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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 25

Psalm 25

[A Psalm] of David.

Unto You, O Lord, do I bring my life.

O my God, I trust, lean on, rely on, and am confident in You. Let me not be put to shame or [my hope in You] be disappointed; let not my enemies triumph over me.

Yes, let none who trust and wait hopefully and look for You be put to shame or be disappointed; let them be ashamed who forsake the right or deal treacherously without cause.

Show me Your ways, O Lord; teach me Your paths.

Guide me in Your truth and faithfulness and teach me, for You are the God of my salvation; for You [You only and altogether] do I wait [expectantly] all the day long.

Remember, O Lord, Your tender mercy and loving-kindness; for they have been ever from of old.

Remember not the sins (the lapses and frailties) of my youth or my transgressions; according to Your mercy and steadfast love remember me, for Your goodness’ sake, O Lord.

Good and upright is the Lord; therefore will He instruct sinners in [His] way.

He leads the humble in what is right, and the humble He teaches His way.

10 All the paths of the Lord are mercy and steadfast love, even truth and faithfulness are they for those who keep His covenant and His testimonies.

11 For Your name’s sake, O Lord, pardon my iniquity and my guilt, for [they are] great.

12 Who is the man who reverently fears and worships the Lord? Him shall He teach in the way that he should choose.

13 He himself shall dwell at ease, and his offspring shall inherit the land.

14 The secret [of the sweet, satisfying companionship] of the Lord have they who fear (revere and worship) Him, and He will show them His covenant and reveal to them its [deep, inner] meaning.(A)

15 My eyes are ever toward the Lord, for He will pluck my feet out of the net.

16 [Lord] turn to me and be gracious to me, for I am lonely and afflicted.

17 The troubles of my heart are multiplied; bring me out of my distresses.

18 Behold my affliction and my pain and forgive all my sins [of thinking and doing].

19 Consider my enemies, for they abound; they hate me with cruel hatred.

20 O keep me, Lord, and deliver me; let me not be ashamed or disappointed, for my trust and my refuge are in You.

21 Let integrity and uprightness preserve me, for I wait for and expect You.

22 Redeem Israel, O God, out of all their troubles.

Psalm 9

Psalm 9

To the Chief Musician; set for [possibly] soprano voices. A Psalm of David.

I will praise You, O Lord, with my whole heart; I will show forth (recount and tell aloud) all Your marvelous works and wonderful deeds!

I will rejoice in You and be in high spirits; I will sing praise to Your name, O Most High!

When my enemies turned back, they stumbled and perished before You.

For You have maintained my right and my cause; You sat on the throne judging righteously.

You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.

The enemy have been cut off and have vanished in everlasting ruins, You have plucked up and overthrown their cities; the very memory of them has perished and vanished.

But the Lord shall remain and continue forever; He has prepared and established His throne for judgment.(A)

And He will judge the world in righteousness (rightness and equity); He will minister justice to the peoples in uprightness.(B)

The Lord also will be a refuge and a high tower for the oppressed, a refuge and a stronghold in times of trouble (high cost, destitution, and desperation).

10 And they who know Your name [who have experience and acquaintance with Your mercy] will lean on and confidently put their trust in You, for You, Lord, have not forsaken those who seek (inquire of and for) You [on the authority of God’s Word and the right of their necessity].(C)

11 Sing praises to the Lord, Who dwells in Zion! Declare among the peoples His doings!

12 For He Who avenges the blood [of His people shed unjustly] remembers them; He does not forget the cry of the afflicted (the poor and the humble).

13 Have mercy upon me and be gracious to me, O Lord; consider how I am afflicted by those who hate me, You Who lift me up from the gates of death,

14 That I may show forth (recount and tell aloud) all Your praises! In the gates of the Daughter of Zion I will rejoice in Your salvation and Your saving help.

15 The nations have sunk down in the pit that they made; in the net which they hid is their own foot caught.

16 The Lord has made Himself known; He executes judgment; the wicked are snared in the work of their own hands. Higgaion [meditation]. Selah [pause, and calmly think of that]!

17 The wicked shall be turned back [headlong into premature death] into Sheol (the place of the departed spirits of the wicked), even all the nations that forget or are forgetful of God.

18 For the needy shall not always be forgotten, and the expectation and hope of the meek and the poor shall not perish forever.

19 Arise, O Lord! Let not man prevail; let the nations be judged before You.

20 Put them in fear [make them realize their frail nature], O Lord, that the nations may know themselves to be but men. Selah [pause, and calmly think of that]!

Psalm 15

Psalm 15

A Psalm of David.

Lord, who shall dwell [temporarily] in Your tabernacle? Who shall dwell [permanently] on Your holy hill?

He who walks and lives uprightly and blamelessly, who works rightness and justice and speaks and thinks the truth in his heart,

He who does not slander with his tongue, nor does evil to his friend, nor takes up a reproach against his neighbor;

In whose eyes a vile person is despised, but he who honors those who fear the Lord (who revere and worship Him); who swears to his own hurt and does not change;

[He who] does not put out his money for [a]interest [to one of his own people] and who will not take a bribe against the innocent. He who does these things shall never be moved.(A)

Joshua 2:1-14

Joshua son of Nun sent two men secretly from Shittim as scouts, saying, Go, view the land, especially Jericho. And they went and came to the house of a harlot named Rahab and lodged there.

It was told the king of Jericho, Behold, there came men in here tonight of the Israelites to search out the country.

And the king of Jericho sent to Rahab, saying, Bring forth the men who have come to you, who entered your house, for they have come to search out the land.

But the woman had taken the two men and hidden them. So she said, Yes, two men came to me, but I did not know from where they had come.

And at gate closing time, after dark, the men went out. Where they went I do not know. Pursue them quickly, for you will overtake them.

But she had brought them up to the roof and hidden them under the stalks of flax which she had laid in order there.

So the men pursued them to the Jordan as far as the fords. As soon as the pursuers had gone, the city’s gate was shut.

Before the two men had lain down, Rahab came up to them on the roof,

And she said to the men, I know that the Lord has given you the land and that your terror is fallen upon us and that all the inhabitants of the land faint because of you.

10 For we have heard how the Lord dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were on the [east] side of the Jordan, Sihon and Og, whom you utterly destroyed.

11 When we heard it, our hearts melted, neither did spirit or courage remain any more in any man because of you, for the Lord your God, He is God in heaven above and on earth beneath.(A)

12 Now then, I pray you, swear to me by the Lord, since I have shown you kindness, that you also will show kindness to my father’s house, and give me a sure sign,

13 And save alive my father and mother, my brothers and sisters, and all they have, and deliver us from death.

14 And the men said to her, Our lives for yours! If you do not tell this business of ours, then when the Lord gives us the land we will deal kindly and faithfully with you.

Romans 11:1-12

11 I ask then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin!(A)

No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel?(B)

Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life.

But what is God’s reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal!(C)

So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God’s unmerited favor and graciousness).

But if it is by grace (His unmerited favor and graciousness), it is no longer conditioned on works or anything men have done. Otherwise, grace would no longer be grace [it would be meaningless].

What then [shall we conclude]? Israel failed to obtain what it sought [God’s favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).

As it is written, God gave them a spirit (an attitude) of stupor, eyes that should not see and ears that should not hear, [that has continued] down to this very day.(D)

And David says, Let their table (their feasting, banqueting) become a snare and a trap, a pitfall and a [a]just retribution [[b]rebounding like a boomerang upon them];(E)

10 Let their eyes be darkened (dimmed) so that they cannot see, and make them bend their back [stooping beneath their burden] forever.(F)

11 So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous.

12 Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel’s] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!

Matthew 25:1-13

25 Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom.

Five of them were foolish (thoughtless, without forethought) and five were wise (sensible, intelligent, and prudent).

For when the foolish took their lamps, they did not take any [extra] oil with them;

But the wise took flasks of oil along with them [also] with their lamps.

While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep.

But at midnight there was a shout, Behold, the bridegroom! Go out to meet him!

Then all those virgins got up and put their own lamps in order.

And the foolish said to the wise, Give us some of your oil, for our lamps are going out.

But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves.

10 But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut.

11 Later the other virgins also came and said, Lord, Lord, open [the door] to us!

12 But He replied, I solemnly declare to you, I do not know you [I am not acquainted with you].

13 Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation