Book of Common Prayer
Childlike Trust in the Lord
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
131 Lord, my heart is not proud;
·I don’t look down on others [L my eyes are not haughty/lifted up].
I don’t ·do [consider doing] great things,
and I ·can’t do [don’t consider doing] ·miracles [wonderful acts].
2 But I ·am calm and quiet [L have stilled and quieted my soul]
like a ·baby [L weaned child] with its mother,
like a ·baby [L weaned child] with its mother [C a relationship with God is like that of a mother with her weaned child resting comfortably in her arms].
3 People of Israel, put your hope in the Lord
now and forever.
In Praise of the Temple
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
132 Lord, remember David
and all his ·suffering [afflictions].
2 He ·made an oath [swore] to the Lord,
a ·promise [vow] to the Mighty God of Jacob [Gen. 49:24].
3 He said, “I will not ·go home to my house [L enter into the tent of my house],
or ·lie down on my bed [L go up to the couch of my bed],
4 or ·close [L give sleep to] my eyes,
or ·let myself sleep [L slumber to my pupils]
5 until I find a place for the Lord.
I want to provide a home for the Mighty God of Jacob [Gen. 49:24].”
6 We heard about it [C the Ark] in ·Bethlehem [L Ephrathah].
We found it in the fields of Jearim [C Kiriath Jearim; 1 Sam 6:21—7:2].
7 Let’s go to ·the Lord’s house [L his dwelling].
Let’s worship at his footstool [C the Ark].
8 Rise, Lord, and come to your resting place;
come with the Ark that shows your strength.
9 May your priests ·do what is right [L be clothed with righteousness].
May your ·people [saints; loyal ones] sing for joy.
10 For the sake of your servant David,
do not ·reject [L turn from the face of] your ·appointed [anointed] king.
11 The Lord ·made a promise [swore] to David,
a sure promise that he will not take back [2 Sam. 7:12–16, 28].
He promised, “I will ·make one of your descendants
rule as king after you [L set on your throne from the fruit of your womb; Acts 2:30].
12 If your sons ·keep [observe; guard] my ·agreement [covenant; treaty]
and the ·rules [decrees; testimonies] that I teach them,
then their sons after them will ·rule [L sit]
on your throne forever and ever.”
13 The Lord has chosen ·Jerusalem [L Zion; C the location of the Temple];
he ·wants [desires] it for his home.
14 He says, “This is my resting place forever.
Here is where I ·want to stay [L will sit/reside because I desire it].
15 I will bless her with ·plenty [provisions];
I will ·fill [satisfy] her poor with ·food [bread].
16 I will ·cover [L clothe] her priests with ·salvation [victory],
and ·those who worship me [L her saints/loyal ones] will really sing for joy.
17 “I will ·make a king come from the family of [L cause a horn to sprout up for; C an animal’s horn symbolizes strength] David [Luke 1:69–70].
I will ·provide my appointed one descendants to rule after him [L prepare a lamp for my anointed king; 2 Sam. 21:17].
18 I will ·cover [L clothe] his enemies with shame,
but his crown will shine.”
The Love of God’s People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
133 ·It is [L How] good and pleasant
when ·God’s people [L brothers] live together [C in unity]!
2 It is like ·perfumed [fine] oil on the head
and running down his beard [Ex. 30:22–33].
It ran down Aaron’s beard
and on to the collar of his robes.
3 It is like the dew of Mount Hermon [C in the extreme north of Israel]
falling on the hills of ·Jerusalem [L Zion; C the location of the Temple].
There the Lord ·gives [L commanded] his blessing
of life forever.
Temple Guards, Praise the Lord
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
134 ·Praise [L Bless] the Lord, all you servants of the Lord,
you who ·serve [L stand] at night in the ·Temple [L house] of the Lord.
2 Raise your hands in the ·Temple [L holy place]
and ·praise [bless] the Lord.
3 May the Lord bless you from Mount Zion [L the location of the Temple],
he who made heaven and earth [Gen. 1].
The Lord Saves, Idols Do Not
135 Praise the Lord!
Praise the name of the Lord;
praise him, you servants of the Lord,
2 you who stand in the Lord’s ·Temple [L house]
and in the ·Temple courtyards [L courtyards of the house of our God].
3 Praise the Lord, because the Lord is good;
·sing praises [make a psalm] to him, because it is pleasant.
4 The Lord has chosen the people of Jacob for himself;
he has chosen the people of Israel ·for his very own [as his special possession/treasure; Ex. 19:5–6; Deut. 7:6; 14:2; Mal. 3:17].
5 I know that the Lord is great.
Our Lord is greater than all the gods.
6 The Lord does what he pleases,
in heaven and on earth,
in the seas and the deep oceans.
7 He brings the clouds from the ends of the earth.
He ·sends [L makes] the lightning with the rain.
He brings out the wind from his storehouses [Job 38:22–23].
8 He ·destroyed [L struck] the firstborn sons in Egypt
the firstborn of both people and animals [Ex. 12].
9 He ·did [L sent] many signs and ·miracles [wonders] in Egypt
against ·the king [L Pharaoh] and all his servants [L the plagues; Ex. 7–12].
10 He ·defeated [L struck] many nations
and killed ·powerful [strong] kings:
11 Sihon king of the Amorites,
Og king of Bashan [Num. 21:21–35],
and all the kings of Canaan [Num. 21:1–3; Josh. 1–12].
12 Then he gave their land as a ·gift [L inheritance],
a ·gift [L inheritance] to his people, the Israelites [Josh. 13–24].
13 Lord, your name is everlasting;
Lord, you will be remembered forever.
14 The Lord ·defends [vindicates] his people
and ·has mercy on [shows grace to] his servants.
15 The idols of other nations are made of silver and gold,
the work of human hands.
16 They have mouths, but they cannot speak.
They have eyes, but they cannot see.
17 They have ears, but they cannot hear.
They have no breath in their mouths.
18 People who make idols will be like them,
and so will those who ·trust [have confidence in] them [115:4–8; Is. 44:9–20; 46:6–7; Jer. 10:1–9; Hab. 2:18–19].
19 ·Family [L House] of Israel, ·praise [bless] the Lord.
·Family [L House] of Aaron [C the priests], ·praise [bless] the Lord.
20 ·Family [L House] of Levi [C assistants to the priests], ·praise [bless] the Lord.
You who ·respect [fear] the Lord [Prov. 1:7] should ·praise [bless] him.
21 You ·people of [L who live in] Jerusalem, ·praise [bless] the Lord on Mount Zion [C the location of the Temple].
Praise the Lord!
Job, the Good Man
1 A man named Job lived in the land of Uz [C east of Israel in Edom (present-day Jordan); Lam. 4:21]. He was an ·honest [innocent; blameless; Prov. 2:7, 21] and ·innocent [virtuous; Prov. 1:3] man; he ·honored [feared; respected] God [28:28; Prov. 1:7] and stayed away from evil [C these terms are used to describe the wise in Proverbs]. 2 Job had seven sons and three daughters [C indicating a large and complete family]. 3 He owned seven thousand sheep, three thousand camels, five hundred teams of oxen, and five hundred female donkeys. He also had a large number of servants. He was the ·greatest [or richest] man among all the people of the East [C the expected reward of wisdom].
4 Job’s sons took turns holding feasts [L on their day; C perhaps birthday celebrations] in their homes and invited their sisters to eat and drink with them. 5 After a feast was over, Job would send and have them ·made clean [consecrated; made holy]. Early in the morning Job would offer a burnt offering [C an atonement offering; Lev. 1:1–17] for each of them, because he thought, “My children may have sinned and ·cursed [L blessed; C a euphemism for “cursed”] God in their hearts.” Job did this every time.
Satan Appears Before the Lord
6 One day the ·angels [L sons of God] came to ·show themselves [stand] before the Lord, and ·Satan [L the Satan; C means “the Accuser” or “the Adversary”; either the Devil or a member of God’s heavenly court] was with them. 7 The Lord said to Satan, “Where have you come from?”
Satan [1:6] answered the Lord, “I have been ·wandering around [roaming] the earth, ·going back and forth in [patrolling] it.”
8 Then the Lord said to Satan, “Have you noticed [considered; L set your heart on] my servant Job? No one else on earth is like him. He is an honest and innocent man, honoring God and staying away from evil [1:1].”
9 But Satan [1:6] answered the Lord, “·Job honors God for a good reason [L Does Job honor/fear/respect God for no good reason?]. 10 ·You have [L Don’t you…?] put a ·wall [hedge; C to protect from danger] around him, his family, and everything he owns. You have blessed ·the things he has done [L all the works of his hands]. His flocks and herds ·are so large they almost cover [L burst forth on] the land. 11 But ·reach out [stretch forth] your hand and ·destroy [afflict] everything he has, and [L see if] he will curse you to your face.”
12 The Lord said to Satan [1:6], “All right, then. Everything Job has is in your ·power [L hand], but ·you must not touch Job himself [L but don’t send your hand against him].” Then Satan [1:6] left the Lord’s presence.
13 One day Job’s sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother’s house. 14 A messenger came to Job and said, “The oxen were plowing and the donkeys were eating grass nearby, 15 when the Sabeans [C a people from southern Arabia] attacked and carried them away. They killed the servants with swords, and I am the only one who escaped to tell you!”
16 The messenger was still speaking when another messenger arrived and said, “·Lightning [L Fire] from God fell from ·the sky [heaven]. It burned up the sheep and the servants, and I am the only one who escaped to tell you!”
17 The second messenger was still speaking when another messenger arrived and said, “The ·Babylonians [L Chaldeans; C a people located in present-day southern Iraq] sent three ·groups of attackers [raiding parties] that swept down and stole your camels and killed the servants [L with the sword]. I am the only one who escaped to tell you!”
18 The third messenger was still speaking when another messenger arrived and said, “Your sons and daughters were ·eating and drinking wine [feasting; celebrating] together at the ·oldest [L firstborn] brother’s house. 19 Suddenly a ·great [strong; mighty] wind came from the desert, hitting all four corners of the house at once. The house fell in on the young people, and they are all dead. I am the only one who escaped to tell you!”
20 When Job heard this, he got up and tore his robe and shaved his head [C ancient mourning customs]. Then he bowed down to the ground to worship God. 21 He said:
“I was naked when I ·was born [L came from my mother’s womb],
and I will be naked when I ·die [L return there].
The Lord gave these things to me,
and he has taken them away.
·Praise [Blessed be] the name of the Lord.”
22 In all this Job did not sin or blame God.
Philip Teaches an Ethiopian
26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”
30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”
31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:
“He was like a sheep being led to ·be killed [L the slaughter].
He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33 He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
[L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”
34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.
36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[a] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].
Jesus Walks on the Water(A)
16 That evening Jesus’ ·followers [disciples] went down to ·Lake Galilee [L the lake/sea]. 17 It was dark now, and Jesus had not yet ·come to [joined] them. The ·followers [disciples] got into a boat and started across the lake to Capernaum. 18 By now a strong wind was blowing, and ·the waves on the lake were getting bigger [L the sea/lake rose up]. 19 When they had rowed the boat about ·three or four miles [L twenty-five or thirty stadia; C a stadion was about 600 feet], they saw Jesus walking on the ·water [sea; lake], coming toward the boat. The ·followers [disciples] were afraid, 20 but Jesus said to them, “It is I [or “I am”; C there could be an echo here of Ex. 3:14]. Do not be afraid.” 21 Then they ·were glad [or were willing] to take him into the boat. ·At once [Immediately] the boat came to land at the place where they wanted to go. [C The sea often stands for chaos, and God controls it.]
The People Seek Jesus
22 The next day the ·people [L crowd] who had stayed on the ·other [opposite] side of the ·lake [sea] knew that Jesus had not gone in the boat with his ·followers [disciples] but that they had left ·without him [L alone]. And they ·knew [L saw] that only one boat had been there. 23 But then some boats came from Tiberias [C a major city on the western shore of Lake Galilee] and landed near the place where the people had eaten the bread after the Lord had given thanks. 24 When the ·people [L crowd] saw that Jesus and his ·followers [disciples] were not there now, they got into boats and went to Capernaum to find Jesus.
Jesus, the Bread of Life
25 When ·the people [L they] found Jesus on the ·other [opposite] side of the ·lake [sea], they asked him, “·Teacher [L Rabbi], when did you come here?”
26 Jesus answered, “·I tell you the truth [L Truly, truly I say to you], you aren’t looking for me because you saw ·me do miracles [L signs]. You are looking for me because you ate the bread and were ·satisfied [filled]. 27 Don’t work for the food that ·spoils [perishes]. Work for the food that ·stays good always and gives eternal life [L endures/remains/abides for eternal life]. The Son of Man [C a title for the Messiah; Dan. 7:13–14] will give you this food, because on him God the Father has ·put his power [L set his seal; C a seal impression signifies ownership and authority; 3:33].”
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