Book of Common Prayer
Psalm 70
To the Chief Musician. [A Psalm] of David, to bring to remembrance or make memorial.
1 Make haste, O God, to deliver me; make haste to help me, O Lord!
2 Let them be put to shame and confounded that seek and demand my life; let them be turned backward and brought to confusion and dishonor who desire and delight in my hurt.
3 Let them be turned back and appalled because of their shame and disgrace who say, Aha, aha!
4 May all those who seek, inquire of and for You, and require You [as their vital need] rejoice and be glad in You; and may those who love Your salvation say continually, Let God be magnified!
5 But I am poor and needy; hasten to me, O God! You are my Help and my Deliverer; O Lord, do not tarry!
Psalm 71
1 In You, O Lord, do I put my trust and confidently take refuge; let me never be put to shame or confusion!
2 Deliver me in Your righteousness and cause me to escape; bow down Your ear to me and save me!
3 Be to me a rock of refuge in which to dwell, and a sheltering stronghold to which I may continually resort, which You have appointed to save me, for You are my Rock and my Fortress.
4 Rescue me, O my God, out of the hand of the wicked, out of the grasp of the unrighteous and ruthless man.
5 For You are my hope; O Lord God, You are my trust from my youth and the source of my confidence.
6 Upon You have I leaned and relied from birth; You are He Who took me from my mother’s womb and You have been my benefactor from that day. My praise is continually of You.
7 I am as a wonder and surprise to many, but You are my strong refuge.
8 My mouth shall be filled with Your praise and with Your honor all the day.
9 Cast me not off nor send me away in the time of old age; forsake me not when my strength is spent and my powers fail.
10 For my enemies talk against me; those who watch for my life consult together,
11 Saying, God has forsaken him; pursue and persecute and take him, for there is none to deliver him.
12 O God, be not far from me! O my God, make haste to help me!
13 Let them be put to shame and consumed who are adversaries to my life; let them be covered with reproach, scorn, and dishonor who seek and require my hurt.
14 But I will hope continually, and will praise You yet more and more.
15 My mouth shall tell of Your righteous acts and of Your deeds of salvation all the day, for their number is more than I know.
16 I will come in the strength and with the mighty acts of the Lord God; I will mention and praise Your righteousness, even Yours alone.
17 O God, You have taught me from my youth, and hitherto have I declared Your wondrous works.
18 Yes, even when I am old and gray-headed, O God, forsake me not, [but keep me alive] until I have declared Your mighty strength to [this] generation, and Your might and power to all that are to come.
19 Your righteousness also, O God, is very high [reaching to the heavens], You Who have done great things; O God, who is like You, or who is Your equal?
20 You Who have shown us [all] troubles great and sore will quicken us again and will bring us up again from the depths of the earth.
21 Increase my greatness (my honor) and turn and comfort me.
22 I will also praise You with the harp, even Your truth and faithfulness, O my God; unto You will I sing praises with the lyre, O Holy One of Israel.
23 My lips shall shout for joy when I sing praises to You, and my inner being, which You have redeemed.
24 My tongue also shall talk of Your righteousness all the day long; for they are put to shame, for they are confounded, who seek and demand my hurt.
Psalm 74
A skillful song, or a didactic or reflective poem, of Asaph.
1 O God, why do You cast us off forever? Why does Your anger burn and smoke against the sheep of Your pasture?
2 [Earnestly] remember Your congregation which You have acquired of old, which You have redeemed to be the tribe of Your heritage; remember Mount Zion, where You have dwelt.
3 Direct Your feet [quickly] to the perpetual ruins and desolations; the foe has devastated and desecrated everything in the sanctuary.
4 In the midst of Your Holy Place Your enemies have roared [with their battle cry]; they set up their own [idol] emblems for signs [of victory].
5 They seemed like men who lifted up axes upon a thicket of trees to make themselves a record.
6 And then all the carved wood of the Holy Place they broke down with hatchets and hammers.
7 They have set Your sanctuary on fire; they have profaned the dwelling place of Your [a]Name by casting it to the ground.
8 They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God’s meetinghouses in the land.
9 We do not see our symbols; there is no longer any prophet, neither does any among us know for how long.
10 O God, how long is the adversary to scoff and reproach? Is the enemy to blaspheme and revile Your name forever?
11 Why do You hold back Your hand, even Your right hand? Draw it out of Your bosom and consume them [make an end of them]!
12 Yet God is my King of old, working salvation in the midst of the earth.
13 You did divide the [Red] Sea by Your might; You broke the heads of the [Egyptian] dragons in the waters.(A)
14 You crushed the heads of Leviathan (Egypt); You did give him as food for the creatures inhabiting the wilderness.
15 You did cleave open [the rock bringing forth] fountains and streams; You dried up mighty, ever-flowing rivers (the Jordan).(B)
16 The day is Yours, the night also is Yours; You have established the [starry] light and the sun.
17 You have fixed all the borders of the earth [the divisions of land and sea and of the nations]; You have made summer and winter.(C)
18 [Earnestly] remember how the enemy has scoffed, O Lord, and reproached You, and how a foolish and impious people has blasphemed Your name.
19 Oh, do not deliver the life of your turtledove to the wild beast (to the greedy multitude); forget not the life [of the multitude] of Your poor forever.
20 Have regard for the covenant [You made with Abraham], for the dark places of the land are full of the habitations of violence.
21 Oh, let not the downtrodden return in shame; let the oppressed and needy praise Your name.
22 Arise, O God, plead Your own cause; remember [earnestly] how the foolish and impious man scoffs and reproaches You day after day and all day long.
23 Do not forget the [clamoring] voices of Your adversaries, the tumult of those who rise up against You, which ascends continually.
9 And it shall be in that day, says the Lord, that the understanding and courage of the king shall fail (be paralyzed), and also that of the princes; the priests shall be appalled and the prophets astounded and dazed with horror.
10 Then I [Jeremiah] said, [a]Alas, Lord God! Surely You have greatly deceived and misled this people and Jerusalem, [for the prophets represented You as] saying [to Your people], You shall have peace, whereas the sword has reached to [their very] life.
19 [It is not only the prophet but also the people who cry out in their thoughts] My anguish, my anguish! I writhe in pain! Oh, the walls of my heart! My heart is disquieted and throbs aloud within me; I cannot be silent! For I have heard the sound of the trumpet, the alarm of war.
20 News of one violent disaster and calamity comes close after another, for the whole land is laid waste; suddenly are my tents spoiled and destroyed, and my [tent] curtains ruined in a moment.
21 [O Lord] how long must I see the flag [marking the route for flight] and hear the sound of the trumpet [urging the people to flee for refuge]?
22 [Their chastisement will continue until it has accomplished its purpose] for My people are stupid, says the Lord [replying to Jeremiah]; they do not know and understand Me. They are thickheaded children, and they have no understanding. They are wise to do evil, but to do good they have no knowledge [and know not how].
23 [In a vision Jeremiah sees Judah laid waste by conquest and captivity.] I looked at the land, and behold, it was [as at the time of creation] waste and vacant (void); and at the heavens, and they had no light.
24 I looked at the mountains, and behold, they trembled, and all the hills moved lightly to and fro.
25 I looked, and behold, there was no man, and all the birds of the air had fled.
26 I looked, and behold, the fruitful land was a desert, and all its cities were laid waste before the Lord’s presence, before His fierce anger.
27 For thus says the Lord: The whole land will be a desolation, yet I will not make a full and complete end of it.(A)
28 For this will the earth mourn and the heavens above be black; because I have spoken, I have purposed, and I will not relent, nor will I turn back [from it].
12 All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
13 For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.
14 When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law.
15 They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] [a]decisions (their arguments of reason, their condemning or approving [b]thoughts) will accuse or perhaps defend and excuse [them]
16 On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to [c]the things which they conceal (their hidden thoughts).(A)
17 But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,
18 And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;
19 And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that
20 You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth—
21 Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?
22 You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and [d]doing sacrilege]?
23 You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
24 For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures.](B)
19 So Jesus answered them by saying, I assure you, most solemnly I tell you, the Son is able to do nothing of Himself (of His own accord); but He is able to do only what He sees the Father doing, for whatever the Father does is what the Son does in the same way [in His turn].
20 The Father dearly loves the Son and discloses to (shows) Him everything that He Himself does. And He will disclose to Him (let Him see) greater things yet than these, so that you may marvel and be full of wonder and astonishment.
21 Just as the Father raises up the dead and gives them life [makes them live on], even so the Son also gives life to whomever He wills and is pleased to give it.
22 Even the Father judges no one, for He has given all judgment (the last judgment and the whole business of judging) entirely into the hands of the Son,
23 So that all men may give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] whoever does not honor the Son does not honor the Father, Who has sent Him.
24 I assure you, most solemnly I tell you, the person whose ears are open to My words [who listens to My message] and believes and trusts in and clings to and relies on Him Who sent Me has (possesses now) eternal life. And he does not come into judgment [does not incur sentence of judgment, will not come under condemnation], but he has already passed over out of death into life.
25 Believe Me when I assure you, most solemnly I tell you, the time is coming and is here now when the dead shall hear the voice of the Son of God and those who hear it shall live.
26 For even as the Father has life in Himself and is self-existent, so He has given to the Son to have life in Himself and be self-existent.
27 And He has given Him authority and granted Him power to execute (exercise, practice) judgment because He is [a]a Son of man [very man].
28 Do not be surprised and wonder at this, for the time is coming when all those who are in the tombs shall hear His voice,
29 And they shall come out—those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence].(A)
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