Book of Common Prayer
Psalm 26
[A Psalm] of David.
1 Vindicate me, O Lord, for I have walked in my integrity; I have [expectantly] trusted in, leaned on, and relied on the Lord without wavering and I shall not slide.
2 Examine me, O Lord, and prove me; test my heart and my mind.
3 For Your loving-kindness is before my eyes, and I have walked in Your truth [faithfully].
4 I do not sit with false persons, nor fellowship with pretenders;
5 I hate the company of evildoers and will not sit with the wicked.
6 I will wash my hands in innocence, and go about Your altar, O Lord,
7 That I may make the voice of thanksgiving heard and may tell of all Your wondrous works.
8 Lord, I love the habitation of Your house, and the place where Your glory dwells.
9 Gather me not with sinners and sweep me not away [with them], nor my life with bloodthirsty men,
10 In whose hands is wickedness, and their right hands are full of bribes.
11 But as for me, I will walk in my integrity; redeem me and be merciful and gracious to me.
12 My foot stands on an even place; in the congregations will I bless the Lord.
Psalm 28
[A Psalm] of David.
1 Unto You do I cry, O Lord my Rock, be not deaf and silent to me, lest, if You be silent to me, I become like those going down to the pit [the grave].
2 Hear the voice of my supplication as I cry to You for help, as I lift up my hands toward Your innermost sanctuary (the Holy of Holies).
3 Drag me not away with the wicked, with the workers of iniquity, who speak peace with their neighbors, but malice and mischief are in their hearts.
4 Repay them according to their work and according to the wickedness of their doings; repay them according to the work of their hands; render to them what they deserve.(A)
5 Because they regard not the works of the Lord nor the operations of His hands, He will break them down and not rebuild them.
6 Blessed be the Lord, because He has heard the voice of my supplications.
7 The Lord is my Strength and my [impenetrable] Shield; my heart trusts in, relies on, and confidently leans on Him, and I am helped; therefore my heart greatly rejoices, and with my song will I praise Him.
8 The Lord is their [unyielding] Strength, and He is the Stronghold of salvation to [me] His anointed.
9 Save Your people and bless Your heritage; nourish and shepherd them and carry them forever.
Psalm 36
To the Chief Musician. [A Psalm] of David the servant of the Lord.
1 Transgression [like an oracle] speaks to the wicked deep in his heart. There is no fear or dread of God before his eyes.(A)
2 For he flatters and deceives himself in his own eyes that his iniquity will not be found out and be hated.
3 The words of his mouth are wrong and deceitful; he has ceased to be wise and to do good.
4 He plans wrongdoing on his bed; he sets himself in a way that is not good; he does not reject or despise evil.
5 Your mercy and loving-kindness, O Lord, extend to the skies, and Your faithfulness to the clouds.
6 Your righteousness is like the mountains of God, Your judgments are like the great deep. O Lord, You preserve man and beast.
7 How precious is Your steadfast love, O God! The children of men take refuge and put their trust under the shadow of Your wings.
8 They relish and feast on the abundance of Your house; and You cause them to drink of the stream of Your pleasures.
9 For with You is the fountain of life; in Your light do we see light.(B)
10 O continue Your loving-kindness to those who know You, Your righteousness (salvation) to the upright in heart.
11 Let not the foot of pride overtake me, and let not the hand of the wicked drive me away.
12 There the workers of iniquity fall and lie prostrate; they are thrust down and shall not be able to rise.
Psalm 39
To the Chief Musician; for Jeduthun [founder of an official musical family]. A Psalm of David.
1 I said, I will take heed and guard my ways, that I may sin not with my tongue; I will muzzle my mouth as with a bridle while the wicked are before me.
2 I was dumb with silence, I held my peace without profit and had no comfort away from good, while my distress was renewed.
3 My heart was hot within me. While I was musing, the fire burned; then I spoke with my tongue:
4 Lord, make me to know my end and [to appreciate] the measure of my days—what it is; let me know and realize how frail I am [how transient is my stay here].
5 Behold, You have made my days as [short as] handbreadths, and my lifetime is as nothing in Your sight. Truly every man at his best is merely a breath! Selah [pause, and think calmly of that]!
6 Surely every man walks to and fro—like a shadow in a pantomime; surely for futility and emptiness he is in turmoil; each one heaps up riches, not knowing who will gather them.(A)
7 And now, Lord, what do I wait for and expect? My hope and expectation are in You.
8 Deliver me from all my transgressions; make me not the scorn and reproach of the [self-confident] fool!
9 I am dumb, I open not my mouth, for it is You Who has done it.
10 Remove Your stroke away from me; I am consumed by the conflict and the blow of Your hand.
11 When with rebukes You correct and chasten man for sin, You waste his beauty like a moth and what is dear to him consumes away; surely every man is a mere breath. Selah [pause, and think calmly of that]!
12 Hear my prayer, O Lord, and give ear to my cry; hold not Your peace at my tears! For I am Your passing guest, a temporary resident, as all my fathers were.
13 O look away from me and spare me, that I may recover cheerfulness and encouraging strength and know gladness before I go and am no more!
15 Then she let them down by a rope through the window, for her house was built into the [town] wall so that she dwelt in the wall.
16 And she said to them, Get to the mountain, lest the pursuers meet you; hide yourselves there three days until the pursuers have returned; and afterward you may go your way.
17 The men said to her, We will be blameless of this oath you have made us swear. [The responsibility is now yours.]
18 Behold, when we come into the land, you shall bind this scarlet cord in the window through which you let us down, and you shall bring your father and mother, your brothers, and all your father’s household into your house.
19 And if anyone goes out of the doors of your house into the street, his blood shall be upon his head, and we will be guiltless; but if a hand is laid upon anyone who is with you in the house, his blood shall be on our head.
20 But if you tell this business of ours, we shall be guiltless of your oath which you made us swear.
21 And she said, According to your words, so it is. Then she sent them away and they departed; and she bound the [a]scarlet cord in the window.
22 They left and went to the mountain and stayed there three days, until the pursuers returned, who had searched all along the way without finding them.
23 So the two men descended from the mountain, passed over [the Jordan], and came to Joshua son of Nun, and told him all that had befallen them.
24 They said to Joshua, Truly the Lord has given all the land into our hands; for all the inhabitants of the country are faint because of us.
13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office,
14 In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them.
15 For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!
16 Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches.(A)
17 But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,
18 Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.
19 You will say then, Branches were broken (pruned) off so that I might be grafted in!
20 That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.
21 For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
22 Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).
23 And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.
24 For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.
14 For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property.
15 To one he gave five talents [probably about $5,000], to another two, to another one—to each in proportion to his own [a]personal ability. Then he departed and left the country.
16 He who had received the five talents went at once and traded with them, and he gained five talents more.
17 And likewise he who had received the two talents—he also gained two talents more.
18 But he who had received the one talent went and dug a hole in the ground and hid his master’s money.
19 Now after a long time the master of those servants returned and settled accounts with them.
20 And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more.
21 His master said to him, Well done, you upright (honorable, [b]admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the [c]blessedness) which your master enjoys.
22 And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more.
23 His master said to him, Well done, you upright (honorable, [d]admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the [e]blessedness) which your master enjoys.
24 He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain].
25 So I was afraid, and I went and hid your talent in the ground. Here you have what is your own.
26 But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed?
27 Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest.
28 So take the talent away from him and give it to the one who has the ten talents.
29 For to everyone who has will more be given, and he will be [f]furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away.
30 And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation