Book of Common Prayer
120 (0) A song of ascents:
(1) I called to Adonai in my distress,
and he answered me.
2 Rescue me, Adonai, from lips that tell lies,
from a tongue full of deceit.
3 What has he in store for you, deceitful tongue?
What more will he do to you?
4 A warrior’s sharp arrows,
with red-hot coals from a broom tree.
5 How wretched I am, that I’m an alien in Meshekh,
that I must live among the tents of Keidar!
6 I have had to live far too long
with those who hate peace.
7 I am all for peace;
but when I speak, they are for war.
121 (0) A song of ascents:
(1) If I raise my eyes to the hills,
from where will my help come?
2 My help comes from Adonai,
the maker of heaven and earth.
3 He will not let your foot slip —
your guardian is not asleep.
4 No, the guardian of Isra’el
never slumbers or sleeps.
5 Adonai is your guardian; at your right hand
Adonai provides you with shade —
6 the sun can’t strike you during the day
or even the moon at night.
7 Adonai will guard you against all harm;
he will guard your life.
8 Adonai will guard your coming and going
from now on and forever.
122 (0) A song of ascents. By David:
(1) I was glad when they said to me,
“The house of Adonai! Let’s go!”
2 Our feet were already standing
at your gates, Yerushalayim.
3 Yerushalayim, built as a city
fostering friendship and unity.
4 The tribes have gone up there, the tribes of Adonai,
as a witness to Isra’el,
to give thanks to the name of Adonai.
5 For there the thrones of justice were set up,
the thrones of the house of David.
6 Pray for shalom in Yerushalayim;
may those who love you prosper.
7 May shalom be within your ramparts,
prosperity in your palaces.
8 For the sake of my family and friends, I say,
“Shalom be within you!”
9 For the sake of the house of Adonai our God,
I will seek your well-being.
123 (0) A song of ascents:
(1) I raise my eyes to you,
whose throne is in heaven.
2 As a servant looks to the hand of his master,
or a slave-girl to the hand of her mistress,
so our eyes turn to Adonai our God,
until he has mercy on us.
3 Have mercy on us, Adonai, have mercy;
for we have had our fill of contempt,
4 more than our fill of scorn from the complacent
and contempt from the arrogant.
124 (0) A song of ascents. By David:
(1) If Adonai hadn’t been for us —
let Isra’el repeat it —
2 If Adonai hadn’t been for us
when people rose to attack us,
3 then, when their anger blazed against us,
they would have swallowed us alive!
4 Then the water would have engulfed us,
the torrent would have swept over us.
5 Yes, the raging water
would have swept right over us.
6 Blessed be Adonai, who did not leave us
to be a prey for their teeth!
7 We escaped like a bird from the hunter’s trap;
the trap is broken, and we have escaped.
8 Our help is in the name of Adonai,
the maker of heaven and earth.
125 (0) A song of ascents:
(1) Those who trust in Adonai
are like Mount Tziyon,
which cannot be moved
but remains forever.
2 Yerushalayim!
Mountains all around it!
Thus Adonai is around his people
henceforth and forever.
3 For the scepter of wickedness
will not rule the inheritance of the righteous,
so that the righteous will not themselves
turn their hands to evil.
4 Do good, Adonai, to the good,
to those upright in their hearts.
5 But as for those who turn aside
to their own crooked ways,
may Adonai turn them away,
along with those who do evil.
Shalom on Isra’el!
126 (0) A song of ascents:
(1) When Adonai restored Tziyon’s fortunes,
we thought we were dreaming.
2 Our mouths were full of laughter,
and our tongues shouted for joy.
Among the nations it was said,
“Adonai has done great things for them!”
3 Adonai did do great things with us;
and we are overjoyed.
4 Return our people from exile, Adonai,
as streams fill vadis in the Negev.
5 Those who sow in tears
will reap with cries of joy.
6 He who goes out weeping
as he carries his sack of seed
will come home with cries of joy
as he carries his sheaves of grain.
127 (0) A song of ascents. By Shlomo:
(1) Unless Adonai builds the house,
its builders work in vain.
Unless Adonai guards the city,
the guard keeps watch in vain.
2 In vain do you get up early
and put off going to bed,
working hard to earn a living;
for he provides for his beloved,
even when they sleep.
3 Children too are a gift from Adonai;
the fruit of the womb is a reward.
4 The children born when one is young.
are like arrows in the hand of a warrior.
5 How blessed is the man
who has filled his quiver with them;
he will not have to be embarrassed
when contending with foes at the city gate.
(LY: iii) 21 So Bil‘am got up in the morning, saddled his donkey and went with the princes of Mo’av. 22 But God’s anger flared up because he went, and the angel of Adonai stationed himself on the path to bar his way. He was riding on his donkey, and his two servants were with him. 23 The donkey saw the angel of Adonai standing on the road, drawn sword in hand; so the donkey turned off the road into the field; and Bil‘am had to beat the donkey to get it back on the road. 24 Then the angel of Adonai stood on the road where it became narrow as it passed among the vineyards and had stone walls on both sides. 25 The donkey saw the angel of Adonai and pushed up against the wall, crushing Bil‘am’s foot against the wall. So he beat it again. 26 The angel of Adonai moved ahead and stood in a place so tight that there was no room to turn either right or left. 27 Again the donkey saw the angel of Adonai and lay down under Bil‘am, which made him so angry that he hit the donkey with his stick. 28 But Adonai enabled the donkey to speak, and it said to Bil‘am, “What have I done to you to make you beat me these three times?” 29 Bil‘am said to the donkey, “It’s because you’ve been making a fool of me! I wish I had a sword in my hand; I would kill you on the spot!” 30 The donkey said to Bil‘am, “I’m your donkey, right? You’ve ridden me all your life, right? Have I ever treated you like this before?” “No,” he admitted. 31 Then Adonai opened Bil‘am’s eyes, so that he could see the angel of Adonai standing in the way with his drawn sword in his hand, and he bowed his head and fell on his face. 32 The angel of Adonai said to him, “Why did you hit your donkey three times like that? I have come out here to bar your way, because you are rushing to oppose me. 33 The donkey saw me and turned aside these three times; and indeed, if she hadn’t turned away from me, I would have killed you by now and saved it alive!” 34 Bil‘am said to the angel of Adonai, “I have sinned. I didn’t know that you were standing on the road to block me. Now, therefore, if what I am doing displeases you, I will go back.” 35 But the angel of Adonai said to Bil‘am, “No, go on with the men; but you are to say only what I tell you to say.” So Bil‘am went along with the princes of Balak.
36 When Balak heard that Bil‘am had come, he went out to meet him in the city of Mo’av at the Arnon border, in the farthest reaches of the territory. 37 Balak said to Bil‘am, “I sent more than once to summon you! Why didn’t you come to me? Did you think I couldn’t pay you enough?” 38 Bil‘am replied to Balak, “Here, I’ve come to you! But I have no power of my own to say anything. The word that God puts in my mouth is what I will say.”
7 Surely you know, brothers — for I am speaking to those who understand Torah — that the Torah has authority over a person only so long as he lives? 2 For example, a married woman is bound by Torah to her husband while he is alive; but if the husband dies, she is released from the part of the Torah that deals with husbands. 3 Therefore, while the husband is alive, she will be called an adulteress if she marries another man; but if the husband dies, she is free from that part of the Torah; so that if she marries another man, she is not an adulteress.
4 Thus, my brothers, you have been made dead with regard to the Torah through the Messiah’s body, so that you may belong to someone else, namely, the one who has been raised from the dead, in order for us to bear fruit for God. 5 For when we were living according to our old nature, the passions connected with sins worked through the Torah in our various parts, with the result that we bore fruit for death. 6 But now we have been released from this aspect of the Torah, because we have died to that which had us in its clutches, so that we are serving in the new way provided by the Spirit and not in the old way of outwardly following the letter of the law.
7 Therefore, what are we to say? That the Torah is sinful? Heaven forbid! Rather, the function of the Torah was that without it, I would not have known what sin is. For example, I would not have become conscious of what greed is if the Torah had not said, “Thou shalt not covet.”[a] 8 But sin, seizing the opportunity afforded by the commandment, worked in me all kinds of evil desires — for apart from Torah, sin is dead. 9 I was once alive outside the framework of Torah. But when the commandment really encountered me, sin sprang to life, 10 and I died. The commandment that was intended to bring me life was found to be bringing me death! 11 For sin, seizing the opportunity afforded by the commandment, deceived me; and through the commandment, sin killed me. 12 So the Torah is holy; that is, the commandment is holy, just and good.
23 He went into the Temple area; and as he was teaching, the head cohanim and the elders of the people approached him and demanded, “What s’mikhah do you have that authorizes you to do these things? And who gave you this s’mikhah?” 24 Yeshua answered, “I too will ask you a question. If you answer it, then I will tell you by what s’mikhah I do these things. 25 The immersion of Yochanan — where did it come from? From Heaven or from a human source?” They discussed it among themselves: “If we say, ‘From Heaven,’ he will say, ‘Then why didn’t you believe him?’ 26 But if we say, ‘From a human source,’ we are afraid of the people, for they all regard Yochanan as a prophet.” 27 So they answered Yeshua, “We don’t know.” And he replied, “Then I won’t tell you by what s’mikhah I do these things.
28 “But give me your opinion: a man had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’ 29 He answered, ‘I don’t want to’; but later he changed his mind and went. 30 The father went to his other son and said the same thing. This one answered, ‘I will, sir’; but he didn’t go. 31 Which of the two did what his father wanted?” “The first,” they replied. “That’s right!” Yeshua said to them. “I tell you that the tax-collectors and prostitutes are going into the Kingdom of God ahead of you! 32 For Yochanan came to you showing the path to righteousness, and you wouldn’t trust him. The tax-collectors and prostitutes trusted him; but you, even after you saw this, didn’t change your minds later and trust him.
Copyright © 1998 by David H. Stern. All rights reserved.