Book of Common Prayer
Psalm 80
To the Chief Musician; [set to the tune of] “Lilies, a Testimony.” A Psalm of Asaph.
1 Give ear, O Shepherd of Israel, You Who lead Joseph like a flock; You Who sit enthroned upon the cherubim [of the ark of the covenant], shine forth
2 Before [a]Ephraim and Benjamin and Manasseh! Stir up Your might, and come to save us!
3 Restore us again, O God; and cause Your face to shine [in pleasure and approval on us], and we shall be saved!
4 O Lord God of hosts, how long will You be angry with Your people’s prayers?
5 You have fed them with the bread of tears, and You have given them tears to drink in large measure.
6 You make us a strife and scorn to our neighbors, and our enemies laugh among themselves.
7 Restore us again, O God of hosts; and cause Your face to shine [upon us with favor as of old], and we shall be saved!
8 You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan].
9 You prepared room before it, and it took deep root and it filled the land.
10 The mountains were covered with the shadow of it, and the boughs of it were like the great cedars [cedars of God].
11 [Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River.(A)
12 Why have You broken down its hedges and walls so that all who pass by pluck from its fruit?
13 The boar out of the wood wastes it and the wild beast of the field feeds on it.
14 Turn again, we beseech You, O God of hosts! Look down from heaven and see, visit, and have regard for this vine!
15 [Protect and maintain] the stock which Your right hand planted, and the branch (the son) that You have reared and made strong for Yourself.
16 They have burned it with fire, it is cut down; may they perish at the rebuke of Your countenance.
17 Let Your hand be upon the man of Your right hand, upon the son of man whom You have made strong for Yourself.
18 Then will we not depart from You; revive us (give us life) and we will call upon Your name.
19 Restore us, O Lord God of hosts; cause Your face to shine [in pleasure, approval, and favor on us], and we shall be saved!
Psalm 77
To the Chief Musician; after the manner of Jeduthun [one of David’s three chief musicians, founder of an official musical family]. A Psalm of Asaph.
1 I will cry to God with my voice, even to God with my voice, and He will give ear and hearken to me.
2 In the day of my trouble I seek (inquire of and desperately require) the Lord; in the night my hand is stretched out [in prayer] without slacking up; I refuse to be comforted.
3 I [earnestly] remember God; I am disquieted and I groan; I muse in prayer, and my spirit faints [overwhelmed]. Selah [pause, and calmly think of that]!
4 You hold my eyes from closing; I am so troubled that I cannot speak.
5 I consider the days of old, the years of bygone times [of prosperity].
6 I call to remembrance my song in the night; with my heart I meditate and my spirit searches diligently:
7 Will the Lord cast off forever? And will He be favorable no more?
8 Have His mercy and loving-kindness ceased forever? Have His promises ended for all time?
9 Has God [deliberately] abandoned or forgotten His graciousness? Has He in anger shut up His compassion? Selah [pause, and calmly think of that]!
10 And I say, This [apparent desertion of Israel by God] is my appointed lot and trial, but I will recall the years of the right hand of the Most High [in loving-kindness extended toward us], for this is my grief, that the right hand of the Most High changes.
11 I will [earnestly] recall the deeds of the Lord; yes, I will [earnestly] remember the wonders [You performed for our fathers] of old.
12 I will meditate also upon all Your works and consider all Your [mighty] deeds.
13 Your way, O God, is in the sanctuary [in holiness, away from sin and guilt]. Who is a great God like our God?
14 You are the God Who does wonders; You have demonstrated Your power among the peoples.
15 You have with Your [mighty] arm redeemed Your people, the sons of Jacob and Joseph. Selah [pause, and calmly think of that]!
16 When the waters [at the Red Sea and the Jordan] saw You, O God, they were afraid; the deep shuddered also, for [all] the waters saw You.
17 The clouds poured down water, the skies sent out a sound [of rumbling thunder]; Your arrows went forth [in forked lightning].
18 The voice of Your thunder was in the whirlwind, the lightnings illumined the world; the earth trembled and shook.
19 Your way [in delivering Your people] was through the sea, and Your paths through the great waters, yet Your footsteps were not traceable, but were obliterated.
20 You led Your people like a flock by the hand of Moses and Aaron.
Psalm 79
A Psalm of Asaph.
1 O God, the nations have come into [the land of Your people] Your inheritance; Your sacred temple have they defiled; they have made Jerusalem heaps of ruins.
2 The dead bodies of Your servants they have given as food to the birds of the heavens, the flesh of Your saints to the beasts of the earth.
3 Their blood they have poured out like water round about Jerusalem, and there was none to bury them.
4 [Because of such humiliation] we have become a taunt and reproach to our neighbors, a mocking and derision to those who are round about us.
5 How long, O Lord? Will You be angry forever? Shall Your jealousy [which cannot endure a divided allegiance] burn like fire?
6 Pour out Your wrath on the Gentile nations who do not acknowledge You, and upon the kingdoms that do not call on Your name.(A)
7 For they have devoured Jacob and laid waste his dwelling and his pasture.
8 O do not [earnestly] remember against us the iniquities and guilt of our forefathers! Let Your compassion and tender mercy speedily come to meet us, for we are brought very low.
9 Help us, O God of our salvation, for the glory of Your name! Deliver us, forgive us, and purge away our sins for Your name’s sake.
10 Why should the Gentile nations say, Where is their God? Let vengeance for the blood of Your servants which is poured out be known among the nations in our sight [not delaying until some future generation].
11 Let the groaning and sighing of the prisoner come before You; according to the greatness of Your power and Your arm spare those who are appointed to die!
12 And return into the bosom of our neighbors sevenfold the taunts with which they have taunted and scoffed at You, O Lord!
13 Then we Your people, the sheep of Your pasture, will give You thanks forever; we will show forth and publish Your praise from generation to generation.
7 The word that came to Jeremiah from the Lord, saying,
2 Stand in the gate of the Lord’s house and proclaim there this word and say, Hear the word of the Lord, all you of Judah who enter in at these gates to worship the Lord.
3 Thus says the Lord of hosts, the God of Israel: Amend your ways and your doings, and I will cause you to dwell in this place.
4 Trust not in the lying words [of the false prophets who maintain that God will protect Jerusalem because His temple is there], saying, This is the temple of the Lord, the temple of the Lord, the temple of the Lord.
5 For if you thoroughly amend your ways and your doings, if you thoroughly and truly execute justice between every man and his neighbor,
6 If you do not oppress the transient and the alien, the fatherless, and the widow or shed innocent blood [by oppression and by judicial murders] in [Jerusalem] or go after other gods to your own hurt,
7 Then I will cause you to dwell in this place, in the land that I gave of old to your fathers to dwell in forever.
8 Behold, you trust in lying words that cannot benefit [so that you do not profit].
9 Will you steal, murder, commit adultery, swear falsely, burn incense to Baal, and go after other gods that you have not known,
10 And [then dare to] come and stand before Me in this house, which is called by My [a]Name, and say, [By the discharge of this religious formality] we are set free!—only to go on with this wickedness and these abominations?
11 Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it, says the Lord.
12 But go now to My place which was in Shiloh [in Ephraim], where I set My Name at the first, and see what I did to it for the wickedness of My people Israel.(A)
13 And now, because you have done all these things, says the Lord, and [because] when I spoke to you persistently [even rising up early and speaking], you did not listen, and when I called you, you did not answer,
14 Therefore will I do to this house (the temple), which is called by My Name and in which you trust, to the place which I gave to you and to your fathers, as I did to Shiloh.
15 And I will cast you out of My sight, as I have cast out all your brethren, even the whole posterity of Ephraim.
4 [But] if so, what shall we say about Abraham, our forefather humanly speaking—[what did he] find out? [How does this affect his position, and what was gained by him?]
2 For if Abraham was justified ([a]established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!
3 For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).(A)
4 Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).
5 But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
6 Thus David [b]congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:
7 Blessed and happy and [c]to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.
8 Blessed and happy and [d]to be envied is the person of whose sin the Lord will take no account nor reckon it against him.(B)
9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised—[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
12 As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.
14 When the Feast was already half over, Jesus went up into the temple [[a]court] and began to teach.
15 The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied?
16 Jesus answered them by saying, My teaching is not My own, but His Who sent Me.
17 If any man desires to do His will (God’s pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.
18 He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.
19 Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]?
20 The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You?
21 Jesus answered them, I did one work, and you all are astounded.(A)
22 Now Moses established circumcision among you—though it did not originate with Moses but with the previous patriarchs—and you circumcise a person [even] on the Sabbath day.
23 If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man’s whole body well on the Sabbath?
24 Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously.
25 Then some of the Jerusalem people said, Is not this the Man they seek to kill?
26 And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ?
27 No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes.
28 Whereupon Jesus called out as He taught in the temple [[b]porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know!
29 I know Him [Myself] because I come from His [very] presence, and it was He [personally] Who sent Me.
30 Therefore they were eager to arrest Him, but no one laid a hand on Him, for His hour (time) had not yet come.
31 And besides, many of the multitude believed in Him [adhered to Him, trusted in Him, relied on Him]. And they kept saying, When the Christ comes, will He do [can He be expected to do] more miracles and produce more proofs and signs than what this Man has done?
32 The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him.
33 Therefore Jesus said, For a little while I am [still] with you, and then I go back to Him Who sent Me.
34 You will look for Me, but you will not [be able to] find Me; where I am, you cannot come.
35 Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?
36 What does this statement of His mean, You will look for Me and not be able to find Me, and, Where I am, you cannot come?
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