Book of Common Prayer
A Petition to Be Saved from Death.
A Song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.
88 O Lord, the God of my salvation,
I have cried out [for help] by day and in the night before You.(A)
2
Let my prayer come before You and enter into Your presence;
Incline Your ear to my cry!
3
For my soul is full of troubles,
And my life draws near the grave (Sheol, the place of the dead).
4
I am counted among those who go down to the pit (grave);
I am like a man who has no strength [a mere shadow],
5
[a]Cast away [from the living] and abandoned among the dead,
Like the slain who lie in a [nameless] grave,
Whom You no longer remember,
And they are cut off from Your hand.
6
You have laid me in the lowest pit,
In dark places, in the depths.
7
Your wrath has rested heavily upon me,
And You have afflicted me with all Your waves.(B) Selah.
8
You have put my friends far from me;
You have made me an [b]object of loathing to them.
I am shut up and I cannot go out.
9
My eye grows dim with sorrow.
O Lord, I have called on You every day;
I have spread out my hands to You [in prayer].
10
Will You perform wonders for the dead?
Shall the departed spirits arise and praise You? Selah.
11
Will Your lovingkindness be declared in the grave
Or Your faithfulness in Abaddon (the underworld)?
12
Will Your wonders be known in the darkness?
And Your righteousness in the land of forgetfulness [where the dead forget and are forgotten]?
13
But I have cried out to You, O Lord, for help;
And in the morning my prayer will come to You.
14
O Lord, why do You reject me?
Why do You hide Your face from me?(C)
15
I was afflicted and close to death from my youth on;
I suffer Your terrors; I am overcome.
16
Your fierce wrath has swept over me;
Your terrors have destroyed me.
17
They have surrounded me like flood waters all day long;
They have completely encompassed me.
18
Lover and friend You have placed far from me;
My familiar friends are in darkness.
Security of the One Who Trusts in the Lord.
91 He who [a]dwells in the shelter of the Most High
Will remain secure and rest in the shadow of the Almighty [whose power no enemy can withstand].
2
I will say of the Lord, “He is my refuge and my fortress,
My God, in whom I trust [with great confidence, and on whom I rely]!”
3
For He will save you from the trap of the fowler,
And from the deadly pestilence.
4
He will cover you and completely protect you with His pinions,
And under His wings you will find refuge;
His faithfulness is a shield and a wall.
5
You will not be afraid of the terror of night,
Nor of the arrow that flies by day,
6
Nor of the pestilence that stalks in darkness,
Nor of the destruction (sudden death) that lays waste at noon.
7
A thousand may fall at your side
And ten thousand at your right hand,
But danger will not come near you.
8
You will only [be a spectator as you] look on with your eyes
And witness the [divine] repayment of the wicked [as you watch safely from the shelter of the Most High].
9
Because you have made the Lord, [who is] my refuge,
Even the Most High, your dwelling place,(A)
10
No evil will befall you,
Nor will any plague come near your tent.
11
For He will command His angels in regard to you,
To protect and defend and guard you in all your ways [of obedience and service].
12
They will lift you up in their hands,
So that you do not [even] strike your foot against a stone.(B)
13
You will tread upon the lion and cobra;
The young lion and the serpent you will trample underfoot.(C)
14
“Because he set his love on Me, therefore I will save him;
I will set him [securely] on high, because he knows My name [he confidently trusts and relies on Me, knowing I will never abandon him, no, never].
15
“He will call upon Me, and I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
16
“With a long life I will satisfy him
And I will let him see My salvation.”
Praise for the Lord’s Goodness.
A Psalm. A Song for the Sabbath day.
92 It is a good and delightful thing to give thanks to the Lord,
To sing praises to Your name, O Most High,
2
To declare Your lovingkindness in the morning
And Your faithfulness by night,
3
With an instrument of ten strings and with the harp,
With a solemn sound on the lyre.
4
For You, O Lord, have made me glad by Your works;
At the works of Your hands I joyfully sing.
5
How great are Your works, O Lord!
Your thoughts are very deep [beyond man’s understanding].
6
A senseless man [in his crude and uncultivated state] knows nothing,
Nor does a [self-righteous] fool understand this:
7
That though the wicked sprout up like grass
And all evildoers flourish,
They will be destroyed forever.
8
But You, Lord, are on high forever.
9
For behold, Your enemies, O Lord,
For behold, Your enemies will perish;
All who do evil will be scattered.
10
But my horn [my emblem of strength and power] You have exalted like that of a wild ox;
I am anointed with fresh oil [for Your service].
11
My eye has looked on my foes;
My ears hear of the evildoers who rise up against me.
12
The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].
13
Planted in the house of the Lord,
They will flourish in the courts of our God.
14
[Growing in grace] they will still thrive and bear fruit and prosper in old age;
They will flourish and be [b]vital and fresh [rich in trust and love and contentment];
15
[They are living memorials] to declare that the Lord is upright and faithful [to His promises];
He is my rock, and there is no unrighteousness in Him.(D)
Spies View the Land
13 Then the Lord spoke to Moses, saying, 2 “Send men to spy out the land of Canaan, which I am going to give to the sons of Israel. From each of their fathers’ tribes you shall send a man, every one a leader among them.” 3 So Moses sent spies from the Wilderness of Paran at the command of the Lord, all of them men who were heads of the Israelites.
21 So they went up and spied out the land from the Wilderness of Zin to Rehob [a town in Lebanon], at Lebo-hamath [in the far north]. 22 When they had gone up into the Negev (the South country), they came to Hebron; and Ahiman, Sheshai, and Talmai the descendants of Anak were there. (Now Hebron was built seven years before Zoan in Egypt.)
23 Then they came to the Valley of Eshcol (cluster of grapes), and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two of them, with some of pomegranates and the figs. 24 That place was called the Valley of Eshcol (cluster of grapes) because of the cluster of grapes which the sons of Israel cut down there.
The Spies’ Reports
25 When they returned from spying out the land, at the end of forty days, 26 they came to Moses and Aaron and to all the congregation of the sons of Israel in the Wilderness of Paran at Kadesh, and brought back word to them and to all the congregation, and showed them the land’s fruit. 27 They reported to Moses and said, “We went in to the land where you sent us; and it certainly does [a]flow with milk and honey, and this is its fruit. 28 But the people who live in the land are strong, and the cities are [b]fortified (walled) and very large; moreover, we saw there the descendants of Anak [people of great stature and courage]. 29 [The people descended from] Amalek live in the land of the Negev (South country); the Hittite, the Jebusite, and the Amorite live in the hill country; and the Canaanites live by the [Dead] Sea and along the side of the Jordan.”
30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession of it; for we will certainly conquer it.”
25 Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight]. 26 So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision? 27 Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, [a]even though you have the written code and circumcision, break the Law. 28 For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical. 29 But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.
All the World Guilty
3 Then what is the advantage of the Jew? Or what is the benefit of circumcision? 2 Great in every respect. To begin with, the Jews were entrusted with the oracles of God [His very [b]words].(A) 3 What then? If some did not believe or were unfaithful [to God], their lack of belief will not nullify and make invalid the faithfulness of God and His word, will it? 4 Certainly not! Let God be found true [as He will be], though every person be found a liar, just as it is written [in Scripture],
“That You may be justified in Your words,
And prevail when You are judged [by sinful men].”(B)
5 But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.) 6 Certainly not! For otherwise, how will God judge the world? 7 But [as you might say] if through my lie God’s truth was magnified and abounded to His glory, why am I still being judged as a sinner? 8 And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.
Forgiveness
21 Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” 22 Jesus answered him, “I say to you, not up to seven times, but seventy times seven.
23 “Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves. 24 When he began the accounting, one who owed him 10,000 [a]talents was brought to him. 25 But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. 26 So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’ 27 And his master’s heart was moved with compassion and he released him and forgave him [canceling] the debt. 28 But that same slave went out and found one of his fellow slaves who owed him [b]a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’ 29 So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’ 30 But he was unwilling and he went and had him thrown in prison until he paid back the debt. 31 When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place. 32 Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me. 33 Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’ 34 And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed. 35 My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.