].
31 So Jesus said to those Jews who had believed in Him, If you abide in My word [hold fast to My teachings and live in accordance with them], you are truly My disciples.
32 And you will know the Truth, and the Truth will set you free.
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